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Msg #2345 Post Perilous Times 1 - 4 What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2301 Start 2023 Out Right What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2138 The Church, A Prophetic Train Wreck What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2137 Don't Judaize Christianity What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2135 Know-Grow-Show-Go What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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A group of over 150 Protestant Christians have been forcibly displaced from their communities in Mexico's Hidalgo state and government officials are pressuring them to sign an agreement that violates human rights protections under Mexican law, according to a U.K.-based persecution watchdog.
Tony Perkins discusses the severity of religious persecution that Christians face in Nigeria and gives an update on Leah Sharibu, who remains in held in captivity by Boko Haram....
From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...
From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...
John Sanqiang Cao shares how hand-copied Bible verses, prayers, and a mother's love buoyed him during his imprisonment.When pastor John Sanqiang Cao, 64, crossed the border back into China from Myanmar’s Wa State on March 5, 2017, Chinese officials were waiting to arrest him. For years, he had traveled across the porous border from Yunnan Province to the impoverished Wa State, where he founded more than 20 schools, established drug rehabilitation centers, and provided medicine, books, school supplies, and Bibles to locals. Wa State is part of the notorious “Golden Triangle,” one of the world’s largest producers of methamphetamine. Yet the courts in Yunnan sentenced Cao to seven years in prison for allegedly “organizing illegal border crossings,” a crime usually applied to human traffickers. His case garnered widespread attention as Cao’s wife and two sons are US citizens, and Cao has permanent residency in the US. While he could have applied for US citizenship, Cao decided to keep his Chinese passport so that he could return to China for ministry work. He split his time between pastoring a Chinese church in North Carolina and training Chinese house church leaders and mobilizing them to do missions.Various international religious freedom groups and US lawmakers have long advocated for his release. In 2019, the UN Working Group on Arbitrary Detention concluded that Cao was targeted due to his Christian faith.Chinese authorities released Cao on March 5 after he finished serving his sentence. Four police officers escorted him to his hometown of Changsha, where he is now subjected to supervision and “thought reform” by the local government for five years.CT spoke with Cao about his time in prison, the Bible verses that sustained him, his views on persecution, how it feels to be released to ...Continue reading...
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