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One of the top pediatricians in the United Kingdom, who recently issued a report urging caution regarding hormonal and surgical interventions for trans-identified minors, claims medical professionals in the United States are "out of date" regarding such practices.
Around 100 people professed faith in Jesus at worship services held in wildfire-ravaged Hawaii last week, the culmination of Harvest Christian Fellowship's "Hope for Lahaina"? outreach efforts to share the hope of Christ with a community devastated by the deadliest wildfire in the United States in over a century.?
The opera features an almost entirely female cast and offers a profound exploration of Catholic culture.
The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (“Many Issues”).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to ...Continue reading...
For all his greatness, we should most seek to imitate the late pastor's humility and indifference to fame.In spring of last year, many of us saw a photo of the late Timothy Keller sitting on a park bench. The photo was used on the cover of Collin Hansen’s biography of Keller, and it circulated around the internet in May when he passed away—on social media, blogs, and even Keller’s personal website.What most of us didn’t see, however, was the banana peel lying on the bench only a couple feet from Keller. The peel has been cropped from most versions of the photo, and understandably so. Who wants to see an ugly brown bit of organic waste in an author’s photograph?I confess that if I were a world-famous pastor and best-selling author having my picture taken by a professional photographer, I would most certainly have moved the banana peel before someone took my picture. Who wouldn’t? But Keller didn’t seem to care.I believe this points to a deeper character trait of Keller’s, which many observed during his lifetime of ministry: an indifference to fame and to curating an image—something many of us struggle with in the social media era. This is also part of why, I believe, he finished his race so well.Finishing well in life and ministry has been historically difficult for believers, especially for those in positions of leadership. Think of Gideon or Solomon in the Old Testament, Demas in the New Testament, or, of course, the many church leaders today who have infamously failed to persevere.The esteem that leaders receive from the Christian community can allow for hidden flaws to grow like rust on the hull of a ship, unnoticed and unaddressed at first. But as these leaders reach greater influence, greater weight is placed on these flaws—which can reach ...Continue reading...
AI companionship is among the fastest-growing and most profitable applications of that technology.
A dozen states could vote on the issue come November. Rosie Villegas-Smith was spending a Saturday handing out flyers with volunteers from Voces Unidas, a pro-life nonprofit, when she noticed a group gathering signatures.The woman who approached her never mentioned the word abortion, only referring to women’s rights, but she quickly realized what they were campaigning for: a ballot measure on expanding abortion access in Arizona in the November elections.The southwestern state is one of up to a dozen across the country that will vote on abortion later this year, part of the continued reshaping of the legal landscape following the reversal of Roe v. Wade.Arizona’s measure would enshrine the right to an abortion in the state’s constitution, overriding its current 15-week ban and allowing the procedure at any point in a pregnancy if a health care provider determines it is necessary to protect either the life or the physical and mental health of the mother.The state has been in a back-and-forth over abortion policies for weeks, with pro-life groups ramping up efforts to reach out to women who may be considering abortions and to voters who may consider supporting expanding abortion access.Last month, Arizona’s top court ruled that an 1864 law prohibiting abortion could go into effect as a result of the reversal of Roe v. Wade. The controversial ruling came under fire nationally; even former president Donald Trump and other high-profile Republicans suggested it went too far. Vice President Kamala Harris slammed the law as putting women in a “state of chaos and cruelty caused by Donald Trump.”A legislative repeal narrowly passed the state Senate 16–14 after two Republicans crossed the aisle to side with Democrats. ...Continue reading...
Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...
