Even as I long for health and freedom, I see the good that God is doing.The end of April 2024 marked my 10th month in detention at Makala Central Prison in Kinshasa, Democratic Republic of Congo (DRC).Each day passes, leaving the impression that I will be free tomorrow. I know the day I hope for will finally come, because I have put my hope in the Master of times and circumstances. As he says in Matthew 25:31–46, he is also detained with me here. When he is done with detention, he will lead the way to my freedom. My hope is built on that rock.I was arrested in a legally irregular process. During the time I was falsely accused of calling people in my Eastern DRC region to arms, I was on a video (which my lawyers have submitted) promoting the Nairobi Process’ call for a cease-fire. In fact, I was part of that process and I have long been dedicated to achieving peace and development.After being shifted from prison to prison and finally to Makala, I joined an Assemblies of God chaplaincy and a team of ordained prisoners who minister here with the help of donations and resources that we are able to receive.Early on, I asked the committee about starting a literacy class in the prison due to the huge number of people who don’t know how to read and write. The initiative caught the attention of authorities and many people with a humane spirit.About 100 people, men and women, boys and girls, are now benefiting from the program, and over 50 have now learned to read, write, and calculate. One adult student said, “I never expected that I would learn how to read and write in prison. Thank you for this initiative.” Many of those that haven’t had the opportunity to go to school are from the Kinshasa region and grew up as kuluna (street children).Continue reading...

? Temple Baptist Church - 5-19-2024Psalm 119:137-144? Introduction: Reiteration or Reinforcement! The work of the Pastor.? A. Psalm 119: 176 verses broken down into 22 stanzas with each stanza correlating with one of the 22 letters in the Hebrew Alphabet. Each stanza is made up of 8 verses which, in the Hebrew Bible, each verse begins with the associated letter of the Hebrew Alphabet forming an Acrostic. What a wonder that we hold in our hands tonight!? B. Psalm 119 was written for two reasons: 1) To Magnify the Word of God and 2) To show the importance of each believer having a relationship to the Word of God so that the Word of God can have a relationship with each believer. God has magnified His Word above ALL His name, and we are to magnify the Word of God also!? C. I know that we do not have to know Hebrew and Greek to understand the Word of God, but Psalm 119 gives us Hebrew letters in each of the 22 stanzas. This leads me to understand that the interpretation of each of these letters is important in understanding where the stanza is leading us.? D. Tonight, we will look at TZADDI? ץ? (pronounced Sau-di), the 18th? letter of the Hebrew Alphabet. TZADDI means “righteous” and “the path of the righteous.” In the Hebrew, by righteous it means man in his original state before sin. The goal of the Word of God is to help fallen man be restored back to God through salvation spiritually, and back to a righteous state through sanctification.? E. To put TZADDI (Sau-di) in perspective, I want to look at two passages in the New Testament that beautifully describe the ultimate goal of the Word of God.? Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (29)? For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.? 1 John 3:1-3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear,? we shall be like him; for we shall see him as he is. (3) And every man that hath this hope in him? purifieth himself, even as he is pure.? F. The will of God for His children is that:? 1. They be scripturally saved. I know this is a little factious since you cannot become a child of God with a spiritual or new birth. So many church people never have a relationship with God through His Word because, as unsaved, they have no desire to read what they cannot understand.? 1 Corinthians 2:11-14 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (12) Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (13) Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (14) But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.? 2. They continue to grow spiritually.? 2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.? 3. They systematically conform to the image of Jesus Christ.? Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.? G. This stanza is broken down into 3 parts when speaking of a righteous path.? 1. Verse 137. The Righteousness of God's Path.? a. “Righteous art thou, O LORD” The Righteousness of God is manifested in His Person and His path is a righteous one.` God never leads in an unrighteous way because of His name's sake.? b. God is completely righteous as holiness in all His works are displayed. This creation declares the glory of God in both the heavens and on the earth. Perfectly designed to meet every need of billions of people. As knowledge on earth grew, the resources were already there to carry out their progress.? c. “and upright? are? thy judgments.”? The Righteousness of God is manifested in His Judgements. The judgements of God perfectly set for the wicked's punishment and for the godly's protection. Israel used a system of “Retribution” instead of “Incarceration” and the penalty suppressed the lawlessness.? d. The path of righteousness begins with Salvation and ends with Death.? Psalms 23:1-3 A Psalm of David. The LORD is my shepherd; I shall not want. (2)? He maketh me? to lie down in green pastures:? he leadeth me? beside the still waters. (3)? He restoreth? my soul:? he leadeth me? in the paths of righteousness for his name's sake.? Psalms 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for? thou art with me;? thy rod and thy staff? they comfort me.? 2. Verses 138-140. The Righteousness of God's Word.? a. Verse 138. “Thy testimonies? that? thou hast commanded? are? righteous and very faithful.” The Word of God holds testimonies to be read and observed; testimonies to be followed; faithfulness to be found. We can trust the Word of God to always led right.? b. Verse 139. “My zeal hath consumed me, because mine enemies have forgotten thy words.” A zeal to exercise. We live in days of apathy and spiritual carelessness. Zeal: enthusiasm, passion, intention, and fanaticism. We are called fanatics (devoted, followers, zealots) simply because we have a zeal for God's Word. In a world that has “forgotten thy words,” fanatics stand out. We may be nuts, but we are screwed onto the right Bolt!? Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.? c. Verse 140. “Thy word? is? very pure: therefore thy servant loveth it.”? You will never follow the Word of God fully until you recognize it for what it is, THE WORD OF GOD! Every child of God needs to love the Word of God! And “thy servant loveth it!”? 1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.? d. We that stand for an unchanging Bible. The path of righteousness found in salvation continues in God's Word.? 3. Verses 141-144. The Righteousness of the Believer. Now that we have gotten our salvation right, the Word of God right, the believer has a clear path to personally follow.? a. Verse 141. “I? am? small and despised:? yet? do not I forget thy precepts.” God's people who follow the Word of God do not forget its precepts as they are right. The poor are rich in faith and God chose to use “ignorant and unlearned men” in Acts, chapter 4.? Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.? 1 Corinthians 1:26-29 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: (27) But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; (28) And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: (29) That no flesh should glory in his presence.? b. Verse 142. “Thy righteousness? is? an everlasting righteousness, and thy law? is? the truth.” The righteous path of God NEVER changes. Often, people tell me how times have changed and that we need to change with the times. Religions are changing and I have seen much of that change in my short lifetime. I do not find the precept of change in my Bible. Right is still right and wrong is still wrong. The Word of God is truth!? John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; (32) And ye shall know the truth, and the truth shall make you free.? c. Verse 143. “Trouble and anguish have taken hold on me:? yet? thy commandments? are? my delights.” There will be days of trouble ahead for the Biblical believer and there will be anguish (pain and suffering) because of it, but we need to understand that God's ways are right and following the path of righteousness brings delight instead of shame and guilt. Remain in the Old Paths of our Fathers and you will be alright in the end.? d. Verse 144. “The righteousness of thy testimonies? is? everlasting: give me understanding, and I shall live.” Through understanding of the Scriptures and the following thereof, we find life more abundantly.? True rightness has a path that begins with salvation in a Righteous God then trusting in a Righteous Word of God and ending up following a clear, righteous path for God!

? Temple Baptist Church - 5-19-2024Acts 4:13; 1 Corinthians 1:18-31? Introduction:A.? What man thinks impresses God normally does not!? 1.? We do not see as God sees nor what God sees!? Therefore, our “Measuring Stick” must be the Bible!? ? 2.? In Acts, chapter 2, we find the amazing portion of Scripture that records the fullness and power of the Holy Ghost that fell upon, indwelt, and impowered men to finish the word of the Messiah, Christ Jesus.? John 14:12? Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.? B.? We are making a short study of the word “ignorant” in the Bible.? ? 1.? The word “ignorant” is found 17 times in your Bible: 3 times in the Old Testament and 14 times in the New Testament.? I guess that the Old Testament saints were not as ignorant as the New Testament saints.? 2.? Ignorance defined: a lack of knowledge or information.? In our days, the word “ignorance” has become a word for lack of intelligence.? ? 3.? The Bible does not use “ignorance” in that way.? Ignorance can be importance if the ignorance is not willful.? 4.? Ignorance is the foundation for discovery and invention.? Without ignorance, there would be no desire to learn and obtain knowledge.? C.? Our verse for this morning tells us of the astonishment of these highly revered and educated men: the Pharisees, Sadducees, Scribes, and Lawyers.? There amazement in that God would use “ignorant and unlearned men” is found in Acts 4:13.? 1.? God could not use these men who prided themselves as “students of the Word of God” who MISSED the coming, death, burial, and resurrection: the sacrifice of the Lamb of God, their MESSIAH, and our LORD Jesus Christ.? 2.? God could not use these men of great knowledge and education but rather chose the men in question who had no formal education.? They “marvelled” at them!? This morning, I want to take a biblical look at the people that God chooses to use in the Bible.? 3.? Though they saw the power of God upon these men and knew that they had been with Christ, their education and pride still would not accept the words that these chosen men of God spoke.? 4.? As often as not, education has become a? “stumbling block”? with men and women, not a? “steppingstone.”? Look at the results of this in secular colleges and universities of our day.? Anti-God, anti-Israel, and anti-America.? Let me be political for a moment.? Look at the difference between Blue and Red states or the “fly over states.”? The ruckus is being found in the Blue states, not the Red ones.? ? 5.? Look at this in so-called Bible Colleges and Universities of our day.? Many mock Bible believers, calling us cultic while correcting and changing the Word of God without knowledge of what they are doing or no care for what they are doing!? 6.? I am not just “going off” on people this morning, but we need to see that God has never used many wise, noble, or mighty people in the Bible.? ? 7.? If God did not use them in the New Testament, I believe that we can justly say that He does not use many in our day either.? D.? In I Corinthians 1:18-31, we find that the wisdom of the world is foolishness to God and the wisdom of God is foolishness to the world.? 1 Corinthians 1:18-31? For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.? (19)? For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.? (20)? Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?? (21)? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.? (22)? For the Jews require a sign, and the Greeks seek after wisdom:? (23)? But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;? (24)? But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.? (25)? Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.? ? (26)? For ye see your calling, brethren, how that? a)? not many wise men? after the flesh, not? b)? many mighty,? c)? not many noble, are called:? ? (27)? ? But? God hath chosen? the? foolish? things of the world? to confound the wise;? and? God hath chosen? the? weak? things of the world? to confound the things which are mighty;? ? (28)? And? base? things of the world, and things which are despised,? hath God chosen, yea, and things which are not, to bring to nought things that are:? ? (29)? ? That no flesh should glory in his presence.? (30)? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? (31)? That, according as it is written,? He that glorieth, let him glory in the Lord.? E.? I want to look at these three classes of people in reverse this morning.? 1.? Verses 26, 28.? God chooses to use the “base things of the world” instead of the “noble.”? ? a.? The “noble” are people of social and political status that cause them to rise above the “base” people.? The words “base things” in the underlying Greek mean “without kin” or “without descent.”? There is an old saying, “The rich get richer, and the poor get poorer.”? ? b.? Believe it or not, America is quickly developing a “caste system” such as is found in many third world counties.? c.? God has chosen to use the baser sort of people because the socially and politically elite believe that their social and political elevation trumps the poor and hard working people of this world.? ? d.? God chooses the baser sort of people.? The “noble” people choose the “First Churches” instead of the smaller Bible believing churches that are “getting the job done.”? 2.? Verses 26, 27.? God chooses the “weak things of the world” instead of the “mighty.”? a.? By “mighty,” we are not talking about physical strength but rather powerful clout.? You would think that the rich would be thankful to God for the possessions, but they are not.? They normally use their financial clout to leverage their will over others.? b.? By “weak,” we are talking of people without the financial means or political pull of the “mighty.”? There are not many millionaires in small, Bible believing churches.? But Gods uses the tithes of the poor and the offerings of the faithful to do the work of the church and missions!? Matthew 19:23-24? Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.? (24)? And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.? Luke 21:1-4? And he looked up, and saw the rich men casting their gifts into the treasury.? (2)? And he saw also a certain poor widow casting in thither two mites.? (3)? And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:? (4)? For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.? c.? I often tell people of how God has used a small church in Laurens, SC to support almost 200 missionaries and put millions of dollars on the mission field.? It amazes the church going people, but they never come to our church to see and have a part of such an amazing work.? James 2:5-6? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?? (6)? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?? 3.? Verses 26, 27.? God chooses to use the “foolish things of the world” instead of the “wise.”? In our text, God used “ignorant and unlearned men” to confound the wise men of that day.? Matthew 23:7-8? And greetings in the markets, and to be called of men, Rabbi, Rabbi.? (8)? But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.? a.? Rabbi, Rabbi!? Doctor, Doctor!? These are used to show the education of men and tend to elevate these men over the uneducated.? Today, we find many who precede their names with this title, Doctor.? Our Lord said, “But be not ye called!”? 1)? Education is not to Exalt Position.? 2)? Education is there to Enhance Preaching.? b.? In the Book of the Revelation of Jesus Christ, we find the “deeds of the Nicolaitans” turned into the “doctrine of the Nicolaitans” during the Church Age.? This “doctrine” simply explained is the clergy over the laity.? The elevation of the clergy in the human sense is to bring division between the pulpit and the pew!? c.? Secular so-called Wisdom.? Secular Colleges teach Evolution instead of Creation.? God calls their wisdom foolishness.? The Fool? d.? Spiritual so-called Wisdom.? Seminaries today teach Errancy instead of Inerrancy.? Multiple “bibles” teach lack of inspiration through preservation which makes ALL “bibles” the work of men.? They are all different which teaches of errancy instead of inerrancy.? 1 Peter 1:23-25? Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.? (24)? For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:? (25)? But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.? e.? These liberally educated people do not believe these verses.? I do!? ? Their teachers want them to have confidence in them as to what the original autographs said or meant when they do not own one and have never seen one.? All that they correct are preserved documents.? I do not want your confidence in me but rather in the precious Word of God, the King James Bible!? It is your final Authority for both faith and correction.? ? f.? The wisdom of the least esteemed in the church.? 1 Corinthians 6:4? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.? Conclusion:? ? 1.? Many people are ignorant of whom God chooses as the want to fill the church with the wise, mighty, and noble.? I have heard it said that these are the kind of people that we want in our churches.? These are not the people (though God can use those of them who get saved and right with Him) that God has chosen to get the work of the ministry done.? God has always used small things such as the woman with the cruse of oil in the Old Testament and Mary Magdalene who anointed the feet of her Lord with oil in the New Testament.? (26)? For ye see your calling, brethren, how that? a)? not many wise men? after the flesh, not? b)? many mighty,? c)? not many noble, are called:? (27)? ? But? God hath chosen? the? d)? foolish things of the world? to confound the wise;? and God hath chosen? the? e)? weak things of the world? to confound the things which are mighty;? (28)? And? f)? base things of the world, and things which are despised,? hath God chosen, yea, and things which are not, to bring to nought things that are:? (29)? ? That no flesh should glory in his presence.? (30)? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? (31)? That, according as it is written,? He that glorieth, let him glory in the Lord.

Matt Chandler reflects on what he's learned about grace and accountability after a tumultuous time in his personal life, during which he took a sabbatical from the pulpit after being accused of being in an inappropriate online relationship.

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

From 1978 to 2008, he fought for legal recognition and freedom to worship for the Anabaptist denomination. Nguyen Quang Trung spent 30 years trying to get the Mennonite church recognized and registered by the government of Vietnam so that believers could meet and worship legally. When he finally succeeded, he celebrated the triumph with the words of the apostle Paul: “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord” (Rom. 14:8).Nguyen, a pastor and two-time president of Hội Thánh Mennonite Việt Nam (Vietnam Mennonite Church), died on March 23 at age 84. He was known for his “patient persistence” and “tireless efforts to promote and legally confirm a Mennonite presence in Vietnam,” Gerry Keener, former head of Eastern Mennonite Missions, told Anabaptist World.Nguyen was born in Gia Dinh, an industrial area outside Saigon. His mother died when he was five. His father was a committed Christian who raised him in the Evangelical Church of Vietnam, part of the Christian and Missionary Alliance.In his 20s, Nguyen found himself drawn to the Mennonites, spending a lot of time in a reading room established by the Eastern Mennonite Board of Missions and Charities. He took classes on English and the Bible and learned the Anabaptist teachings about nonviolence.“The same Spirit that empowered Jesus also empowers us to love enemies,” the missionaries taught Nguyen, “to forgive rather than to seek revenge, to practice right relationships, to rely on the community of faith to settle disputes, and to resist evil without violence.”Nguyen embraced the idea that Christians should “follow Christ in the way of peace” and practice “nonresistance,” even if they faced persecution and death.The ...Continue reading...

Temple Baptist Church - 4-28-2024Romans 10:1-17? Introduction:? A.? Verse 3 says, “They being ignorant.”? Ignorant?? Lacking knowledge or? comprehension? of the thing specified.? The implication of the word “being” is to ignore.? In the Bible, we find two kinds of ignorance:? 1.? Ignorance as a result of not hearing or being taught.? Amos 8:11-12? Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:? (12)? And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.? 2.? Willful ignorance as a result of rejecting what is heard or taught.? Hosea 4:6? My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 3.? As your pastor, it is my responsibility that, if you remain ignorant, it will have to be willful ignorance!? 4.? Israel was Ignorant, but their ignorance was willful!? Look at the preceding verses found in chapter 9:32-33.? “As it is written!”? THEY HAD THE WORD OF GOD!? THEY KNEW THE WORD OF GOD!? THEY DISREGUARDED THE WORD OF GOD!? ? 5.? SO IT IS IN OUR DAY AS WE HAVE THE WORD OF GOD!? The problem today is the same as the problem then.? ? Hosea 4:6? My people are destroyed for lack of knowledge:? because thou hast rejected knowledge, I will also reject thee!? B.? One of the age-old problems (and one that remains in our day) is that people are ignorant of what it takes to get to heaven.? Most religions along with so-called Christian denominations add works to faith in one degree or another.? C.? Self-righteousness in Salvation.? Salvation through personal merit or a mixture of personal merit and faith.? The Bible is perfectly clear about the separation of faith and works.? Romans 11:5-6? Even so then at this present time also there is a remnant according to the election of grace.? (6)? And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.? Ephesians 2:8-9? For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:? (9)? Not of works, lest any man should boast.? Acts 4:11-12? This is the stone which was set at nought of you builders, which is become the head of the corner.? (12)? Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.? ? 1.? Self-righteousness manifests itself in those who believe that they are good enough to go to heaven through personal merit.? 2.? Self-righteousness manifests itself in those who believe that they are good enough to maintain their salvation through personal merit.? ? 3.? Both doctrines are heretical!? D.? In our text, we find why Israel turned from their Messiah, Christ Jesus.? Israel, who had the truth of God's Word and the Covenants, turned from the faith of their father, Abraham, to the wickedness of self-righteousness.? ? 1.? In the 400 hundred silent years that preceded the coming of Christ (around 100 B.C.) between Malachi and Matthew, two main branches of Judaism came into dominance: 1)? The Sadducees who upheld the Written Law? 2)? The Pharisees who upheld the Oral Law.? ? 2.? ? Galatians 6:12-14? As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ? (13)? For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ? (14)? But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.? ? 3.? They had the unbiblical perspective that they had “arrived” spiritually through their outward appearance and separation from the world.? This attitude resulted in exclusion!? E.? The Pharisees were separatists and, unfortunately, they eventually began to rely upon their system of “do's and don'ts” for righteousness with God instead of becoming obedient to God's righteousness.? The Lord rebuked them for making clean the outer appearance while the inner man was full of dead men's bones and rottenness.? ? In Matthew 5:20, our Lord said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”? F.? The problem still exists today.? Separatism and Phariseeism are not the same.? God command us to be separate but, if not watchful, the same problem arises again.? I once saw on a sign this quote, “People are like fish: you catch them but let God clean them.”? ? G.? Paul's desire and prayer for Israel was that they would recognize who Jesus Christ was and turn to Him for salvation.? Israel had “zeal” for God but not according to knowledge.? Spirit is good but leaves one lost without truth.? I want to look at a few things in this text.? 1.? Ignorance of God's Righteousness.? Vs. 3.? “not according to knowledge…ignorant of God's righteousness”? ? Psalms 71:19? Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!? a.? Ignorance is not necessarily a bad word as it means that one has not learned.? In Romans 10, I believe that the ignorance mentioned was willful.? ? b.? Israel was familiar with the Old Testament and especially the Pentateuch.? One of the greatest of Old Testament truths found in these first 5 books was that of the holiness of God.? Mt. Sinai should have left a lasting impression upon the nation of Israel as God thundered from a mountain that was on fire.? ? ? c.? Israel's ignorance was willful!? The world's ignorance is willful!? The world of today tries to bring God down to man's level and man up to God's level.? 2.? Impeccability of God's Righteousness.? Vs. 3.? “God's righteousness”? The Bible declares that God dwells in a light that no man can approach unto.? He is impeccably holy.? He is immutably holy.? He said, “I am the Lord, I change not.”? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? a.? Salvation must always be by grace through faith because God demands absolute perfect holiness, and He alone is impeccably holy.? b.? Acceptance of God's righteousness is the rejection of personal righteousness.? 3. Impossibility of God's Righteousness.? Vs. 3.? “going about to establish their own righteousness.”? ? Ecclsiastes 7:20? For there is not a just man upon earth, that doeth good, and sinneth not.1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? a.? One fact that every saved person understands is that of personal sinfulness.? There are those who believe that they are sinless, but they are deceived and lost.? ? b.? No conviction of sinfulness means there is no Holy Spirit there to convict.? Men everywhere are trying to be right with God with what they do instead of what He did.? 4.? Insubordination to God's Righteousness.? Vs. 3.? “have not submitted themselves”? ? Galatians 3:1-3? O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?? (2)? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?? (3)? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?? ? a.? Along with recognition of God's righteousness, one must become obedient to the holiness of God's demand: obedience to the gospel.? Vs. 16.? ? b.? Romans 1 shows the progression of the knowledge of God rejected:? 1)? When they knew God, they glorified Him not as God - God gave them up)? 2)? They changed the truth of God into a lie - God gave them up again? 3)? They did not like to retain God in their minds - God gave them over to a reprobate mind.? 5.? Imputation of God's Righteousness.? Vs. 4.? “For Christ is the end of the law for righteousness to every one that believeth.”? Salvation is a result of God's righteousness being imputed to the believer through propitiation and faith.? ? 2 Corinthians 5:21? For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.? Jude 24-25? Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,? (25)? To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.? ? “Dressed in His righteousness alone; faultless to stand before the throne.”? “When He sees me, He sees the blood of the Lamb; He sees me as worthy and not as I AM!”? 6.? Invitation of God's Righteousness.? Vs. 13.? “For whosoever shall call upon the name of the Lord shall be saved.”? ? ? ? “Whosoever” covers it all!? Come to Jesus Christ with your bankrupt life and He will impute His righteousness to you.

? Temple Baptist Church - 4-21-20241 Corinthians 15:58Introduction:? A.? The Corinthian Church was a carnal (fleshly) church and spent both their time and resources upon their natural, temporal desires.? Paul loved this carnal, worldly church as it is the only one that Paul expressed his love for.? 1 Corinthians 16:23-24? The grace of our Lord Jesus Christ be with you.? (24)? My love be with you all in Christ Jesus. Amen.? B.? Chapter 15: 1-49, Paul speaks of their great salvation through the gospel.? Verses 50-57, the victory that has been won as one day all the church of God will be at home.? C.? The Holy Ghost admonishes the church to be heavenly minded in verse 58 because the real treasures are those that are eternal, not temporal.? The therefore ties this verse to the preceding verses and is a summation or conclusion.? His plea is based upon our blessed position in the body of Christ, the hope of His soon return in the rapture, and our eternal change.? ? D.? “My” denotes ownership.? “Beloved” denotes our dearness to both the Apostle and our Saviour.? “Brethren” denotes a family relationship which is important because our dependence is not only upon the Saviour but also upon each other!? 1.? Steadfastness – deals with the possibility of quitting - Galatians 6:9? And let us not be weary in well doing: for in due season we shall reap, if we faint not.? (People are quitting on every hand.? Pastors, missionaries, evangelists, SS teachers, soul winners, church workers, etc.)? 2.? Immovability – deals with the possibility of being swayed - 2 Thessalonians 2:15? Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.? (We are in the midst of the “falling away.”)? 3.? Abounding – deals with possibility of sitting down instead of serving - 2 Corinthians 9:8? And God [is] able to make all grace abound toward you; that ye, always having all sufficiency in all [things], may abound to every good work.? (The closer to the end of the church age, the more we should labor.? Unfortunately, it is just the exact opposite is true.)? 4.? Knowledge – deals with the understanding that our labor is not in vain - Matthew 10:40-42? He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.? He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.? And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Though we are in the gleanings stage or the Days of Noe, God is still in control of the harvest)? 5.? Reward – God will certainly reward us with fullness - 2 John 1:8? Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (full reward) for our labors (Parable of those who labored through the heat of the day for a penny while others entered the fields much later and received the same.)? ALL OF THIS IS GOING TO TAKE TWO THINGS:? 1.? It Takes A Real Conversion – 1 John 2:19? They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.? 2.? It Takes A Real Conviction – Jesus is coming again just like He said!? SOME THINGS WE NEED TO CONTINUE IN:? 1.? We Need To continue In One Accord? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? 2.? We Need To Continue In Prayer? Acts 1:14? These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.? Colossians 4:2? Continue in prayer, and watch in the same with thanksgiving;? 3.? We Need To Continue In Doctrine? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 1 Timothy 4:16? Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.? 2 Timothy 3:14? But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast earned them? 4.? We Need To Continue In Fellowship? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 2:42? And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.? 5.? We Need To Continue In The Grace of God? (Salvation's Message)? Acts 13:43? Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.? 6.? We Need To Continue In Encouragement? Acts 14:22? Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.? 7.? We Need To Continue In Soul Winning (Both at home and abroad)? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Acts 26:22? Having therefore obtained help of God, I continue unto this day, witnessing both to small and great? 8.? We Need To Continue To Live Godly? Romans 11:22? Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.? 9.? We Need To Continue Contending For The Faith? Galatians 2:5? To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.? 10.? We Need To Continue In Service? James 1:25? But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Today's category: CreationWhy God Created Animals? ? ? ? ? ? A newly discovered chapter in the Book of Genesis has provided the answer to "Where do pets come from?" Adam said, "Lord, when I was in the garden, you walked with me everyday. Now I do not see you anymore. I am lonesome here and it is difficult for me to remember how much you love me."? ? ? ? ? ? And God said, "No problem! I will create a companion for you that will be with you forever and who will be a reflection of my love for you, so that you will love me even when you cannot see me. Regardless of how selfish or childish or unlovable you may be, this new companion will accept you as you are and will love you as I do, in spite of yourself."? ? ? ? ? ? And God created a new animal to be a companion for Adam. And it was a good animal. And God was pleased. And the new animal was pleased to be with Adam and he wagged his tail. And Adam said, "Lord, I have already named all the animals in the Kingdom and I cannot think of a name for this new animal."? ? ? ? ? ? And God said, "No problem! Because I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG."? ? ? ? ? ? And Dog lived with Adam and was a companion to him and loved him. And Adam was comforted. And God was pleased. And Dog was content and wagged his tail.? ? ? ? ? ? After a while, it came to pass that Adam's guardian angel came to the Lord and said, "Lord, Adam has become filled with pride. He struts and preens like a peacock and he believes he is worthy of adoration. Dog has indeed taught him that he is loved, but perhaps too well."? ? ? ? ? ? And the Lord said, "No problem! I will create for him a companion who will be with him forever and who will see him as he is. The companion will remind him of his limitations, so he will know that he is not always worthy of adoration."? ? ? ? ? ? And God created CAT to be a companion to Adam. And Cat would not obey Adam. And when Adam gazed into Cat's eyes, he was reminded that he was not the supreme being. And Adam learned humility.? ? ? ? ? ? And God was pleased.? ? ? ? ? ? And Adam was greatly improved.? ? ? ? ? ? And Dog was happy.? ? ? ? ? ? And the Cat didn't give a hoot one way or the other.View hundreds more jokes online.Email this joke to a friend

Though a strange tactic, I begin the lesson with a quote from the Apostle Paul. ” “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.” Romans 16:17 Clearly, this is a warning! But Peter has a whole Chapter of such admonition, […]

? Temple Baptist Church - 3-31-2024Psalm 119:105-112? Introduction:? A.? Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet.? An amazing example of Divine Design.? ? 1.? In Psalm 119, we find the magnification of the Word of God.? 2.? In Psalm 119, we find a reciprocal relationship.? a)? The relationship of the Word of God to the believer and? b)? The relationship of the Believer to the Word of God.? 3.? In Psalm 119, we find that a one-way relationship is no relationship at all!? If the Bible means little or nothing to the believer, then the Bible is of little or no help to him/her.? B.? Thus, the importance of our Bible, the Word of God is magnified in this Psalm.? Think about it.? 1.? What would we do without our Bible?? 2.? What would we know about God, Jesus Christ, creation, sin, and salvation without our Bible.? 3.? How would we fare in this life without our Bible.? We would be like sheep without a Shepherd!? A life of accident with no meaning.? C. Tonight, the Hebrew letter NUN is the fourteenth letter of the Hebrew Alphabet.? NUN means “faithfulness.”? ? The Psalm begins with Guidance in verse 105.? The older that we get in the Lord, the more we understand His faithfulness.? 2 Timothy 2:13? If we believe not, yet he abideth faithful: he cannot deny himself.? D.? In the first verse of NUN, we find the faithfulness of God in guidance from beginning to end.? Psalms 119:105? NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1.? A Lamp to guard our Steps.? Our walk with God has a beginning and the Lamp of God's Word begins to guide each step.? Job 23:11? My foot hath held his steps, his way have I kept, and not declined.? Psalms 37:23? The steps of a good man are ordered by the LORD: and he delighteth in his way.? 2.? A Light to light our Path.? Our walk with God has an ending as God's Word lights our Path till the end of the road.? ? a)? His Paths are Old Paths as God does not change.? Jeremiah 6:16? Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.? b)? His Paths are often hidden Paths as to keep our eyes upon both our steps and ultimate home.? Psalms 77:19? Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? E.? The Word of God shows the Believer that God is Faithful to guide and teaches the Believer to be Faithful to follow!? 1.? Verse 105.? We will be Faithful in our Walk with God.? a.? The Word of God is faithful to guide our Walk.? Each step we take is a step in the light of the Lamp of God's Word.? If you have ever walked with a lamp, you will understand what the Psalmist is saying.? You cannot see much around or ahead of you when using a lamp.? But it shows you where you are stepping.? So many, when come to a place where a hard decision is made, we must rely on the Bible to show us the next step to take.? One step at a time and you will be fine.? b.? The Word of God is faithful to guide our Path.? While working in the coal mines, I wore a light on my hard hat. You could turn the button on the side of it to broaden the beam of light as to use it for close work.? You could also narrow the beam of light and see at a great distance.? We would call it a seal beamed light.? It show you down the path but did not reveal the individual steps that it would take to get there.? c.? We can see up close so as not to stumble and we can also see afar so as not to waver.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? 2.? Verse 106-108.? The Word of God is faithful to guide our Words.? a.? Verse 106.? Faithful to Keep our Word.? Our words or vows made to the Lord are to be kept in faithfulness.? So many begin right but end wrong.? They begin down the road of service but are distracted and enticed by other things that take precedence.? ? b.? Verse 107.? Faithful in our Afflictions.? So many serve the Lord when the going is good and great things are happening, but the Word of God helps us to trust the Lord with trial come and discouragement soon follows.? They use such words as “I used to do this or that but no longer do.? Faithful to death is what Paul said in 2 Timothy, chapter 4.? “I finished my course.”? c.? Verse 108.? The Word of God is faithful to guide our Worship.? Our offerings to God will be directed by being Bible oriented.? In Bible College, most young preachers with families were about as poor as a “church mouse.”? One preacher said that he was to broke to pay attention.? There was some thing that we said to encourage each other:? “Just praise the Lord anyhow!”? Worship is not based upon good or bad.? Worship is based upon Who and What our precious Lord means to us.? 3.? Verses 109-110.? The Word of God is faithful to guide:? a.? Verse 109.? The Word of God is faithful to guide our Thinking.? Our soul is in our hands.? The Word of God will help us to keep our hearts in line.? In order to remember something, we must have seen something, heard something, experienced something, or read something.? The value of having God's Word to read, hear, and study can expose us to Truth and have Scripture to remember when needed.? We also have the precious Holy Spirit to help us to recall what we have read, heard, and studied. The Old Testament believers did not have a house full of Bibles or carry electronic devices that have the Bible on them.? b.? Verse 110.? The Word of God is faithful to guide us around the Pitfalls and Traps of the wicked.? Satan is devious in his ways and his followers joy in watching the godly fall.? John 8:32? “And ye shall know the truth, and the truth shall make you free.”? ? Job 33:26-28? He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.? (27)? He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;? (28)? He will deliver his soul from going into the pit, and his life shall see the light.? 4.? Verses 111-112.? The Word of God is faithful to guide:? a.? Verse 111.? The Word of God is faithful to guide our Heart and our ways.? Many believers have not had a godly heritage and have, after salvation, adapted to the ways of God's Word and people.? What a wonderful spiritual heritage we have in common.? The same Father, the same Bible, the same family.? Proverbs 23:19? Hear thou, my son, and be wise, and guide thine heart in the way.? 2 Peter 1:1-3? Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:? (2)? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b.? Verse 112.? The Word of God is faithful to guide our Lives for the rest of our lives.? Philippians 4:9? Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.? Philippians 1:20-21? According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.? (21)? For to me to live is Christ, and to die is gain.? Conclusion:? We live in a “dark world.”? A world darkened by sin and wickedness.? A dark world where right has become the enemy and wrong the friend.? The Word of God will Faithfully Guide the believer from beginning to end.? The Word of God is our Friend!

? Temple Baptist Church - 3-24-2024Romans 11:33-36Introduction:? A. A Biblical Interpretation before a Practical Application.? Chapters 9-11 of the Book of Romans make up what is called a Parenthetical. An insertion that acts as an explanation of additional information within the context.? 1. These chapters deal with the Nation of Israel instead of the individual.? Before these chapters, Paul has been dealing with the salvation of men or the lack there of, but chapters 9-11 deal with the Nation of Israel and their relationship to God.? 2. Chapters 9-11 all begin with the? Nation of Israel and end with the Nation of Israel. Chapter 9 shows Israel's Past; Chapter 10 shows Israel's Present; Chapter 11 shows Israel's Prophecy.? 3. Israel was and is God's chosen nation!? These chapters explain what Israel did in? chapter 9 (Rejection of their Messiah), what God is now doing with Israel in Chapter 10 (Salvation to the individual Jews who accept Christ Jesus), and Chapter 11 shows the future of the Nation? (Israel's Repentance and Return to their Messiah).? B. Paul ends this parenthetical trilogy of chapters, 9-11,? with a doxology. “Doxology,” in the Ancient Greek language is compound word:? from? δόξα,? doxa, "glory" and -λογία, -logia, "saying” or “word."? C. God is not done with Israel.? At the end of Jacob's Trouble, also called the Tribulation Period, Israel as a nation will look upon Him whom they have pierced and nationally return to their Messiah.? Zechariah 12:8-10? In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. (9) And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (10) And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.? Romans 11:25-27? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. (26) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (27) For this is my covenant unto them, when I shall take away their sins.? D. That is the interpretation. Chapter 11:33-36 is Israel's guarantee.? God knows what He is doing! God loves Israel and He will restore the nation back to Himself.? E. I will give three types? of wisdom found in the Bible before I look at this doxology.? 1. Worldly Wisdom:? things that we learn over the years. We gain knowledge and then learn how to apply it rightly. This worldly wisdom can be learned or experiential.? a) Learned wisdom.? It is the wise individual who seeks counsel and advice. It is a wise individual who learns from those who have already learned. When you become “know it all,” you become a foolish individual.? b) Experiential wisdom.? Though learned wisdom is the simplest way to learn, often experience is the best teacher.? 2. Spiritual Wisdom:? spiritual knowledge rightly applied. Spiritual wisdom comes from God! It can be taught by the people of God, or it can be taught by the Word of God.? a. The First Mention of wisdom in the Bible:? Exodus 28:3? And thou shalt speak unto all that are wise hearted, whom? I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.? b. The “spirit of wisdom” comes from God. James 1:5? If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.? 3. God's Wisdom:? The wisdom of God is an all know or omniscient wisdom. God knows all things and there are some things that? only God knows and can only be gotten from Him.? The Bible declares? that God's wisdom in infinite:? Psalms 147:5? Great is our Lord, and of great power: his understanding is infinite.? F. Wisdom defined:? accumulated knowledge or enlightenment , the trait of utilizing knowledge and experience with common sense and insight, the quality of being prudent and sensible.? (By my definition, wisdom is the right application of or understanding of how to use knowledge.)? G. One of the attributes of God is that of omniscience.? This is means “omni” or “all” and “science” or “knowledge.” The state of having infinite knowledge. As Dr. B. R. Lakin so put it, “Has it ever occurred to you that nothing has ever occurred to God?” God knows everything about everything!? H. There is a difference between having knowledge and having wisdom.? Many men of our times have had great intellect, extensive education, and yet have died without Christ! That is the most foolish thing that I can think of. “The fool hath said in his heart, There is no God!” Men like Confucius who have left behind a legacy of worldly wisdom have denied Christ, died lost, and are in hell today.? J. God not only has all knowledge, but He also has all wisdom!? God's knowledge and wisdom are far above that of the smartest and wisest of all men.? Isaiah 55:9? For? as? the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (Notice the analogy here: “as the heavens are higher than the earth.”)? K. Verse 36. Now for the application.? If God takes care of His elect nation that rejected Christ Jesus, how much the more will He take care of His children who have placed their trust in Him! I think it important that we? understand God's wisdom as we are taught biblically to trust Him in relationship to our circumstances and needs.? 1. Our Salvation is of Him -? John 6:35? And Jesus said unto them,? I am? the bread of life: he that? cometh to me? shall never hunger; and he that? believeth on me? shall never thirst. (Salvation is an act of God but it is also a choice of the individual!)? Matthew 11:28-30? Come unto me, all ye that labour and are heavy laden,? and I will give you rest.? (29) Take my yoke upon you, and learn of me; for I am meek and lowly in heart:? and ye shall find rest unto your souls. (30) For my yoke is easy, and my burden is light.? 2.? Our Circumstances are through Him - Proverbs 3:5-6? Trust in the LORD with all thine heart; and lean not unto thine own understanding. ? (6)? In all thy ways acknowledge him, and he shall direct thy paths.? (We are often confused, humanly speaking, by the things that happen in our lives that we cannot control. Yet, the Bible is clear that we are to trust completely when we do not understand.)? Job 23:10-12? But he? knoweth the way that I take: when he hath tried me, I shall come forth as gold. (11) My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? Matthew 6:31-34? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ? (32)? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ? (33)? But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ? (34)? Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.? (In times of uncertainty, God wants our priority to be Him, not our temporal needs. He has assured us that He knows what we need and will supply them. God wants our unwavering faith to be inn Him as He controls our circumstances.)? 3. Our Future is to Him? -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (2) Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? Conclusion:? No matter what comes, the wisdom of God is our guarantee that all will work together for good to those of us who love Him and, in the end all will be well.? 1. The Wisdom Of God Penned Down In The Bible.? 2. The Wisdom Of God Previewed In Creation.? 3. The Wisdom Of God Personified In Jesus Christ.? 4. The Wisdom Of God Performed In Salvation.? 5. The Wisdom Of God Personalized In Our Justification.? 6. The Wisdom Of God Perfected In Our Eternity.

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!

What an attention-starved son learned while reconstructing the life of his distant dad.

What an attention-starved son learned while reconstructing the life of his distant dad.

McKellar, the star of Great American Family's A Royal Date for Christmas, used "The Bible Recap" plan in reading the Bible chronologically in a year. One of the most important lessons she learned is the importance of humility.

The Christian Post spoke with three women who have opened up about their past abortions and how they eventually forgave themselves after struggling with indescribable emotions and, in some cases, addictions, which they learned later were tied to their abortions.

It was one of my favorite Jesus stories as a kid. Of course, I loved his teaching, the miracles, and the stories surrounding his death and resurrection, but when the Son of God goes into the Temple and starts flipping tables over and whipping the moneychangers, my young person brain perked up.? The story still fascinates me, but it has become more complex as I've learned more about the person of God through deep relationships in the Bible, and I've grown up a bit—a little.? To recap, in the days of Christ, the Temple had a different currency than the Roman coins. To give money to the Temple, required in some part by the Law, it must be with the Temple coin. The moneychangers set up shop in the outer court within the Temple itself to exchange the common Roman coin for Temple money. And these money changers made a profit, taking advantage of the people.? We may not have “moneychangers” in our modern churches, but we can take away important lessons from the actions of the Son of God.? Here are five things we can learn from Jesus flipping over the tables in the Temple.Photo Credit: ? Getty Images/gabrielabertolini

Walk by Faith: Choosing Faith on a Daily BasisTerrie ChappellTue, 01/02/2024 - 01:14 Take a walk with me through what many have called “the great hall of faith”—Hebrews chapter 11. The men and women listed in this chapter are people whose lives were pivot points in Bible history.? Notice the portraits lining the walls in this hall of faith. Here we find Abel, whose faith to obey God's command for a blood sacrifice singled him out as the first martyr. Here is Enoch—a man who by faith, walked with God so closely that he was privileged to skip death. Here is Noah, whose faith changed the entire course of human history.We move on and see Abraham and Sarah, the father and mother of God's chosen people. The landscape of the Old Testament was shaped through the faith of this couple. Then there are Isaac, Jacob, and Joseph—three more great heroes in Scripture. Further on we see Moses, Rahab, Gideon, David, Samuel, and others—all people we recognize and admire.? All who are portrayed in this chapter lived lives of great significance, not because they were powerful people who could control others and manipulate their circumstances, but because of their extreme faith in God. Most of them were ridiculed, misunderstood, and knew what it was to suffer defeat. Most of them started as insignificant and would have been labeled as very unlikely to succeed. They just didn't have what we think people need to favorably shape their destinies.So how did they do it? The key is faith. These people lived and walked by faith. A life of godly significance is always a life of faith. And this faith is developed one day at a time.? Exercise Your Faith to See it GrowPerhaps you've heard the statement, “Faith is not a pill you take; it is a muscle you use.” As we exercise our faith, it grows.? True faith moves beyond belief to action. Faith is not simply a feeling, but rather a choice to obey God and trust that He will come? through.I've been privileged to closely observe a man of great faith—my husband. In the forty-two years of our marriage, I've watched him over and over seek God's vision for our family and our ministry and then by faith move forward into humanly impossible undertakings. And every time, I've seen God honor his faith.I know that my faith often isn't great. Sometimes when I see the great faith of others, I question if my faith is too small for God to even bless. Matthew 17:20 gives a promise that I have learned to love and claim: “. . . verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”? The very essence of faith is remembering our great God and trusting Him to do what we cannot. When we place our focus on how little our faith is, we forget to focus on how great our God is. Furthermore, if we wait to use our faith until it is great, we will never do anything by faith. Faith grows through use.? Nurture Your Faith by Walking with GodFrom our earliest years we've learned to be cautious of trusting those we don't know. We drill this into our children as soon as they are old enough to walk and wander away from us in public places. Many times this caution explains why we struggle to trust the Lord. We simply don't know Him.Notice in Psalm 9:10 that the people who trust God are the people who know God: “And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek? thee.” We may know in our head that God is absolutely and completely trustworthy, but until we grow in our relationship with Him, we will struggle to trust Him.Faith doesn't come just because we want it. Faith comes as we read God's Word and discover who God is. As we grow in our knowledge of Him, we learn that He can be trusted. Romans 10:17 explains, “So then faith cometh by hearing, and hearing by the word of God.”Additionally, there's nothing like seeing God answer prayer to increase your faith. I've found over the years that keeping a prayer journal provides a written record of God's answers and becomes a great faith-booster. I simply record the date I begin praying for a particular request. Then, when God answers, I record that date and a brief description of how He answered.? Build Your Faith by Claiming God's PromisesWhen you are faced with overwhelming circumstances, open God's Word and remember the unchanging promises of God.There are two important keys to claiming God's promises.? First, we must know God's promises. For many women, the promises of God mean nothing—simply because they don't know them. As you read your Bible, begin marking the promises that speak to you. Write them down in a journal. Memorize them. Make them accessible for easy reference when you need to claim them.Second, we must use God's promises. Like a check that is only valuable when cashed, God's promises do not help us unless we trust them.? Trust God One Day at a TimeWalking by faith is a daily journey. As A.W. Tozer said, “Faith is not [just] a conclusion you reach; it is a journey you live.”? God calls us to a continuing journey of faith as we grow in our relationship with Him. Hebrews? 11:6 reminds us that the diligent exercise of faith is key to our growth in the Lord: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” God desires to reward your life as you pursue Him in faith one day at a time.? Category Christian Living Ministry Resources The Choice Is Yours The Choice Is Yours Terrie Chappell Tags Women Ladies Ministry Faith Christian Living

These days the stark realities of American culture can overtake us anytime, anywhere. I learned that again at a recent lunch with Doug Bailey, Episcopal priest and former Wake Forest School of Divinity colleague. We'd not seen each other in...The post A voice was heard in Ramah, Columbine, Sandy Hook, Uvalde … appeared first on Baptist News Global.

Note: This is the final in a three-part series by Chris Caldwell about his work in Kentucky prisons. Â The course I taught this summer in two Kentucky prisons was one I created a couple years ago at our HBCU:...The post What I learned teaching incarcerated white students about structural racism appeared first on Baptist News Global.

