How to Serve the Volunteer Teams You LeadJacob FlemingThu, 03/28/2024 - 00:05 Nothing compares to the privilege of serving in the house of the Lord! My heart echoes David's: “For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness” (Psalm 84:10).Along with that privilege comes responsibility; and when that responsibility includes leading others, it is imperative that we have a plan. My pastor, mentor, and friend, Dr. Paul Chappell, says, “Churches struggle when they establish goals without a strategy and ministry without structure.” Unfortunately, many times our volunteer teams never reach their full potential because of a lack of structure.? Following are five simple principles that can help you serve the volunteer team you lead and establish a culture that promotes the forward momentum of God's work.? Strategically Recruit? To lead a volunteer team, we must first have willing and able volunteers. Some volunteers will do just that—volunteer. Others, we need to recruit. And then, we must have the wisdom to place each volunteer where they will have the most impact on a weekly basis.? As leaders, we should have a personal goal to set each volunteer up for success. One of the most helpful ways to know where specific volunteers will be successful is to learn what their spiritual and natural gifts are and then involve them in areas where their gifts will be put to the best use. In addition to gifting, different areas of ministry require different levels of oversight and discernment. For instance, stocking guest tables or preparing refreshments for an event wouldn't involve the extensive background checks verifying childcare workers would require.? The fact is, God has created every person precious and unique, fitted to serve Him. As ministry leaders, we want to help our volunteer teams reach their potential by serving in their naturally gifted areas. Generally speaking, it is much easier to take a little time and effort to discern the right position for a volunteer than it is to make an adjustment when someone is already actively serving in the position that you have (mistakenly) placed them in.Think, for example, of a church member volunteering for “whatever you need me to do.” At the moment, you happen to need door greeters for the first impressions team. This volunteer, however, has an introverted personality. Should you place this volunteer in the door greeter position? Most likely, that wouldn't be the best fit. But this volunteer could shine in many other areas. Perhaps they could still be on the first impressions team, but doing the work of stocking supplies, treats, etc. On the other hand, there may be more extroverted people who would be happier to greet, knowing that the more tedious work of stocking supplies is cared for.? Equip with Resources? As ministry leaders, we are to equip “the saints for the work of the ministry” (Ephesians 4:12). One of the greatest ways you can encourage your volunteer team to reach their potential is to equip them with the training and resources they need to excel in that specific ministry. Here are four areas in which you can equip your volunteers:? Job descriptions: Write out a purpose statement for each ministry with key responsibilities for each volunteer position. (The book Order in the Church by Paul Chappell has some helpful sample descriptions.) If you have not provided clear communication to a volunteer, don't get frustrated when they don't serve exactly how you desire.? Clear expectations: Volunteers want to be told what is expected. A great way to frustrate your volunteer team is to leave your expectations open-ended or fuzzy.? Contact information: If a volunteer has questions or an emergency on the day that they are serving, who do they call? Give them your phone number and the phone numbers of any other people they should turn to for help.Periodic training: Strategically schedule ministry meetings throughout the year during which you can provide further training. For instance, you may train your first impressions team three weeks before Easter so everyone has a fresh reminder of the ways to serve first-time guests.? Reward Regularly? It is impossible to encourage the wrong person. Volunteers sacrifice time and often finances to actively participate in serving our Lord. It's a good thing to recognize their sacrifice and encourage them to keep up the great work. Regular recognition can put wind in the sails of your team members. Here are some suggestions:Yearly: Recognize a ministry team in a Sunday night service.Quarterly: Write a thank you note with a candy bar.Monthly: Have a bite-size treat, waiting at their serving station.? Weekly: Verbalize your gratitude with a heart-felt “thank you.”Value the Team's Response? Your volunteer has strategically been placed, equipped with resources and training, and is feeling encouraged by serving. By now, there's a great chance that they have gleaned knowledge in their ministry and have ideas that can make their specific ministry even better. To be effective leaders, we must take the time to listen to their input.It's easy to receive compliments. But leaders are willing to receive complaints too. Make sure the compliments don't go to your head, and make sure to handle the complaints prayerfully and responsively.? Empower Responsibly? The purpose of delegation is not for you to do less, but for you to get more done effectively. The leader should always be watching for a volunteer team member that potentially could step up and help co-lead a part of the ministry. Be willing to share the ministry and allow well-trained volunteers to be empowered to help make decisions.? The person who builds by himself won't accomplish nearly as much as if he had a team of leaders helping him build. Can you imagine Nehemiah building the walls by himself? He would have ended up in the place many of us have found, or nearly found, ourselves: blown up, burned out, or quitting in discouragement. Build your volunteer team, and build with your volunteer team.It is my prayer that these five principles will encourage you as you serve your volunteer teams.? Strategically Recruit? Equip with Resources? Reward Regularly? Value the Team's Response? Empower Responsibly? Category Pastoral Leadership Ministry Resources Order in the Church Order in the Church Dr. Paul Chappell Guided by Grace Guided by Grace Dr. Paul Chappell Tags Local Church Church Service Leadership

One of our five servers had an outage for about 20 minutes. It is back up and running now. Will post a resolution here when I receive one from the hosting provider.The post Server Outage appeared first on Missionaries to Cyberspace.

? Temple Baptist Church - 3-24-2024Psalm 119:97-104? Introduction:? A. Psalm 119 contains 176 verses with 22 stanzas and 8 verses per stanza with each verse in a stanza beginning with the corresponding letter of the Hebrew alphabet. An acrostic.? B. Tonight, I want to look at the 13th? stanza, verses 97-104, and the Hebrew letter MEM.? 1. This letter MEM has two different forms – the regular letter? מ, which is open at the bottom? and the special final letter? ם, which is closed. I wanted to mention this without spending a lot of time on it. We are not here tonight to learn the Hebrew language. We are here to convey a simple truth.? 2. The regular MEM? מ, represents everything that we understand while the special letter MEM? ם, represents everything that we do not comprehend.? 3. In Genesis, chapter 1, we find both uses of MEM in one verse.? In the story of the Creation, the text mentions that God separated the waters above the firmament and below it. The first? MEM? represents the waters above the firmament, which we and the second? MEM? the waters below the firmament. Therefore, this letter is connected to the element of water.? Genesis 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.? 4. God made a division between the waters above the firmament, which we can see, and the waters below the firmament which we can only see that which is above ground with the water underground not seen.? 5. There are parts of the Bible that we know and understand. There are spiritual truths found in the Bible that are later grasped through continuation of study of the Scriptures.? 6. The numerical value of MEM is 40, an important number in the Bible as it signifies ripeness and maturity.? a) The life of Moses was split into three segments of 40 years. Each segment of 40 was a stage of development in his life and ministry.? b) The rains of the Great Flood lasted for 40 days.? c) Moses stayed on Mount Sinai for 40 days to receive the Law.? d) Jonah the prophet told the people of Ninveh that they had 40 days to repent.? e) The Children of Israel wandered in the desert for 40 years.? f) The LORD Jesus fasted 40 days before the Mount of Temptation.? C. MEM represents water. In this portion of the 119th? Psalm, I want to look at the Word of God in relationship to our spiritual understanding. Many of God's people have only head knowledge of God's Word but, in life, the Word of God has little practical use. Putting the Word of God into practice, especially in decision making.? D. In your Bible, water represents the Word of God.? Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,? John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.? John 4:10-14 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (11) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? (12) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (13) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.? E. The common thread in these 8 verses is learning.? Proverbs 4:5-7 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. (6) Forsake her not, and she shall preserve thee: love her, and she shall keep thee. (7) Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? 1. Verse 97. Knowledge. “O how love I thy law! it is my meditation all the day.” The motivation for growing in God's Word is found in this verse. There are two aspects vital to our learning:? a. Love. “O how love I thy law! The words “O how” are exclamatory. This is a strong statement exemplifying the strength of “love I thy law!” Though punctuation is not a part of the actual text, the exclamation point at the end of the statement agrees with the wording. We will never gain knowledge of the Word of God unless we love the Word of God.? Job 23:11-12 My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? ? b. Meditation. “It is my meditation all the day.” Another key to knowledge of Scripture is meditation. Emersed in the Bible! Controlled by the Bible. As we saturate our minds and hearts with the Word of God, the Spirit of God can bring the Word to our remembrance when needed.? Isaiah 55:8-11 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (10) For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: (11) So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.? c. So, what's the problem in our day? Two-fold:? 1) It is a Pew Problem.? Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.? Hebrews 5:11-12 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. (12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.? 2) It is a Pulpit Problem.? Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 2. Verse 98. Wisdom. “Thou through thy commandments hast made me wiser than mine enemies.” Spiritual wisdom is greater than the wisdom of the world and will overcome the wicked.? a. The Master. “Thou … hast made me” is key to adding wisdom to knowledge. By my definition, wisdom is the right application of knowledge. When we love and meditate in God's Word, God the Holy Ghost will teach us how to use it in our daily lives and future days.? b. The Median. “through thy commandments”? Instead of the wisdom of the world which is good to some degree, the wisdom that comes through the application of the Word of God which is all good.? 3. Verse 99-102. Understanding. “Spiritual Engineering.” Knowledge is learning facts; wisdom it learning to put what you learn to work; Understanding is knowing why they work. What does understanding of God's commandment do?? a. Verse 98. They make you wiser than your enemies. You are not ignorant of Satan's devices.? b. Verse 99. They make you wise enough to be an example in both word and truth. You eventually become a teacher of teachers.? c. Verse 100. They make you wiser because you do not follow the wrong paths others before you have trodden.? d. Verse 101. They make you wise enough to know that sinfulness brings about a woeful end.? e. Verse 102. They make you wise enough to not think that you have “arrived” and are foolproof. Satan often attacks us in our strengths in stead of our weaknesses. Never get too wise to be smart!? 4. Verses 103-104. Never get to the place where you are no longer a learner. Often, teachers quit being students and become spiritually stale.? a. Keep the Word of God Sweet so as not to get Stale.? b. Keep the Word of God Faithfully to prevent going into the False Way.

Discipleship: Helping New Christians Grow in the FaithJacob BundyThu, 03/14/2024 - 10:00 One of the great joys of the Christian life is helping to nurture the faith of young Christians. There's just nothing like leading someone to Christ and then encouraging them as they take steps of faith and grow in the Lord.? In its pure definition, New Testament discipleship means to be a fully-committed follower of Christ. This commitment should be the very DNA of our Christian walk.? Furthermore, as church leaders, developing disciples is our? mission—given to us by Christ Himself. Shortly before Jesus ascended into Heaven, He commanded His disciples to go, baptize, and teach (Matthew 28:19–20). Thus, both evangelism and discipleship have been at the heart of God's purpose for the church since its earliest days.So how do we engage in this essential process of discipleship? And what are its results?? ? Discipleship helps believers grow up spiritually.“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” (Matthew 7:24).Spiritual growth takes place as believers build their lives on the rock-solid foundation of the Word of God. This is one reason biblical preaching is so important. Every Sunday, when a pastor preaches, he may not realize it, but he is discipling his people in the Word of God. By the way he handles it, he teaches them how to handle it. By the way he is moved by it, he teaches them to be moved by it. By the way he obeys it, he teaches them to obey it.But it's not just the pastor who models how to use God's Word. When new Christians have the opportunity to meet one-on-one with a “discipler” as they work through a discipleship program, they gain invaluable knowledge from God's Word. In this setting, a new Christian has the opportunity to ask questions, develop basic, systematic doctrine, learn Baptist distinctives, and be personally encouraged in early steps of Christian growth. (In our church, we use Continue by Paul Chappell for our formal discipleship program.)? Discipleship helps believers give back generously.“And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew? 20:27–28).One of the challenges of parenting young children is rooting out their innate self-centeredness and teaching them to think first and foremost of others. This task for parents is not always easy, but it is vital if their children are going to grow into maturity.? The same can be said of new Christians. It's important that they learn that the church isn't just a place where others serve them; it's also a place where they serve others. It's important that they learn that it is more blessed to give than receive. It's important that they learn to give back to the Lord and to others.? Part of discipleship, then, is inviting growing believers to give and serve. I love sharing with newer Christians specifically how God has blessed my family's giving in the past, and I love encouraging them to take steps of faith in this area of their lives. I also love sharing with them the various spiritual gifts that God gives members within a church body and encouraging them to use their gifts to serve others.? ? Discipleship helps believers go forth passionately.“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).Evangelism is a calling God places on the life of every Christian, and new believers are not exempt from that calling. In fact, new Christians are typically the people in the church that have the most connections to lost people. What an incredible opportunity that is for those young Christians to see the multiplying effect of evangelism first hand.? As a pastor, I work diligently to engage new Christians in our church outreach. Pairing a new believer with an experienced soulwinner helps the new believer learn how to invite others to church, how to share their testimony, and how to take a lost person through the plan of salvation.? When we, as church leaders, give consistent emphasis to the process of discipleship, God blesses those efforts, and new Christians become mature in the Lord. Category Outreach & Discipleship Ministry Resources Continue Continue Dr. Paul Chappell Tags Discipleship Local Church Church

Temple Baptist Church - 3-13-2024John 14:7-15? Introduction:? A.? I used the title “Passing The Torch” because of an example that many of us older folks possibly remember.? When the Summer Olympics was ready to start some years ago, I remember that the torch that was to light the Olympic Torch at the beginning of the games was carried by individual runners who passed a lite torch from one runner to another until the job was done.? B.? John, chapter 14 shows the same thing spiritually.? The hearts of the disciples are troubled about the absence of the Lord but now Jesus lets them know that the work is theirs to maintain.? C.? Lets look at the introductory verse of this chapter.? ? John 14:1? Let not your heart be troubled: ye believe in God, believe also in me.? 1.? “Ye believe in God” speaks of God their belief in the Father.? God the Father did what He needed to do to redeem and restore mankind.? John 3:16-17? For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.? (17)? For God sent not his Son into the world to condemn the world; but that the world through him might be saved.? a.? The Father sent His Son, heaven's Glory, Jesus Christ who never knew sin to become sin for us.? The Way, the Truth, and the Life.? The Creator of all that is.? The almighty Jehovah God of the Old Testament.? ? b.? The Father place His divine approval upon Christ Jesus when He spoke these words: “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” (Mark 1:11)? And again in Matthew 17:5, “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”? 2.? “Believe also in me” speaks of Jesus Christ, Israel's Messiah.? Jesus Christ went to the Jew first through the Gospel.? He never set foot outside of Israel!? The Father sent Jesus Christ to pay the price of sin in full.? Paid In Full is a term that we all know and revel in.? The “burning of the note!”? a.? Jesus Christ suffered everything that we suffer as He got hungry, tired, spit upon, scourged, shame, and would be nailed on the cross like the two thieves He died with.? b.? Jesus Christ, the sinless Son of God would become SIN for us that we might be made the righteousness of God in Him.? Philippians 2:6-8? Who, being in the form of God, thought it not robbery to be equal with God:? (7)? But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:? (8)? And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.? Hebrews 12:2? Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.? D.? Then, it was the disciples turn to “put their hand to the plough!”? ? John 14:12? Verily, verily, I say unto you, He that believeth on me, the works that I do? shall he do also; and greater works than these shall he do; because I go unto my Father.? 1.? God the Father loved the World and gave His Son.? 2.? Jesus Christ died for the sin of the World.? 3.? Now, the message of salvation needs to be spread to the World through the believers.? Matthew 28:16-20? Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.? (17)? And when they saw him, they worshipped him: but some doubted.? (18)? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? (19)? Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:? (20)? Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.? These men turned the World upside down.? Acts 17:6? And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;? E.? Now, it is OUR turn.? 2 Corinthians 5:17-19? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? (18)? And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;? (19)? To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.? 1.? Our turn to show and present the Gospel.? a) As salt and light through our good works which they shall behold and glorify our Father which is in heaven.? b)? to plant and water the seed of the Gospel to everyone that we come into contact with.? Matthew 5:13-16? Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.? (14)? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? ? 2.? Our turn to send men of God to the world through raising, and commissioning those whom God calls.? (Acts 13)? ? The Lord's Prayer Request.? Matthew 9:35-38? And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.? (36)? But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.? (37)? Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;? (38)? ? Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.? 3.? Our turn to support through prayer and giving those who surrender to God's call and go.? 2 Corinthians 8:1-5? Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;? (2)? How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.? (3)? For to their power, I bear record, yea, and beyond their power they were willing of themselves;? (4)? Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.? (5)? And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.? Philippians 4:14-19? Notwithstanding ye have well done, that ye did communicate with my affliction.? (15)? Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.? (16)? For even in Thessalonica ye sent once and again unto my necessity.? (17)? Not because I desire a gift: but I desire fruit that may abound to your account.? (18)? But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.? (19)? But my God shall supply all your need according to his riches in glory by Christ Jesus.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

? Temple Baptist Church - 3-6-2024John 14:1-6? Introduction:? A.? Disclaimer time.? Don't you just love having to give a disclaimer because of the lack of biblical knowledge of most people?? So many people who never read the Bible get their “theology” from people who never read the Bible!? Oh, they read but they have no spiritual understanding.? B.? Some years back, the “Left Behind” series hit the bookstores and people everywhere what to know what was coming and where they stood with God.? This series was heretical.? Its vdery premise flew in the face of God as it contradicted what the Bible teaches about Eschatology.? I am not here tonight to either discuss or fix that.? ? C.? We teach these verses to show the unsaved how to be saved!? Jesus Christ alone!? His death, burial, and resurrection called the gospel is where salvation is found.? I have no problem at all with the application of the verses but that is not the interpretation within the context.? D.? The context is to saved men who feared being left behind, supposedly alone, and told that they would be with the Lord later not understanding where He was going or how to get there.? Both Peter and Thomas along with the other disciples (they allowed these two men to be the spokesmen), were afraid and confused.? E.? The questions asked:? 1.? Peter's problem was two-fold:? ? John 13:36-37? ? ? Simon Peter said unto him,? (1)? Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? (37)? Peter said unto him,? (2)? Lord, why cannot I follow thee now? I will lay down my life for thy sake.? 2.? Thomas' problem was two-fold:? ? John 14:5? Thomas saith unto him, Lord,? (1)? we know not whither thou goest; and? (2)? how can we know the way?? 3.? Now, I want to give these disciples a break!? Don't you just hate it when someone will not even give you the benefit of a doubt?? They had no Bible!? When the Lord spoke of resurrection, they had no examples other than Lazarus and it was the Lord who visibly and publicly raised him from the dead.? F.? Verse 6 does not settle a salvation problem though it does settle Who salvation is found in.? Christ!? These disciples did not need to be saved and the understood that salvation was through Jesus Christ. They were both saved!? Peter called Jesus Lord twice and Thomas called Jesus Lord once in the context.? G.? The context of verse 6 is both directional and correctional.? ? 1. Their questions were not caused by a lack of salvation but of insecurity in the impending absence of the Lord.? Lord, you are leaving, and we cannot go with you, but you said we will follow you to where you are.? ? 2.? ? Jesus' answer? was correctional.? How do we know where that is, and how do we get there?? ? a)? Religions and denominations here and around the world believe that the way to heaven either before salvation or after salvation is a “path” of their own making.? If you try to live right, treat your neighbor right, keep all the rules and regulations, you just might make it to heaven.? ? b)? Jesus Christ is the only Way of salvation, and He is the only Way to get to heaven!? 3.? Jesus' answer was directional.? ? a)? How do we get from this life and place to our eternal life and place?? ? b)? The answer is the same!? Jesus Christ!? He said that it is My Father's house (heaven) and I, Jesus, will take you there!? H.? Though we are saved, and have the truth, there are times when we are fretful and insecure.? 1.? “I am the Way!”? Not just the way of salvation but because Christ is coming back for them.? The way to somewhere has a starting point, a traveling point, and a finishing point.? ? a.? Jesus did not say that He was the end of the trip because He would be in His Father's house.? He simply said that He was the Way!? That is from the start of the trip throughout the trip until we end up where He is in the Father's house.? b.? As the Lord stood on the right hand of the Father as Stephen was dying, He will be with us from start to finish when we go through the Valley of the Shadow of Death.? c.? They, as well as we, will not have to cross Jordan alone.? ? d.? If we live until the rapture of the Church, it is the Lord Himself who will descend from heaven with a shout and the voice of the archangel.? If we die first, we will fear no evil because He will walk through the Valley of the Shadow of Death with us.? Psalm 23.? e.? Jesus is the Way home!? He said that He would come and get them!? John 14:3? And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.? 2.? “I am the Truth!”? The Lord's promises for both the present and the future are secure.? ? John 14:2? In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.? a.? Our Lord told His disciples that He must go while they must abide.? Yet, the Truth would remain with them.? b.? The disciples did not know at this time about the revelations that our Lord would later give to them and neither did they know about the fullness of the Holy Ghost Who would descend upon them.? He simply said, “Trust Me!”? c.? The Lord will say in a later chapter of John that it was expedient that He go away, otherwise the Comforter would not come.? Instead of dwelling with God, God would be dwelling within them.? d.? Grace and strength for every mile of the trip.? Their needs constantly being met by their Lord.? Sometimes, in our lives during hard times, God's promises happen a thrill per minute as He is always on time to meet our needs.? e.? The Truth that they would one day be “where I am.”? God's promises sure and secure!? 3.? “I Am the Life!”? The lives of the apostles are getting ready for a drastic change. It is in Christ that we live, move, and have our being.? ? Colossians 3:1-4? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? a.? Christ? is? their spiritual life.? Acts 4:12? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? b.? Christ is their temporal life.? ? It is in Christ that we live, move, and have our being.? ? Colossians 3:1-3? If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.? (2)? Set your affection on things above, not on things on the earth.? (3)? For ye are dead, and your life is hid with Christ in God.? ? c.? Christ is their eternal life.? Matthew 28:20? “and, lo, I am with you alway,? even? unto the end of the world.”? Colossians 3:4? When Christ, who is our life, shall appear, then shall ye also appear with him in glory.? 4.? “No man cometh unto the Father, but by me.? Simply said, you have nothing at all to worry about it.? As salvation is all of Christ, the rest of the trip at that point is all of Christ.? We will all end up at “where I am!”? Conclusion:? Their hearts were troubled because their future seemed to be insecure.? Often our hearts become troubled and insecure.? The answer to troubled hearts is the same for both the disciples and us today.? The Lord Jesus used these verses to reassure them that they would shortly be “where I Am!”

What Does “Woke” Mean? And Why Does It Matter?Dr. Paul ChappellFri, 03/01/2024 - 16:49 Woke is an odd word—and not just because it is a past tense verb that is now commonly used as an adjective. It's odd because it has vague connotations without clear definitions. This ambiguity allows those who appreciate the word's implications to write off those who criticize its implications as “just not understanding its meaning.”? In conversations like this, clarity is always our friend. That's why I was thankful when someone from our Sheriff's Department recently asked me what I meant in using the word woke. This individual is not a believer, and I was happy to answer his question from a Christian perspective.? Below is a lightly-edited copy of the letter that I wrote him. I thought it may be helpful to readers of this blog who have similar conversations with law enforcement or others who are seeking clarity on our concerns over the radical changes in our society that are being furthered under the banner of wokism.? Thanks for asking about the definition of “woke.” I wasn't sure if the question was asked personally or on behalf of the Sheriff, but I am happy to share a few thoughts.? Many of us had never heard the term woke until a few years ago. Prior to that time, it was used simply to describe people who felt awakened to the injustices of racism. In recent years, however, it seems the word has been highjacked by political activists who are often far-left or socialistic in their views and have a larger agenda in mind than standing against racism.? Although I cannot in this short space define the whole woke philosophy as is commonly applied today, I can point out a few frequently used terms and highlight some of their implications.? Social Justice: This is a broad term that often defeats the principles of “equal justice under the law.” Social justice focuses on enforcing equal outcomes for everyone. In this way, it leans into socialism. And amazingly, “social justice” doesn't bring justice to the average citizen, as it focuses on groups rather than on individuals' misconduct or good accomplishments. The end result, as philosopher Friedrich Hayek observed, is that people must be treated unequally in order to create equal outcomes: “And that's what social justice amounts to. It's a demand that the state should treat people differently in order to place them in the same position. . . .To make people equal a goal of governmental policy would force government to treat people very unequally indeed.”? Critical Race Theory (CRT): Under the guise of exposing racism, CRT actually suggests a reverse racism by insisting that the color of one's skin determines whether or not he or she is racist. As one author explained, “Even if a white person has never had a genuinely racist thought…he is still a racist, white supremacist, because he is white and belongs to the majority” (Ronnie W. Rogers, “Understanding the Terms…” blog post). This kind of insistence on seeing everything through the lens of race brings division to communities.LGBTQ Promotion: For many years, the LGBTQ movement has sought to align with the woke activists to gain influence, and that strategy is working. Woke activists aggressively promote sexual behavior and lifestyles through celebrations and legislation with new laws and vocabulary introduced regularly (cisgender, transgender, cultural appropriation, intersectionality, conscious capitalism, etc.). They have enshrined these numerous terms which are now being forced upon the public. The woke agenda also belittles the nuclear, or biblical, family model. Yet strong families are a strength in any society. While claiming to be marginalized, the woke and LBGTQ lobbies in this state are well-represented in government positions and dominant in political circles. Most concerningly, they are now targeting children and prohibiting parents and teachers from speaking up. For instance, CA Bill AB 957 which was put before the California legislature and passed both houses before being vetoed by the governor, said a non-consenting parent of an under-aged child would lose custody if that parent refused a mastectomy or castration (sex re-assignment surgery) for his or her child. Only the “gender affirming” parent is deemed fit to parent a child who may actually be suffering from dysphoria. Additionally, teachers have been fired from their jobs for refusing to go along with these new ideals. (One local example is Jessica Tapias, a teacher in Riverside County, who was fired just this year for refusing to hide gender transitions from parents of young children.)Economic Equity: This aims to reduce the income gap between the poor and middle class—not by increasing economic opportunity for minority groups, but by taking from the middle class by way of taxes and/or not prosecuting theft. Wealth redistribution is a common theme in woke literature.Again, this is a very high-end summary, and more could be said. But the larger point is that, while every American should stand against racism, wokism actually focuses on emphasizing differences between race and seems to have an end agenda of the disruption of society.? In particular, it leads to concerning philosophies as it relates to law enforcement. The interpretation of social justice by woke activists has led to practices such as zero-bail policies, refusing to prosecute crime, and large-scale defunding of and/or disrespect for law enforcement.? These policies, which are supported by left-leaning financiers such as George Soros and others, have been adopted by the Los Angeles District Attorney. The training of these policies has been disseminated throughout Southern Californian governmental agencies. What has been the result?? Increase in crimeIgniting class and race warfareDiscouragement and apathy among law enforcement, including many LA County deputiesFor instance, another bill recently passed the California legislature (AB 852) that requires judges to base their sentencing on race, rather than on crime. The essence of the bill is that someone who is a minority should not be prosecuted to the same extent as someone who is Caucasian because of past injustices. This is the actual opposite of Martin Luther King Jr.'s aspiration that people “not be judged by the color of their skin but by the content of their character.”The woke philosophy applied to law enforcement has essentially emboldened the criminal element of communities. No doubt, you have seen this with grab-and-go robberies of high-end stores and hit and run accidents. In places where the criminal element of a community is emboldened, the rank-and-file deputies as well as law enforcement in general have become discouraged. I know the citizens of the Antelope Valley as well as anyone, and I can tell you they are discouraged by the emboldened attitude of those who run red lights, commit robbery, and worse.? As a pastor of thirty-seven years here in Los Angeles County, I care about the safety of our citizens and the wellbeing of our law enforcement community. I am concerned to see crime on the rise and criminals emboldened. I'm saddened, too, to see these issues tied to race. I've preached here in our community for nearly four decades against racism, and I know that all people are made in the image of God.? Theologically and biblically, I believe that all humans fall short of God's perfection (Romans 3:23). None of us are better than others. We have all broken God's law, and we all need redemption through the finished work of Christ for us (Romans 6:23). Whoever calls to God, acknowledges his or her sin, and receives Christ as Savior may have forgiveness and peace with God. I realize this last point is another, although related, topic. But I am happy to discuss it with you at some point in time.? I realize there is political pressure because many woke activists are political donors. Yet, I believe the Sheriff's Department must not be guided by the woke agenda, but by the law. Without law and order, nothing else works in society. Certainly, our new Captain in Lancaster or anyone in the department should be advanced based on integrity, respect, leadership, and a history of good policing. They should not be affirmed because of adherence to a particular dogma such as “wokism.”Thank you for your service to our community. Please know that I am here to help you and our law enforcement community in any way that I can.? Your Friend,Paul Chappell? P. S. I'm happy to provide additional resources on wokism and woke interpretations of social justice if these would be a help to you. A few that may be a help are Fault Lines by Voddie Baucham Jr. and Woke, Inc. by Vivek Ramaswamy. I have written a minibook on this topic titled Which Justice? which I would be glad to send you. Category Christian Living

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!

? Temple Baptist Church - 3-3-2024Psalm 119:73-80? Introduction:? One of the struggles that people have concerning the preservation of the Scriptures is that the teaching that the Bible is a man-made book and therefore is subject to additions, subtractions, and mistranslating.? 176 verses, 22 stanzas with each beginning with a letter of the Hebrew alphabet, 8 verses in each stanza with each verse in the Hebrew beginning with the same letter of the alphabet (acrostic).? What a magnificent work of God!? A.? Tonight, the 10th? stanza of Psalm 119, JOD.? “JOD” is the smallest letter of the Hebrew Alphabet and is represented by a “dot . )? ? 1.? Every one of the 22 letters of the alphabet are created by continuous dots ……………... which form the lines that form the letters as letters consist of a continuous line of dots.? ? 2.? When two consecutive JODs or dots are found, they represent the word “God” or Adonai who is an eternal, unchanging God.? Judaism considers the names of God so holy that, once they are written, should never be erased.? B.? Whereas JOD is the smallest letter of the Hebrew alphabet, “iota,” which is the smallest letter of the Greek alphabet. In Modern Hebrew, the phrase “tip of the YOD” refers to a small, insignificant thing.? God is meticulous!? Precise in what He says.? C.? JOD, of the Old Testament, was mentioned by our Lord Jesus when He said in Matthew 5:17-18: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.? (18)? For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”? ? Of Hebrew origin (the tenth letter of the Hebrew alphabet);? “iota”, the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part or amount of anything: - jot.? The word “Tittle” means a “horn” and is smaller than the “jot.”? It is a horn like apex on a letter that changes the inflection of a word.? D.? Thus, our Lord said that not even the most insignificant thing in the Word will ever change or disappear.? E.? It would do us good to realize that the Doctrine of Divine Preservation is just as important as the Doctrine of Divine Inspiration.? Without continuance of preservation, inspired manuscripts become a moot point.? ? F.? The Continuity of the Word of God and its importance are found in these 8 verses of the 10th? stanza.? 1.? Verse 73.? Understanding.? The continuity of God's Word is essential to our understanding.? We must continue to have the Word of God for all generations to understand how we got here, why we got here, where we are intended to go, what we are intended to do, and what it takes to suceed.? In our Bible we understand that man was created by God and for God.? ? Proverbs 4:5-8? Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.? (6)? Forsake her not, and she shall preserve thee: love her, and she shall keep thee.? (7)? Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? (8)? Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.? Three branches of education are found in the Bible: Knowledge, learning facts – Wisdom, learning to use those facts – knowledge, is learning why those facts work.? Without the continuance of preservation of God's Word, we would have none of the three.? 2.? Verse 74.? Hope.? The continuity of God's Word is essential to our blessed hope.? Our temporal and eternal hope is Bible based.? Through the eyes of the Word of God, we have hope in this world though it is deteriorating.? Through the eyes of the Word of God, we have an eternal hope that is nearing!? ? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Titus 2:13? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? Without continuing preservation of God's Word, we would have neither.? 3.? Verse 75.? ? Correction.? The continuity of God's Word is essential to our? correction.? Throughout the Bible, we find the righteous judgements of God that are essential to a godly, obedient walk with God and each other.? There will be times that we fail and times when we will fall but God's grace and strength will carry us through.? The Word of God teaches us to walk in the right way wherein is the good way.? Hebrews 12:5-7? And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:? (6)? For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.? (7)? If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?? Without the continuing preservation of God's Word, we would not know right from wrong and the consequences thereof.? 4.? Verse 76.? Comfort.? The continuity of God's Word is essential to our comfort and peace.? ? In the darkest hours of our lives, the Word is a light that shows us the way so that we do not stumble or proceed? down the wrong paths. We have the love of God to comfort us and the promises of God to encourage us.? A peace to trust and hearts to trust when we do not understand.? Romans 8:28? And we know that all things work together for good to them that love God, to them who are the called according to his purpose.? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Without the continuing preservation of God's Word, we would not have comfort in our tribulations.? ? 5. Verse 77.? Life.? The continuity of God's Word is essential to our living.? ? Not merely physical life, though our physical life should be guided by the Bible, but also our life in Christ.? The Bible gives us grace, mercy, and strength for the journey.? The three remaining gifts of faith, hope, and charity are all found within the volume of the Word of God.? Surely goodness and mercy shall follow us all the days of our lives.? 2 Peter 1:3? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? Without the continuing preservation of God's Word, we would have no parameters to keep us living a life that is right and godly.? 6.? Verse 78.? Confidence.? ? The continuity of God's Word is essential to our confidence.? Our confidence in the scriptures leads to our confidence in God which leads to our confidence in life.? The world lives unto shame, but the child of God lives unto Christ!? The enemies of Christ become the enemies of God's children, but—through the scriptures—we can walk in total confidence.? Hebrews 10:35-36? Cast not away therefore your confidence, which hath great recompence of reward.? (36)? For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.? Without the continuing preservation of God's Word, we can know for certain that everything both works together for good but will also turn out right in the end.? 7.? Verse 79.? Companionship.? The continuity of God's Word is essential to our company that we keep.? ? The Word of God teaches that the world will turn away from us and count us as enemies.? Often, those of our own household will become our foes.? But those of like precious faith will become our friends and family.? We are exhorted to spend quality time with our brothers and sisters in Christ.? I find no greater joy than to visit with our people who are going through trying times.? Oh, what joy!? Oh, what delight!? Acts 2:46? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? Without the continuing of the Word of God, we would not be able to properly identify God's people much less have a place called the church where we assemble to bless and worship our wonderful lord Who gave Himself for it.? 8.? Verse 80.? Spiritual Soundness.? The continuity of God's Word is essential to our spiritual soundness which leads to our spiritual boldness.? A song says, “I had rather be an old time Christian, Lord, than anything I know.”? We who are saved are not ashamed of our Lord, the brethren, or our precious local church.? John 17:22-23? And the glory which thou gavest me I have given them; that they may be one, even as we are one:? (23)? I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.? Without the continuing of God's Word, our overall spiritual wellbeing would in jeopardy.? The Bible is the measuring stick by which we measure ourselves and the benchmark from which we measure everything else.? Conclusion:? JOD!? A point from which comes continuation.? Since both our physical and spiritual welfare depends upon the veracity of God's Word, there must be a continuity or continuance of preservation of said Word.? All that we need and all that we have is founded upon the Continuity of The Word of God.? Preservation is an act of God, not of man.?

