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Willis Baptist Church, Willis Michigan Shining the light of the Gospel in the darkness of this world
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Msg #2405 A Commandment Paradox? What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2228 Isaiah 7 thru 23 and Last Days What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2225 Rejoice, No wrath, No condemnation What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2224 An Ear Tingling Miracle What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2131 When Government is the False Teacher What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Triumphant Prayer in an Hour of Darkness | Luke 22:39-46 | Sunday AM, 5/5/24 Luke 22:39-46 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And ...
Remember Your Creator, Part 3 |  Ecclesiastes 12:1-8 | 5/2/24, Thursday PM Ecclesiastes 12:1-8 “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, ...
A Review of our Salvation Ephesians 2:1-7 Sunday 10-1-23 a.m..
A Study of Phillip Brother Ron Ralph, Missions Conference Acts 1:8, 8:1-4 Sunday 10-1-23 p.m..
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Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...
Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...
'Darkness Doesn't Stand a Chance': A Great Multitude Takes Part in 2024 National Day of Prayer'Darkness Doesn't Stand a Chance': A Great Multitude Takes Part in 2024 National Day of Prayer'Darkness Doesn't Stand a Chance': A Great Multitude Takes Part in 2024 National Day of Prayer...
? Temple Baptist Church - 5-1-2024John 15:17-25? Introduction:? A.? ? The Lord is giving some last words to His disciples just prior to going to the Cross.? ? 1.? If they kept His commandments and continued to abide in Him, the world would hate them in His stead and take their wrath out on them.? Tonight, we will take a short look at why the world hated Christ so much and now hates the Christian.? 2.? Peter would deny Christ thrice shortly for fear of retribution from the crowd who took Christ.? B.? In these verses, Christ reiterates His command that we should love one another.? Spiritually, we are all that we have outside of Christ.? Though they still hate Christ, He now sits at the right hand to the Father and there is nothing that they can do to Him.? We MUST be there for each other.? C.? I preach quite a bit on loving the brethren because the world and Satan are doing their best to divide us.? “Divide and Conquer” is a biblical principle that Satan knows full well:? Matthew 10:36? And a man's foes shall be they of his own household.? Mark 3:25? And if a house be divided against itself, that house cannot stand.? D.? Christ wanted His disciples to know what would happen to them and why it would be so.? Their persecution would be linked to obeying Christ's commandments.? 1.? Verse 17.? They had the human option of not obeying so as to not draw attention to themselves.? In that case, they would not be identified and persecuted.? 2.? If they obeyed Christ's commands, they would be easily identified and singled out for persecution.? 2 Timothy 3:10-12? But? thou hast fully known? my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,? (11)? Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.? (12)? ? Yea, and all that will live godly in Christ Jesus shall suffer persecution.? E.? Let us look at what Christ said to the disciples as he gave them reasons for persecution.? ? 1.? Christ wanted His disciples to know that they were in the right Company!? “If the world hate you, ye know that it hated me before it hated you.”? Acts 2:1? And when the day of Pentecost was fully come, they were all with one accord in one place.? Hebrews 10:24-25? And let us consider one another to provoke unto love and to good works:? (25)? Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.? 2.? Christ wanted them to know that they were not of the world.? “If ye were of the world, the world would love his own: but because ye are not of the world.”? 1 John 4:4-6? Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.? (5)? They are of the world: therefore speak they of the world, and the world heareth them.? (6)? We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.? 3.? Christ wanted them to know that He chose those who believe to be His.? “but I have chosen you out of the world, therefore the world hateth you.”? 2 Thessalonians 2:13? But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:? 4.? Christ wanted them to know the fellowship of His suffering.? ” Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you;”? 1 Peter 4:16? Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.? 5.? Christ wanted them to know that the world rejected His word.? “if they have kept my saying, they will keep yours also.”? Revelation 1:9? I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.? 6.? Christ wanted them to know that they hated them because of His name.? “But all these things will they do unto you for my name's sake, because they know not him that sent me.”? Philippians 2:10-11? That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;? (11)? And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.? 7.? Christ want them to know that He exposed their religion as false.? “because they know not him that sent me.”? 2 Corinthians 4:4? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? Ephesians 6:12? For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.? 8.? Christ wanted them to know that they hated Him because He exposes their sinfulness.? “If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.”? Romans 5:12-15? Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:? (13)? (For until the law sin was in the world: but sin is not imputed when there is no law.? (14)? Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.? (15)? But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.? 9.? Christ wanted them to know that the works they hated would be done by His followers.? “If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.”? Ephesians 2:10? For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.? 10.? Christ wanted them to know that they hated Him because He fulfilled the Scripture.? “But this cometh to pass, that the word might be fulfilled that is written in their law.”? When we fulfill scripture, they will not like us either.? John 19:36? For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.? 11.? Christ wanted them to know that they hated Him for no good reason.? They just hated Him!? “They hated me without a cause.”? Luke 23:41? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.? 12.? Christ wanted them to know that He was still their Friend in persecution.? John 15:14? Ye are my friends, if ye do whatsoever I command you.? Romans 8:29? For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.? James 4:4? Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