The popular series about Jesus is now available in 50 languages with plans for 550 more.The film was familiar but the language was new for Come and See CEO Stan Jantz.As he sat in a theater in Warsaw, he looked around the room and saw people laughing and crying in the same places he had laughed and cried when he watched The Chosen, the popular streaming series that tells the story of Jesus through the eyes of the disciples. That was the moment of truth for Jantz. The real test for a translation—going beyond accuracy alone—is whether it connects with human hearts.“Translation also has to be beautiful,” Jantz told CT. “It’s an art as much as it is a science.”Come and See has dubbed or subtitled The Chosen into 50 languages so far. The group has plans to do the same for 550 more languages.No TV show has ever been translated into that many languages. Few shows are dubbed more than a handful of times, even in an era where viewership of translated programs has dramatically increased, thanks to streaming services’ global business plans. Netflix can dub shows into about three dozen languages but mostly works in French, German, Polish, Italian, Turkish, Castilian Spanish, Latin American Spanish, and Brazilian Portuguese. Some very popular shows are remade in another language, like Suits, which has Japanese, Korean, and Mongolian versions.Baywatch, starring David Hasselhoff and Pamela Anderson, has been translated 34 times. That was the record, until Come and See started turning out dubbed versions of The Chosen. There’s not a lot of profit in dubbing, so for-profit efforts will only go so far. A nonprofit like Come and See can do more.The group wants to reach 1 billion people with the show, so The Chosen can connect people to Jesus and bring them to faith. Come and ...Continue reading...
The popular series about Jesus is now available in 50 languages with plans for 550 more.The film was familiar but the language was new for Come and See CEO Stan Jantz.As he sat in a theater in Warsaw, he looked around the room and saw people laughing and crying in the same places he had laughed and cried when he watched The Chosen, the popular streaming series that tells the story of Jesus through the eyes of the disciples. That was the moment of truth for Jantz. The real test for a translation—going beyond accuracy alone—is whether it connects with human hearts.“Translation also has to be beautiful,” Jantz told CT. “It’s an art as much as it is a science.”Come and See has dubbed or subtitled The Chosen into 50 languages so far. The group has plans to do the same for 550 more languages.No TV show has ever been translated into that many languages. Few shows are dubbed more than a handful of times, even in an era where viewership of translated programs has dramatically increased, thanks to streaming services’ global business plans. Netflix can dub shows into about three dozen languages but mostly works in French, German, Polish, Italian, Turkish, Castilian Spanish, Latin American Spanish, and Brazilian Portuguese. Some very popular shows are remade in another language, like Suits, which has Japanese, Korean, and Mongolian versions.Baywatch, starring David Hasselhoff and Pamela Anderson, has been translated 34 times. That was the record, until Come and See started turning out dubbed versions of The Chosen. There’s not a lot of profit in dubbing, so for-profit efforts will only go so far. A nonprofit like Come and See can do more.The group wants to reach 1 billion people with the show, so The Chosen can connect people to Jesus and bring them to faith. Come and ...Continue reading...
Target Retreats from LGBT Merch after Year-Long Profit Bloodbath...
The popular series about Jesus is now available in 50 languages with plans for 550 more.The film was familiar but the language was new for Come and See CEO Stan Jantz.As he sat in a theater in Warsaw, he looked around the room and saw people laughing and crying in the same places he had laughed and cried when he watched The Chosen, the popular streaming series that tells the story of Jesus through the eyes of the disciples. That was the moment of truth for Jantz. The real test for a translation—going beyond accuracy alone—is whether it connects with human hearts.“Translation also has to be beautiful,” Jantz told CT. “It’s an art as much as it is a science.”Come and See has dubbed or subtitled The Chosen into 50 languages so far. The group has plans to do the same for 550 more languages.No TV show has ever been translated into that many languages. Few shows are dubbed more than a handful of times, even in an era where viewership of translated programs has dramatically increased, thanks to streaming services’ global business plans. Netflix can dub shows into about three dozen languages but mostly works in French, German, Polish, Italian, Turkish, Castilian Spanish, Latin American Spanish, and Brazilian Portuguese. Some very popular shows are remade in another language, like Suits, which has Japanese, Korean, and Mongolian versions.Baywatch, starring David Hasselhoff and Pamela Anderson, has been translated 34 times. That was the record, until Come and See started turning out dubbed versions of The Chosen. There’s not a lot of profit in dubbing, so for-profit efforts will only go so far. A nonprofit like Come and See can do more.The group wants to reach 1 billion people with the show, so The Chosen can connect people to Jesus and bring them to faith. Come and ...Continue reading...
אשת הפרופסור מבקשת מהסטוד? טית לעזוב את ביתםStudent files complaint with university's harassment office after altercation at law school dean's home, claiming she was targeted for wearing hijab; professor scoffs at mistreatment allegations
Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...
