Authored by Naveen Athrappully via The Epoch Times Parts of America could face difficulties in meeting electricity demand during the summer season, with renewable energy...US Power Grid May Become Unreliable This Summer, Watchdog Warns

American Bible Society study finds majority don't trust technology with spiritual matters.Ask ChatGPT how to improve your spiritual life, and the natural-language processing artificial intelligence chatbot has plenty of suggestions.But Americans are skeptical that artificial intelligence, or AI, has much to offer in the way of reliable religious guidance.Sixty-eight percent of people don’t think AI could help them with their spiritual practices or “promote spiritual health,” according to the latest research from American Bible Society (ABS). Fifty-eight percent say they don’t think AI will “aid in moral reasoning” and only one out of every four people say they feel optimistic about the impact the technology will have.“Americans are more fearful than hopeful about artificial intelligence,” said John Farquhar Plake, an ABS program officer and editor-in-chief of the State of the Bible series. “People don’t know how AI will change the culture—but they’re mildly uneasy about it.”ABS surveyed about 2,500 people for its annual report on Scripture engagement and related topics. While technology has been a regular part of the survey, this is the first year ABS dedicated a set of questions to the topic of technology that performs tasks traditionally associated with human intelligence.AI is rapidly evolving, and currently includes everything from Amazon’s “virtual assistant” Alexa to chatbots running large language models that can pass the bar exam. People are pushing the technology further every day, and some Christians who work in tech are excited about the possibilities—dreaming of algorithms that might one day help people grow, learn, and go deeper in their faith.“It is not difficult to imagine how pastors and ...Continue reading...

