Category: Penny Pulpit

Msg #1334 Moved With Compassion

 

Msg #1334 Moved With Compassion

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

“It is of the LORD's mercies that we are not consumed, because his compassions fail not.” Get your Bible and look up Lamentations 3:22, if your Bible doesn't have God's mercy keeping you from being consumed, you have a corrupted, ecumenical, modernist Bible. Put it in the trash and get an uncorrupted King James Bible. Compassion is the theme of this essay, corrupted Bibles is just a sidebar. Christ is all sufficient in salvation 4-me, 2-me and through-me. Christ is all sufficient in prayer 4-me, 2-me and through-me. Christ is all sufficient in compassion 4-me, 2-me and through-me. If Lam3:22 is in your Bible correctly it says we are not consumed because of his compassions; that is sufficient! His salvation is his grace, is his mercy, is because of his compassions. His compassions are displayed in Psalm 73:38, 86:15, 111:4, 112:4, and 145:8 where God is “full of compassion.” They are manifest in Christ in Matt14:14, 15:32, 20:34, Mark1:41, 5:19, 6:34, 8:2, and 9:22 where he was “moved with compassion.” Could one call themselves Christian without his compassion indwelling them? “And be ye kind one to another, even as God for Christ's sake hath forgiven you.” (Eph4:32) Again, “Finally, be ye all of one mind, having compassion on of another, love as brethren, be pitiful, be courteous.” (1Pet3:8) Certainly we are compelled to have compassion on other believers and to love the brethren, but the love of Christ constrains us to have compassion on the lost, compassion on your enemies, and compassion on the most despicable of all humanity; but for His grace, and compassion, “there go I”. No matter what they pierced, no matter what they tattooed, no matter how reprobate your self righteousness paints them, his righteousness indwelling in you will move you with compassion.
 

An Essay for week #34 Sun, Aug 25, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

Msg #1333 A-Ask, S-seek, K-knock, ASK Him

 

 

Msg #1333 A-Ask, S-seek, K-knock, ASK Him

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

In the Sermon on the Mount, Christ's opening message to humanity, he gives an English acronym “A” for ask, “S” for seek, and “K” for knock. In a closing message, days before his crucifixion, he declares, “Whatsoever ye ask in my name, I shall do it.” Prayer is a vital ingredient of a believers life, and Christ's sufficiency in prayer is in his perfecting of it, his promise for it, and his purpose in it. When God set aside infiniteness and took on the form of finite man, every thing that Jesus did, every miracle, every compassion, every teaching, was thoroughly baptized in prayer. Jesus often spent all night in prayer, and if the Only Begotten Son of God needed that, how much more do we? When a unit is surrounded and pinned down in enemy territory, now-a-days, they pick up the radio and call in a barrage of bombs and fire-power that saves their lives and frees them for more maneuvers. When you read Jesus Christ's promise, “Whatsoever you ask in my name,” it would be better that that comes to your mind, rather than anything said by “name it and claim it”, “blab it and grab it”, TV evangelists. Jesus never prayed for a softer pillow or larger house. Thrice he prayed that a cup pass form him, but even there he prayed, “Not my will but thine.” The disciples, James and John used his very words to petition him with the desire of their hearts, and he told them, “No, you cannot sit on my right hand.” Recall that Paul too was told not to his request. To pray in Jesus' name is to make his purpose our purpose, his cause our cause, hid compassion our compassion. True disciples still pray, “Lord, teach us to pray.”

