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Msg #24012 Behold the Lamb the Lion What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Westside Baptist Temple, El Paso Texas Seeking a biblically qualified full-time assistant pastor
Need: Bi-Vocational, Self-Supported, or Missionary Pastor
Fellowship Baptist Church, Canton Ohio Need: Full-Time Youth/Music Minister
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The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month at the age of 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (Many Issues).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church or GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to 4 and ...Continue reading...
By calling or circumstance, millions in the “sandwich generation” feel the weight and cost of tending to aging relatives. Shanoah Bruner is among the quarter of American adults who find themselves in the “sandwich generation,” raising children under 18 and supporting aging parents.At her home in the Indianapolis suburbs, the 40-something mom lives with her husband, tween and teen daughters, mother-in-law, and biological father.The caretaking role comes naturally to Bruner. She was raised in a family that regularly opened their home to others and served their church and community. Plus, she worked in assisted living, memory care, and skilled nursing for over 20 years.“I grew up in a very Christian home where, you know, people meant more than possessions,” she said. “So that’s just how I look at it, and it’s definitely rewarding for me, though that’s not the case for everybody.”As baby boomers descend into their twilight years, their kids are taking them in or helping manage care from afar. Sixty-six percent of caregivers are women like Bruner, most of them in their mid-to-late 40s, who also work outside the home.The demanding needs of caregivers and their loved ones offer believers a chance to provide support and gospel hope. Churches, nonprofits, and government and parachurch organizations have resources, and individual Christians can provide personal, tangible love in action.In 2022, the first Bible study specifically for dementia caregivers was published. Some churches are implementing caregiver workshops. The Caregiving Support Network hosts a program to “sponsor a caregiver,” and there’s even a dedicated “Caregiver’s Prayer.”Richard Gentzler Jr., an expert in ministry for aging adults, paraphrased former First Lady Rosalynn Carter when he wrote that ...Continue reading...
ECFA is adding leadership integrity to its accountability criteria. The accreditation agency for over 2,700 evangelical nonprofits wants to raise its standards to address “one of the greatest financial risks” posed to churches and ministries today: moral failures by leadership.For decades, the Evangelical Council for Financial Accountability (ECFA) has established guidelines around financial transparency, stewardship, and governance. This year, the organization announced plans to add a new requirement to address the integrity and character of a ministry’s leaders.It’d be the biggest change to ECFA’s standards in 45 years.First introduced in March 2024, the proposed standard states, “Every organization shall proactively care for its leader and support the integrity of its leader in conformity with ECFA’s Policy for Excellence in Supporting Leadership Integrity.”ECFA members and experts in the Christian nonprofit agree with the idea of the new standard but aren’t sure exactly how to implement it.In an interview with Christianity Today, ECFA president and CEO Michael Martin likened the standard to a guardrail. While no written policy or accountability measure could eliminate sinful behavior by leadership—each leader ultimately bears responsibility for their own integrity—organizations can be doing more to help keep them in check.“There’s consensus around the idea … that the board has an opportunity and responsibility to come alongside a leader to help leaders be in a position where they can best thrive,” Martin said.In 2021, ECFA surveyed more than 800 of its member ministry leaders and board chairs, and 94 percent said leadership failures are impacting donor trust. Respondents also said they needed more ...Continue reading...
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...
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