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

The Woke Agenda and Its Influence on Churches and CollegesDr. Paul ChappellWed, 03/29/2023 - 13:30 Over the past several years, the term woke has been used to describe people who have been awakened to the injustices of society, particularly in regards to racism. Many Christians, committed to displaying God's heart for the oppressed, have eagerly embraced the term.The “woke movement,” however, has grown much larger than the early definition of the term. There is an agenda driving it that is anti-Christian and steeped in anti-God philosophies.A working definition of wokism is impossible since even its strongest proponents apply the word in fluid settings. As defined by Merriam-Webster, to be woke means to be “aware of and actively attentive to important facts and issues (especially issues of racial and social justice).”1 In a broader, more practical sense, however, author Owen Strachan pointed out,Wokeness is first and foremost a mindset and posture. The term itself means that one is “awake” to the true nature of the world when so many are asleep. In the most specific terms, this means one sees the comprehensive inequity of our social order and strives to highlight power structures in society that stem from racial privilege.2Conversations and ideas with people who subscribe to woke philosophies have reached far beyond racism to involve any topics related to inequality including social justice, sexism, economic philosophies, and LGBTQ acceptance.The way in which Christians address these issues relates directly to their view of Scripture. Second Timothy 3:16–17 asserts, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”A Christian with a high view of the accuracy, sufficiency, and authority of Scripture sees every social topic in light of the relative theological positions and practical instructions of God's Word. A mature Christian is discerning of the underlying philosophies that drive these discussions and holds each up to Scripture.Christians with a weak view of Scripture are more likely to allow the culture to both describe the problem and prescribe the solution. These Christians are more likely to suggest that basic Bible truths don't apply in particular settings or that the biblical writers did not fully understand such modern issues. Often, Christians who don't use the plainly-stated truths of Scripture as their compass will instead build subjective arguments based on “God's heart for ” or how they believe Jesus would respond to various areas of need.This undiscerning attitude is furthered by prominent Christian leaders who have jumped on the woke bandwagon. They may have been drifting from previously-held positions, but their recent statements clearly identify with the woke movement. For example,Andy Stanley, pastor of a nondenominational, multi-campus megachurch in Atlanta, recently spoke positively of gay Christians who attend church as “having more faith than I do.”3Rick Warren, the founding pastor of Saddleback Church, a Southern Baptist, multi-campus megachurch in Anaheim, recently ordained women as pastors and, more recently, defended this position as something more churches should do.4A recent article pointed to three Christian leaders who have become outspoken on woke-related issues and commented, “The direction [Russell] Moore, [David] French, and [Beth] Moore are walking is not simply traditional evangelicalism, but a form of cultural accommodation dressed as convictional religion. The result is a religious respectability that promotes national unity, liberalism, and wokeism under the rhetorical guise of love for neighbor.”5These unrelated examples point out the pervasiveness of woke philosophies in the church today.Biblical leaders must develop the spiritual discernment to cut through the woke rhetoric to understand the philosophies behind current issues and allow Scripture to shape their response. I hope this article is an aid to that end.In the next few pages, we will look at six woke-related issues, briefly describing each and bringing scriptural truths to bear. Additionally, I have included questions to help form discussions on each topic.Most of these topics employ terms not directly used in Scripture (e.g. “social justice” or “intersectionality”). My desire here is not to split hairs over terms or to insinuate that everything touching a given term is ungodly. My goal is simply to hold up the underlying philosophies to Scripture and encourage you to stand on thoroughly-biblical convictions.With that background, let's get started.Social JusticeEvery Bible-believing Christian desires justice for the oppressed (Deuteronomy 24:14–21, Micah 6:8). But the social justice movement of today has more to do with insisting that categories of people, as opposed to individuals, have not received justice over time and thus should be treated differently today—even when there are not immediate instances of injustice in an individual's life.Additionally, some of the categories commonly cited for need in social justice are drawn from the whole or subsegments of LGBT identities, effectively equating different convictions regarding same-sex marriage or transgender inclusion with racism or other forms of discrimination over immutable characteristics, such as ethnicity. There is a real push through the social justice movement of today to undermine the basic definitions of male and female as well as the institution of marriage. Many who are driving the social justice agenda have openly-stated goals for the destruction of the nuclear family and the promotion of an LBGT agenda.One example is from the leaders of the Black Lives Matter organization that came to prominence after the death of George Floyd.6 These leaders not only sought the demise of the nuclear family, but they openly shared their Marxist ideals.7 That woke-leaning Christians don't see through to the anti-Christian agendas at play is deeply concerning.An additional area of concern to the social justice movement is the way in which it conflates helping marginalized people with the sharing of the gospel. There is value to serving one's community, and there is definitely value to reaching out to people who are oppressed or marginalized in a community. But we must not equate these types of care with sharing the gospel. The Bible is clear that faith for salvation comes through hearing the Word of God (Romans 10:17). Yet, Timothy Keller, a pastor and author seems to equate the two. (Interestingly, Keller, a Christian apologist holds that God may have created the world through the evolutionary process.8) In Keller's church philosophy book Center Church, he writes, “Ministry in which Christians sacrificially serve the common good of the city is not only biblical but a necessary context for any convincing call to believe in Jesus.”9 In the same section he says that we cannot change culture simply “through lots of conversions.”10 This is simply not true. Scripture teaches that the truly converted become “a new creature” (2 Corinthians 5:17). As someone grows in their faith, everything about their life will change, including developing biblical viewpoints on moral and social issues. Those who insist that a focus on social justice must accompany the gospel actually do the gospel itself an injustice by seemingly suggesting that conversion is not the answer.“Social justicians” often speak of redeeming the culture. Yet the Son of man came “to seek and to save” lost people (Luke 19:10). The “woke gospel” is another gospel, not the gospel of the New Testament. Instead of leading unsaved people to Christ, it leads people to social causes, some of which are anti-biblical. I have seen church buildings from Charlotte to San Fransisco displaying Black Lives Matter signs and rainbow flags, but those same churches are not sharing the gospel of Jesus Christ and calling sinners to repentance. I am reminded of Paul's warning in Galatians 1:6, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.”Biblically defined, the gospel is the death, burial, and resurrection of Christ for our sins (1 Corinthians 15:1–5). It is the satisfaction of the justice of God in the person of Christ paying for our sin, and it is the best news we can give to anyone who is not saved. We must not trivialize the actual gospel by hitching every social issue or injustice to it.Social justice, similar to the “social gospel” of the previous generation, is really a repackaging of liberal theology being presented as a substitute for the Great Commission (Matthew 28:19–20).Questions:Why is it important to distinguish between the gospel and social issues?Is salvation through Christ enough? Or does preaching the gospel require preaching social, racial, economic, etc. redemption as well?In what ways would a Christian with a biblically-shaped worldview differ from a woke agenda on social justice? Gender Distinction, Sexual Orientation, and Same-Sex MarriageThe front line of the anti-God agenda in the West today is being waged on the battleground of LGBT issues. There is clearly a concentrated effort in secular society to overturn the cultural norms concerning gender, sexuality, and marriage. From the state recognition of same-sex marriage, to the drag queen “story hours” taking place in public libraries,11 to the inclusion of biological males who identify as females in women's sports,12 the LGBT movement is rolling full-steam ahead, even if it means crushing children, women, and society as a whole in its agenda.In his book The Gathering Storm, Albert Mohler insightfully wrote,The church of Jesus Christ faces an unprecedented challenge: the collision between it and a new sexual ethic, a collision between revelation and revolution. The evolution is a sexual one, and it is indeed a revolution, demanding a complete reordering of society and civilization.13What is most surprising to me in all of this is that woke Christians are buying into it. In an effort to be accepting of people who struggle they have become affirming of sin. Some go so far as to deny that Scripture addresses these issues at all. They suggest that Jesus and Paul didn't really understand or address the modern understandings of sexual orientation or transgenderism.14 In recently-surfaced comments, Pastor Andy Stanley called the clear passages on this issue “clobber passages.”15But the Bible is clear here. In Genesis 1, God created human life in His image and designated male and female. In Genesis 2, He ordained marriage. In the New Testament, Jesus referred to both of these chapters as He said, “Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?” (Matthew 19:4–5). Romans 1:24–28 condemns homosexuality in the clearest terms. In 1 Corinthians 6:9, Paul includes such acts in a list of sins. Furthermore, the Bible teaches that true conversion leads to turning away from sin. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him” (1 John 2:4–5).Yet, Christians who profess to believe and preach the Bible struggle to take a clear position on these issues.For example, the senior associate pastor of First Baptist Orlando in Florida read in a public church service a list of the variety of people attending and serving in the church. In these comments he said, “We have transgender, LGBTQ, straight, single, married, divorced, and cohabitating people. These same people attend, listen, serve, grow, and give.”16 I can appreciate the desire to let unsaved people with sinful lives know that the gospel is for them, but to indicate that people openly practicing—and even identifying themselves according to—unrepentant sin should become or continue as faithful congregants is, according to 1 Corinthians 5, a position that is foreign to the New Testament.Not only does First Baptist Orlando allow people living in open sexual sin to be members in good standing, however, it also allows these members to baptize new converts. Recent social media posts show Joe Mills, an openly gay man, currently “married” to another man, performing baptisms at First Baptist Church Orlando.17The problem is not ambiguity in Scripture. The problem is that Bible-believing Christians are either too cowardly or too confused to clearly state what the Bible actually says. In an effort to not offend, woke-leaning Christians take a position that these topics call for a more “nuanced” view.18Christians must study and come to firm convictions on what the Bible says about these issues. It is not unloving to say the truth to a world in need of a Savior.Questions:Do you believe Scripture is clear on its commands concerning sexual sins? Do you believe it addresses homosexuality and gender distinction clearly?Should a church welcome members who are engaged in any sexual activity outside of marriage?What is the most loving approach for a Christian in regards to someone who deals with same-sex attraction or gender dysphoria? Egalitarianism and Women Being Ordained for MinistryIn the 1970s Gloria Steinem used the phrase “A woman needs a man like a fish needs a bicycle” to encapsulate and popularize the philosophy behind feminism. In an attempt to counter the unbiblical ideas embedded in feminism, biblical Christians coined the term complementarianism in the 1980s.19 The idea was to encapsulate the equality of men and women while differentiating their God-given roles in particular settings. The term was new, but the truths behind it are as old as Scripture.The New Testament is clear on the intrinsic value and spiritual worth of women. Both men and women are created in the image of God (Genesis 1:27), and both are equal in Christ through salvation: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28).But the New Testament is also clear that God gave men and women different roles in marriage (1 Peter 3:7) and in the church. Regarding the church, the Bible gives straightforward directions in both 1 Timothy 2:12 and 1 Corinthians 14:35: “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” “And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.” My wife Terrie is an avid student of God's Word and a capable Bible teacher. She has spoken to ladies over the years and has occasionally given a testimony of thanksgiving in our church assembly. But scripturally, neither she nor I believe it is a woman's place to teach or preach the Word of God in a mixed congregation.These views are not new and have been held by biblical Christians since the first century. In more recent years, however, woke or woke-leaning Christians are using the term egalitarian to describe a position that insists that men and women not only have equal value but also hold equal or interchangeable roles in all settings, including the home and church.This egalitarian position has set the stage for woke pastors whose previous theological convictions were complimentarian to ordain women to pastoral roles in ministry.20 Rick Warren, who was one of the leaders of the “seeker-sensitive movement” of the '90s, has been one of the most vocal to recently ordain women,21 even though this was not his position for his previous decades of ministry. After being disfellowshipped from the Southern Baptist Convention (SBC) over his new position, Warren was interviewed by Russell Moore, editor in chief of Christianity Today and previous president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention. In the interview, Warren used poor exegesis to defend his culturally-popular views22 and stated he intends to seek to have the SBC decision overturned.23 But it's not just Warren. Other woke-leaning pastors have been quite willing to virtue signal their egalitarian views by inviting their wives to preach on occasion and making little or no distinction between themselves and their wives as pastors.Throughout the New Testament, we see women engaged in meaningful roles of ministry within the church. (See, for example, Acts 16:40, Acts 18:2, and Romans 16:1–2, 7.) When Christians cave to the accommodating stance of egalitarianism, they minimize the significant aspects of ministry God has given to women in the church.Questions:Do you believe Scripture differentiates between the roles of men and women in marriage and ministry? Do you believe women can biblically hold the title of “pastor”? Racism and Critical Race Theory Closely tied to woke philosophies is an adherence to Critical Race Theory (CRT). To once again quote Merriam-Webster, CRT refers to “the idea that race is a sociological rather than biological designation, and that racism pervades society and is fostered and perpetuated by the legal system.”24Racism is an ugly sin. Genesis 1:27 tells us that God made every person in His image, and Acts 17:25–26 affirms that we all have equal value in His sight. We are all of the same race—a fallen human race in need of a Savior (Romans 3:23–26). All of us come to God the same way—through Christ. Thus, the ground is level at the foot of the cross, and within the body of Christ, there is to be no favoritism (Colossians 3:11). The New Testament strongly condemns prejudice (James 2:8–9).The premise of CRT, however, is that “the very concept of race was constructed in order to benefit whites at the expense of people of color.”25 A result of this approach is that “Even if a white person has never had a genuinely racist thought or he has repented of past racism, he is still a racist, white supremacist, because he is white and belongs to the majority.”26This philosophy distorts the meaning of racism, redefining it from a sin of the heart to a result of one's skin color. Furthermore, this philosophy makes reconciliation with other believers and unity within a church impossible because it suggests that white church members will always be guilty of racism, not to mention the fact that non-white members cannot be guilty of racism. This is not only ridiculous, but it is actually sinister. It is ripping a real sin apart from its moral definition and making it responsible for all the ills of society.For a real-life example of how this plays out, here is a transcript from Matthew Hall, the former dean of Boyce College at the Southern Baptist Theological Seminary from 2016-2019, as well as the former provost and senior vice president of academic administration at the Southern Baptist Theological Seminary from 2019-2022, and also a former research fellow for the Ethics and Religious Liberty Commission from 2014-2022. In comments made as the guest of the Coffee and Cream podcast in 2018, Hall spoke to racial issues:I am a racist, okay, so if that freaks you out, if you think the worst thing somebody can call you is a racist, then you're not thinking biblically, because guess what, like, I'm gonna struggle with racism and white supremacy until the day I die and get my glorified body and in a completely renewed and sanctified mind. Because I am immersed in a culture where I benefit from racism all the time.27A few years ago, a pastor prayed at Baylor University's commencement exercises and denounced “a planet with too many straight, white men like me behind the steering wheel.”28 This type of virtue signaling is becoming more common even in evangelical circles.No one—especially no Christian—should think less of or despairingly toward someone because of their ethnicity, skin color, or background. And no one—especially no Christian—should assume they know the condition of another's heart based on his or her skin color.Questions:Does racism necessarily coincide with ethnicity or skin color? How did the churches of the New Testament experience and address racism and prejudice? (See Acts 10, Acts 15, and James 2.) Is their approach sufficient today?Intersectionality The idea behind intersectionality is something like a CRT-based point system in which you receive more points for the greater number of minority groups to which you belong. Or you could think of it as a Venn diagram with circles representing various oppressed or minority groups overlapping, creating an “intersectional” center that represents the most highly-oppressed. For instance, according to intersectionality, a straight white male would be considered to belong to three groups with no oppression (straight, white, and male) whereas a lesbian African-American female would be a highly-oppressed person belonging to three groups that experience oppression.Intersectionality divides the world into oppressors and victims. These divisions are built around group identities rather than personal experiences. And because there is no real way to right the wrongs of each group, intersectionality tends toward noisy virtue signaling without encouraging leaders to roll up their sleeves to discern and resolve underlying issues at play, preferring instead to perpetuate a sense of ongoing victimhood.Additionally, intersectionality gives victim groups the moral high ground based simply on the oppression they have suffered. This obliterates right and wrong in the biblical or moral sense, replacing it with victimization or oppression.One author described it this way:In the worldview of ideological social justice, authority is conferred, not by wisdom, age, position, or experience—but by victim status. Claims of oppression and victimization based on a subjective “lived experience” must be believed without question. The more intersectional victim-boxes one can check, the greater the moral authority. The greater the authority, the greater the power.29Concerning victimization, the Bible tells us that God personally cares for the oppressed (Psalm 9:9, 146:7). Jesus Himself “was oppressed, and he was afflicted” (Isaiah 53:7). In the Old Testament, God gave laws to Israel to prohibit taking advantage of vulnerable people such as foreigners, widows, fatherless, and the poor (Exodus 22:21–27). The Old Testament instructs, “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Likewise, the New Testament commands Christians to care for those in need and specifically to “visit the fatherless and widows in their affliction” (James 1:27).The contrast between intersectionality and a biblical approach to oppression is threefold: First, the categories for concern are specific to personal experience rather than to a broad group (e.g. being a widow versus being a woman or being fatherless versus having a particular skin color). Second, the biblical instructions are given to protect against actual crimes and to relieve actual suffering rather than to perpetuate labels of victimhood. And finally, Scripture—not categories of victimization—provides the moral authority for what is right or wrong. There are real victims in our fallen world. There are countless hearts shattered by sin (their own or others) and suffering who are in need of God's love. Biblical Christians care to relieve their suffering. That relief does not come through faulty philosophies of victimhood but through the forgiveness offered through the glorious gospel of Christ and the grace given through the precious promises of His Word. For those who are in bondage to sin, Christ promises, “And ye shall know the truth, and the truth shall make you free” (John 8:32). To those who know Christ, He promises overcoming power in a trouble-filled world: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).Questions:From a biblical standpoint, what concerns arise by including the LGBT community in groups of oppression? In what ways might people who struggle in these areas actually be oppressed, and what is a biblical approach to healing?In what ways does intersectionality create victimhood out of sinful practices?Do you believe the gospel and God's Word are sufficient to address the needs of the oppressed?Anti-Capitalism and Environmental, Social, and Corporate Governance (ESG) For reasons that seem more philosophical than practical, those who are woke are against free-market capitalism. This hatred for capitalism and the free market is part of what has given rise to Environmental, Social, and Corporate Governance (ESG) in financial sectors. ESG investing firms, banks, and government policies require those with whom they do business to support environmental causes, affirm anti-christian social stances, and maintain hiring quotas that are LGBT affirming.Not only are these philosophies unbiblical, but they are economically dangerous, as was seen in the recent collapse of the Silicon Valley Bank (SVB). It wasn't until the aftermath of this bank's collapse that customers learned how ESG partially led to its demise. Due to woke hiring practices, only one member of the board of directors held previous experience in investment banking.30 And while the bank was tanking, its head of risk assessment was launching and leading LGBTQ programs instead of righting the ship.31 Additionally, before its shutdown, the bank “dropped an ESG report that outlined the company's focus on climate change.”32The dangers of ESG, however, are