An Historic Look at Protestant Eschatological Thought on the Rise and Fall of Islam

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

By Tyler Durden Well if Fed Chair Powell couldn’t see the ‘flation’ before, perhaps he can now… After flatlining around 3.,0% for the last four...Household Finance Fears Worst Since COVID As Inflation Expectations Surged In April, NY Fed Survey Finds

The West Virginians for Life Political Action Committee (WVL-PAC) endorsed in 114 races in the May 14 West Virginia primary. Of the 114 races where the WVL-PAC made endorsements, there were 99 victories (87%). In the 15 cases where the WVL-PAC-endorsed candidates did not prove to be successful, at least seven winners returned pro-life surveys. […]The post 87% of Pro-Life Candidates Won Their Primary Election in West Virginia appeared first on LifeNews.com.

A recent set of? New York Times? / Siena polls show that nearly one in five registered voters from six swing states, including many Catholics, did not vote in the 2020 presidential election. The? polls? surveyed respondents from the battleground states of Arizona, Georgia, Michigan, Nevada, Pennsylvania, and Wisconsin. Of those registered voters, 18% said they did not vote […]The post Poll Shows Many Conservative Catholic Voters Didn't Vote in 2020, We Must Fix This appeared first on LifeNews.com.

Māori Christians in New Zealand bristle at newly translated portions of the Bible that use the names of local deities.Last year, Bible Society New Zealand (BSNZ) released a 109-page booklet with 10 Bible passages published in a contemporary Māori translation for the first time. The version used the names of atua Māori, or Māori gods and deities, in place of words like heaven, earth, land, and sea. Genesis 1:1, for example, says that in the beginning, God made Rangi-nui (Sky Father) and Papatūānuku (Earth Mother) instead of rangi and whenua respectively.The changes, meant to appeal to younger Māori, stirred debate. While some readers praised the changes (“The terms are more relatable,” wrote one respondent in a BSNZ survey), many, including Māori theologians and church leaders, decried the use of atua Māori in the Scriptures as “twisted” and “blasphemous.”The aim of publishing He Tīmatanga (A Beginning) was not to present a final translation but to offer a draft for feedback, said Clare Knowles, translation coordinator at BSNZ. Publishing these passages was part of an effort that began in 2008 to “retranslate the entire Bible into Māori [in] today’s language.”While Māori speakers in New Zealand have a Bible translation in their language, it was last revised in 1952. The most recent edition in 2012 mainly focused on reformatting the text with updated paragraphs, spelling, and punctuation, but the content has largely remained the same since missionaries first translated the Bible into Māori in the 19th century.“Imagine if the only English translation we had was the King James Version. … This is a bit like the situation with Te Paipera Tapu, the Māori Bible,” Knowles wrote in an article promoting He Tīmatanga.In New Zealand, about 8 percent of the population speak Māori, ...Continue reading...

Practicing Christians and Scripture-engaged believers are more skeptical of artificial intelligence than the American public as a whole, according to a new survey.?