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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What the Bible Says, Good Samaritan's Penny Pulpit by Pastor Ed Rice

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The Uniform Civil Code seeks “one nation, one law” to govern citizens' personal lives, but religious minorities fear hidden costs.In February, the northern Indian state of Uttarakhand passed a Uniform Civil Code (UCC), which aims to implement a common set of rules governing crucial aspects of life, including marriage, divorce, inheritance, and adoption.This code would supplant existing personal laws that religious groups in India currently ascribe to. Personal laws cover family-related matters such as marriage, divorce, child custody, adoption, property rights, and inheritance.If the ruling Hindu-led Bharatiya Janata Party (BJP) has its way, a UCC will eventually be implemented across all of India. (At present, Goa is the only other state with a UCC, derived from the Portuguese-era Civil Code of 1867.)The BJP’s push to implement a national UCC may bring relief for Christians in India, especially in terms of women’s inheritance rights. Under existing personal laws, Christian mothers cannot inherit their deceased children’s property. The UCC proposes to eliminate discriminatory provisions that favor male inheritance, potentially leading to more equitable inheritance rights for Christian women.But few of India’s religious minorities trust the BJP, whose policies have often been more harmful than helpful to Christian communities. In Assam, Christian leaders protested the passing of a bill banning “magical healing” as it unfairly impacted their custom of praying for the sick. Ministries including World Vision and the Evangelical Fellowship of India recently lost government authorization to collect foreign donations. Nine states now have anti-conversion laws in place, and believers have borne the brunt of religious unrest in these areas as a result.As this year’s general elections seem likely ...Continue reading...

The Uniform Civil Code seeks “one nation, one law” to govern citizens' personal lives, but religious minorities fear hidden costs.In February, the northern Indian state of Uttarakhand passed a Uniform Civil Code (UCC), which aims to implement a common set of rules governing crucial aspects of life, including marriage, divorce, inheritance, and adoption.This code would supplant existing personal laws that religious groups in India currently ascribe to. Personal laws cover family-related matters such as marriage, divorce, child custody, adoption, property rights, and inheritance.If the ruling Hindu-led Bharatiya Janata Party (BJP) has its way, a UCC will eventually be implemented across all of India. (At present, Goa is the only other state with a UCC, derived from the Portuguese-era Civil Code of 1867.)The BJP’s push to implement a national UCC may bring relief for Christians in India, especially in terms of women’s inheritance rights. Under existing personal laws, Christian mothers cannot inherit their deceased children’s property. The UCC proposes to eliminate discriminatory provisions that favor male inheritance, potentially leading to more equitable inheritance rights for Christian women.But few of India’s religious minorities trust the BJP, whose policies have often been more harmful than helpful to Christian communities. In Assam, Christian leaders protested the passing of a bill banning “magical healing” as it unfairly impacted their custom of praying for the sick. Ministries including World Vision and the Evangelical Fellowship of India recently lost government authorization to collect foreign donations. Nine states now have anti-conversion laws in place, and believers have borne the brunt of religious unrest in these areas as a result.As this year’s general elections seem likely ...Continue reading...

A first cohort of scholars consider whether God is calling them to executive leadership.Ted Song wears many hats.He is the chief innovation and intercultural engagement officer at John Brown University and the head of the engineering department at the evangelical school in Northwest Arkansas. He’s a dad to three daughters, an elder and college minister at his church, and a student earning a law degree to learn more about the rules and regulations governing higher education.Song also has his eye on another potential hat.Last year, he joined the first cohort of presidential fellows at the Council for Christian Colleges and Universities (CCCU), exploring a call to lead an evangelical school.“If presidency is God’s calling, great,” Song said. “If God wants to use a person as a president of a Christian college, great. But that can also happen in the classroom or on an athletic field. I want to remind myself and also remind my students that we always need to go back to our mission.”Song is one of three evangelical academics who have joined the CCCU’s yearlong program to prepare for the possibility of becoming a Christian college president. The other two members of the inaugural group are Keith Hall, vice president for student belonging at Azusa Pacific University, and Sarah Visser, executive vice president for student experience and strategy at Calvin University.“Each one of these fellows is outstanding,” said Shirley Hoogstra, president of the CCCU. “There’s always turnover in senior leadership, and we want to make sure that we are equipping groups of people to be available for those positions … to be ready in the event that a call comes from God to move into the next level of leadership.”The presidential training program launched in ...Continue reading...

In a swift response hailed as heroic, parishioners at St. Mary Magdalen Catholic Church in Abbeville, Louisiana, disarmed a teenager armed with a rifle, averting a potential tragedy during a First Communion Mass for 60 children.

It wasn't only because of missionaries from the West, says a Tongan Australian theologian.Christian overseas missionaries were more successful in Oceania—the region spanning the Pacific Islands, Australia, Papua New Guinea, and New Zealand—than anywhere else in the world.In particular, people in the Pacific Islands (which include Fiji, Papua New Guinea, Samoa, Vanuatu, Tonga, and more) were receptive to the gospel because “their ancestors’ strong beliefs in a divine presence and in the afterlife made them very open to Christian faith,” wrote Jacqueline Ryle, a contributor to the 2021 reference volume Christianity in Oceania. Tongan Australian theologian Katalina Tahaafe-Williams says her research reveals the same: The growth of Christianity in the region was not because of white Europeans but rather due to Indigenous missionaries who translated Christianity in a way that made sense to locals.Tahaafe-Williams, who lives in Sydney, served as the Indigenous coeditor for the book alongside prominent global Christianity scholars Kenneth R. Ross and Todd M. Johnson.“Our goal was to recruit Indigenous writers from all over the region to contribute to this volume,” she explained. “It was my task to connect with potential authors, theologians, leaders, and church members from the Pacific Islands … we were very committed to finding, however challenging it might be, authors who were part of that particular culture, thereby making the work very authentic.”CT Global books editor Geethanjali Tupps spoke with Tahaafe-Williams on why Christianity flourished in the Pacific Islands, how migration patterns have impacted the church, and why the region shouldn’t serve as the poster child for climate change issues.Continue reading...