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The Anchorage Baptist Temple has changed its name to Mountain City Church
Whether you're already familiar with God's Word, or just exploring what Christianity is all about we hope you'll visit the rest of our Web Ministry and that you will find yourself drawn deeper into a dynamic relationship with God through yo
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Msg #24015a King Saul, Was He God's Mistake? What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2327 Grace According to Measure What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Sunday Afternoon Service April 7,  2024 James 1:5-8 Lack Wisdom? Ask God Pastor Tuttle.
Watch Out for the Ditch! - Pastor Stacey Shiflett Watch Out for the Ditch! by Pastor Stacey Shiflett Text: Proverbs 4:11-27 January 10, 2024 - 7PM Calvary Baptist Church 7321 ...
"Do you Know if You Have Eternal Life?" | Pastor Tom Fry | October 15, 2023 | Morning Service www.ambassadorbaptistchurch.faithweb.com Do you believe the record that God gave of his Son? You might ask, What is the ...
The God of the Living, Luke 20:27-40 (Sunday AM, 7/16/23) Luke 20:27-40 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, ...
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American Bible Society study finds majority don't trust technology with spiritual matters.Ask ChatGPT how to improve your spiritual life, and the natural-language processing artificial intelligence chatbot has plenty of suggestions.But Americans are skeptical that artificial intelligence, or AI, has much to offer in the way of reliable religious guidance.Sixty-eight percent of people don’t think AI could help them with their spiritual practices or “promote spiritual health,” according to the latest research from American Bible Society (ABS). Fifty-eight percent say they don’t think AI will “aid in moral reasoning” and only one out of every four people say they feel optimistic about the impact the technology will have.“Americans are more fearful than hopeful about artificial intelligence,” said John Farquhar Plake, an ABS program officer and editor-in-chief of the State of the Bible series. “People don’t know how AI will change the culture—but they’re mildly uneasy about it.”ABS surveyed about 2,500 people for its annual report on Scripture engagement and related topics. While technology has been a regular part of the survey, this is the first year ABS dedicated a set of questions to the topic of technology that performs tasks traditionally associated with human intelligence.AI is rapidly evolving, and currently includes everything from Amazon’s “virtual assistant” Alexa to chatbots running large language models that can pass the bar exam. People are pushing the technology further every day, and some Christians who work in tech are excited about the possibilities—dreaming of algorithms that might one day help people grow, learn, and go deeper in their faith.“It is not difficult to imagine how pastors and ...Continue reading...
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
Former government minister and sitting Finnish parliamentarian? Päivi Räsänen? has submitted her defense to the Finnish Supreme Court ahead of standing trial a third time for tweeting a Bible verse in a post questioning her church's sponsorship of an LGBT pride event. Her legal team, backed by ADF International, asked the court to dismiss the case and […]The post Pro-Life MP Who Faces “Hate Speech” Charges for Quoting Bible Defends Herself in Court appeared first on LifeNews.com.
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
Long-standing norms against drinking, tattoos, and Catholic-coded church practices have rapidly fallen. What's going on?Something has happened in the last 25 years in American evangelicalism—what I believe to be a massive generational shift. I’d like to sketch a picture of the change I see and ask if you see it too.First, though, let me set the scene. I have in mind low-church Protestant traditions in the United States: churches centered on the Bible, evangelism, and personal faith in Jesus; often but not necessarily nondenominational, with moderate to minimal emphasis on sacraments, liturgy, and ecclesiastical authority; and marked by a revivalist style as well as conservative beliefs about sex, marriage, and other social issues. Historically, these congregations were predominantly white and middle- to lower-class, though not as uniformly as is often imagined. Many were founded within the last three decades, and they’re typically given to long sermons, contemporary worship, monthly Communion, and lots of lights.These are the churches in which I’ve noticed what I would call a kind of loosening. This shift is largely unwitting, or at least unplanned. It is not consistent or ideological; it is not a program or platform; it’s not even conservative or liberal per se (and my goal here is not to render an overall positive or negative judgement on the change). This loosening consists of a broad relaxation of previously unspoken—or at least unwritten—social norms.The most obvious example is attitudes about alcohol. For generations, American evangelicals were known to be highly suspicious of drinking, sometimes to the point of being teetotalers. This remained true through my teen years, and when I heard that Brother Joe or Sister Jane enjoyed a glass of wine before bed, it was whispered ...Continue reading...
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