A new movie, “Freud's Last Session,” imagines a dialogue—and a friendship—between the famed psychologist and C.S. Lewis.

A new movie, “Freud's Last Session,” imagines a dialogue—and a friendship—between the famed psychologist and C.S. Lewis.

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March 12, 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13).By determining to live according to the Word of God: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1 Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.” Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

The 7,600-island nation of the Philippines — a country known for its warm hospitality and love for celebrations — hosts a unique and extraordinary tradition each year: The longest Christmas celebration in the world.The post A Merry Marathon: Celebrating 4 Months Of Christmas In The Philippines appeared first on Baptist News Global.

To share your faith—or change it to another—first check your citizenship.The post Biochemist Pleads Guilty to Attack on Wisconsin Pro-Life Group appeared first on Baptist News Global.

'Tis the season for giving — and making year-end contributions to charity. No doubt your mailbox and inbox are inundated with requests for donations this time of year. One such appeal from Prison Fellowship Ministries alerts recipients that Bibles are...The post What you’re really giving to when you respond to a ‘Bible shortage’ in prisons appeared first on Baptist News Global.

Hours after Republican Sen. Tommy Tuberville of Alabama said he no longer would block hundreds of military promotions as a way to extract concession against abortion, his fellow senators confirmed more than 400 promotions — some of which had been...The post One man held up military promotions for 10 months, and now he has relented with nothing to show for his effort appeared first on Baptist News Global.

The tiny nation of Botswana — with 2.6 million people — is arguably the U.S.'s most reliable diplomatic and military friend in Africa. Now, a booming economy driven by diamond, copper and rare earth minerals is attracting U.S.-educated Baptist, Pentecostal...The post In Botswana, a booming economy lures U.S.-educated pastors home appeared first on Baptist News Global.

God's Got ThisDr. Paul ChappellMon, 12/04/2023 - 08:29 Truths on God's Sovereignty from the Book of Esther Do you ever feel forgotten by God? Do you wonder if He still knows your address? If He has a plan for your life? If He is able to help with your needs? Do you ever feel discouraged while looking at the state of our nation? Do you wonder where the speedily declining moral degradation will end?In short, do you wonder if God is in control? The doctrine of God's sovereignty is good news for weary, fearful, or discouraged Christians. It assures that our lives and the world itself is not slipping away from a loving but helpless God. It reminds us that He is in control, and He is committed to making all things work together for our good and His glory. God's sovereignty—His position as Ruler of all—is stated emphatically throughout Scripture. But it is demonstrated vividly in the story of Esther. Remarkably, Esther doesn't even mention God's name, but His hand is so clearly seen in this intricate unfolding of events that it has encouraged untold Christians to trust in the Lord and His good and kind sovereignty. Notice a few of the truths related to God's sovereignty we learn from Esther's life. Human power is always limited.Esther lived in a world of heathen despotism. Worse still, the king who publicly humiliated his wife because she stood up to him became Esther's husband. And the king's closest advisor, Haman, was a sworn enemy of the Jews. Yet, despite the wickedness of evil men, God had His way. He let Ahasuerus and Haman go just so far and then used their own desires to accomplish His purposes in preserving and prospering His people. Proverbs 21:1 tells us, “The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” Here in America, we don't live in a dictatorship, and I believe Christians have the responsibility to participate in electing leaders who most closely align with biblical values. But we also should not wring our hands in despair when ungodly leaders are elected or those in power are corrupt. For there is still a King in Heaven Who reigns supreme. And even the most powerful rulers on earth are limited by the decrees and purposes of God. “Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:8–10).God's timing is impeccable.The basic story of Esther is simple: a Jewish orphan girl grows up to be the queen of Persia and saves her people from destruction. But the story's plot is complex, involving multiple subplots that integrate at key moments. For instance, Mordacai was in the right place at the right time to hear the assassination plot of the king's chamberlains. Furthermore, the king could not sleep on the very night that Haman came for permission to kill Mordacai, and that just happened to be the night Ahasuerus had been reflecting on Mordecai's kindness. Had any one of these—or several other—events happened earlier or later, the story could have ended differently. Like many other biblical events, Esther's story showcases the perfect timing of God. He is never late, and He is never surprised. The God who sent His Son into our world in “the fulness of the time” (Galatians 4:4) is not oblivious to the timing in your life either. You can confidently pray with David, “But I trusted in thee, O Lord: I said, Thou art my God. My times are in thy hand . . .” (Psalm 31:14–15).You get to be part of God's sovereign plan.When it comes to God's sovereignty, we have a tendency to lean to extremes as if all elements are either/or choices. We think that either God will perform His plans, or our choices are meaningful. In reality, both are true. God will perform His plans, and our choices are meaningful. Perhaps the most-quoted phrase from the book of Esther is from Mordecai's encouragement to Esther to act: “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?” (Esther 4:14).Mordecai's confidence in God's sovereignty didn't lead him to a lackadaisical attitude toward the tragically unfolding events around him. Rather, his faith compelled action. He reminded Esther that God would keep His promises, but she had a choice in being involved. For Esther's part, she fasted and presumably prayed in recognition of her dependence on God's intervention. And then she acted. Valuing a cause greater than her own life, she went into the king's presence to make her request. Yet, even in her dependence on God, Esther was perceptive and measured in how she approached the king. Rather than just blurting out an accusation against Haman, she craftily drew out the king's intrigue and set the stage for a moment that called out his sense of valor. So is it God's sovereignty or our actions that make a difference in the unfolding of God's purposes? Both! The incredible reality is that God uses people—you and me—to make a difference in this world. God has a purpose for your life at “such a time as this.” When your life seems to be careening out of control, when challenges mount around you, when the choices of others negatively affect you, remember God's sovereignty. Remember that human power is always limited, God's timing is impeccable, and you get to be part of God's sovereign plan. Stabilize your soul in remembering God's sovereignty, and then, trusting in Him and depending on His strength, choose to engage in making a difference for Christ right where you are. Category Christian Living Ministry Resources God's Got This Leader Guide God's Got This Leader Guide Paul Chappell God's Got This Study Guide God's Got This Study Guide Paul Chappell Tags Faith

