Meet the new members of the Ark Encounter's Ararat Ridge Zoo—two marabou storks named Nzuri and Mrembo!

Meet the new members of the Ark Encounter's Ararat Ridge Zoo—two marabou storks named Nzuri and Mrembo!

Speech was not God's only miracle at Pentecost. The Spirit also gave the gift of understanding, overcoming division and contempt.Tongues of fire, everywhere. In this loud and furious age, a time of protests and counter-protests, words come burning, singeing, scalding, stinging.“Everyone should be quick to listen, slow to speak and slow to become angry,” James wrote, “because human anger does not produce the righteousness that God desires” (1:19–20). But few of us—even those of us who follow Christ—seem to believe that listening more than we speak could possibly meet the reality of these days.We give into the temptation of “thinking the times require using the tools of the enemy,” as Michael Wear says in The Spirit of Our Politics. We justify our tongues of fire as “just the way you play the game,” disregarding our trail of destruction—great forests put to waste by the sparks from our lips (3:5–8).Of course, there’s nothing new under the sun. Rage travels more quickly by gigahertz than messenger, but our era is not uniquely chaotic or tumultuous. The church has lived through worse, not least the dangerous early days after Christ’s resurrection and ascension.“[I’ve] been jailed … beaten up more times than I can count, and at death’s door time after time,” recounted the apostle Paul of his ministry in that time. “I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. … I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers” (2 Cor. 11:23–27, MSG). ...Continue reading...

Meet the new members of the Ark Encounter's Ararat Ridge Zoo—two marabou storks named Nzuri and Mrembo!

The highlife musician challenged the materialism and extortion he encountered too often in the church. Kofi Owusu Dua-Anto, a Ghanaian gospel musician who challenged church leaders with his catchy songs, died last month age 45. Known professionally as KODA, the artist passed away suddenly on April 21 after a yet-undisclosed short illness.KODA won awards for his vocal and musical finesse and production skills, but he used the platform his music offered him to speak out against the materialism and self-promotion he believed had overtaken his country’s church leaders.“What is being preached from the pulpit? If it’s just the aesthetics of Christianity … the flashy things of how the man of God has visited 20 churches in the UK or the US and how he stood in T. D. Jakes’s church … if that’s the vision … then that’s what [Christians will] chase,” he said in 2021.In 2013, KODA put these concerns to music when he released “Nsem Pii” (“Many Issues”).“Fifteen ways to be successful, 13 ways to make much money, but the one way to make to heaven, preacher man, you don’t preach about it,” he sang in both Twi, a Ghanian local language, and English. “Listen, last Sunday I heard you preach; I must confess, I was confused, was that church of GIMPA?” (GIMPA or Ghana Institute of Management and Public Administration, is a prestigious public university in Ghana.)The track surprised many in the local Christian community, one that traditionally practiced unquestioned reverence toward pastors and church leaders, and the gospel music industry, which generally only sang about God and commented little on culture.KODA credited the Bible as his inspiration for his lyrics.“I was reading the Acts of the Apostles from [chapters] 1 to ...Continue reading...

Aaron Renn outlines individual, institutional, and missional strategies for adapting to a hostile culture.Rarely does an essay cause such a stir as Aaron Renn’s “The Three Worlds of Evangelicalism.” Published in First Things in 2022, Renn’s framework for describing Christianity’s fall into cultural disfavor since the 1960s elicited a wide range of responses, from wholehearted agreement to sympathetic skepticism to vociferous disagreement, and seemingly everything in between.Renn’s essay categorizes the recent history of evangelicalism in the United States into three periods, or worlds. In the positive world, Christianity was in a position of cultural dominance; most Americans, even those who were not particularly religious, recognized the importance of Christianity to the country’s collective moral fabric. In the neutral world, the broader culture came to see Christianity not as uniquely good, but still as a belief system and worldview doing more good than harm.Since the early 2010s—the dates themselves, Renn admits, are not binding—evangelicalism has been in the negative world. Here, culture and its elites are inherently suspicious of evangelical Christianity, especially when it challenges or conflicts with emerging, more attractive ideologies. Christians in the negative world, according to Renn, will encounter resistance to previously acceptable beliefs and behaviors. This resistance could take many forms, from simple yet pronounced disagreement all the way to the dreaded C-word: cancellation.Less than two years after his essay, Renn’s book, Life in the Negative World: Confronting Challenges in an Anti-Christian Culture, updates and elaborates on his framework and provides tangible resources for Christians concerned about this cultural transformation. Renn’s ...Continue reading...

I am so excited to share that the Logos Theatre from the Academy of Arts is returning to Ark Encounter to share their production of The Horse and His Boy.

I am so excited to share that the Logos Theatre from the Academy of Arts is returning to Ark Encounter to share their production of The Horse and His Boy.

I am so excited to share that the Logos Theatre from the Academy of Arts is returning to Ark Encounter to share their production of The Horse and His Boy.

Our faithfulness requires being counter-cultural in our attitudes about sex and children, an insistence that sex be confined within its God-given scope of monogamous marriage, honoring its God-given purpose, and welcoming all children who result into our families and into the community of faith, including those discarded by pagan parents. ?

