Courtesy of the Reality Check Radio entry of this interview, listed on February 12, 2024. TOM DEWEESE: American Policy Center President, Author and Veteran Freedom Fighter: On Why Your Battleground Is Local and Not Central Government Veteran freedom fighter of 40 years and President of...

Jewish leaders and supporters of Israel say this year's International Holocaust Remembrance Day is a time to not only remember the victims of the Nazi genocide but also to fight antisemitism in a post-Oct. 7 world that has grown increasingly hostile to Jewish people.

Jesus' Answer to Overcoming AnxietyDr. George CrabbThu, 02/01/2024 - 02:00 A Biblical Treatment for the Anxious Mind All of us desire to live with greater faith in God. We want to “trust in Him”—not just as a mantra, but as a way of life. Yet, for many believers, crippling anxiety has become their norm. Over and over, anxious worries play at their minds, stuck on an unwelcome? repeat.? Where do we turn when anxiety takes hold? And how can those of us who serve as biblical counselors guide anxious Christians to a renewed trust in the Lord?? There are many passages throughout God's Word that redirect our thoughts from worry to trust, from fear to faith. But perhaps my favorite passage to turn to and to walk others through is Matthew 6:25–33. In fact, I would encourage you to take a moment to read this passage before reading the rest of this article.? One encouraging observation from this passage is that the very fact Jesus included this topic in His “Sermon on the Mount” in Matthew 5–7 tells us that worry and anxiety are common struggles and ones that God cares to help us overcome.? Three Gentle RemindersJesus begins with statements and rhetorical questions that point to the futility of anxiety. Read through the passage, and then notice these points He makes:? Anxiety is senseless. Anxiety is a lot of work for no positive return. We expend an enormous amount of physical, mental, emotional, and spiritual energy when we allow anxiety into our lives with no benefit gained. Anxiety drains and immobilizes us. It doesn't empower or motivate us.? Anxiety is sinful. According to Jesus in Matthew? 6:30 anxiety is a fruit of unbelief. It is a lack of faith, and as such, it dishonors and displeases God. Anxiety envisions circumstances which may never occur while forgetting the realities of God's nature which has never changed. God's provisions are powerful and plentiful. God deserves more than little faith; He deserves our complete trust.Anxiety is slanderous. A continually anxious Christian is a poor witness to a watching world. It indicates that God cannot or will not provide for our needs. In reality, God will always provide for our needs. In fact, remembering His plentiful faithfulness is part of the answer to overcoming anxiety.? Three Needful Actions? Thankfully, Jesus didn't only point out the shortfalls of worry; He also prescribed a treatment for the anxious mind. Notice these three parts to the prescription:Renew your mind. Throughout this entire passage, Jesus renews our thinking as He puts our anxious thoughts into a perspective of the faithfulness of God. (Philippians 4:4–8, another passage that is so helpful in fighting anxiety, follows a similar pattern.)? A stable, non-anxious mind thinks biblically; it rests upon the sure foundation of God's Word. On the other hand, an anxious mind dwells on things that are not God-centered or Christ-exalting. We must move toward a mind that is settled upon the truth found in God's Word.? Isaiah 26:3 makes a similar point: “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” As we focus our mind on God, He gives us peace.Reevaluate your priorities. Jesus began with the admonition, “Take no thought for [all of the things you tend to worry about].” And then He pointed His listeners instead to consider the “fowls of the air” and the “lilies of the field.” And why are we to consider these things? Because God meets all their needs without their help worrying. Jesus then poses the question, “Are ye not much better than they?”? Our Savior's argument is simple: anxiety arises when we place a high value on the wrong things. This is further seen as the passage closes with a verse many of us know but sometimes forget its context: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto? you.”Jesus is instructing us not to overvalue the temporal and undervalue the eternal. The disciples were anxious about food and clothing instead of about their lives and walk with God. They needed a fresh understanding of what God deems significant which is a deep, dynamic, and daily fellowship with Him. When we grasp this truth, it will stop our fussing and fretting.Remember your Heavenly Father. As Christians, we have a relationship with God the Father through the finished work of His Son, Jesus Christ. We are His children, and, as Jesus pointed out earlier in the same sermon, He is “Our Father which art in heaven . . .” (Matthew 6:9).? Remembering the relationship we have with our Heavenly Father builds our faith. “And they that know thy name will put their trust in thee: for thou Lord, hast not forsaken them that seek thee” (Psalm 9:10). As we focus on God's lovingkindness and faithfulness, we realize we have no need to be anxious. Our Heavenly Father knows what we need, and He has the ability to supply it (Philippians 4:19).? More grace is what we all want and need, and God will give us the perfect amount of grace at the perfect time (2? Corinthians 12:9). In light of this, we can live moment by moment without anxiety, because the same Father who takes care of all creation knows what we need before we are even conscious of it. Our Heavenly Father will breathe out grace upon us, perfectly proportioned to cover our needs as we prioritize Him in our lives and passionately pursue fellowship with Him.? Careful or Considering?Perhaps because of the commonness of anxiety or perhaps because of the stranglehold it so easily develops on our minds, many Christians write anxiety off as something to simply be endured.? Yet, the Bible is clear that we are to “Be careful for nothing . . .” (Philippians 4:6). The word careful means “to be full of care.” It's the perfect word for what Jesus warned against in Matthew 6. There are no ifs or buts in this command. Anxiety is not a personality trait; it is a lack of trust in God. It amounts to a kind of functional atheism—thinking and living as if God does not exist, or at least as if He is not concerned with my? needs.? The way to combat this anxious, full-of-care tendency so many of us fight is to instead consider what is true. Consider God's care for the birds and the lilies and His love for you. And then, with these realities in mind, follow the instruction of Philippians 4:6 to take every one of your cares to Christ in prayer: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”When you find yourself full of care, remember instead to consider your Father's faithfulness and His care for you.? Category Christian Living Tags Biblical Counseling Stress Worry