 

An Essay for week #33 Sun, Aug 18, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

Msg #1331 Scholar-wanna-bes and Balderdash

 

Msg #1331 Scholar-wanna-bes and Balderdash

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

When Nebuchadnezzar, king of Babylon, nailed the identity of the forth guy walking around in his fiery furnace, it was unbelievable: (Dan3:25) so unbelievable that all the modernist translators of our day have disagreed with 1,400 years of Hebrew scribes and scholars, disagreed with fifty-seven skilled multilingual scholars from Cambridge, Westminster and Oxford, disagreed with these superior linguists that worked in six companies for a period of seven years completely funded by one King James of England, and then disagreed with the very Word's of God. This is all very common for the modernist scholar and translator who want to tell you what they logically reason God meant to say in His Word. Here, they reason, Neb could not have know that Jehovah God had an Only Begotten Son. What God's Word meant, they say, was “and the fourth looks like a son of the gods.” (RSV, NIV, ASV, NASV, NEV, ESV et al.) Bible believers, however, know that 450 years before Neb came on the scene, one David, king of Israel knew and clearly recorded the presence of the Only Begotten Son of God. (Psalm 2) Bible believers know that Neb knew Daniel, and every one who knew Daniel knew all about Jehovah God, Hebrew – Elohim (Hbrw plural, not dual but plural, i.e. three or more) and His being a triune, Father, Son, and Spirit, Godhead. Modernist “scholars” are without excuse, also knowing His eternal power and Godhead. They pretend that Nebuchadnezzar, king of Babylon could not know, even after he knew for certain; “But there is a God (Hbrw Elohim) in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days.” (Dan2:28) Scholar-wanna-bes think Daniel wrote Aramaic and Hebrew scribes didn't get that translated as good as they. Balderdash.
An Essay for week #31 Sun, Aug 4, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

 

 

 

 

Msg #1332 Great Plainness of Speach

Msg #1332 Great Plainness of Speach

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Hebrews is a book to Hebrews, to convince the Hebrews that in Christ, they are no longer Hebrews. Its theme is the full sufficiency of Christ. Its introduction is the best of Hebrew poetry. Its first point, which ought to be given the more earnest heed, is Christ's sufficiency in the gospel message. “How shall we escape, if we neglect so great salvation?” is a redundant question. (Heb. 2:3) This “so great salvation” at the first began to be spoken by the Lord Jesus Christ, who said, “Verily I say unto you, Except ye be converted…. ye shall not enter into the Kingdom of heaven.” (Matt. 18:3). That is pretty serious if you have not been converted, and conversion is testified to be no less than “Repentance toward God, and faith toward our Lord Jesus Christ.” (Acts 20: 21) Only you can initiate your conversion by believing the gospel; “how that Christ died for your sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures.” (1Cor. 15:3b-4) Some trite church goers say there is nothing you can 'do' to be saved, but my Bible says unless you are converted by doing what Romans 10:9-10 says, you will not be saved from your sin, nor will you enter his Kingdom. Are you Saved? Have you been converted? If you are, you should get your feet shod with this short gospel message and go out and ask someone else the question. If they get upset, it's because they ain't. The church is apostate concerning the gospel and Christ's “so great salvation.” A gospel witness needs to be clear in a dark misguided world. Except ye be converted you can not enter the Kingdom of heaven: use great plainness of speech.
 

An Essay for week #32 Sun, Aug 11, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

Msg #1330 England and Athens

Msg #1330 England and Athens

 

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Pastor Watts, of Bury England, reports that an illustration of England is found in Athens; his text was Acts17. England now, and Athens then, are very religious people; they know there are gods, and they know they should be worshiped. They provided the world with the KJV, Whitefield and Spurgeon; yet in all things they are yet, to superstitious. England now, and Athens then, are very intellectual; always eager either to tell, or hear some new thing. Darwin's picture is on the ten pound note. England now, and Athens then, are very accommodating people; “May we know what this new doctrine, whereof thou speakest, is?” They brought Muslim prayer rugs to school to teach children to pray towards Mecca. Wanting never to offend they make an altar “TO THE UNKNOW GOD.” Paul corrects and reproves by presenting four points in his preaching. Preaching unto them the God that made the world and all things therein; it is intuitively known, but it needs said out loud repeatedly in a world filled with evolution-fiction. Second, He is a personal God, and can be known personally; despite agnostic beliefs, He is not far from every one of us. God loves us; we are His offspring and His image and likeness. Lastly, Paul preaches that God has appointed a day of judgment, and that He “Now commandeth all men everywhere to repent.” The four point message still draws three reactions. “And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. … Howbeit certain men clave unto (Paul), and believed.” The world where we minister is not different than the one the Apostle Paul found. The message we preach should not differ, and the response we report will be the same.