We've got a busy summer of music planned at the Ark Encounter with three exciting events scheduled.

Today's category: MilitaryDivert Your Course? ? ? ? ? ? This is the transcript of an actual radio conversation of a US naval ship with Canadian authorities off the coast of Newfoundland in October, 1995. Radio conversation released by the Chief of Naval Operation 10-10-95? ? ? ? ? ? Americans: Please divert your course 15 degrees to the North to avoid a collision.? ? ? ? ? ? Canadians: Recommend you divert YOUR course 15 degrees to the South to avoid collision.? ? ? ? ? ? Americans: This is the Captain of a US Navy Ship. I say again, divert YOUR course.? ? ? ? ? ? Canadians: No...I say again, you divert YOUR course.? ? ? ? ? ? Americans: THIS IS THE AIRCRAFT CARRIER USS LINCOLN, THE SECOND LARGEST SHIP IN THE UNITED STATES ATLANTIC FLEET. WE ARE ACCOMPANIED BY THREE DESTROYERS, THREE CRUISERS, AND NUMEROUS SUPPORT VESSELS. I DEMAND THAT YOU CHANGE YOUR COURSE 15 DEGREES NORTH, THAT'S ONE FIVE DEGREES NORTH, OR COUNTER-MEASURES WILL BE UNDERTAKEN TO ENSURE THE SAFETY OF THIS SHIP.? ? ? ? ? ? Canadians: This is a lighthouse.... Divert YOUR course.View hundreds more jokes online.Email this joke to a friend

Dennis Quaid reveals why he's hoping his new sports drama film “The Long Game" will counteract some of the negative content emerging from Hollywood.

As Christians, we are to leave vengeance to God, but He made us inclined toward action. To say a prayer for justice can feel like inaction, but what if we were granted an audience with the most powerful leader in the community, state, or nation in the face of wrongdoing? ? We would go and make our appeal, and it would not feel as if we'd done nothing. When we pray for justice to our Creator God, we are making our case before the Highest Power in the universe.God calls us to enact justice when it is within our power (Micah 6:8), but the greater injustices are too often outside our human influence to redress. The people of God have suffered injustice throughout their existence. Many Christians around the world are treated unjustly even today because of the name of Jesus. We sometimes suffer daily injustices based on things about us we can't change or because we encounter others who are largely out for only themselves. ? People all around us suffer injustice, whether they follow Jesus or not, and as we witness their pain, we may feel helpless and small, but God has given us an avenue to appeal on their behalf.Now, it's true that justice can get confusing on this side of Glory. Our prayers can be muddled in a world with much deception and where people imagine themselves victims with sometimes very little evidence or cause. This is all the more reason to bring these cases before God, as He is perfect, knows all truth, and judges rightly.Psalm 89:14 says, “Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (ESV).Deuteronomy 32:4 reads, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (ESV).So, how do we go about praying for justice? What can the Bible tell us about this process?Photo Credit:©GettyImages/olegbreslavtsev

Coming soon to the Ararat Ridge Zoo at the Ark Encounter is a 30-minute behind-the-scenes sloth experience with Felix, our Hoffmann's two-toed sloth.

(For Immediate Release: March 21, 2024)? The Faith Country & Bluegrass Festival returns to the Ark Encounter in Williamstown, KY on June 12-15, 2024.? ? This is the third year for this incredible event that continues to grow year-over-year. ? ? ? The talent line up for Faith Country & Bluegrass Festival 2024 is outstanding and features some of Read More

Some people walk away from religions because of bad experiences, emotional pain, or even severe abuse. This occurs in every faith on earth, including cults, polytheistic religions, and the Abrahamic religions. The Christian Church is certainly not immune from inflicting negative experience on people.While some bad encounters with faith can be shaken off, some are so severe it creates a trauma that can have lasting impacts that are disturbing to a person's life. While people who know the healing power of the love of Jesus want someone to just accept Him, people who experienced religious trauma – both in and out of the church – may be reluctant to see the appeal.Christians, and the church at large, should be cautious in how they approach someone coming from religious trauma. We must respect their experience. Jesus is the great Healer, and His example provides guidance for how to respond to religious trauma.Photo credit: ©Getty Images/max-kegfire

A surprising encounter with my dad, Jesus, and Jerry Seinfeld opened a door to long-awaited healing.

A surprising encounter with my dad, Jesus, and Jerry Seinfeld opened a door to long-awaited healing.

The beloved world of Narnia has taken over the Answers Center at the Ark Encounter as The Horse and His Boy kicked off yesterday.

Have you visited us for ChristmasTime at the Ark Encounter yet? If not, there's still time! This year's event runs through December 30.

Did you know that the ministry of Answers in Genesis is one of the biggest sellers of Christian fair trade items?

A major theatrical production is coming to the Ark Encounter this January—C. S. Lewis' The Horse and His Boy.

The Psychedelic Renaissance has arrived. From Blue states like Oregon and Colorado to conservative stalwarts including Utah and Texas, bills to make psychedelics legally accessible are spreading quickly. Stereotypical drugs from 1960s and 1970s counterculture like magic mushrooms, mescaline and...The post The Psychedelic Renaissance needs a Christian counterculture appeared first on Baptist News Global.