As a physician, I witness countless first and last breaths. As a Christian, I am constantly reminded of how God breathes life into us through his Spirit.The scalpel sliced through the uterine wall. The amniotic sac ruptured, and fluid flowed across the blue surgical drapery toward me. The obstetrician’s fingers curled around the baby’s head while my gloved hands pressed firmly against the mother’s abdomen. The baby was larger than we had expected. I shifted my full body weight against the mother’s belly, and, at last, the newborn’s head slipped through. Her shoulders quickly followed, and there she lay, eyes taking in the bright world for the first time.Before she could cry, she took her first breath. Air rushed in, pushing aside fluid that had filled her lungs from six weeks of gestation. The oxygen diffused through the blood vessels of the alveoli, tiny air sacs within her lungs, relaxing the pulmonary arteries and allowing blood to course through her lungs for the first time. The short vessel connecting her lung arteries and heart began to close. Pressure built in her heart, causing the tiny hole between its chambers to snap shut.She breathed more vigorously than anyone else in the operating room, her purple hue softening to a rich pink. Squinting against the glaring light above, she cried again. What a foreign world this is—where air becomes breath, and then breath returns to air.Ruach is a Hebrew word meaning breath, wind, or spirit. (In the Septuagint, an ancient Greek translation of the Old Testament, it is rendered as pneuma or pneumon, the roots from which we get many English words pertaining to lungs.)In Genesis, ruach is both the Spirit of God bringing light and order into an unordered world (1:1–4) and the breath of life that God breathes into Adam (2:7). Psalm 33:6 says, “By the word of ...Continue reading...

For all his greatness, we should most seek to imitate the late pastor's humility and indifference to fame.In spring of last year, many of us saw a photo of the late Timothy Keller sitting on a park bench. The photo was used on the cover of Collin Hansen’s biography of Keller, and it circulated around the internet in May when he passed away—on social media, blogs, and even Keller’s personal website.What most of us didn’t see, however, was the banana peel lying on the bench only a couple feet from Keller. The peel has been cropped from most versions of the photo, and understandably so. Who wants to see an ugly brown bit of organic waste in an author’s photograph?I confess that if I were a world-famous pastor and best-selling author having my picture taken by a professional photographer, I would most certainly have moved the banana peel before someone took my picture. Who wouldn’t? But Keller didn’t seem to care.I believe this points to a deeper character trait of Keller’s, which many observed during his lifetime of ministry: an indifference to fame and to curating an image—something many of us struggle with in the social media era. This is also part of why, I believe, he finished his race so well.Finishing well in life and ministry has been historically difficult for believers, especially for those in positions of leadership. Think of Gideon or Solomon in the Old Testament, Demas in the New Testament, or, of course, the many church leaders today who have infamously failed to persevere.The esteem that leaders receive from the Christian community can allow for hidden flaws to grow like rust on the hull of a ship, unnoticed and unaddressed at first. But as these leaders reach greater influence, greater weight is placed on these flaws—which can reach ...Continue reading...

