What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

By Morey

Thankful to God for You - 1 Corinthians 1:4-9.

We are so thankful for the way God provided in this year's Christmas Offering! The total amount given was… … . . . . $43270!

Live from Sewickley Lighthouse Baptist Church in Sewickley, Pennsylvania.

? Last night we saw an answer to the prayers of many people. It has been our desire for many years now to have the opportunity to serve in the local jail by leading Bible studies. Over the last year, especially, Joseph Reidy has kept this prayer requests before us. We are so thankful this […]The post New Ministry at the Forsyth County Jail appeared first on Vision Baptist Church of South Forsyth.

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach