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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Chapter 15 – 30 Minutes

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

Emphasizing God's care for the unsaved individual, this message was preached on Sunday morning, Mar. 03, 2024, by Pastor ...

Emphasizing our duty to warn and witness to unsaved people`, this message was preached on Wednesday evening, Feb.

1 Peter 3:1-7 "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the ...

Luke 20:27-40 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, ...

1 Peter 3:1-7 "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the ...

? Temple Baptist Church - 5-19-2024Psalm 119:137-144? Introduction: Reiteration or Reinforcement! The work of the Pastor.? A. Psalm 119: 176 verses broken down into 22 stanzas with each stanza correlating with one of the 22 letters in the Hebrew Alphabet. Each stanza is made up of 8 verses which, in the Hebrew Bible, each verse begins with the associated letter of the Hebrew Alphabet forming an Acrostic. What a wonder that we hold in our hands tonight!? B. Psalm 119 was written for two reasons: 1) To Magnify the Word of God and 2) To show the importance of each believer having a relationship to the Word of God so that the Word of God can have a relationship with each believer. God has magnified His Word above ALL His name, and we are to magnify the Word of God also!? C. I know that we do not have to know Hebrew and Greek to understand the Word of God, but Psalm 119 gives us Hebrew letters in each of the 22 stanzas. This leads me to understand that the interpretation of each of these letters is important in understanding where the stanza is leading us.? D. Tonight, we will look at TZADDI? ץ? (pronounced Sau-di), the 18th? letter of the Hebrew Alphabet. TZADDI means “righteous” and “the path of the righteous.” In the Hebrew, by righteous it means man in his original state before sin. The goal of the Word of God is to help fallen man be restored back to God through salvation spiritually, and back to a righteous state through sanctification.? E. To put TZADDI (Sau-di) in perspective, I want to look at two passages in the New Testament that beautifully describe the ultimate goal of the Word of God.? Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (29)? For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.? 1 John 3:1-3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear,? we shall be like him; for we shall see him as he is. (3) And every man that hath this hope in him? purifieth himself, even as he is pure.? F. The will of God for His children is that:? 1. They be scripturally saved. I know this is a little factious since you cannot become a child of God with a spiritual or new birth. So many church people never have a relationship with God through His Word because, as unsaved, they have no desire to read what they cannot understand.? 1 Corinthians 2:11-14 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (12) Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2. They continue to grow spiritually.? 2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.? 3. They systematically conform to the image of Jesus Christ.? Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.? G. This stanza is broken down into 3 parts when speaking of a righteous path.? 1. Verse 137. The Righteousness of God's Path.? a. “Righteous art thou, O LORD” The Righteousness of God is manifested in His Person and His path is a righteous one.` God never leads in an unrighteous way because of His name's sake.? b. God is completely righteous as holiness in all His works are displayed. This creation declares the glory of God in both the heavens and on the earth. Perfectly designed to meet every need of billions of people. As knowledge on earth grew, the resources were already there to carry out their progress.? c. “and upright? are? thy judgments.”? The Righteousness of God is manifested in His Judgements. The judgements of God perfectly set for the wicked's punishment and for the godly's protection. Israel used a system of “Retribution” instead of “Incarceration” and the penalty suppressed the lawlessness.? d. The path of righteousness begins with Salvation and ends with Death.? Psalms 23:1-3 A Psalm of David. The LORD is my shepherd; I shall not want. (2)? He maketh me? to lie down in green pastures:? he leadeth me? beside the still waters. (3)? He restoreth? my soul:? he leadeth me? in the paths of righteousness for his name's sake.? Psalms 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for? thou art with me;? thy rod and thy staff? they comfort me.? 2. Verses 138-140. The Righteousness of God's Word.? a. Verse 138. “Thy testimonies? that? thou hast commanded? are? righteous and very faithful.” The Word of God holds testimonies to be read and observed; testimonies to be followed; faithfulness to be found. We can trust the Word of God to always led right.? b. Verse 139. “My zeal hath consumed me, because mine enemies have forgotten thy words.” A zeal to exercise. We live in days of apathy and spiritual carelessness. Zeal: enthusiasm, passion, intention, and fanaticism. We are called fanatics (devoted, followers, zealots) simply because we have a zeal for God's Word. In a world that has “forgotten thy words,” fanatics stand out. We may be nuts, but we are screwed onto the right Bolt!? Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? c. Verse 140. “Thy word? is? very pure: therefore thy servant loveth it.”? You will never follow the Word of God fully until you recognize it for what it is, THE WORD OF GOD! Every child of God needs to love the Word of God! And “thy servant loveth it!”? 1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.? d. We that stand for an unchanging Bible. The path of righteousness found in salvation continues in God's Word.? 3. Verses 141-144. The Righteousness of the Believer. Now that we have gotten our salvation right, the Word of God right, the believer has a clear path to personally follow.? a. Verse 141. “I? am? small and despised:? yet? do not I forget thy precepts.” God's people who follow the Word of God do not forget its precepts as they are right. The poor are rich in faith and God chose to use “ignorant and unlearned men” in Acts, chapter 4.? Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.? 1 Corinthians 1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (27) But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; (28) And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (29) That no flesh should glory in his presence.? b. Verse 142. “Thy righteousness? is? an everlasting righteousness, and thy law? is? the truth.” The righteous path of God NEVER changes. Often, people tell me how times have changed and that we need to change with the times. Religions are changing and I have seen much of that change in my short lifetime. I do not find the precept of change in my Bible. Right is still right and wrong is still wrong. The Word of God is truth!? John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (32) And ye shall know the truth, and the truth shall make you free.? c. Verse 143. “Trouble and anguish have taken hold on me:? yet? thy commandments? are? my delights.” There will be days of trouble ahead for the Biblical believer and there will be anguish (pain and suffering) because of it, but we need to understand that God's ways are right and following the path of righteousness brings delight instead of shame and guilt. Remain in the Old Paths of our Fathers and you will be alright in the end.? d. Verse 144. “The righteousness of thy testimonies? is? everlasting: give me understanding, and I shall live.” Through understanding of the Scriptures and the following thereof, we find life more abundantly.? True rightness has a path that begins with salvation in a Righteous God then trusting in a Righteous Word of God and ending up following a clear, righteous path for God!

? Temple Baptist Church - 3-6-2024John 14:1-6? Introduction:? A.? Disclaimer time.? Don't you just love having to give a disclaimer because of the lack of biblical knowledge of most people?? So many people who never read the Bible get their “theology” from people who never read the Bible!? Oh, they read but they have no spiritual understanding.? B.? Some years back, the “Left Behind” series hit the bookstores and people everywhere what to know what was coming and where they stood with God.? This series was heretical.? Its vdery premise flew in the face of God as it contradicted what the Bible teaches about Eschatology.? I am not here tonight to either discuss or fix that.? ? C.? We teach these verses to show the unsaved how to be saved!? Jesus Christ alone!? His death, burial, and resurrection called the gospel is where salvation is found.? I have no problem at all with the application of the verses but that is not the interpretation within the context.? D.? The context is to saved men who feared being left behind, supposedly alone, and told that they would be with the Lord later not understanding where He was going or how to get there.? Both Peter and Thomas along with the other disciples (they allowed these two men to be the spokesmen), were afraid and confused.? E.? The questions asked:? 1.? Peter's problem was two-fold:? ? John 13:36-37? ? ? Simon Peter said unto him,? (1)? Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? (37)? Peter said unto him,? (2)? Lord, why cannot I follow thee now? I will lay down my life for thy sake.? 2.? Thomas' problem was two-fold:? ? John 14:5? Thomas saith unto him, Lord,? (1)? we know not whither thou goest; and? (2)? how can we know the way?? 3.? Now, I want to give these disciples a break!? Don't you just hate it when someone will not even give you the benefit of a doubt?? They had no Bible!? When the Lord spoke of resurrection, they had no examples other than Lazarus and it was the Lord who visibly and publicly raised him from the dead.? F.? Verse 6 does not settle a salvation problem though it does settle Who salvation is found in.? Christ!? These disciples did not need to be saved and the understood that salvation was through Jesus Christ. They were both saved!? Peter called Jesus Lord twice and Thomas called Jesus Lord once in the context.? G.? The context of verse 6 is both directional and correctional.? ? 1. Their questions were not caused by a lack of salvation but of insecurity in the impending absence of the Lord.? Lord, you are leaving, and we cannot go with you, but you said we will follow you to where you are.? ? 2.? ? Jesus' answer? was correctional.? How do we know where that is, and how do we get there?? ? a)? Religions and denominations here and around the world believe that the way to heaven either before salvation or after salvation is a “path” of their own making.? If you try to live right, treat your neighbor right, keep all the rules and regulations, you just might make it to heaven.? ? b)? Jesus Christ is the only Way of salvation, and He is the only Way to get to heaven!? 3.? Jesus' answer was directional.? ? a)? How do we get from this life and place to our eternal life and place?? ? b)? The answer is the same!? Jesus Christ!? He said that it is My Father's house (heaven) and I, Jesus, will take you there!? H.? Though we are saved, and have the truth, there are times when we are fretful and insecure.? 1.? “I am the Way!”? Not just the way of salvation but because Christ is coming back for them.? The way to somewhere has a starting point, a traveling point, and a finishing point.? ? a.? Jesus did not say that He was the end of the trip because He would be in His Father's house.? He simply said that He was the Way!? That is from the start of the trip throughout the trip until we end up where He is in the Father's house.? b.? As the Lord stood on the right hand of the Father as Stephen was dying, He will be with us from start to finish when we go through the Valley of the Shadow of Death.? c.? They, as well as we, will not have to cross Jordan alone.? ? d.? If we live until the rapture of the Church, it is the Lord Himself who will descend from heaven with a shout and the voice of the archangel.? If we die first, we will fear no evil because He will walk through the Valley of the Shadow of Death with us.? Psalm 23.? e.? Jesus is the Way home!? He said that He would come and get them!? John 14:3? And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.? 2.? “I am the Truth!”? The Lord's promises for both the present and the future are secure.? ? John 14:2? In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.? a.? Our Lord told His disciples that He must go while they must abide.? Yet, the Truth would remain with them.? b.? The disciples did not know at this time about the revelations that our Lord would later give to them and neither did they know about the fullness of the Holy Ghost Who would descend upon them.? He simply said, “Trust Me!”? c.? The Lord will say in a later chapter of John that it was expedient that He go away, otherwise the Comforter would not come.? Instead of dwelling with God, God would be dwelling within them.? d.? Grace and strength for every mile of the trip.? Their needs constantly being met by their Lord.? Sometimes, in our lives during hard times, God's promises happen a thrill per minute as He is always on time to meet our needs.? e.? The Truth that they would one day be “where I am.”? God's promises sure and secure!? 3.? “I Am the Life!”? The lives of the apostles are getting ready for a drastic change. It is in Christ that we live, move, and have our being.? ? Colossians 3:1-4? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? a.? Christ? is? their spiritual life.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? b.? Christ is their temporal life.? ? It is in Christ that we live, move, and have our being.? ? Colossians 3:1-3? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? c.? Christ is their eternal life.? Matthew 28:20? “and, lo, I am with you alway,? even? unto the end of the world.”? Colossians 3:4? When Christ, who is our life, shall appear, then shall ye also appear with him in glory.? 4.? “No man cometh unto the Father, but by me.? Simply said, you have nothing at all to worry about it.? As salvation is all of Christ, the rest of the trip at that point is all of Christ.? We will all end up at “where I am!”? Conclusion:? Their hearts were troubled because their future seemed to be insecure.? Often our hearts become troubled and insecure.? The answer to troubled hearts is the same for both the disciples and us today.? The Lord Jesus used these verses to reassure them that they would shortly be “where I Am!”