White evangelical Christians — the core supporters of Donald Trump — overwhelmingly disapprove of the job President Joe Biden is doing, but also strongly disapprove of his handling of the war between Israel and Hamas, which many Democrats complain has...The post Even as Biden supports their interest in Israel, white evangelicals disapprove of his job performance appeared first on Baptist News Global.

Please submit transitions — including staff changes, ordinations, anniversaries or deaths — to Barbara Francis. This page will be updated bi-weekly. The next posting of Transitions will be 12-29-23.  STAFF CHANGES Amantha L. Barbee, to PneuMatrix and the Center for...The post Transitions for the week of 12-1-23 appeared first on Baptist News Global.

A major theatrical production is coming to the Ark Encounter this January—C. S. Lewis' The Horse and His Boy.

Adam Sandler's new kids' movie is an entertaining musical with an unlikely lesson in intergenerational discipleship.

Adam Sandler's new kids' movie is an entertaining musical with an unlikely lesson in intergenerational discipleship.

From the time her three children were young, “Full House” actress Candace Cameron Bure made it a priority to instill in them biblical principles and model a life of service to the Lord — and it's this guidance that has continued to guide them into adulthood.Â

C.S. Lewis died 60 years ago this month, on Nov. 22, 1963 — the same day President John F. Kennedy was assassinated. Understandably, the shock and ensuing controversy surrounding Kennedy's murder buried the news of Lewis' passing. Those who were...The post The enduring legacy of C.S. Lewis 60 years later appeared first on Baptist News Global.

—A fact documented by a new study published by the leading medical journal The Lancet.