Joshua Sutcliffe, who has been banned from his profession in the U.K. for allegedly misgendering a trans-identifying student, said that God has sustained him through his ordeal and that he remains hopeful.
Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...
A dozen states could vote on the issue come November. Rosie Villegas-Smith was spending a Saturday handing out flyers with volunteers from Voces Unidas, a pro-life nonprofit, when she noticed a group gathering signatures.The woman who approached her never mentioned the word abortion, only referring to women’s rights, but she quickly realized what they were campaigning for: a ballot measure on expanding abortion access in Arizona in the November elections.The southwestern state is one of up to a dozen across the country that will vote on abortion later this year, part of the continued reshaping of the legal landscape following the reversal of Roe v. Wade.Arizona’s measure would enshrine the right to an abortion in the state’s constitution, overriding its current 15-week ban and allowing the procedure at any point in a pregnancy if a health care provider determines it is necessary to protect either the life or the physical and mental health of the mother.The state has been in a back-and-forth over abortion policies for weeks, with pro-life groups ramping up efforts to reach out to women who may be considering abortions and to voters who may consider supporting expanding abortion access.Last month, Arizona’s top court ruled that an 1864 law prohibiting abortion could go into effect as a result of the reversal of Roe v. Wade. The controversial ruling came under fire nationally; even former president Donald Trump and other high-profile Republicans suggested it went too far. Vice President Kamala Harris slammed the law as putting women in a “state of chaos and cruelty caused by Donald Trump.”A legislative repeal narrowly passed the state Senate 16–14 after two Republicans crossed the aisle to side with Democrats. ...Continue reading...
Christian urban designers and developers explain how their faith affects their work—and how their work affects your faith.The design of our communities shapes how we interact with one another, love one another, and grow with one another. But who shapes those communities? In a broad sense, we all do. Our choices of where and how to live, learn, work, and worship collectively influence the market, ministry decisions, and what feels “right” and “normal.” But some professions—city planners, urban designers, architects, and real estate developers—take a larger and more direct role in creating our cities and neighborhoods. And for many Christians in these industries, faith guides their construction of spaces for community flourishing.Where we live can echo both the creation and redemption yet to come (Rom. 8:18–25). These places can foster deep, lasting community in a fragmented world, four Christians in these industries told me, and the local church can be a model of inviting, appealing design.The pillars of good urban design—beauty, function, community building, accessibility—are more than fads or human preferences. They’re a foretaste of the redeemed earth, a signpost pointing us toward a better way of living. And it shouldn’t be lost on us, said Chris Elisara, chair of the Congress for New Urbanism Members Christian Caucus, that the world to come isn’t described as a garden or a quaint village but as a city (Rev. 22:3). “As we participate in kingdom building,” he told me, “it culminates with [that] city description in Revelation. And that’s where God dwells with his people again.”Accordingly, more mundane “kingdom building” through city planning and urban design shouldn’t be thoughtless, out of touch, ...Continue reading...
