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Our mission began in 1961 with the appointment of two missionaries. Missionaries are serving in, or under appointment to, over 47 countries of the world.
King James - Fundamental - Independent - Baptist
Since LBC began in 1997, we've been a thriving, biblical, independent baptist church in the Searcy community.
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Articles

Msg #2320 Happy 75th Birthday Israel. What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2318 A Commencement Celebration What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2313 Visiting Israel HS#03 Journal Excerpt What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

The Murder of God's Son, Luke 20:9-18 (Sunday AM, 5/21/23) Luke 20:9-18 Then began he to speak to the people this parable; “A certain man planted a vineyard, and let it forth to ...
UNSHACKLED! Audio Drama Podcast -- #28 Robert Reinsch As a young man, Robert Reinsch began comparing what the Bible said to the teachings of his family's faith. Then, when a family member is killed, his belief in a ...
UNSHACKLED! Audio Drama Podcast - #18 Dave Walker Part 1 Dave Walker suffered tragedy after tragedy, as he wondered why God was just an onlooker. It wasn't until he began searching for ...
J. Bennett Collins - Excuses (Pt. 1 of 3) Brother Collins was born in Greenville, South Carolina. He was converted at the early age of 7 years in Fayetteville, North Carolina, in the House-Ramsay Revival Crusade. Brother Collins began preaching at 15 years of age with the Lynn Garden
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As a physician, I witness countless first and last breaths. As a Christian, I am constantly reminded of how God breathes life into us through his Spirit.The scalpel sliced through the uterine wall. The amniotic sac ruptured, and fluid flowed across the blue surgical drapery toward me. The obstetrician’s fingers curled around the baby’s head while my gloved hands pressed firmly against the mother’s abdomen. The baby was larger than we had expected. I shifted my full body weight against the mother’s belly, and, at last, the newborn’s head slipped through. Her shoulders quickly followed, and there she lay, eyes taking in the bright world for the first time.Before she could cry, she took her first breath. Air rushed in, pushing aside fluid that had filled her lungs from six weeks of gestation. The oxygen diffused through the blood vessels of the alveoli, tiny air sacs within her lungs, relaxing the pulmonary arteries and allowing blood to course through her lungs for the first time. The short vessel connecting her lung arteries and heart began to close. Pressure built in her heart, causing the tiny hole between its chambers to snap shut.She breathed more vigorously than anyone else in the operating room, her purple hue softening to a rich pink. Squinting against the glaring light above, she cried again. What a foreign world this is—where air becomes breath, and then breath returns to air.Ruach is a Hebrew word meaning breath, wind, or spirit. (In the Septuagint, an ancient Greek translation of the Old Testament, it is rendered as pneuma or pneumon, the roots from which we get many English words pertaining to lungs.)In Genesis, ruach is both the Spirit of God bringing light and order into an unordered world (1:1–4) and the breath of life that God breathes into Adam (2:7). Psalm 33:6 says, “By the word of ...Continue reading...
At Israel's wartime Memorial Day last evening celebrations began in the bloodiest year in over 50 years. In his powerful, emotional speech President Isaac Herzog said: “I stand here next ... Read MoreThe post Israel at War: Week 31 appeared first on The Friends of Israel Gospel Ministry.
Māori Christians in New Zealand bristle at newly translated portions of the Bible that use the names of local deities.Last year, Bible Society New Zealand (BSNZ) released a 109-page booklet with 10 Bible passages published in a contemporary Māori translation for the first time. The version used the names of atua Māori, or Māori gods and deities, in place of words like heaven, earth, land, and sea. Genesis 1:1, for example, says that in the beginning, God made Rangi-nui (Sky Father) and Papatūānuku (Earth Mother) instead of rangi and whenua respectively.The changes, meant to appeal to younger Māori, stirred debate. While some readers praised the changes (“The terms are more relatable,” wrote one respondent in a BSNZ survey), many, including Māori theologians and church leaders, decried the use of atua Māori in the Scriptures as “twisted” and “blasphemous.”The aim of publishing He Tīmatanga (A Beginning) was not to present a final translation but to offer a draft for feedback, said Clare Knowles, translation coordinator at BSNZ. Publishing these passages was part of an effort that began in 2008 to “retranslate the entire Bible into Māori [in] today’s language.”While Māori speakers in New Zealand have a Bible translation in their language, it was last revised in 1952. The most recent edition in 2012 mainly focused on reformatting the text with updated paragraphs, spelling, and punctuation, but the content has largely remained the same since missionaries first translated the Bible into Māori in the 19th century.“Imagine if the only English translation we had was the King James Version. … This is a bit like the situation with Te Paipera Tapu, the Māori Bible,” Knowles wrote in an article promoting He Tīmatanga.In New Zealand, about 8 percent of the population speak Māori, ...Continue reading...
A new book seems oddly outraged that CRT skeptics take its arguments seriously.Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.Seeking to bring sanity and clarity to this ongoing conversation is ...Continue reading...
A San Antonio pastor and church are receiving widespread praise after the minister paused his sermon to embrace and vow support for a homeless man whom he invited on stage after the man began shouting obscenities during a sermon on the Parable of the Lost Sheep.
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