? Temple Baptist Church - 5-8-2024John 14:15-19; 15:26-16:7? Introduction:? John 14:15-19 If ye love me, keep my commandments. (16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? John 15:26-27 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (27) And ye also shall bear witness, because ye have been with me from the beginning.? John 16:1-7 These things have I spoken unto you, that ye should not be offended. (2) They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. (3) And these things will they do unto you, because they have not known the Father, nor me. (4) But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. (5) But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? (6) But because I have said these things unto you, sorrow hath filled your heart. (7) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.? A. As we continue to look at the prophecy of? Christ's work on earth ending, it has caused great consternation to His disciples.? 1. The Lord has said that He is going away and they cannot go with Him but promises that they can come to where He is later.? John 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.? 2. The Lord has foretold that His disciples will be hated for His name's sake as they hated Him first.? John 15:18-20 If the world hate you, ye know that it hated me before it hated you. (19) If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (20) Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.? 3. The Lord has foretold that His disciples will be persecuted and put out of the synagogues and ultimately will die for the cause of Christ.? John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.? 4. Sorrow has “filled” their hearts. “Filled:” A sorrow that consumed them at this time.? John 16:6 But because I have said these things unto you, sorrow hath filled your heart.? B. The Lord is now telling His disciples that it is “expedient” that He go away.? 1. “Expedient” – a means of attaining an end. Something good and profitable. In their best interest! Oft times, troubles, and trials in the child of God's life are expedient. They are necessary in the short term to bring about something good in the long run.? 1 Peter 1:6-7 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (7) That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2. They did not understand now but, when the fulness of the Person of the Holy Ghost will come, they will realize the expedience of Christ's going away.? C. Why expedient?? 1. Because the price for sin had to be paid, the resurrection of the dead had to be accomplished, and the two ascensions had to occur. The first ascension to place the blood of Christ upon the Mercy Seat in heaven and the second ascension so as to produce our High Priest, Advocate, and Mediator.? 2. Because God dwelling with man was not sufficient as God dwelling in each man individually. Christ in the flesh was limited because He became flesh and flesh cannot be everywhere at one. The Holy Spirit of God could indwell each individual man.? 3. Because of the empowering of each believer to bring about boldness in witness.? D. I do not want to preach a series on Pneumatology, the doctrine of the Holy Spirit, but do want to do justice to what is said in these verses. In verse 7, we find that the Lord will send the “Comforter” to them. “Comforter” –? παράκλητος? paraklētos? par-ak'-lay-tos? – Summoned or called to one's side, especially called to one's aid. An intercessor, succorer, assistant.? 1. The Promise of the Comforter.? John 14:16-19 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (17) Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (18) I will not leave you comfortless: I will come to you. (19) Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.? a. Verse 16. The Promise of His Coming. “I will pray the Father, and He shall give”? b. Verse 16. The Promise of His Comforting. “Another Comforter” To take the place that Christ had before His death, burial, and resurrection.? c. Verse 16. The Promise of His Continuing. “abide with you for ever” He will never leave nor forsake the child of God. “I have Somebody with me, to bear my heavy load!”? d. Verse 17. The Promise of His Counsel. “The Spirit of truth”? e. Verse 17. The Predicament of His Presence. “whom the world cannot receive”? f. John 15:26. The Purpose of His Work. “He shall testify of me” A lot of religionists speak much of the work of the Holy Ghost, but the work is not His entire purpose. The Holy Spirit, in His Person, and the Holy Ghost, in His Word, ALWAYS POINT THE BELIEVER TO CHRIST AND NOT TO HIMSELF!? 2. The Person of the Comforter. He is God! At this point, I want to look at a theological statement that shows the Equality of God the Holy Spirit..? “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost. These Three are all co-equal in all power and attributes.”? a. He is One with God. “God is one God, manifesting Himself in three Persons—God the Father, God the Son, and God the Holy Ghost.”? b. God is one God! “One God” shows the absolute truth of the unity of the Godhead or Trinity. The word “Trinity,” like the word “Rapture,” is not found in your Bible but the truth of the Trinity is all through your Bible.? 1) The word “Godhead” is used three times in the Bible with the number three speaking of perfect unity. “Godhead” speaks of divinity and comes from a root word meaning “perpetual.” The word “perpetual” means unending or continuing forever.? Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the? Godhead? is like unto gold, or silver, or stone, graven by art and man's device.? Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and? Godhead; so that they are without excuse:? Colossians 2:9 For in him dwelleth all the fulness of the? Godhead? bodily.? 2) In the Old Testament, we find the unity of God established. the First Mention of God is found in Genesis 1:1: “In the beginning God” with the word “God” being plural. This Hebrew name for the Trinity was used in the plural form:? 'ĕlôhı̂ym? el-o-heem'? 3) In Genesis 1:26 and 11:7, we fine the? phrase? “let us”? used when speaking of the Godhead or Trinity.? 4) In the New Testament, we find the three-fold work of the Godhead? separated? and explained.? 1a)? God the Father sent? His Son to die for the? sin of the world;? 2a) God the Son gave His life for the payment of the sins of the whole world;? 3a) God the Father sent? the Comforter (Holy Spirit)? to indwell and teach the believer.? c. In the New Testament, we find the separation of offices.? 1) As the United states has three branches of government, the Godhead has three Persons with distinct works.? 2) The Holy Spirit has every attribute (Omniscience, Omnipotence, and Omnipresence) of God the Father and God the Son making Him also Almighty God.? 3) “These Three are all co-equal in all power and attributes.”? 3. The Purpose of the Comforter.? a. He was to be their Comforter! I thank God every day for the amazing grace that He has extended to us in salvation and given to us in our earthly sorrows. My beloved sister, Sharon, who has cancer has been one of the greatest examples of God's grace that I have ever seen. We love and may miss her for a little while here but will spend eternity with her there. We then comfort others with the comfort that we have comforted of God.? 2 Corinthians 1:3-5 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; (4) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (5) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.? b. He was to be their Teacher. “Spirit of Truth.”? 1) The world cannot discern the Truth of the Word of God.? John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.? 1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2) The Believer can know the Truth of the Word of God.? John 8:32 And ye shall know the truth, and the truth shall make you free.