? Temple Baptist Church - 5-19-2024Acts 4:13; 1 Corinthians 1:18-31? Introduction:A.? What man thinks impresses God normally does not!? 1.? We do not see as God sees nor what God sees!? Therefore, our “Measuring Stick” must be the Bible!? ? 2.? In Acts, chapter 2, we find the amazing portion of Scripture that records the fullness and power of the Holy Ghost that fell upon, indwelt, and impowered men to finish the word of the Messiah, Christ Jesus.? John 14:12? Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.? B.? We are making a short study of the word “ignorant” in the Bible.? ? 1.? The word “ignorant” is found 17 times in your Bible: 3 times in the Old Testament and 14 times in the New Testament.? I guess that the Old Testament saints were not as ignorant as the New Testament saints.? 2.? Ignorance defined: a lack of knowledge or information.? In our days, the word “ignorance” has become a word for lack of intelligence.? ? 3.? The Bible does not use “ignorance” in that way.? Ignorance can be importance if the ignorance is not willful.? 4.? Ignorance is the foundation for discovery and invention.? Without ignorance, there would be no desire to learn and obtain knowledge.? C.? Our verse for this morning tells us of the astonishment of these highly revered and educated men: the Pharisees, Sadducees, Scribes, and Lawyers.? There amazement in that God would use “ignorant and unlearned men” is found in Acts 4:13.? 1.? God could not use these men who prided themselves as “students of the Word of God” who MISSED the coming, death, burial, and resurrection: the sacrifice of the Lamb of God, their MESSIAH, and our LORD Jesus Christ.? 2.? God could not use these men of great knowledge and education but rather chose the men in question who had no formal education.? They “marvelled” at them!? This morning, I want to take a biblical look at the people that God chooses to use in the Bible.? 3.? Though they saw the power of God upon these men and knew that they had been with Christ, their education and pride still would not accept the words that these chosen men of God spoke.? 4.? As often as not, education has become a? “stumbling block”? with men and women, not a? “steppingstone.”? Look at the results of this in secular colleges and universities of our day.? Anti-God, anti-Israel, and anti-America.? Let me be political for a moment.? Look at the difference between Blue and Red states or the “fly over states.”? The ruckus is being found in the Blue states, not the Red ones.? ? 5.? Look at this in so-called Bible Colleges and Universities of our day.? Many mock Bible believers, calling us cultic while correcting and changing the Word of God without knowledge of what they are doing or no care for what they are doing!? 6.? I am not just “going off” on people this morning, but we need to see that God has never used many wise, noble, or mighty people in the Bible.? ? 7.? If God did not use them in the New Testament, I believe that we can justly say that He does not use many in our day either.? D.? In I Corinthians 1:18-31, we find that the wisdom of the world is foolishness to God and the wisdom of God is foolishness to the world.? 1 Corinthians 1:18-31? For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.? (19)? For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.? (20)? Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?? (21)? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.? (22)? For the Jews require a sign, and the Greeks seek after wisdom:? (23)? But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;? (24)? But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.? (25)? Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.? ? (26)? For ye see your calling, brethren, how that? a)? not many wise men? after the flesh, not? b)? many mighty,? c)? not many noble, are called:? ? (27)? ? But? God hath chosen? the? foolish? things of the world? to confound the wise;? and? God hath chosen? the? weak? things of the world? to confound the things which are mighty;? ? (28)? And? base? things of the world, and things which are despised,? hath God chosen, yea, and things which are not, to bring to nought things that are:? ? (29)? ? That no flesh should glory in his presence.? (30)? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? (31)? That, according as it is written,? He that glorieth, let him glory in the Lord.? E.? I want to look at these three classes of people in reverse this morning.? 1.? Verses 26, 28.? God chooses to use the “base things of the world” instead of the “noble.”? ? a.? The “noble” are people of social and political status that cause them to rise above the “base” people.? The words “base things” in the underlying Greek mean “without kin” or “without descent.”? There is an old saying, “The rich get richer, and the poor get poorer.”? ? b.? Believe it or not, America is quickly developing a “caste system” such as is found in many third world counties.? c.? God has chosen to use the baser sort of people because the socially and politically elite believe that their social and political elevation trumps the poor and hard working people of this world.? ? d.? God chooses the baser sort of people.? The “noble” people choose the “First Churches” instead of the smaller Bible believing churches that are “getting the job done.”? 2.? Verses 26, 27.? God chooses the “weak things of the world” instead of the “mighty.”? a.? By “mighty,” we are not talking about physical strength but rather powerful clout.? You would think that the rich would be thankful to God for the possessions, but they are not.? They normally use their financial clout to leverage their will over others.? b.? By “weak,” we are talking of people without the financial means or political pull of the “mighty.”? There are not many millionaires in small, Bible believing churches.? But Gods uses the tithes of the poor and the offerings of the faithful to do the work of the church and missions!? Matthew 19:23-24? Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.? (24)? And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.? Luke 21:1-4? And he looked up, and saw the rich men casting their gifts into the treasury.? (2)? And he saw also a certain poor widow casting in thither two mites.? (3)? And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:? (4)? For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.? c.? I often tell people of how God has used a small church in Laurens, SC to support almost 200 missionaries and put millions of dollars on the mission field.? It amazes the church going people, but they never come to our church to see and have a part of such an amazing work.? James 2:5-6? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?? (6)? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?? 3.? Verses 26, 27.? God chooses to use the “foolish things of the world” instead of the “wise.”? In our text, God used “ignorant and unlearned men” to confound the wise men of that day.? Matthew 23:7-8? And greetings in the markets, and to be called of men, Rabbi, Rabbi.? (8)? But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.? a.? Rabbi, Rabbi!? Doctor, Doctor!? These are used to show the education of men and tend to elevate these men over the uneducated.? Today, we find many who precede their names with this title, Doctor.? Our Lord said, “But be not ye called!”? 1)? Education is not to Exalt Position.? 2)? Education is there to Enhance Preaching.? b.? In the Book of the Revelation of Jesus Christ, we find the “deeds of the Nicolaitans” turned into the “doctrine of the Nicolaitans” during the Church Age.? This “doctrine” simply explained is the clergy over the laity.? The elevation of the clergy in the human sense is to bring division between the pulpit and the pew!? c.? Secular so-called Wisdom.? Secular Colleges teach Evolution instead of Creation.? God calls their wisdom foolishness.? The Fool? d.? Spiritual so-called Wisdom.? Seminaries today teach Errancy instead of Inerrancy.? Multiple “bibles” teach lack of inspiration through preservation which makes ALL “bibles” the work of men.? They are all different which teaches of errancy instead of inerrancy.? 1 Peter 1:23-25? Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.? (24)? For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:? (25)? But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.? e.? These liberally educated people do not believe these verses.? I do!? ? Their teachers want them to have confidence in them as to what the original autographs said or meant when they do not own one and have never seen one.? All that they correct are preserved documents.? I do not want your confidence in me but rather in the precious Word of God, the King James Bible!? It is your final Authority for both faith and correction.? ? f.? The wisdom of the least esteemed in the church.? 1 Corinthians 6:4? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.? Conclusion:? ? 1.? Many people are ignorant of whom God chooses as the want to fill the church with the wise, mighty, and noble.? I have heard it said that these are the kind of people that we want in our churches.? These are not the people (though God can use those of them who get saved and right with Him) that God has chosen to get the work of the ministry done.? God has always used small things such as the woman with the cruse of oil in the Old Testament and Mary Magdalene who anointed the feet of her Lord with oil in the New Testament.? (26)? For ye see your calling, brethren, how that? a)? not many wise men? after the flesh, not? b)? many mighty,? c)? not many noble, are called:? (27)? ? But? God hath chosen? the? d)? foolish things of the world? to confound the wise;? and God hath chosen? the? e)? weak things of the world? to confound the things which are mighty;? (28)? And? f)? base things of the world, and things which are despised,? hath God chosen, yea, and things which are not, to bring to nought things that are:? (29)? ? That no flesh should glory in his presence.? (30)? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? (31)? That, according as it is written,? He that glorieth, let him glory in the Lord.

Following the Ukraine ‘war Aliyah' surge, many new Russian olim are looking for understanding and acceptance as they navigate Israeli cultural and religious norms?

In the uncanny valley of the shadow of data, we should fear no evil—and prepare for a very different future.This piece was adapted from Russell Moore’s newsletter. Subscribe here.In the past several weeks, two events occurred that are going to change our futures. One of them was the launching of OpenAI’s new artificial intelligence program, GPT-4o, just ahead of several competitors who will do the same in a matter of weeks. The other was the defrocking of a robot priest for teaching that baptisms could be done with Gatorade. I’m afraid the church is not ready for either.The more talked-about happening was the OpenAI announcement, complete with videos of the AI program laughing, seeming to blush, telling jokes, seeing and describing things in real time, and even singing songs made up on the spot (to whatever degree of emotion and enthusiasm was demanded).Far less culturally noticed was the fact that just a few weeks before, the Roman Catholic apologetics platform Catholic Answers reined in an AI chatbot called “Father Justin,” which was designed to help people through questions of doctrine and practice.People started to get upset when Father Justin started claiming to be an actual priest, capable of hearing confession and offering sacraments, and when it started giving unorthodox answers to questions, such as whether baptizing a baby with Gatorade would be all right in an emergency (the magisterium says no).Now Father Justin is just “Justin,” a “lay theologian.” Catholic Answers acknowledged to critics that they are pioneering a new technological landscape and learning—as the whole world will—just how difficult it is to keep an artificial intelligence orthodox. If my Catholic friends thought Martin Luther was bad, wait until the robots start posting theses to the ...Continue reading...

American Bible Society study finds majority don't trust technology with spiritual matters.Ask ChatGPT how to improve your spiritual life, and the natural-language processing artificial intelligence chatbot has plenty of suggestions.But Americans are skeptical that artificial intelligence, or AI, has much to offer in the way of reliable religious guidance.Sixty-eight percent of people don’t think AI could help them with their spiritual practices or “promote spiritual health,” according to the latest research from American Bible Society (ABS). Fifty-eight percent say they don’t think AI will “aid in moral reasoning” and only one out of every four people say they feel optimistic about the impact the technology will have.“Americans are more fearful than hopeful about artificial intelligence,” said John Farquhar Plake, an ABS program officer and editor-in-chief of the State of the Bible series. “People don’t know how AI will change the culture—but they’re mildly uneasy about it.”ABS surveyed about 2,500 people for its annual report on Scripture engagement and related topics. While technology has been a regular part of the survey, this is the first year ABS dedicated a set of questions to the topic of technology that performs tasks traditionally associated with human intelligence.AI is rapidly evolving, and currently includes everything from Amazon’s “virtual assistant” Alexa to chatbots running large language models that can pass the bar exam. People are pushing the technology further every day, and some Christians who work in tech are excited about the possibilities—dreaming of algorithms that might one day help people grow, learn, and go deeper in their faith.“It is not difficult to imagine how pastors and ...Continue reading...

Though most commencement speeches are things worthy of forgetting, in June of 1978, at Harvard University, America heard the prophetic voice of renowned Soviet dissident Aleksandr Solzhenitsyn.?

Our culture claims to value everyone but then celebrates the murder of unborn children, promote racist ideas, and support euthanasia. It's all so inconsistent!

ABC's The View was pulsing with anti-Catholic bigotry during Thursday's show, as pretend-moderate co-host Sara Haines lashed out and smeared Chiefs kicker Harrison Butker and his Catholic faith as “extremists” and “cult-like.” His crime? Giving a commencement address at Catholic, Benedictine College where he talked about – among other things – how some women find […]The post The View Host Sara Haines: Harrison Butker’s Pro-Life Christian Views are Like a “Cult” appeared first on LifeNews.com.

"As the first country to recognize Israel as an independent state in 1948, our bonds are underpinned by shared democratic values, common interests, and cultural affinities," Biden said.

Following the Ukraine ‘war aliyah’ surge, many new Russian olim are looking for understanding and acceptance as they navigate Israeli cultural and religious norms.

The opera features an almost entirely female cast and offers a profound exploration of Catholic culture.

The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (“Many Issues”).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to ...Continue reading...

For all his greatness, we should most seek to imitate the late pastor's humility and indifference to fame.In spring of last year, many of us saw a photo of the late Timothy Keller sitting on a park bench. The photo was used on the cover of Collin Hansen’s biography of Keller, and it circulated around the internet in May when he passed away—on social media, blogs, and even Keller’s personal website.What most of us didn’t see, however, was the banana peel lying on the bench only a couple feet from Keller. The peel has been cropped from most versions of the photo, and understandably so. Who wants to see an ugly brown bit of organic waste in an author’s photograph?I confess that if I were a world-famous pastor and best-selling author having my picture taken by a professional photographer, I would most certainly have moved the banana peel before someone took my picture. Who wouldn’t? But Keller didn’t seem to care.I believe this points to a deeper character trait of Keller’s, which many observed during his lifetime of ministry: an indifference to fame and to curating an image—something many of us struggle with in the social media era. This is also part of why, I believe, he finished his race so well.Finishing well in life and ministry has been historically difficult for believers, especially for those in positions of leadership. Think of Gideon or Solomon in the Old Testament, Demas in the New Testament, or, of course, the many church leaders today who have infamously failed to persevere.The esteem that leaders receive from the Christian community can allow for hidden flaws to grow like rust on the hull of a ship, unnoticed and unaddressed at first. But as these leaders reach greater influence, greater weight is placed on these flaws—which can reach ...Continue reading...

The wager only scratches the surface of his relevance to a post-Christian era.It is a common lament that we live in a post-Christian era. This fact raises challenges to our witness to the world. Most of our audience thinks that, in G. K. Chesterton’s words, Christianity has been tried and found wanting (rather than found wanting and left untried). It is not considered a live option. How do we bear witness well in this cultural context? We might do well to reconsider one of the most enigmatic thinkers in Christian history, Blaise Pascal.Pascal suffers from a public relations problem. As the source of Pascal’s wager, he is often considered a gambling man. He urges the non-believer to bet that God exists. What does one have to lose? In Beyond the Wager: The Christian Brilliance of Blaise Pascal, philosopher Douglas Groothuis shows that there is more to Pascal’s life and thought than his most famous argument. Groothuis demonstrates that we have much to learn from this brilliant thinker. Pascal, he argues, is a crucial thinker for our time.Essential writingsPascal came on the scene in the 17th century, during the early years of the Scientific Revolution. Several of his works contributed to this movement, including treatises on the geometry of conic sections, theories of probability, and conclusions to extensive experiments he had done to test the possibility of a vacuum. He invented the first functional calculator, which he had built to help his father with his work of assessing taxes.His best-known works, however, focus on Christianity. In the Provincial Letters, Pascal defends the Jansenist movement, which was condemned by the Catholic church, against the Jesuits. The Jansenists emphasized that the depth of human sinfulness required a work of God for our salvation. The Christian life ...Continue reading...

A new book seems oddly outraged that CRT skeptics take its arguments seriously.Last year I joined a group of Christian leaders, Black and white, on a tour of the National Museum of African American History and Culture located in Washington, DC.Even though I’ve read quite a bit about slavery and Jim Crow, I was still physically and emotionally disturbed by the visual depictions of the systemic and violent ways in which people of color were treated for centuries of American history. There is no sugarcoating this history. It was (and is) an offense against God, with ripple effects that continue to shape our national life.In the past decade, conversations on racism have become more heated, reaching a fever pitch in 2020 with the killing of George Floyd at the hands of a Minneapolis police officer.One outcome of the resulting ferment of protest and denunciation was renewed attention to critical race theory (popularly known as CRT), a controversial legal theory once confined to the academic world and now increasingly mainstreamed and popularized in public life, including many of our leading institutions.Books like White Fragility by Robin DiAngelo or How to Be an Antiracist by Ibram X. Kendi rose to the top of bestseller lists in 2020 and after. Corporations, government entities, and even churches began implementing steps drawn from these and other popular works. Evangelical publishers churned out books in this spirit as well.Some Christian leaders have defended the use of CRT as a helpful analytical tool. Others have criticized it as a totalizing worldview opposed to biblical Christianity. This debate has divided many Christians, exhausted many pastors, split many organizations, and convulsed our politics.Seeking to bring sanity and clarity to this ongoing conversation is ...Continue reading...

Jerry Seinfeld committed an unforgivable sin in much of American culture by supporting Israel after it was brutally attacked by genocidal terrorists last October. He is Jewish; last December he traveled to Tel Aviv to meet with families of hostages held by Hamas.

Asian Christians must navigate ethical dilemmas in everyday life. This recent book can help.There are rules to follow in every culture, particularly in Asia, where many children must bear the responsibility of maintaining harmony within the home and familial structure. To deviate from the norms or traditions of any Asian society requires a bold willingness to try to demonstrate to one’s fellow citizens what is and is not working in their culture. As a Christian living or ministering in an Asian context, how can one manage these complex situations?The contributors to Asian Christian Ethics, an anthology published in 2022, grapple with the challenges Asian Christians face in their particular social contexts, often characterized by strictly defined societal ranking and hierarchy, religious violence against Christians, or suffering among marginalized groups. The theologians, pastors, and missiologists who authored this volume come from the Philippines, Malaysia, China/Hong Kong, Singapore, Sri Lanka, and Korea, plus one perspective from Palestine. The writers, many of whom studied in the West and are familiar with Western ways of thinking, provide valuable insight into Asian mindsets.Each chapter begins by examining what Scripture teaches on a particular social issue. Then the writers draw on their expertise to address the ethical challenges surrounding that issue within a specific cultural context.Marriage and divorceIn “Water Is Thicker Than Blood,” Bernard Wong offers insights on the changing views of traditional marriage. He notes that divorce has become more prevalent in Asian society (though not yet as normalized as in Western cultures) and that young adults are waiting longer to get married, with over 90 percent of 20-to-24-year-olds still single in Hong Kong, Japan, South Korea, Taiwan, and ...Continue reading...

The champion of “native missions” trained more than 100,000 evangelists but got in trouble for financial mismanagement.Athanasius Yohannan, who built one of the world’s largest mission organizations on the idea that Western Christians should support “native missionaries” but got in trouble for financial irregularities and dishonest fundraising, died on May 8. He was 74 and got hit by a car while walking along the road near his ministry headquarters in Texas.Born Kadapilaril Punnoose Yohannan and known for most of his ministry as K. P., Yohannan founded Gospel for Asia in 1979. Over the next 45 years, the organization trained more than 100,000 people to preach the gospel and plant and pastor churches in India, Bangladesh, Nepal, Sri Lanka, and other places in Southeast Asia, according to a recent ministry report. Gospel for Asia raised as much as $93 million in a year and in 2005 reported it was supporting about 14,500 indigenous evangelists and pastors in same-culture and near-culture ministry. Christians in the US were asked to give $30 per month to support them.“If we evangelize the world’s lost billions … it will be through native missions,” Yohannan wrote for CT. “The native missionary is far more effective than the expatriate. The national already knows the language and is already part of the culture. In many instances, he or she can go places where outsiders cannot go.”Yohannan’s death was mourned by Gospel for Asia, the church that he started and served as metropolitan bishop, and prominent political leaders in India.“He will be remembered for his service to society and emphasis on improving the quality of life of the downtrodden,” Prime Minister Narendra Modi wrote on social media. “May his soul rest in peace.”Both the governor of Kerala and the ...Continue reading...

Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...