? Temple Baptist Church - 2-25-2024Psalm 119:65-72? Introduction: Psalm 119 is broken down into 22 stanzas with each stanza represented by one of the 22 letters in the Hebrew alphabet. Each stanza contains 8 verses with each verse beginning with the Hebrew letter that begins the stanza. An acrostic. A total of 176 verses elaborating upon the blessing of the Word of God and its intended work in the life of the believer. Absolutely the work of God!? A. Tonight, TETH? ט? – the 9th? letter of the Hebrew alphabet.? 1. TETH is an interesting letter as it is another one of those with a double meaning.? 2. It is what is called a paradoxical letter or, in our day, an oxymoron: two conflicting terms used together to convey a truth.? TETH can mean bad or good at the same time.? The letter looks somewhat like a woman great with child and the oxymoron is that pain is used to bring forth a beautiful child.? John 16:20-22 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. (22) And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.? A sweet sorrow. A fine mess. A deafening silence. Clearly confused. Pretty ugly. Same difference. One of my favorites: jumbo shrimp. The list could go indefinitely but now we have an idea of what the Hebrew letter TETH does. It conveys conflicting thoughts that bring about a truth.? 3. TETH is the least used of the 22 letters in the Hebrew alphabet. Therefore, it will be easier to define using Scripture.? 4. Example: The first use of the letter TETH is found in Genesis 4:1. In this verse, we find light that is good and darkness which is not that is not good. God divided the light from the darkness, thereby making a distinction.? Genesis 1:4 And God saw the light, that it was good: and God divided the light from the darkness.? 5. Example: Though God is good, He ultimately controls both good and evil through potential and allowance He made both men and angels free moral agents, having the potential for both good and evil along with allowing them to make the choice.? Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.? B. The key word in this 9th? stanza is “afflicted,” found in these two verses: 67 and 71. In these two verses, we find that affliction is the result of chastisement! The oxymoron is that affliction brings about chastisement, which is not viewed as good, but brings about a desired end-result of restoration to God which is good.? C. A right relationship to the Word of God brings about acceptance and spiritual growth through chastisement.? 1. Verse 65. The Psalmist commends God for doing both right and well in His dealing with sinfulness in the saint. This chastisement is according to Scripture and is both right and necessary. The New Testament example is this:? Hebrews 12:6-13 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? (8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (10) (11) (12) Wherefore lift up the hands which hang down, and the feeble knees; (13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.? 2. Verse 66. Chastisement is a “teaching moment” for the child of God. As our loving parents corrected us so as to make us good people and citizens, so our heavenly Father corrects us and is a sign of love.? Proverbs 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.? 3. Verse 67. The Psalmist went astray before God chastised him but the chastening brought him back to obedience to the Word of God.? Hebrews 6:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.? 4. Verse 68. The declaration that the parent who chastises his children is both good and doing a good thing.? Hebrews 6:11? Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.? 5. Verses 69-70. When the unsaved saw the saint do according to the sinful, they denounced him by saying, “We knew his religion would not last. You see, he is just like us.” But the backslidden saint was not like them though his actions may have looked to be so. The chastening hand of the Lord was upon the sinful saint and turned him back to both obedience to and delight of God's commandments.? 6. Verse 71. Chastening, which seems bad was a good thing in the eyes of the saint. I thank God for a Dad and Mom who loved me enough to make me do right and developed within me what character that I have today.? Proverbs 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.? 7. Verse 72. The chastened now fully understood the importance of obedience and the love of a loving God. The end result of chastening is to fully establish God's Word and to mold the child of God in a godly manner.? Conclusion: I thank God for His chastening hand which brings about holiness and restoration to a place of fellowship!

? Temple Baptist Church - 2-25-20241 Chronicles 29:10-13? Introduction:? When mentioning the sovereignty of God, because of the Calvinistic Movement of our day, I always give an opening disclaimer.? We totally reject the damnable heresy of Calvinism, also called Reformed Theology.? Theology has never need reformation!? Theo – God? logy – knowledge or study of.? A.? God is ABSOLUTELY SOVEREIGN!!? He does what He desires, when He desires, where He desires.? He answers to nothing or no man.? 1.? God stands alone, the pinnacle of all existence, self-existing (Jehovah God – LORD), all powerful (omnipotent), all knowing (omniscient),? everywhere present (omnipresent), creator of all things, ruler of all things, sustainer of all things, He needs nothing, and He needs nobody!? 2.? God is Absolutely Sovereign:? ? completely, entirely, totally, utterly sovereign!? HE TRULY STANDS ALONE!? ? 3.? God has no comparison. God has no competition.? ? B.? The word “sovereignty” or “sovereign” is not found in your Bible, but neither are the words “trinity” or “rapture” found there either.? Since the word “sovereignty” is not a bible word, let us look at its definition for clarification:? Sovereignty? – Free from all external control; reigning or royal authority; the dominion of a monarch, the complete authority to govern a state; exclusive in right to control one's thoughts and actions; autonomous; greatest in status, authority, and power; supreme; exceptional in quality.? C.? The doctrine of the “Sovereignty of God” is one of both the least understood and the most misunderstood.? Many believe that things happen by chance instead of through divine providence.? I do not believe in luck.? I believe in the providence of an all-knowing, thrice holy God!? D.? Sovereignty is a doctrine that we have allowed the Calvinists to “hold hostage.”? Every time I use the word, I feel that we must give a disclaimer concerning Calvinism.? ? E.? By the sovereignty of God, it is to be understood that—as Creator of all things both visible and invisible—God is both owner or and ruler over all things. There are many verses in the Bible that show God's absolute sovereignty and I have listed some for you if you receive or want to receive this sermon in print.? Deuteronomy 32:39? See now that I,? even? I,? am? he, and? there is? no god with me: I kill, and I make alive; I wound, and I heal: neither? is there any? that can deliver out of my hand.? 1 Chronicles 29:11? Thine, O LORD,? is? the greatness, and the power, and the glory, and the victory, and the majesty: for all? that is? in the heaven and in the earth? is thine; thine? is? the kingdom, O LORD, and thou art exalted as head above all.? Psalms 115:3? But our God? is? in the heavens: he hath done whatsoever he hath pleased.? Isaiah 45:9? Woe unto him that striveth with his Maker!? Let? the potsherd? strive? with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?? Ezekiel 18:4? Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.? Daniel 4:35? And all the inhabitants of the earth? are? reputed as nothing: and he doeth according to his will in the army of heaven, and? among? the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?? Matthew 6:13? And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.? Matthew 20:15? Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? Colossians 1:16? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether? they be? thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? F.? Because God is sovereign:? 1.? He Requires No Counsel -? Romans 11:34? For who hath known the mind of the Lord? or who hath been his counsellor?? 2.? He Seeks No Advice -? 1 Corinthians 2:16? For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.? 3.? He Lacks No Wisdom -? James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all? men? liberally, and upbraideth not; and it shall be given him.? 4.? He Asks No Permission –? Job 33:13? Why dost thou strive against him? for he giveth not account of any of his matters.? 5.? He Answers To No Man -? Romans 9:20? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed? it, Why hast thou made me thus?? G.? In our text, 1 Chronicles 29:10-13, for this morning, we have another Full Mention Principle of Bible Interpretation.? If there had been no other of the afore mentioned verses in the Bible, THESE VERSES SAY IT ALL.? 1.? Verses 10.? God is Sovereign in His Person.? “Blessed be thou, LORD God of Israel our father, for ever and ever.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; ? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? There was none before Him, there will be none after Him, and there is none like Him! You cannot do anything about Him.? You cannot change Him.? You cannot circumvent Him.? You cannot ignore Him.? And you had better not die without Him!? 2.? Verse 11.? God is Sovereign in His Power.? “Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty”? Matthew 28:18? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? 3.? Verse 11.? God is Sovereign in His Possession.? “for all that is in the heaven and in the earth is thine;”? Colossians 1:15-16? Who is the image of the invisible God, the firstborn of every creature: ? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? 4.? Verse 11.? God is Sovereign in His Position.? “thine is the kingdom, O LORD, and thou art exalted as head above all”? 1 Timothy 1:17? Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.? 5.? Verse 12.? God is Sovereign in His Performance.? “Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.” ? ? Psalms 75:6-7? For promotion cometh neither from the east, nor from the west, nor from the south. ? (7)? But God is the judge: he putteth down one, and setteth up another.? 6.? Verse 13.? God is Sovereign in His Praise.? “Now therefore, our God, we thank thee, and praise thy glorious name.”? Revelation 4:9-11? And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, ? (10)? The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, ? (11)? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