Holding Fast the FaithRick HoukTue, 07/25/2023 - 13:19 How Understanding “The Faith” Strengthens Daily Faith Many Christians think of doctrine as irrelevant to their daily lives. They hope their pastor studies it, but they don't think of it as having practical importance to the average Christian on a Thursday afternoon. In reality, nothing could be further from the truth. You see, it is understanding and believing “the faith” that allows us to exercise daily faith.  When Jude wrote to “earnestly contend for the faith” (Jude 3), he addressed his epistle “to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.” In other words, that's every Christian. So, if strong doctrine leads to strong faith, what should we know about developing strong doctrine? Our Faith Rests on the Word of GodFor a Christian, all doctrine comes from one final authority: the Word of God. “All scripture is given by inspiration of God, and is profitable for doctrine . . .” (2 Timothy 3:16). God revealed His truth that he wanted us to have, recorded it in the inspired words of Scripture, and preserved it for all generations. Jesus told His apostles that He would give them His truth and they were to pass it on to the early church. In Acts 2:42, we learn that after three thousand souls were saved on Pentecost, the believers “continued stedfastly in the apostles' doctrine and fellowship . . . .” The moorings of the early church and the rapid spread of the gospel was dependent upon sound doctrine to unify the believers in the local churches. The early church delivered the gospel and the faith to their generation, who in turn passed it on to the next generation, and now we have these precious truths today. All of this transfer happened through the written Word of God. What God delivered to us through “holy men of God” who “spake as they were moved by the Holy Ghost” (2 Peter 1:21) is all we need. It is final, complete, infallible, inerrant. It is absolute truth. Our understanding of truth may grow, but the Word of God itself is, like God, immutable, infallible, and eternal. Our Faith Is Kept by Sound TheologyThe faith once delivered to the saints can only be maintained and grow when we live and practice sound doctrine. Paul told Titus in Titus 1:9, “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.”Without sound doctrine, would we know the truth about salvation, eternal life, and eternal security? Would our faith have any stability or confidence? Would we be able to adequately give godly counsel? Would we be able to witness to the unsaved with confidence? Would we be able to defend our faith? Would we not be deceived by false teachings? Would we know how to walk in the Spirit and live a holy life? The answer to all of these is “no.” To live and propagate our faith it must be built upon the sound teachings of the Scriptures.Our Faith Should Lead to Daily ApplicationA.W. Tozer said, “There is scarcely anything so dull and meaningless as Bible doctrine taught for its own sake. Truth divorced from life is not truth in its biblical sense, but something else and something less.” Our doctrine should affect our behavior. James 1:22 admonishes us, “But be ye doers of the word, and not hearers only, deceiving your own selves.” A wealth of theological knowledge is practically meaningless unless we are regularly applying truth to our daily lives. Then, and only then, will our theology bring growth to our lives. Category Christian Living Tags Apologetics Bible Study

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events