A first cohort of scholars consider whether God is calling them to executive leadership.Ted Song wears many hats.He is the chief innovation and intercultural engagement officer at John Brown University and the head of the engineering department at the evangelical school in Northwest Arkansas. He’s a dad to three daughters, an elder and college minister at his church, and a student earning a law degree to learn more about the rules and regulations governing higher education.Song also has his eye on another potential hat.Last year, he joined the first cohort of presidential fellows at the Council for Christian Colleges and Universities (CCCU), exploring a call to lead an evangelical school.“If presidency is God’s calling, great,” Song said. “If God wants to use a person as a president of a Christian college, great. But that can also happen in the classroom or on an athletic field. I want to remind myself and also remind my students that we always need to go back to our mission.”Song is one of three evangelical academics who have joined the CCCU’s yearlong program to prepare for the possibility of becoming a Christian college president. The other two members of the inaugural group are Keith Hall, vice president for student belonging at Azusa Pacific University, and Sarah Visser, executive vice president for student experience and strategy at Calvin University.“Each one of these fellows is outstanding,” said Shirley Hoogstra, president of the CCCU. “There’s always turnover in senior leadership, and we want to make sure that we are equipping groups of people to be available for those positions … to be ready in the event that a call comes from God to move into the next level of leadership.”The presidential training program launched in ...Continue reading...

It wasn't only because of missionaries from the West, says a Tongan Australian theologian.Christian overseas missionaries were more successful in Oceania—the region spanning the Pacific Islands, Australia, Papua New Guinea, and New Zealand—than anywhere else in the world.In particular, people in the Pacific Islands (which include Fiji, Papua New Guinea, Samoa, Vanuatu, Tonga, and more) were receptive to the gospel because “their ancestors’ strong beliefs in a divine presence and in the afterlife made them very open to Christian faith,” wrote Jacqueline Ryle, a contributor to the 2021 reference volume Christianity in Oceania. Tongan Australian theologian Katalina Tahaafe-Williams says her research reveals the same: The growth of Christianity in the region was not because of white Europeans but rather due to Indigenous missionaries who translated Christianity in a way that made sense to locals.Tahaafe-Williams, who lives in Sydney, served as the Indigenous coeditor for the book alongside prominent global Christianity scholars Kenneth R. Ross and Todd M. Johnson.“Our goal was to recruit Indigenous writers from all over the region to contribute to this volume,” she explained. “It was my task to connect with potential authors, theologians, leaders, and church members from the Pacific Islands … we were very committed to finding, however challenging it might be, authors who were part of that particular culture, thereby making the work very authentic.”CT Global books editor Geethanjali Tupps spoke with Tahaafe-Williams on why Christianity flourished in the Pacific Islands, how migration patterns have impacted the church, and why the region shouldn’t serve as the poster child for climate change issues.Continue reading...

Five out of nine Israeli universities have improved in this year’s rankings, while the Hebrew University of Jerusalem (HU) has come out on top, ranking 66th in the quality of its faculty.

Our culture claims to value everyone but then celebrates the murder of unborn children, promote racist ideas, and support euthanasia. It's all so inconsistent!

Matthew Warner, who had tweeted about gay marriage, is the latest in a string of Christian college faculty who have lost their jobs after being accused of theological misalignment.With glowing performance reviews and above-average student evaluations, by most measures Matthew Warner’s first year as a communications professor at Grace College was a triumph.But he spent most of that first year knowing it could be his last. After four months on the job, Warner was informed by the school’s president, Drew Flamm, that the board had “come to the conclusion that we don’t think it works out to move forward,” according to a recording obtained by Religion News Service.Warner’s termination is the latest in a string of professor terminations at Christian colleges seemingly tied to clashes over narrowing and often unspoken political and theological criteria.While Flamm didn’t specify the reasons for Warner’s dismissal, it was preceded by an online termination campaign clear about its goals. Launched by conservative influencers and Grace College stakeholders, the campaign demanded Warner’s removal due to his social media posts about LGBTQ rights, Black Lives Matter, and critiques of the GOP. Almost all the posts predated Warner’s employment at the college.Grace College declined to answer questions about Warner, saying it was a personnel matter. “Dr. Matt Warner fulfilled his agreement for the year. Grace College wishes Dr. Warner well in his future endeavors,” Norm Bakhit, Grace College’s chief officer of human resources, told RNS in a statement. Flamm did not offer further comment.Warner and his wife said they both left behind jobs and sold their home in metro Detroit to move with their three kids to Warsaw, Indiana, for Warner’s job at Grace. It was his dream position, they said, and noted that they gave up 60 percent of their ...Continue reading...