Critics of the Antisemitism Awareness Act passed by the U.S. House of Representatives last week argue that the bill's language is “unconstitutionally vague” and raises concerns about the First Amendment, particularly when it comes to speech about Israel and the New Testament. Here are six reactions to the Antisemitism Awareness Act from influential figures on both sides of the political aisle.?

The U.S. House of Representatives passed the Antisemitism Awareness Act amid a series of anti-Israel protests springing up on college campuses throughout the country, with the bill's sponsor pushing back on claims that the law will criminalize speech about the New Testament.?

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

While critics of the Bible try to point to its so-called inconsistencies and contradictions, I find it to be an absolutely Perfect Book! One of their many accusations deals with the “Call Narratives” in the New Testament. And Peter’s history is no exception! (He is the writer who reminds us that the enemies “twist” God’s […]

Temple Baptist Church - 3-17-20242 Timothy 4:7? Introduction:? A.? March 22nd? will mark 37 years? that Barbara and I have been at Temple Baptist Church.? ? 1.? That is almost half of my lifetime!? ? Our children grew up here!? Laurens is our home!? Every day is a special day for this pastor when I walk through those doors and see our church family.? I often stop by the church while out visiting and many times just sit on the back pew where I can see the whole church or sit on the platform and look over the church.? I love to come here and sit and pray.? 2.? There has never been the slightest doubt? that this is where the Lord has placed me and never a time when I considered leaving or looking for another pastorate.? I am satisfied with God's amazing grace and providence that brought my family here so long ago.? I can still say that I love you better than Butter Pecan Ice Cream!? B.? We laughed and we cried!? Two special men went home to be with the Lord last year, Bro. Harold and Bro. Carroll!? What a loss for our church but what a gain for our heavenly home.? We will see them again soon.? C.? This last year, Barbara and I stood with you, and you have stayed with us.? ? I could ask for no more!? There have been good times and bad times.? There has been sickness and there has been health.? There have been fat times and there have been lean times.? There has been spring, summer, fall, and winter with times of growth and times of pruning.? Temple Baptist Church, you have proven yourself true and have positively affected this county and the world for Christ.? D.? Temple started right physically!? ? 1.? We started small but right!? Our faith was in the Lord and our foundation was in God's Word.? We were happy!? My family moved into the little house by the church, and it was home.? ? 2.? Today, we will eat? in a beautiful Fellowship Hall.? Then, we fellowshipped in the “hall!”? We were happy because we were in the perfect will of God, and we could lay our heads on our pillows at night knowing that what we were doing and had done was scriptural.? ? God blessed.? We began to take on missionary families and made this church a safe haven for them.? We have always taken good care of these special people and God has blessed us for it.? I have not tallied the numbers, but my estimate would be that we have put 3 million dollars or more on the mission field.? ? 3.? We chose to stay? in our building and remodel it as needed instead of building a larger one and allowing our debt to dictate our missions giving.? I am not knocking churches that build when they need to build but the bible says to be content with such things as you have.? In God's time, we paved our parking lot.? Remember the days when we had to push cars out of the red mud when we outgrew our graveled lot?? Those were special days.? ? 4.? When it was time,? God gave us a Fellowship Hall with SS classrooms.? When it was time, God gave us one of the most beautiful Prophet's Chambers that missionaries and evangelists have ever stayed in.? Now we also have a beautiful, cozy, feel right at home Mission House for God's special people.? E.? We started doctrinally right!? 1.? We taught our Sunday School? from the King James Bible; we filled our pulpit with the King James Bible; our people treated this property with respect; our people treated the pulpit with respect; our people have treated this pastor with respect.? We got rid of the Church Constitution and voted in the King James Bible as our authority for faith and practice.? 2.? We maintained the Old Paths? of doctrinal purity and separation.? We believed the Word of God and honored its doctrines.? We culled out the preachers and missionaries who compromised the bible and held the ones that we supported to the same standard that the church had.? We have never been “in your face” with who we are but we also have never apologized or capitulated.? ? "The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The Church the Apostles ministered in was a suffering Church; today we have a sufficient Church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions; today many of us are identified with prosperity, popularity, and personalities.""Why Revival Tarries", Leonard Ravenhill? F.? I have preached from this verse? over the years but want to make a spiritual application on Homecoming Day, 2024.? Paul is ending his race and is summing it up in three aspects: he fought a good fight, he finished his course, and he kept the faith.? That is all God expected from this great man of God and that is all that God expects from Temple Baptist Church!? 1. We must Fight!? ? The Fight is not over!? We have had to fight from the very beginning and have continued to fight through these years.? Their faces have changed but the fight is the same.? As a church, we have weapons:? ? a.? ? The weapon of unity.? We must fight together.? When the enemies of God's Word begin their work of division, we must band together.? We are a “Band of Brothers and Sisters” here.? Too many churches have failed because people will not “answer the bell” for each round.? Most people do not like to fight and, unfortunately, most heretics or religious devils love to fight.? b.? ? The weapon of prayer.? The Lord is on our side because He loves the church more than we love it.? The church is His and we need to saturate our problems in prayer.? Pray and fight.? ? c.? ? The weapon of righteousness.? ? Our cause is just!? We war to keep our church right with the Lord.? We war to keep our church a nest in which to raise our young.? We war to keep our church's mission's outreach vibrant.? ? 2.? We must Finish!? We started right but it is possible to finish wrong or not to finish at all.? The bible does not say to finish “big” or to finish “popular.”? We are to finish our race with our spiritual integrity intact!? Today's mentality is “bigger” means that God is blessing, but many churches are “bigger” because they have allowed their churches to be worldly places for worldly people.? Starting right is great but finishing right is even greater.? 3.? We must keep the Faith!? We do so by maintaining or contending for:? ? a.? The Word of God.? ? The unending battle for Truth will continue as liberal theologians constantly undermine the foundation of our faith.? If the foundations can be destroyed, then what can the righteous do?? b.? The Old Paths.? The old ways are now being forsaken and mocked as liberal churches contend for our young people with the straw man of bridging the generation gap.? I find no place in the bible for a generation gap as the youth are to walk in the paths of their fathers!? ? c.? Separation from the world.? Church needs to be treated like church.? I, as a pastor, never come to this pulpit without a coat and tie on.? Do I wear a coat and tie all week?? I am a denim shirt and blue jeans man!? I believe it is right for the pastor to follow the old ways instead of the open shirt, casual dress of many.? When the church becomes casual, the worship will become casual!? The respect for God's house will be gone and it just becomes another building.? Conclusion:? Temple, we started right—we have remained right—let us finish the task that God has given us right!