You Can Trust God with Your MoneyAlan FongThu, 02/15/2024 - 02:00 Wise Financial Practices for Every Christian Is it not one of the great contradictions of the Christian life that we who have trusted Christ with our eternity sometimes struggle to trust Him with our money? God promises to meet our needs, and we all have testimonies of specific times and ways that He has done so. Yet, we still sometimes find a gap between wanting to trust Him with our finances and actually doing so.So what are some of the regular financial practices that help us exercise trust in God?Understand the biblical principle of stewardship? Everything we have—including our earning power and income—is a stewardship from God. Deuteronomy? 8:18 teaches us to “. . . remember the Lord thy God: for it is he that giveth thee power to get wealth . . . .” It is God who blesses us with jobs and the health to work them. It is the Lord who blesses us with wise choices, good timing, and profitable return on our investments. Everything we have comes from God and belongs to God. He has entrusted us to manage His resources for Him.? Honor God by tithing? The Bible instructs us, “Honour the Lord with thy substance, and with the firstfruits of all thine increase” (Proverbs 3:9). We are to set aside the first 10 percent (tithe) of our income and financial increase (passive income and capital gains) to give to the Lord. The tithe is holy and belongs to the Lord (Leviticus? 27:30). Giving it back to God allows us to see His continued blessing in our lives in a way we would not otherwise see. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachai 3:10).Give generously to God's work? Be ready to give an offering to the Lord over and above your tithe as the Lord impresses upon you to give. This would include participating in special offerings at church as well as regular giving to missions and other special funds through your church. We should “be rich in good works, ready to distribute, willing to communicate” (1? Timothy 6:18).Create and live within a balanced budget? We must live within our means as well as planning for the future. One of the best ways to do this is to create a budget that takes into account our current income and regular expenditures. Our budget should include categories for both present and reoccurring needs. (For instance, some bills come only once per year, but you can set aside money toward the upcoming bill each month. Additional reoccurring needs that may not be present in every pay check include activities for your children, clothing, etc.) Creating and living within a budget helps guard against impulsive or excessive spending.? Save diligently for the future? Be sure to include savings in your budget. It is wise to save a minimum of 20 percent of your take home pay for emergencies and long-term investments. (Of this 20 percent, many people find it helpful to save up to a certain amount for an emergency fund and then redirect that part of their budget to investments until they need to use their emergency fund.) Any gifts and inheritances you receive can also be saved and invested. If available to you, it's good to participate in your employer-sponsored pretax retirement 401(k) or 403(b) plans, especially when they include matching funds.Do some research on investing basics to learn how to grow your money, and seek counsel for these decisions. Hard earned money is what we are paid for our labor. Smart money is when we have our money work for us. It's a good plan to use hard earned money to create smart money. It is important that you establish predetermined checkpoints to see how well you are on track in accumulating money for your future retirement needs.Pray over every financial decision? One of the great indicators of our faith is our prayer life. Part of trusting the Lord with our finances is seeking His direction in them. When it comes to creating a budget, determining your giving, setting up investments, and making large purchases, be sure to seek God's face and ask Him for? wisdom.Establish a will? It's important that you establish a will and trust for the proper distribution of your assets in the event of your death for the care of your survivors. You should also invest in adequate life and disability insurance to fill in shortfalls in your savings and accumulation goals.Live for eternal goals? Be careful that you don't fall into the trap of living for money and riches. First Timothy 6:9 warns, “But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.”Trust in God? It's all too easy to begin trusting in our budget or our income to meet our needs rather than trusting in the Lord. But riches are uncertain. Instead of trusting in “uncertain riches,” we should “trust . . . in the living God, who giveth us richly all things to enjoy” (1 Timothy 6:17).And you can trust God. You can be faithful in your tithes and offerings, trusting God to provide for your needs. You can trust Him when you are called upon to make financial sacrifices for the Lord's work or to help someone in need. You can trust God when you have a job layoff. You can trust God when the economy is in a recession. You can trust Him when unexpected expenses arise or when your children go to college. You can trust Him if you are called upon to help take care of your parents. You can trust Him to help you make wise choices. You can trust Him in helping you to manage and steward your finances well. Category Christian Living Tags Finances Christian Living

My dear fellow Americans, recently APC published my article concerning the SDGs (Sustainable Development Goals) on a local level. Thank you for all the feedback I've received. This article will give you a first person account of what happened as a result of practicing citizen...

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Every individual who receives a filter from The Bucket Ministry also hears the Gospel. As a result, the community is being transformed and not only being given generational access to clean water but also eternal life.

Every individual who receives a filter from The Bucket Ministry also hears the Gospel. As a result, the community is being transformed and not only being given generational access to clean water but also eternal life.

Prior to its closure in 2016, the Lord's Ranch was known for decades as a place where children ages 7 to 17 would receive “unparalleled” treatment in a “uniquely beautiful, peaceful and safe environment.” Staff would foster their psychological, emotional,...The post In the name of the Lord's Ranch: The exposure of an Arkansas residential facility's elaborate ruse of child abuse appeared first on Baptist News Global.

A common question we receive at the Ark Encounter is “How long did it take Noah to build the ark?”

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

Former president Donald Trump received pushback from prominent pro-life leaders over the weekend when he said he opposes Florida's heartbeat abortion ban and added that he wants to work toward a nationwide compromise on the issue, perhaps around 15 weeks of pregnancy.