Anti Christ Slide Show

Lawton Oklahoma (OK)

Everything the first century churches were taught to believe and practice, we strive to believe and practice. Secondly, we would be categorized as ANABAPTIST.

Arkansas City Kansas (KS)

Anadarko Oklahoma (OK)

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Luke 22:39-46 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40 And ...

Ecclesiastes 12:1-8 “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, ...

Series : Study through the Book of Romans Scripture : Romans 1:21-24 Speaker : Bro. Tiaan De Clarke.

Welcome to our Livestream.

Faith Baptist Homosassa, FL.

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

Following his critical and viral response to pop star Taylor Swift's latest album, evangelist Shane Pruitt explained his remarks and why Christian parents need to be more discerning.

Following his critical and viral response to pop star Taylor Swift's latest album, evangelist Shane Pruitt explained his remarks and why Christian parents need to be more discerning.

Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...