Discipleship: Helping New Christians Grow in the FaithJacob BundyThu, 03/14/2024 - 10:00 One of the great joys of the Christian life is helping to nurture the faith of young Christians. There's just nothing like leading someone to Christ and then encouraging them as they take steps of faith and grow in the Lord.? In its pure definition, New Testament discipleship means to be a fully-committed follower of Christ. This commitment should be the very DNA of our Christian walk.? Furthermore, as church leaders, developing disciples is our? mission—given to us by Christ Himself. Shortly before Jesus ascended into Heaven, He commanded His disciples to go, baptize, and teach (Matthew 28:19–20). Thus, both evangelism and discipleship have been at the heart of God's purpose for the church since its earliest days.So how do we engage in this essential process of discipleship? And what are its results?? ? Discipleship helps believers grow up spiritually.“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock” (Matthew 7:24).Spiritual growth takes place as believers build their lives on the rock-solid foundation of the Word of God. This is one reason biblical preaching is so important. Every Sunday, when a pastor preaches, he may not realize it, but he is discipling his people in the Word of God. By the way he handles it, he teaches them how to handle it. By the way he is moved by it, he teaches them to be moved by it. By the way he obeys it, he teaches them to obey it.But it's not just the pastor who models how to use God's Word. When new Christians have the opportunity to meet one-on-one with a “discipler” as they work through a discipleship program, they gain invaluable knowledge from God's Word. In this setting, a new Christian has the opportunity to ask questions, develop basic, systematic doctrine, learn Baptist distinctives, and be personally encouraged in early steps of Christian growth. (In our church, we use Continue by Paul Chappell for our formal discipleship program.)? Discipleship helps believers give back generously.“And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew? 20:27–28).One of the challenges of parenting young children is rooting out their innate self-centeredness and teaching them to think first and foremost of others. This task for parents is not always easy, but it is vital if their children are going to grow into maturity.? The same can be said of new Christians. It's important that they learn that the church isn't just a place where others serve them; it's also a place where they serve others. It's important that they learn that it is more blessed to give than receive. It's important that they learn to give back to the Lord and to others.? Part of discipleship, then, is inviting growing believers to give and serve. I love sharing with newer Christians specifically how God has blessed my family's giving in the past, and I love encouraging them to take steps of faith in this area of their lives. I also love sharing with them the various spiritual gifts that God gives members within a church body and encouraging them to use their gifts to serve others.? ? Discipleship helps believers go forth passionately.“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).Evangelism is a calling God places on the life of every Christian, and new believers are not exempt from that calling. In fact, new Christians are typically the people in the church that have the most connections to lost people. What an incredible opportunity that is for those young Christians to see the multiplying effect of evangelism first hand.? As a pastor, I work diligently to engage new Christians in our church outreach. Pairing a new believer with an experienced soulwinner helps the new believer learn how to invite others to church, how to share their testimony, and how to take a lost person through the plan of salvation.? When we, as church leaders, give consistent emphasis to the process of discipleship, God blesses those efforts, and new Christians become mature in the Lord. Category Outreach & Discipleship Ministry Resources Continue Continue Dr. Paul Chappell Tags Discipleship Local Church Church

