The world has turned to us for more than twenty years for rare and antique Bibles and ancient Biblical materials.

Building Strong Families Through Conservative Christian Music

WOAK is proud to bring you quality Christian programming to help you in your daily walk with the Lord!

an organization designed to help those in an unplanned pregnancy.

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

Read this and make a copy for your files in case you need to refer to it someday.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Principles for Retaining a Godly Testimony in the New YearDr. Paul ChappellTue, 01/09/2024 - 16:38 1. Avoid an uncertain sound. Don't engage in activities or associations that make your testimony for Christ unclear.“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8).2. Let not your good be evil spoken of. Be willing to limit your Christian liberty to avoid causing a stumbling block to others.“Let not then your good be evil spoken of” (Romans 14:16).3. Do not make a major decision without godly counsel. I have sought men who are my seniors to ask counsel of for significant decisions.“Where no counsel is, the people fall: but in the multitude of counsellors there is safety” (Proverbs 11:14).4. To change the world, you must not let the world change you. The men and women who have changed the world have been the men and women the world could not change.“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).5. Do all to the glory of God. There is no insignificant activity when it is done to the glory of God. And even seemingly insignificant activities can be done in a way that dishonors God.“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).6. Remember that what you do in moderation, the next generation often does in excess. As you weigh a decision, remember the impact it could have on your children or grandchildren, and purpose to walk in such a way that you would be glad for them to follow your example.Be ye followers of me, even as I also am of Christ. (1 Corinthians 11:1) Category Christian Living

Principles for Retaining a Godly Testimony in the New YearDr. Paul ChappellTue, 01/09/2024 - 16:38 1. Avoid an uncertain sound. Don't engage in activities or associations that make your testimony for Christ unclear.“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8).2. Let not your good be evil spoken of. Be willing to limit your Christian liberty to avoid causing a stumbling block to others.“Let not then your good be evil spoken of” (Romans 14:16).3. Do not make a major decision without godly counsel. I have sought men who are my seniors to ask counsel of for significant decisions.“Where no counsel is, the people fall: but in the multitude of counsellors there is safety” (Proverbs 11:14).4. To change the world, you must not let the world change you. The men and women who have changed the world have been the men and women the world could not change.“Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:58).5. Do all to the glory of God. There is no insignificant activity when it is done to the glory of God. And even seemingly insignificant activities can be done in a way that dishonors God.“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).6. Remember that what you do in moderation, the next generation often does in excess. As you weigh a decision, remember the impact it could have on your children or grandchildren, and purpose to walk in such a way that you would be glad for them to follow your example.Be ye followers of me, even as I also am of Christ. (1 Corinthians 11:1) Category Christian Living

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living