Reflections on 250 Years of “Amazing Grace”Tyler JohnsonMon, 11/20/2023 - 01:22 On New Year's Day 1773, John Newton preached from 1 Chronicles 17:16–17. It was during this message that Newton introduced to his congregation a special song—arguably the most well-known hymn of all time—“Amazing Grace.”In 2023, some two-hundred fifty years since “Amazing Grace” was first sung, the message of God's grace is still powerfully ministering through this hymn to people all over the world. But why? Why has “Amazing Grace“ resonated within the hearts of so many since its writing?Deliverance from Spiritual DarknessYou may know that the lyrics to “Amazing Grace” were birthed out of personal testimony. When Newton was just six years old, he lost his mother to tuberculosis, and at only eleven years of age, he joined his father at sea. In years to come, Newton's life took a sharp downward trajectory as he participated in the slave trade, transporting people from the African continent.It was during a particularly stormy journey from Africa to Europe in 1748 that Newton, fearing for his life, began reading the Scriptures and contemplating his faith in God in an attempt to find some comfort for his soul. Although his mother had died early in his life, she had instilled in his heart a scriptural foundation that John remembered then, even within the darkness of the slave trade. God did rescue Newton and the entire crew in that storm. But more significantly, it was through this experience that Newton placed his faith in Christ as his Savior.Newton eventually rejected the ills of the slave trade and became a respected voice in his day against the evils of slavery. Ultimately, he pursued a ministry life in the small English town of Olney.It was in Olney that Newton worked together with his friend William Cowper to produce the well-known collection Olney Hymns. It was in this book that “Amazing Grace” was first published. The song “Amazing Grace” was birthed against the backdrop of the personal testimony of John Newton and God's great salvation from sin. Light is more readily appreciated in contrast with darkness. Goodness is seen more vibrantly in the face of evil. The beauty of God's grace is demonstrated more dramatically against the ugliness of sin. Shortly before Newton's death, he said, “My memory is nearly gone, but I remember two things: that I am a great sinner, and that Christ is a great Savior.” On Newton's tombstone is the following inscription: “John Newton, clerk, once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Saviour Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy.”Delivery of Scriptural DoctrineScriptural worship always begins with properly understood truth. Truth ought to be the driver of our affections and should generate a response within the heart and life of the believer. These responses—whether of praise, surrender, giving, or serving—are the sacrifices of worship we offer to God. The essential nature of truth in our worship is seen in Jesus' words in John 4:24, “God is a Spirit: and they that worship him must worship him in spirit and in truth.”It is the beautiful communication of truth in “Amazing Grace” that has made it resonate so deeply in the hearts of Christians over the centuries. We sing in this hymn the wonderful realities we as Christians hold dear: the depth of our sin; the richness of Christ's grace and love; the comfort of God's presence, goodness, and care in our lives; and the ultimate hope for the believer in Heaven with God for all of eternity. The truths expressed in “Amazing Grace” are ultimately a reminder of the unlimited reach of God's grace in our salvation. This is reminiscent of the apostle Paul's encouragement in 1 Corinthians 6:11: “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”Intergenerational Timelessness of TruthGreat songs are not relegated to a specific time period. In fact, wonderful and doctrinally rich songs communicating truth from God's Word can and are being written today. Even so, I am appreciative of the heritage that we as believers have in many great songs of the faith. One of the enduring values of a hymn like “Amazing Grace” is that it appropriately and excellently expresses truth about Who our God is, what He has done and desires to do, and what He has given us in Scripture. When we as believers understand these truths and the immeasurable value of our personal relationship with God, our hearts overflow with a desire to sing praise to God.There is great beauty in multiple generations participating in singing corporately to the Lord. “Amazing Grace” contains timeless truth through which both the old and the young, the time-tested Christian and the new believer, and those of any and all cultural and ethnic backgrounds can participate in worshiping the Lord.Isn't that the heart of God's grace? God loved the world (John 3:16, Ephesians 2:4–5, 1 John 4:10), He gave His Son for the world (Luke 19:10, John 1:17, John 3:16), He extends His grace to the world (Luke 19:10, 2 Corinthians 8:9, Ephesians 2:4–9), and He desires “that the world through Him might be saved” (John 3:17, Romans 5:8–11, 2 Peter 3:9).May our hearts rest in and be refreshed by His amazing grace, and may we be encouraged to share the story of God's grace with the world!Editor's note: To hear a special 250-year anniversary arrangement of "Amazing Grace," performed by the West Coast Baptist College Choir and directed by Tyler Johnson, click here. Category Music Ministry Tags Music Music Ministry Grace

The novel and Netflix show explore scriptural themes of light and dark—and the cosmic reign of Christ.

My visit to Mazatlan, a coastal city in the state of Sinaloa, came a couple months after this column warned readers about visiting the country. And yes, Sinaloa is the home of that Sinaloa — the notorious cartel and drug traffickers.

After three weeks of chaos, the Republican majority in the House of Representatives finally elected a new speaker — Mike Johnson of Louisiana's 4th Congressional District. While Johnson has served in Congress since 2017, and most recently held the position...The post New speaker of the House once led never-opened Paul Pressler School of Law appeared first on Baptist News Global.

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach

This CEH article from 20 years ago is reproduced for our readers' contemplation and fascination.