Temple Baptist Church - 3-13-2024John 14:7-15? Introduction:? A.? I used the title “Passing The Torch” because of an example that many of us older folks possibly remember.? When the Summer Olympics was ready to start some years ago, I remember that the torch that was to light the Olympic Torch at the beginning of the games was carried by individual runners who passed a lite torch from one runner to another until the job was done.? B.? John, chapter 14 shows the same thing spiritually.? The hearts of the disciples are troubled about the absence of the Lord but now Jesus lets them know that the work is theirs to maintain.? C.? Lets look at the introductory verse of this chapter.? ? John 14:1? Let not your heart be troubled: ye believe in God, believe also in me.? 1.? “Ye believe in God” speaks of God their belief in the Father.? God the Father did what He needed to do to redeem and restore mankind.? John 3:16-17? For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.? (17)? For God sent not his Son into the world to condemn the world; but that the world through him might be saved.? a.? The Father sent His Son, heaven's Glory, Jesus Christ who never knew sin to become sin for us.? The Way, the Truth, and the Life.? The Creator of all that is.? The almighty Jehovah God of the Old Testament.? ? b.? The Father place His divine approval upon Christ Jesus when He spoke these words: “And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.” (Mark 1:11)? And again in Matthew 17:5, “While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”? 2.? “Believe also in me” speaks of Jesus Christ, Israel's Messiah.? Jesus Christ went to the Jew first through the Gospel.? He never set foot outside of Israel!? The Father sent Jesus Christ to pay the price of sin in full.? Paid In Full is a term that we all know and revel in.? The “burning of the note!”? a.? Jesus Christ suffered everything that we suffer as He got hungry, tired, spit upon, scourged, shame, and would be nailed on the cross like the two thieves He died with.? b.? Jesus Christ, the sinless Son of God would become SIN for us that we might be made the righteousness of God in Him.? Philippians 2:6-8? Who, being in the form of God, thought it not robbery to be equal with God:? (7)? But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:? (8)? And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.? Hebrews 12:2? Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.? D.? Then, it was the disciples turn to “put their hand to the plough!”? ? John 14:12? Verily, verily, I say unto you, He that believeth on me, the works that I do? shall he do also; and greater works than these shall he do; because I go unto my Father.? 1.? God the Father loved the World and gave His Son.? 2.? Jesus Christ died for the sin of the World.? 3.? Now, the message of salvation needs to be spread to the World through the believers.? Matthew 28:16-20? Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.? (17)? And when they saw him, they worshipped him: but some doubted.? (18)? And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.? (19)? Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:? (20)? Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.? These men turned the World upside down.? Acts 17:6? And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;? E.? Now, it is OUR turn.? 2 Corinthians 5:17-19? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? (18)? And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;? (19)? To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.? 1.? Our turn to show and present the Gospel.? a) As salt and light through our good works which they shall behold and glorify our Father which is in heaven.? b)? to plant and water the seed of the Gospel to everyone that we come into contact with.? Matthew 5:13-16? Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.? (14)? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? ? 2.? Our turn to send men of God to the world through raising, and commissioning those whom God calls.? (Acts 13)? ? The Lord's Prayer Request.? Matthew 9:35-38? And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.? (36)? But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.? (37)? Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;? (38)? ? Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.? 3.? Our turn to support through prayer and giving those who surrender to God's call and go.? 2 Corinthians 8:1-5? Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;? (2)? How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.? (3)? For to their power, I bear record, yea, and beyond their power they were willing of themselves;? (4)? Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.? (5)? And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.? Philippians 4:14-19? Notwithstanding ye have well done, that ye did communicate with my affliction.? (15)? Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.? (16)? For even in Thessalonica ye sent once and again unto my necessity.? (17)? Not because I desire a gift: but I desire fruit that may abound to your account.? (18)? But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.? (19)? But my God shall supply all your need according to his riches in glory by Christ Jesus.