U.S. Rep. Maxwell Frost unveiled legislation Tuesday to combat a nationwide surge in book bans.The post Florida congressman proposes federal funding to help schools fight book bans appeared first on Baptist News Global.

For the first time in half a century, acceptance of sexual minorities isn’t likely to be the major issue coming before The United Methodist Church’s worldwide legislative assembly next spring. Instead, the looming political fight appears to be how to...The post United Methodists will decide realigning church’s structure, authority in 2024 appeared first on Baptist News Global.

The battle behind what we are reading about in the news takes specific prayer on our knees to fight.

The Ukrainians are fighting America's and the European's war. For approximately 5% of the American's budget for defense, the Ukraine has stymied the Russian Empire.

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

Recently I addressed the Stop 30×30 Summit in Dallas, Texas, sponsored by the American Stewards of Liberty and CFACT. Here is what I had to say to help encourage local activists to fight the seemingly endless number of attacks on our freedoms now coming from...

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At least some 400 people have been killed and thousands forced to flee their homes in the central Nigerian city of Jos where Christians and Muslims clashed in the worst sectarian violence in Africa's most populous nation in years. Fighting began Friday, November 28, amid a dispute over the result of a local election, witnesses said Saturday, November 29.

The Boston-based legal advocacy group that led the fight for gay marriage in Massachusetts is pushing to expand same-sex couples' rights.

A 20-year-old pro-life activist is among the key players behind the personhood movement, a multistate, no-compromise strategy aimed at outlawing abortion by declaring unborn children to be "persons" under the law.

At least some 400 people have been killed and thousands forced to flee their homes in the central Nigerian city of Jos where Christians and Muslims clashed in the worst sectarian violence in Africa's most populous nation in years. Fighting began Friday, November 28, amid a dispute over the result of a local election, witnesses said Saturday, November 29.

You Better be Good Sarah and her thirteen-year-old sister had been fighting a lot this year. This happens when you combine a headstrong two-year-old, who is