Church Planting in a Metro AreaChris ChadwickFri, 05/19/2023 - 17:08 “You want me to go where?” Who says that—a rebellious teenager? a timid employee? How about a young man from Amarillo, Texas, who God is calling to plant a church in San Diego, California?Yes, those were my words in December of 2001, as I was overwhelmed that God would allow my family and me the privilege of starting a church in San Diego. But it wasn't all about the joy of the opportunity—I also knew my weaknesses, and that knowledge frightened me.San Diego is the eighth largest city in the nation, with 1.4 million people. In 2001, there were two independent Baptist churches and few non-Baptist, gospel-preaching churches in the entire city. And, although more conservative than Los Angeles or San Francisco, San Diego isn't exactly a bastion of Christendom.By God's grace, we followed His call. Fast-forward more than twenty years: I'm overwhelmed to say God has built and sustained Canyon Ridge Baptist Church. He's done more than I ever thought He would and grown us in ways I never thought possible. We're blessed with a fantastic team of servants dedicated to sharing the gospel in our city. God has blessed us with a permanent location in the heart of San Diego.Through my office window, I can see low-income, transient, and primarily immigrant housing. Our neighborhood is a thriving international community with over seventeen mother tongues spoken. It's a community where you can rent a 350-square-foot studio for $1,950.00 a month and find yourself serenaded every night by a chorus of homeless folks singing. I wouldn't trade it for the world.I want to share five simple thoughts that have helped me over the past two decades of church planting in a metropolitan/urban area. If you are a church planter or praying about planting a church in one of the needy cities of our nation, I pray these will help you as well. People Come FirstPersonal evangelism is a must when building a church in an urban environment. Guests won't run through your doors because you put up a sign and design a snazzy website. In the early days of Canyon Ridge, I spent a minimum of twenty-five hours a week knocking doors, meeting people, and participating in outreach and community events. Why? People only came to church after I engaged, encouraged, and shared the gospel. Over twenty years later, we still have an aggressive outreach plan. This year, we will hand-deliver through door-knocking and canvassing over 250,000 invitations to church—all to meet more people and introduce them to Jesus.Commit to Learning a New CultureAs I've mentioned, I came to San Diego from Texas. Texans drive differently, dress differently, eat differently, enjoy different hobbies, and think differently from San Diegans. Are there similarities? Sure! But my family and I still had to make a huge adjustment when we moved here. The more you're with the folks of your community, the more you will understand the culture. Learn and embrace the culture; it's a worthy pursuit that will help you build gospel influence. Understand You Will Say “Goodbye” RegularlyOf the many things metropolitan areas are known for, longevity is not one of them. You'll say “goodbye” to folks who change jobs, college students who graduate and move away, people who leave for a more comfortable community, and interns who get full-time jobs elsewhere. If you live in a military city like ours, you'll have the added burden and blessing of service members joining and moving.Church planter, I pray that God will bring people who will live as “missionaries” in your area—folks who will serve in your church not because it is home or comfortable but because God has called them. They'll give up the American dream of a house and being close to family for an eternal reward. They, like you, will live in a smaller house or apartment and pay exorbitant prices for the privilege of ministering in your community. And they will encourage you more than words can say.In reality, you'll say goodbye a lot, but you'll also be constantly surprised by all the hellos and by how the Lord encourages and sustains you and His church.Accept That Your Church May Never Own a BuildingFor the first five years of Canyon Ridge, we met in a 1,200-square-foot community center. We spent the next two years in a school auditorium on Sundays and the next year and a half in the multi-purpose room at our current location. We've met in hotels, Navy chapels, literally under a tree, and in our house.In 2009, the Lord miraculously provided a building. It was in disrepair, a blight in our community, and looked like a cross between a bundt cake pan and a spaceship, but it was ours! Even after extensive remodeling, it doesn't look like a “normal church.” But to me, it's cooler! I'm thankful for God's provision.My point is this: People might visit your church because of a cool or permanent building; but it won't be enough to keep them there. People came to both a recreation center and a school cafeteria and planted their lives in this local church because they were loved, discipled, and encouraged to walk with Jesus. A building is a means to an end, not the sign of success or failure. Your church may never own a building—that's okay! You may never have a permanent location—that's okay! You're not called into the commercial real estate business; you're called to reach people with the gospel. Don't make excuses. Simply do your best with what you have, and trust Christ to build His church.You Can Trust HimPastoring in a metropolitan/urban area is fantastic. It's electric when people from different parts of the country and world gather in the church they were saved in for one purpose: to glorify God and be edified for the work to which God has called them. I think back to when I asked God, “You want me to go where?” I'm so glad God called me, and I'm glad I went. Could it be that God wants you to go there? If God is calling, go. For Christ has promised, “. . . upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18). You can trust in Him! Category Church Planting Tags Church Planting

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living