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

Four Keys for Raising Up a New Generation of MissionariesDr. Paul ChappellFri, 11/10/2023 - 16:24 One of the highlights to me of World Impact Missions Conference at Lancaster Baptist Church is seeing missionaries who grew up at Lancaster Baptist and/or graduated from West Coast Baptist College and and are now serving the Lord on mission fields around the world. (The picture above is of WCBC alumni who were here for Missions Conference '23 earlier this week and are now planting churches around the world.)? The Lord has allowed us to see many young people from our own church family—kids who grew up right here in our Sunday school classes and, in many cases, whose parents trusted Christ through the outreach ministry of our church—who are now preaching the gospel in foreign countries. Additionally, there are hundreds of WCBC alumni serving the Lord on over forty foreign fields.? One of the trends that concerns me, however, is a decline of young people across America surrendering their lives to missions. The world population is growing, but fewer American young people seem burdened to reach the world with the gospel.? Certainly God is still calling young people to surrender their lives to preach the gospel. Why then does it seem that fewer are responding?There are certainly many contributing factors we could cite to answer that question. But I believe there are four simple areas of emphasis that could change the trend. And when these four are working together, they can bring a monumental shift.? What is needed to raise up a new generation of missionaries?? 1. Parents who believe it would be a privilege if God calls their childChildren are the gift of God and entrusted by God to parents to raise for God's honor and glory.Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psalm 127:3–5)Yet, too often Christian parents raise their children with goals of personal satisfaction. These parents are measuring by the world's goals of financial security and career success.? It's good for young people to grow up knowing that their parents' greatest goal for their lives is that they would serve God in whatever way He calls them—including the foreign field.? 2. Churches that emphasize missionsIn Acts 13–14, we read of the first organized program for missions in the New Testament. It began as the church at Antioch sent out Paul and Barnabas on their first missionary journey. After preaching the gospel through many cities and establishing churches, Paul and Barnabas returned to report on all that God had done.? And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (Acts 14:27)Can you picture what it was like for the children and young people listening to this first missionary report? They heard about the hardships and the blessings, and I can imagine the sense of wonder and even adventure that Paul's stories stirred in their hearts. No doubt some of them eventually became missionaries themselves.? One of the great strengths of the independent Baptist model of missions, based on Acts 13–14, in which a church sends out missionaries who then come back and report of all God has done on the field, is that young people are exposed to missionaries on a regular basis.? To raise up a new generation of missionaries, churches need to keep the Great Commission of Christ—“Go ye into all the world, and preach the gospel to every creature” (Mark 16:15)—before young people. Encourage children to pray for missionaries. Host regular missions conferences. And highlight the need for laborers in spiritually-dark places around the world.? 3. Christian schools with vibrant chapel services, emphasizing a life of surrender to JesusIn Acts 13, it was the Holy Spirit who called Paul and Barnabas to the work of missions.? As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (Acts 13:2)But this calling happened in an environment of total dedication to Christ and service for the Lord. These were people who were already ministering to the Lord and fasting.? Effective Christian schools are not just a place to keep your children from the harmful influences of secular education and cultural brainwashing. They are places that proactively encourage a life of surrender to the Lord and are filled with teachers who model the joy of serving Christ.4. Bible colleges led by soulwinning pastors and instructors who teach missions and bring missionaries to campusIt was striking to hear how many of our West Coast Baptist College alumni who came as missionaries to this year's conference mentioned that they had sensed God's call to missions during their time at WCBC. Several even mentioned that it was during one of the Lancaster Baptist Church missions conferences.? Many young people who have surrendered to serve the Lord in full time ministry do not know right after high school in what capacity God would have them serve. Whether or not they ultimately serve as missionaries, being in a Bible college environment where missions is emphasized will strengthen their understanding of and commitment to being part of the Great Commission of Christ to go into all nations with the gospel.? Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:19–20)About a year and a half ago, while hosting Spiritual Leadership Conference Egypt, I had the opportunity to visit the gravesite of William Borden in Cairo. Borden was a young American missionary living in Egypt to learn Arabic while preparing to preach the gospel to Muslim people in China. While still in Egypt, he contracted meningitis and died at age twenty-five.? As Terrie and I walked through the American cemetery there in Cairo, I was stirred to see the gravesites of other missionaries as well, many who, like Borden, gave their lives for the sake of the gospel on foreign soil. I couldn't help but pray that God will raise up a new generation of men and women who will fully and freely surrender their lives to the spread of the gospel around the world.Whether you are a parent, pastor, Sunday school teacher, Christian educator, or someone with any other influence in young people's lives, I challenge you consider how you can be part of helping young people obey the instruction of Christ to “Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35). Category Christian Living