larger than the failure of a single bank or company. There is an underlying agenda to use ESG policies to strong-arm ordinary citizens into woke causes. For instance, during Covid lockdowns, those who protested against government policies in Canada had their bank accounts frozen.33 Already some Christian institutions are finding a need to switch banks because their accounts have been canceled for unexplained reasons.34 I believe that in the future, companies and churches that don't cooperate with ESG values will have their accounts canceled in greater number. It's possible that the ESG agreements will become a “mark or brand” businesses will be forced to take if they will get contracts and rates amenable to their success.Proponents of ESG dislike capitalism, claiming that it is systemically racist. If these claims were true, there would be good reason to look for another system. But these claims are not true, as author Owen Strachan points out: “Though woke leaders seek to replace the free market with state-controlled systems that will yield ‘equity' as they see it, the free market is actually a tremendous engine for good for all peoples. While not impervious to manipulation…the free market has fundamentally changed the world, lifting people across the world out of serfdom into freedom.”35 He continues with helpful statistics and details explaining how racism, such as slavery in the United States, actually hurts rather than helps capitalism wherever it is or has been practiced.36Scripture makes a direct connection between labor and provision: “For even when we were with you, this we commanded you, that if any would not work, neither should he eat” (2 Thessalonians 3:10). The Bible instructs us to labor so that we might have and be able to give to others: “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth” (Ephesians 4:28). The New Testament strongly condemns men who do not provide for their household: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (1 Timothy 5:8). Economic systems that reward diligent labor with personal ownership of the fruits of that labor are to be commended. Christians who care for those in need should be discerning to see the woke hatred of capitalism for the pro-socialism agenda that is driving it. Although socialism promises to help the poor, it proposes this help based on other people's money and by building a larger government that will ultimately crush the poor. In reality, socialism has devastated the people and the economy of every country where it has been thoroughly implemented.37Questions:How does Scripture inform our view of money and economies? Every human system has weaknesses. What do you see as the greatest weaknesses in capitalism and socialism? ConclusionThere is a real need in our day for biblical Christians to be alert to worldly philosophies that masquerade as truth. I am concerned for the future orthodoxy of Christians who seek influence and ideas from those who are swayed by woke ideas. The practice of churches that exemplify woke and social justice philosophies today reveal their consumption of the “philosophy and vain deceit” spoken of in Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”John Adams, second president of the United States, pointed out, “It is the duty of the clergy to accommodate their discourses to the times, to preach against such sins as are most prevalent, and recommend such virtues as are most wanted.”38Christian leaders today must be willing to clearly and unapologetically state what the Bible says. They must be willing to call sin what it is and must be clear in proclaiming the gospel through Jesus Christ.Scripture commands us that we are to “earnestly contend for the faith which was once delivered unto the saints” (Jude 3). As I have attempted to point out in these pages, the modern woke agenda is significant to “the faith” because it undermines the biblical understanding of such central truths as sin, forgiveness, and the gospel itself.If we are to make a difference in our world today, we must, like the apostle Paul, be willing to stand for truth under the stigma of the cross even when it seems strange to the world.“For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Corinthians 1:18).Dr. Paul Chappell has served as the pastor of Lancaster Baptist Church in Lancaster, California, for thirty-seven years. He and his wife Terrie have been married for forty-two years and have four married children serving the Lord in ministry.lancasterbaptist.orgEndnotesMerriam-Webster, s.v. “woke,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/woke.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 8.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Kylee Griswold, “Russell Moore Won't Celebrate Dobbs Because He'd Have To Admit Pro-Trump Christians Are Good At Loving Their Neighbors,” The Federalist, June 29, 2022, “https://thefederalist.com/2022/06/29/russell-moore-wont-celebrate-dobbs-because-hed-have-to-admit-pro-trump-christians-are-good-at-loving-their-neighbors/.Early in the wake of Floyd's death, blacklivesmatter.com included stated objectives on their homepage to “disrupt the Western-prescribed nuclear family structure,” “foster a queer‐affirming network,” and “do the work required to dismantle cisgender privilege.” I detailed this in an article titled “Counter-Cultural Christians Needed,” published July 2, 2020 (https://paulchappell.com/2020/07/02/counter-culturalchristians-needed/). The statements were still on blacklivesmatter.com at that time.The group was founded by Patrisse Khan-Callours, Alisha Garza, and Opal Tometi, who are self-described Marxists. Answering an interviewer's question about BLM's ability to organize, Callours said, “We actually do have an ideological frame. Myself and Alicia in particular, were trained organizers. We are trained Marxists. We are super versed on ideological theories.” Patrisse's book When They Call You a Terrorist also references this as she described how she developed her current ideas: “I read, I study, adding Mao, Marx and Lenin to my knowledge of hooks . . . .” See Patrisse Khan-Cullors and Asha Bandele, When They Call You a Terrorist (New York: Saint Martin's Griffin, 2017), Kindle edition.Tim Keller, “Creation, Evolution, and Christian Laypeople,” BioLogos, February 23, 2012, https://biologos.org/articles/creation-evolution-and-christian-laypeople.Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids, MI: Zondervan, 2012), 291.Ibid.Charles Creitz, “Drag queen story hour slammed as ‘sexualizing children' after Maryland library hosts interactive event: Drag queen story time events for children are part of a growing trend across the country,” Fox News, October 28, 2022, https://www.foxnews.com/media/drag-queen-story-hour-slammed-sexualizing-children-maryland-library-hosts-interactive-event.David Gortler, “Allowing Biological Males in Women's Sports is Scientifically Unsound,” Newsweek, October 6, 2022, https://www.newsweek.com/allowing-biological-males-womens-sports-scientifically-unsound-opinion-1748900.R. Albert Mohler Jr., The Gathering Storm (Nashville, TN: Thomas Nelson, 2020), 87.“Revisionist Gay Theology: Did God Really Say..?” Focus on the Family, July 29, 2019, https://www.focusonthefamily.com/get-help/revisionist-gay-theology-did-god-really-say/.Adam Page, “What on earth…,” Twitter, January 23, 2023, https://twitter.com/AdamPage85/status/1617522150499577856.“Prominent Southern Baptist Church Brags That Transgenders and Abortionists Serve in Their Church,” YouTube video, 00:37, posted by “The Dissenter,” February 7, 2022,Open, “Gay-Married” Homosexual Man Baptizes Other People at First Baptist Orlando, Disntr, March 13, 2023, https://disntr.com/2023/03/13/open-gay-married-homosexual-man-baptizes-other-people-at-first-baptist-orlando/.Jared Kennedy, “What do I do if my child doesn't seem to fit with typical gender norms?” Ethics and Religious Liberty Commission, May 17, 2021, https://erlc.com/resource-library/articles/what-do-i-do-if-my-child-doesnt-seem-to-fit-with-typical-gender-norms/?fbclid=IwAR0sXHMpztssG8iua4M24uwxcYic7x_kO_yfUc-cDG1z5fjaHkHaWRfS6Vk.Denny Burk, What's in a name? The meaning and origin of ‘complementarianism,'” The Council on Biblical Manhood and Womanhood, August 1, 2019, https://cbmw.org/2019/08/01/whats-in-a-name/.Nate Schlomann, NAMB and SBC Egalitarrianism, Servants and Heralds, February 8, 2021, https://www.servantsandheralds.com/namb-and-sbc-egalitarianism/.Saddleback Church, “Yesterday was a historic night…” Facebook, May 7, 2021, https://www.facebook.com/saddlebackchurch/posts/-yesterday-was-a-historic-night-for-saddleback-church-in-many-wayswe-ordained-ou/10159190549013544/.Russell Moore, “Rick Warren Reflects on His Legacy,” Christianity Today, March 8, 2023, https://www.christianitytoday.com/ct/podcasts/russell-moore-show/rick-warren-legacy-saddleback-sbc-purpose-driven-life.html.Denny Burk, “Rick Warren Has Done the SBC a Great Service,” Denny Burk, March 14, 2023, https://www.dennyburk.com/rick-warren-has-done-the-sbc-a-great-service/.Merriam-Webster, s.v. “Critical Race Theory,” accessed March 22, 2023, https://www.merriam-webster.com/dictionary/critical%20race%20theory.Shannon Craigo-Snell and Christopher Doucot, No Innocent Bystanders (Louisville, KY: Westminster John Knox Press, 2017), 67.Ronnie W. Rogers, Understanding the Terms of Cultural Marxism (Social Justice): A Christian Response, Ronnie W. Rogers, June 29, 2020, https://ronniewrogers.com/2020/06/understanding-the-terms-of-cultural-marxism- social-justice-a-christian- response/.Jake Cannon and Matt Bryant, “Epidode 13: Seminaries And Radical Reconciliation With Matthew Hall,” YouTube video, 49:45, posted by “Coffee and Cream”, Jul 15, 2018, https://www.youtube.com/watch?v=dwI82hKUTgI. Reference clip starts at 49:45.Todd Starnes, “Baylor University Prayer Denounces ‘Straight White Men,'” ToddStarnes.com, May 2, 2019, https://www.toddstarnes.com/faith/baylor-university-denounces-straight-white-men-in-graduation-prayer/.Scott D. Allen, Why Social Justice Is Not Biblical Justice, (Grand Rapids, MI: Credo House Publishers, 2020), 67.“More ‘woke' companies are going to fail, former CEO warns: SVB collapse was ‘perfect storm,'” Fox News, March 15, 2023, https://www.foxnews.com/media/woke-companies-going-fail-former-ceo-warns-svb-collapse-perfect-stormAubrie Spady, “Head of risk assessment at Silicon Valley Bank invested in LGBTQ programs in months leading up to shutdown,” Fox News, March 13, 2023, https://www.foxnews.com/politics/head-risk-assessment-silicon-valley-bank-invested-lgbtq-programs-months-leading-shutdownIbid.Siladitya Ray, “Canada Begins To Release Frozen Bank Accounts Of ‘Freedom Convoy' Protestors,” Forbes, February 23, 2022, https://www.forbes.com/sites/siladityaray/2022/02/23/canada-begins-to-release-frozen-bank-accounts-of-freedom-convoy-protestors/.Dale Hurd, “Account Closed: Banks and Businesses Cancel Christians,” CBN News, January 3, 2023, https://www1.cbn.com/cbnnews/us/2022/november/account-closed-banks-and-businesses-cancel-christians.Owen Strachan, Christianity and Wokeness (Washington DC: Salem Books, 2021), 124.Ibid.Benjamin Powell, “Hey, Millennials: Socialism Creates Poverty and Limits Freedom. So Stop Romanticizing It!,” Independent Institute, November 27, 2017, https://www.independent.org/news/article.asp?id=9206.Charles Francis Adams, The Works of John Adams, Second President of the United States, Volume IV (Boston, MA: Charles C. Little and James Brown, 1851), 56. Category Current Events

In 2020, January Littlejohn's daughter came home confused about her sexual identity after three of her close friends at school began identifying as transgender. Littlejohn, herself a licensed mental health counselor, did her best to support her daughter, opening the door to conversation and seeking out a mental health counselor. But as she relates, the real surprise came later:  When school started, my daughter got into the car and said, “Mom, I had a meeting today at school, and they asked me which restroom I wanted to use.” … What we learned that the school had done was socially transitioned our daughter without our notification or consent. And then they did something particularly nefarious: They asked our daughter what name they should call her when speaking to her parents, and that was to effectively deceive parents that these gender support transition plans had ever taken place. Â