? Temple Baptist Church - 4-21-2024Psalm 119:121-128? Introduction:? A. I keep reiterating this so as to not lose our perspective on the Psalm as a whole. There is an old saying, “You can't see the forest for the trees.” When we spend many weeks in Psalm 119, we see individual passages within the Psalm but can lose the perspective of the Psalm in its entirety.? B. Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet. An amazing example of Divine Design.? 1. In Psalm 119, we find the magnification of the Word of God.? 2. In Psalm 119, we find a reciprocal relationship.? a) The relationship of the Word of God to the believer and? b) The relationship of the Believer to the Word of God.? c) The Word of God cannot maintain a relationship with the believer who does not maintain a relationship to the Word of God.? C. AIN –? ע? -? 16th? letter of the Hebrew Alphabet.? 1. AIN is translated “eye” or “sight.” Our sight brings things into perspective. Of all the organs or senses that can be lost, I believe that our sight would be worst case scenario.? 2. Some people such as Fanny Crosby and Hellen Keller, were born blind. To never have seen a sunrise or sunset, to have never seen a beautiful flower such as the rose, to have never seen the face of mother or father or sibling or friend, is to learn to operate in total darkness.? 3. There are other people who have lost sight through accidents or physical failures. The born blind know not what they are missing, but to have seen and lost sight is a terrible thing. Macular degeneration is one of the things that has affected members of our families.? 4. To be blind to the Word of God is to change our perspective of our circumstances and surroundings.? a) First Mention of “Vision” – 1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days;? there was no open vision.? b) Short sightedness caused by a lack of the Word of God or the understanding of the Word of God. “Precious” – valuable, made rare, scarce.? c) Second Mention of “Vision” – Proverbs 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.? d) “No vision” is tied to not keeping the Law or the Word of God.? D. We live in days of perplexity (confusing times) and spiritual disappointment (sorrowful times). Everything that is good is now bad, right is wrong and wrong is right, and there is no quick fix in sight. Sound bad enough for you. The reason that I continue to tell you this is because of our propensity to allow these days to discourage you.? E. The Word of God, in Psalm 119:105, is called a “lamp unto my feet” and a “light unto my path.”? Psalms 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1. Our Light is right but is no good to one who cannot see. Our perspective also needs to be right.? 2. A lamp and light are of no avail to one whose vision is impaired. To properly see the world and what is transpiring, there needs to be a right perspective which involves seeing it through the eyes of the Word of God.? F. Here in AIN, we find the biblical solution. Seeing things correctly through the “Lens of the Word of God!” Now, let me explain:? 1. I have impaired vision and have had it for many years. Therefore, I wear glasses that have tri-focal lenses. My vision is impaired up close, intermediately, and afar off. With my corrective glasses, I see well up close, intermediately, and afar off.? 2. The Word of God allows us to see this confusing, disappointing world through the eyes of God who knows the end from the beginning.? 3. I know that this introduction to this stanza is lengthy but feel that it is imperative that we know that, when seeing the world and circumstances through God's eyes, our perspective changes from disappointing to encouragement.? 1. Verses 121-122. The Word of God and Oppression. I have done right and am oppressed for it. For the first time in Psalm 119, we find the words “oppressors” and “oppress.” Through the lens of God's Word, we find that God is our surety, and He will not “leave” us at the mercy of those who hate us.? a. Oppressors are the wicked people who now control our nation and choose to persecute all who believe in God and are trying to live right with good citizenship. We are not their enemies, but they have become ours.? b. Oppression nowadays is an abuse of power, taking advantage of the underprivileged.? Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? c. The Bible declares that God will take care of those who continue to do right.? 2. Verses 123-125. The Word of God and Salvation or Deliverance. Salvation for the Servant from the Sovereign. Through the lens of the Word of God, we see that God holds today and tomorrow in His hands. “I don't know about tomorrow … but I know Who holds tomorrow … and I know Who holds my hand!” Teach me and give me understanding through Thy Word.? a. We are His Servants.? b. He is our Sovereign Saviour.? c. Our lives are secure.? Isaiah 43:1-2 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. (2) When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 3. Verses 126-128. The Lord is Righteous. Through the lens of the Word of God, we can see the end from the beginning. God allows our suffering for a reason. He could deliver us from our problems but chooses to deliver us in our problems. The Lord is Righteous, and the Lord is Just. The Righteous Judge of all the earth will both reward the just and the unjust. As one man said, “Leave God's ‘toys' to God!” He knows what He is doing and everything will turn out alright in the end.? Psalms 58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.? a. Verse 126. It is time for Thee to work. Lord, it is about time that You do something to help. The world has made void God's Word in their hearts but cannot make God's Word void! His Word will stand after the Satan, the world, and the wicked are no more.? b. Verse 127. We are to love the Word of God and desire it above all earthly treasures. Job said to desire it more than our necessary food.? c. Verse 128. Through the lens of God's Word, we find that it is right in all things. We can see our up close problems, our intermediate future problems, and our long range problems with clarity and trust through the Word of God.
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