? Temple Baptist Church - 2-25-2024Psalm 119:65-72? Introduction: Psalm 119 is broken down into 22 stanzas with each stanza represented by one of the 22 letters in the Hebrew alphabet. Each stanza contains 8 verses with each verse beginning with the Hebrew letter that begins the stanza. An acrostic. A total of 176 verses elaborating upon the blessing of the Word of God and its intended work in the life of the believer. Absolutely the work of God!? A. Tonight, TETH? ט? – the 9th? letter of the Hebrew alphabet.? 1. TETH is an interesting letter as it is another one of those with a double meaning.? 2. It is what is called a paradoxical letter or, in our day, an oxymoron: two conflicting terms used together to convey a truth.? TETH can mean bad or good at the same time.? The letter looks somewhat like a woman great with child and the oxymoron is that pain is used to bring forth a beautiful child.? John 16:20-22 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. (22) And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.? A sweet sorrow. A fine mess. A deafening silence. Clearly confused. Pretty ugly. Same difference. One of my favorites: jumbo shrimp. The list could go indefinitely but now we have an idea of what the Hebrew letter TETH does. It conveys conflicting thoughts that bring about a truth.? 3. TETH is the least used of the 22 letters in the Hebrew alphabet. Therefore, it will be easier to define using Scripture.? 4. Example: The first use of the letter TETH is found in Genesis 4:1. In this verse, we find light that is good and darkness which is not that is not good. God divided the light from the darkness, thereby making a distinction.? Genesis 1:4 And God saw the light, that it was good: and God divided the light from the darkness.? 5. Example: Though God is good, He ultimately controls both good and evil through potential and allowance He made both men and angels free moral agents, having the potential for both good and evil along with allowing them to make the choice.? Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.? B. The key word in this 9th? stanza is “afflicted,” found in these two verses: 67 and 71. In these two verses, we find that affliction is the result of chastisement! The oxymoron is that affliction brings about chastisement, which is not viewed as good, but brings about a desired end-result of restoration to God which is good.? C. A right relationship to the Word of God brings about acceptance and spiritual growth through chastisement.? 1. Verse 65. The Psalmist commends God for doing both right and well in His dealing with sinfulness in the saint. This chastisement is according to Scripture and is both right and necessary. The New Testament example is this:? Hebrews 12:6-13 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (7) If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? (8) But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (9) Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? (10) (11) (12) Wherefore lift up the hands which hang down, and the feeble knees; (13) And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.? 2. Verse 66. Chastisement is a “teaching moment” for the child of God. As our loving parents corrected us so as to make us good people and citizens, so our heavenly Father corrects us and is a sign of love.? Proverbs 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.? 3. Verse 67. The Psalmist went astray before God chastised him but the chastening brought him back to obedience to the Word of God.? Hebrews 6:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.? 4. Verse 68. The declaration that the parent who chastises his children is both good and doing a good thing.? Hebrews 6:11? Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.? 5. Verses 69-70. When the unsaved saw the saint do according to the sinful, they denounced him by saying, “We knew his religion would not last. You see, he is just like us.” But the backslidden saint was not like them though his actions may have looked to be so. The chastening hand of the Lord was upon the sinful saint and turned him back to both obedience to and delight of God's commandments.? 6. Verse 71. Chastening, which seems bad was a good thing in the eyes of the saint. I thank God for a Dad and Mom who loved me enough to make me do right and developed within me what character that I have today.? Proverbs 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.? 7. Verse 72. The chastened now fully understood the importance of obedience and the love of a loving God. The end result of chastening is to fully establish God's Word and to mold the child of God in a godly manner.? Conclusion: I thank God for His chastening hand which brings about holiness and restoration to a place of fellowship!

This world can often feel like a dark place. Sometimes it's hard to see light and hope in the midst of all the suffering and pain we see around us. Constant media headlines reveal the deep struggle, the pain, and brokenness so many have known.God's promises are true and He is faithful to bring them all to pass. Every single one. Jesus gives us eternal hope, rooted in Him, the promise of heaven, and the reminder that He will come again.Pastor and author Chuck Swindoll shares these known facts from the Bible:· One out of every 30 verses in the Bible mentions the subject of Christ's return or the end of time.· Of the 216 chapters in the New Testament, there are well over 300 references to the return of Christ.· 23 of the 27 New Testament books mention Christ's return.· In the Old Testament, such well-known and reliable men of God as Job, Moses, David, Isaiah, Jeremiah, Daniel, as well as most of the minor prophets mention Christ's return in their writings.Instead of fearing the end times, or battling uncertainty over future events, simply knowing God's word will give us power to live out our days with the understanding and wisdom that He is still at work, even when difficult things surround us.He hasn't lost control, not ever.Photo credit: ©GettyImages/thekopmylife? Stock footage Soundstripe.com & Photo? Canva.com? Here are 12 Scriptures That Remind Us, Jesus Is Coming Again:

When I decided to share a few thoughts about our Lord’s suffering on Calvary, in addition to His physical trauma and pain … I thought the Old Testament would be the “seedbed” of my thoughts. But I’m learning that the New Testament too focuses on this part of Jesus’ Cross! Here’s part of what I […]

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

One of the learning activities I sometimes used when discussing the nature of Jesus in my New Testament undergraduate classes was a “forced choice” exercise. We moved the chairs to the sides of the room and all the students stood...The post Looking beyond ‘fact or fable' alternatives in the Christmas stories of Matthew and Luke appeared first on Baptist News Global.

The realignment of these executive roles is a testament to Singing News' commitment to driving innovation, fostering growth, and reinforcing its standing in Southern Gospel music.

Jesus transforms everything He touches, and the continuation of that touch is to be through the New Testament church that takes itself seriously as the body of Christ with vision for its locale and the world.

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

For me, someone raised in the segregated South, having attended segregated schools, a segregated church, and living in a segregated neighborhood, his sermon to America was a clarion call to commitment and action in support of a cause that was demanded both by our founding documents and, more importantly, by the Gospel proclaimed in the New Testament.