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Msg #2102 Victory Over Suffering What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Leaning on the Everlasting Arms At Glenwood Baptist Church, we still sing the old hymns from the hymnals even for "special music"! We hope you enjoy "Leaning ...
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One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday. [Note: The author is a member of Victory Church and was a part of the late pastor's small group in 2014.]In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in ...Continue reading...
One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday. [Note: The author is a member of Victory Church and was a part of the late pastor's small group in 2014.]In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in ...Continue reading...
One of the founding leaders of Victory megachurch, he never stopped running to share the gospel.Ferdinand “Ferdie” Cabiling, a bishop at one of the Philippines’ largest megachurches who ran across the Philippines to raise money for disadvantaged students, died April 1, the day after Easter. He was 58 years old.Dubbed “the Running Pastor,” the moniker describes not only Cabiling’s epic race but how he lived his life and served as an evangelist. For 38 years, he was a vocational minister of Victory Christian Fellowship of the Philippines, which has nearly 150 locations in the country. The branch he led, Victory Metro Manila, averaged more than 75,000 people each Sunday.In the past two years, his focus was on teaching evangelism to Victory leaders. Every time he received a teaching invitation, his answer was always yes, said his assistant, Faye Bonifacio.“He was a maximizer,” Bonifacio said, noting that Cabiling developed a habit of taking short naps while parked at a gas station between long drives. “Because he liked to drive, he did a lot in a day.”Hours before his death, Cabiling had visited a church member at a hospital an hour away from his hometown of Cuyapo before parking his car at a gas station, likely for a break before heading to his next destination. It was there that an attendant found his lifeless body and rushed him to the hospital he had just visited. Cabiling had died of a heart attack.“He was a serious man of passion, action, and conviction,” wrote Steve Murrell, the founding pastor of Victory, the flagship church for the charismatic-leaning Every Nation Churches and Ministries, which has churches and campus ministries in 82 countries, in an Instagram post. “For 40 years, he was a part of every major decision made by Victory ...Continue reading...
? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 woke Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living
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