? Temple Baptist Church - 5-8-2024John 14:15-19; 15:26-16:7? Introduction:? John 14:15-19 If ye love me, keep my commandments. (16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? John 15:26-27 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (27) And ye also shall bear witness, because ye have been with me from the beginning.? John 16:1-7 These things have I spoken unto you, that ye should not be offended. (2) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (3) And these things will they do unto you, because they have not known the Father, nor me. (4) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (5) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (6) But because I have said these things unto you, sorrow hath filled your heart. (7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.? A. As we continue to look at the prophecy of? Christ's work on earth ending, it has caused great consternation to His disciples.? 1. The Lord has said that He is going away and they cannot go with Him but promises that they can come to where He is later.? John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? 2. The Lord has foretold that His disciples will be hated for His name's sake as they hated Him first.? John 15:18-20 If the world hate you, ye know that it hated me before it hated you. (19) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.? 3. The Lord has foretold that His disciples will be persecuted and put out of the synagogues and ultimately will die for the cause of Christ.? John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.? 4. Sorrow has “filled” their hearts. “Filled:” A sorrow that consumed them at this time.? John 16:6 But because I have said these things unto you, sorrow hath filled your heart.? B. The Lord is now telling His disciples that it is “expedient” that He go away.? 1. “Expedient” – a means of attaining an end. Something good and profitable. In their best interest! Oft times, troubles, and trials in the child of God's life are expedient. They are necessary in the short term to bring about something good in the long run.? 1 Peter 1:6-7 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2. They did not understand now but, when the fulness of the Person of the Holy Ghost will come, they will realize the expedience of Christ's going away.? C. Why expedient?? 1. Because the price for sin had to be paid, the resurrection of the dead had to be accomplished, and the two ascensions had to occur. The first ascension to place the blood of Christ upon the Mercy Seat in heaven and the second ascension so as to produce our High Priest, Advocate, and Mediator.? 2. Because God dwelling with man was not sufficient as God dwelling in each man individually. Christ in the flesh was limited because He became flesh and flesh cannot be everywhere at one. The Holy Spirit of God could indwell each individual man.? 3. Because of the empowering of each believer to bring about boldness in witness.? D. I do not want to preach a series on Pneumatology, the doctrine of the Holy Spirit, but do want to do justice to what is said in these verses. In verse 7, we find that the Lord will send the “Comforter” to them. “Comforter” –? παράκλητος? paraklētos? par-ak'-lay-tos? – Summoned or called to one's side, especially called to one's aid. An intercessor, succorer, assistant.? 1. The Promise of the Comforter.? John 14:16-19 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? a. Verse 16. The Promise of His Coming. “I will pray the Father, and He shall give”? b. Verse 16. The Promise of His Comforting. “Another Comforter” To take the place that Christ had before His death, burial, and resurrection.? c. Verse 16. The Promise of His Continuing. “abide with you for ever” He will never leave nor forsake the child of God. “I have Somebody with me, to bear my heavy load!”? d. Verse 17. The Promise of His Counsel. “The Spirit of truth”? e. Verse 17. The Predicament of His Presence. “whom the world cannot receive”? f. John 15:26. The Purpose of His Work. “He shall testify of me” A lot of religionists speak much of the work of the Holy Ghost, but the work is not His entire purpose. The Holy Spirit, in His Person, and the Holy Ghost, in His Word, ALWAYS POINT THE BELIEVER TO CHRIST AND NOT TO HIMSELF!? 2. The Person of the Comforter. He is God! At this point, I want to look at a theological statement that shows the Equality of God the Holy Spirit..? “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost. These Three are all co-equal in all power and attributes.”? a. He is One with God. “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost.”? b. God is one God! “One God” shows the absolute truth of the unity of the Godhead or Trinity. The word “Trinity,” like the word “Rapture,” is not found in your Bible but the truth of the Trinity is all through your Bible.? 1) The word “Godhead” is used three times in the Bible with the number three speaking of perfect unity. “Godhead” speaks of divinity and comes from a root word meaning “perpetual.” The word “perpetual” means unending or continuing forever.? Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the? Godhead? is like unto gold, or silver, or stone, graven by art and man's device.? Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and? Godhead; so that they are without excuse:? Colossians 2:9 For in him dwelleth all the fulness of the? Godhead? bodily.? 2) In the Old Testament, we find the unity of God established. the First Mention of God is found in Genesis 1:1: “In the beginning God” with the word “God” being plural. This Hebrew name for the Trinity was used in the plural form:? 'ĕlôhı̂ym? el-o-heem'? 3) In Genesis 1:26 and 11:7, we fine the? phrase? “let us”? used when speaking of the Godhead or Trinity.? 4) In the New Testament, we find the three-fold work of the Godhead? separated? and explained.? 1a)? God the Father sent? His Son to die for the? sin of the world;? 2a) God the Son gave His life for the payment of the sins of the whole world;? 3a) God the Father sent? the Comforter (Holy Spirit)? to indwell and teach the believer.? c. In the New Testament, we find the separation of offices.? 1) As the United states has three branches of government, the Godhead has three Persons with distinct works.? 2) The Holy Spirit has every attribute (Omniscience, Omnipotence, and Omnipresence) of God the Father and God the Son making Him also Almighty God.? 3) “These Three are all co-equal in all power and attributes.”? 3. The Purpose of the Comforter.? a. He was to be their Comforter! I thank God every day for the amazing grace that He has extended to us in salvation and given to us in our earthly sorrows. My beloved sister, Sharon, who has cancer has been one of the greatest examples of God's grace that I have ever seen. We love and may miss her for a little while here but will spend eternity with her there. We then comfort others with the comfort that we have comforted of God.? 2 Corinthians 1:3-5 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.? b. He was to be their Teacher. “Spirit of Truth.”? 1) The world cannot discern the Truth of the Word of God.? John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.? 1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2) The Believer can know the Truth of the Word of God.? John 8:32 And ye shall know the truth, and the truth shall make you free.
A professed Christian who's also a contestant on the reality TV singing competition “American Idol” has made it into the top seven.
More than 34,000 young people made professions of faith during this year's Winter Jam Christian concert tour, underscoring what the tour's pastor says is Generation Z's deep hunger for authenticity and truth.
Southern Baptist congregations saw growth in baptisms, worship attendance and small group participation in 2023, while membership decline slowed compared to recent years.
A dozen states could vote on the issue come November. Rosie Villegas-Smith was spending a Saturday handing out flyers with volunteers from Voces Unidas, a pro-life nonprofit, when she noticed a group gathering signatures.The woman who approached her never mentioned the word abortion, only referring to women’s rights, but she quickly realized what they were campaigning for: a ballot measure on expanding abortion access in Arizona in the November elections.The southwestern state is one of up to a dozen across the country who will vote on abortion later this year, part of the continued reshaping of the legal landscape following the reversal of Roe v. Wade.Arizona’s measure would enshrine the right to an abortion in the state’s constitution, overriding its current 15-week ban and allowing the procedure at any point in a pregnancy if a health care provider determines it is necessary to protect either the life or the physical and mental health of the mother.The state has been in a back-and-forth over abortion policies for weeks, with pro-life groups ramping up efforts to reach out to women who may be considering abortions and to voters who may consider supporting expanding abortion access.Last month, Arizona’s top court ruled that an 1864 law prohibiting abortion could go into effect as a result of the reversal of Roe v. Wade. The controversial ruling came under fire nationally; even former president Donald Trump and other high-profile Republicans suggested it went too far. Vice President Kamala Harris slammed the law as putting women in a “state of chaos and cruelty caused by Donald Trump.”A legislative repeal narrowly passed the state Senate 16–14 after two Republicans crossed the aisle to side with Democrats. ...Continue reading...
According to a new survey, only 6% of professing Christians possess a biblical worldview, as many Americans embrace syncretism.
An ancient codex, containing perhaps the earliest complete versions of Jonah and 1 Peter, goes up for auction in June. Will it disappear?One of the oldest books in existence, which contains what is perhaps the oldest complete versions of Jonah and 1 Peter, is going up for auction in June. The sale of the Crosby-Schøyen Codex has scholars excited to talk about its uniqueness—and nervous about whether it could go into private hands and disappear.The Crosby-Schøyen Codex is a primary example of the invention of books, which coincided with the spread of Christianity, said Eugenio Donadoni, a specialist in books and manuscripts at Christie’s London, which is auctioning the codex. The growth of Christianity spurred the need to “maximize the text you can write down and transmit … around the Mediterranean,” Donadoni said.Before codices appeared in roughly the third century, scrolls “for several thousand years were the primary vehicle for transmitting literature,” said Brent Nongbri, an expert in early Christian manuscripts and a professor at the Norwegian School of Theology.Codices were a technological advancement that “that wouldn’t be surpassed until the discovery of the printing press,” Donadoni added. Donadoni just finished touring the codex for potential buyers in New York and Paris before returning it to London, where it will be auctioned on June 11. About the codex he said, “I’ve never seen anything like this.”A single scribe wrote out the texts of the codex on papyrus leaves in Sahidic Coptic somewhere between A.D. 250 and 350, according to carbon dating of the codex conducted in 2020. That means it’s likely the text was written before the late-fourth-century councils, when the canon of Scripture began to be established.“This is being used at a time when ...Continue reading...

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