Speech was not God's only miracle at Pentecost. The Spirit also gave the gift of understanding, overcoming division and contempt.Tongues of fire, everywhere. In this loud and furious age, a time of protests and counter-protests, words come burning, singeing, scalding, stinging.“Everyone should be quick to listen, slow to speak and slow to become angry,” James wrote, “because human anger does not produce the righteousness that God desires” (1:19–20). But few of us—even those of us who follow Christ—seem to believe that listening more than we speak could possibly meet the reality of these days.We give into the temptation of “thinking the times require using the tools of the enemy,” as Michael Wear says in The Spirit of Our Politics. We justify our tongues of fire as “just the way you play the game,” disregarding our trail of destruction—great forests put to waste by the sparks from our lips (3:5–8).Of course, there’s nothing new under the sun. Rage travels more quickly by gigahertz than messenger, but our era is not uniquely chaotic or tumultuous. The church has lived through worse, not least the dangerous early days after Christ’s resurrection and ascension.“[I’ve] been jailed … beaten up more times than I can count, and at death’s door time after time,” recounted the apostle Paul of his ministry in that time. “I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. … I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers” (2 Cor. 11:23–27, MSG). ...Continue reading...

Israeli singer Eden Golan wins 5th place in Eurovision’s contest. Protests and calls to ban Israel from Eurovision 2024 over their war against Hamas loomed over the international contest, but ... Read MoreThe post Antisemitism Strikes Again! appeared first on The Friends of Israel Gospel Ministry.

Republican Utah Sen.? Mike Lee? accused President Joe Biden's? Department of Justice? on Tuesday of “unjustly” persecuting pro-life activists exposing the “horrors of abortion.” “The Biden administration is using the FACE Act to give pro-life activists and senior citizens lengthy prison terms for non-violent offenses and protests—all while turning a blind eye to the violence, arson, and riots conducted […]The post Senator Mike Lee Slams Joe Biden for “Unjustly” Persecuting Pro-Life Americans appeared first on LifeNews.com.

By Johnny Jock “May the fourth be with you,” I joked to the pro-Palestinian protester to my left as we set up our tents at...What's Really Happening Inside the Gaza Encampment Protests?

By Casey Riley As the occupation of university campuses by left-wing students escalates, non-political students, who have invested thousands of dollars on higher education, are...A GWU! (Student) Guide to Avoiding Gaza Protests

Columbia University became the epicenter of the movement due to its proximity to national media in New York and its status as an Ivy League institution.

How can those of us who share his beliefs make a transformational impact on our broken culture?

By Johnny Jock “May the fourth be with you,” I joked to the pro-Palestinian protester to my left as we set up our tents at...What's Really Happening Inside the Gaza Encampment Protests?

By Casey Riley As the occupation of university campuses by left-wing students escalates, non-political students, who have invested thousands of dollars on higher education, are...A GWU! (Student) Guide to Avoiding Gaza Protests

Journalist: Left-Wing Donors Manipulating Students into Campus ProtestsJournalist: Left-Wing Donors Manipulating Students into Campus Protests...

A Washington state church and Christian worship artist Sean Feucht will hold a pro-Israel rally at the University of Southern California on Wednesday as many pro-Palestinian protests and encampments have sprung up at college campuses around the country.?

The U.S. House of Representatives passed the Antisemitism Awareness Act amid a series of anti-Israel protests springing up on college campuses throughout the country, with the bill's sponsor pushing back on claims that the law will criminalize speech about the New Testament.?

UCLA undergrad Eli Tsives says students who support Palestinians call for intifadas tied to genocide, but urges the Jewish community not to be intimidated; Elinor was assaulted by protesters

Christian worship leader and activist Sean Feucht is taking action in response to anti-Israel protests at well-known campuses such as Columbia University and New York University.

In the United States, college campuses are boiling over with protests, demonstrations, and physical confrontations with Jewish students. The campuses of Yale, MIIT, Columbia, University of California-Berkeley, and the University ... Read MoreThe post Israel at War: Week 28 appeared first on The Friends of Israel Gospel Ministry.

Columbia, an Ivy League school in New York City, became an epicenter when a tent city dubbed the “Gaza Solidarity Encampment” was created on the school's campus.

By The Corbett Report Welcome to #NewWorldNextWeek – the video series from Corbett Report and Media Monarchy that covers some of the most important developments...Iran Strikes, WHO Protests, German 4/20 — “New World Next Week” with James Corbett and James Evan Pilato

"The function of prayer is not to influence God, but rather to change the nature of the one who prays." - Søren KierkegaardAll throughout history, people have turned to prayer to deal with tests and hardships. Men and women from all walks of life have found comfort, strength and guidance by lifting up their concerns to God.Here is a collection of 10 prayers that reach for something more. Each reflects a deep desire to not only receive God's blessings, but to become a blessing to others. And every one of them reminds us that God will make us able and ready to do that.? Let's allow these prayers to inspire us to grow in our faith and to live more like Christ.Photo credit: ©Getty Images/FotoDuets

"The function of prayer is not to influence God, but rather to change the nature of the one who prays." - Søren KierkegaardAll throughout history, people have turned to prayer to deal with tests and hardships. Men and women from all walks of life have found comfort, strength and guidance by lifting up their concerns to God.Here is a collection of 10 prayers that reach for something more. Each reflects a deep desire to not only receive God's blessings, but to become a blessing to others. And every one of them reminds us that God will make us able and ready to do that.? Let's allow these prayers to inspire us to grow in our faith and to live more like Christ.Photo credit: ©Getty Images/FotoDuets

“To be human is to worship.” Those are the opening words of Daniel Block's excellent new book on worship, For the Glory of God. Men and women are inveterate worshippers. Paul makes this clear in Romans 1. Even those who reject the plain knowledge of God which can be perceived within the created order do not cease worshiping. Rather they simply begin worshipping created things instead of the Creator (Rom 1:18ff). Given that we all worship and that our hearts tend to be deceptive, it is vital that our worship be shaped by what God has made clear in His Word rather than by personal opinions, past experiences, or intuitions.While not an exhaustive list, the following 7 points help us think more biblically about worship:

Jamie Sanchez's The Drip Cafe coffee shop in Colorado faces continued attacks from communist and LGBTQ protestors who desire to shut down the establishment.

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

NASHVILLE, Tenn. (BP)--The revelation by North Korea that it had engaged in a clandestine operation to develop nuclear weapons, contrary to promises made to the Clinton administration in 1994, thrust the Asian nation again into the news. However, many in the United States have had the communist nation on their minds and in their prayers for years for its shoddy record in human rights.

Today’s Reading: Acts 6:8-7:60 A common phrase used this time of year is “Finish Well.”  This is the time when students are coming to the end of another school year and are tempted to cast the reat of the way.  Assignments get ignored.  Tests are not taken seriously.  For many, summer vacation has already started and they [...]