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fellowship of voluntary churches approximating one and half million African-American Baptists whose initial roots stemmed from the organization of the Foreign Mission Baptist Convention of the United States.
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UNSHACKLED! Audio Drama Podcast - #147 Samuel Morris An African Prince taken hostage, a miraculous escape, and divine intervention led a young man to learn everything he could ...
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A new book seems oddly outraged that CRT skeptics take its arguments seriously.Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.Seeking to bring sanity and clarity to this ongoing conversation is ...Continue reading...
A group of African delegates to The United Methodist Church General Conference have denounced the recent votes to allow for same-sex marriage and noncelibate LGBT clergy, accusing the UMC establishment for failing to properly invite 70 African delegates in time for them to travel to the General Conference.
Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...
Churches are combating syncretism among millennials and Gen Z amid a rise of social media healers who call on ancestral spirits.Millions of Black South Africans seek guidance from sangomas, traditional healers or so-called witch doctors who use their spiritual gifts to connect with ancestors, prescribe herbs to heal illnesses, and throw dry bones to predict the future.It’s a centuries-old tradition that has continued in the majority-Christian country and has adapted for the internet age: A new breed of influencer sangomas are positioning themselves on social media as digital-entrepreneurial-spiritual seers.Church leaders across several major denominations in South Africa have long decried the practice as involving “evil, devilish, and unclean spirits.” But as the online sagomas draw in a mass audience of millennial Christians—a generation eager to “decolonize” their lives and reconnect to indigenous African roots—church leaders have new concerns around syncretism as well as internet scams.Condemnation of sangomas and African ancestral worship is the strongest cog uniting European-legacy churches like Anglicans, Baptists, and Catholics as well as African-initiated churches like the Zion Christian Church (ZCC), said Tendai Muchatuta, a cleric with the Apostolic of All Nations Church in Johannesburg.Both kinds of churches say the practice, despite its popularity, is not compatible with Christianity.The ZCC is the largest African-initiated church in Southern Africa, with about 12 million churchgoers, including some 9 million in South Africa. Bauleni Moloi, a ZCC pastor in Johannesburg, called sangomas “dubious agents of darkness out to sway Christians from the true focus on the gospel of the cross.”But younger Christians are more likely to disagree. Many millennial and Gen Z South Africans embrace ...Continue reading...
By Ayang Macdonald The West African nation of Sierra Leone is at full throttle with its digital transformation efforts, and its MOSIP-based foundational identity system...Sierra Leone putting digital ID at the center of its digital transformation agenda
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