 

An Essay for week #30 Sun, Jul 28, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

Msg #1329 See The Depth and Believe

Msg #1329 See The Depth and Believe

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 
A pool in Mammoth Cave illustrates the crystal, clear, cave water. As our group stared through this crystal pool and saw the colorful formations on the bottom, our guide dropped in a penny. It flipped and swirled as it sank and sank, getting smaller and smaller until it disappeared altogether. The pool we stared through was fifty feet deep! The Gospel of John is like that pool. It is crystal clear and you can see all the way to the bottom, but when you research, you find there is great depth in this book. Nothing manifests that truth like chapter ten. It contains a parable, and Jesus said, “They understood not what things they were which he spake unto them.” Then he drops in a penny, as it were. He claimed to be the Only Door, fulfilling Psalm 22. He claimed to be the Good Shepherd, fulfilling Psalm 23. But when he claimed to be the fulfillment of Psalm 24 he was meet with disbelief. He is still ridiculed in disbelief today. When he said he was the Good Shepherd of Psalm 23 he claimed to be Jehovah God. When he said he had power to lay down his life for his sheep, and then he had power to take it up again, he claimed the same more emphatically. Those not of his fold, who would not hear his voice, called him a liar and a lunatic. Those who say of Jesus the Christ, “The LORD is my shepherd, I shall not want,” they hear his voice, see clear to the bottom of the pool, and inherit His eternal life. Liar, Lunatic, or LORD, each must choose, “For God sent not his son into the world to condemn the world; but that the world through him might be saved.”

 

An Essay for week #29 Sun, Jul 21, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

 

Msg #1327 Keeping the Wine Press Pressing

 

Msg #1327 Keeping the Wine Press Pressing

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 
Israel and I come up with solid rationale, and highfalutin excuses, why we cannot be obedient and fruitful in our present circumstance; but God says, “What could have been done more to my vinyard, that I have not done in it?” (Isaiah 5:4) Apathetic agnosticism (AA) reigns supreme in upstate New York, but if I were only in North Carolina, where there is a Baptist Church every twelve feet, I could, … and I would, … If I were back in Ohio, where people welcome door-to-door visitors sharing the gospel, then I would, … and I could, … If I were in Florida, where people respond in kindness to street preaching, then I would, … “My well beloved hath a vineyard in a very fruitful hill.” I and/or you are parked right in the middle of God's fruitful vineyard, and are expected to yield much fruit for our Lord's joy and glory. What fruit are we supposed to be yielding? Well there is a wine press right over there, and in the Bible wine is generally symbolic of the joy of the Lord. That's a sweet fruit for our labor. What has he done for his fruitful vineyard? Well he fenced it (vr2), i.e. placed clear boarders in our lives. He gathered out the stones thereof, i.e. cleared sin and every weight which easily besets us. He planted it with the choicest vine, i.e. people still need the Lord even if they wont' readily admit it. And he built a tower in the midst, i.e. he is our strong tower, our refuge, our vantage point, our warehouse and operation center. In the fifties great ministries were built by door-to-door visitation, today, could be, it only builds great frustration. Labor in the well beloved's vineyard anyway, His wine-press makes real joy.

 

An Essay for week #27 Sun, Jul 7, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

 

 

 

 

Msg #1328 You Need to Have a Pastor

 

Msg #1328 You Need to Have a Pastor

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

The prophecy that God gave to Jeremiah before Judah fell into punishment and captivity does not portray the office of pastor in very good light. One wonders why he revived and reinitialized the office under his new covenant. Its very first mention in chapter 2:8 show a failture in priest, lawyer, pastor, and prophet. Pastor is a lesser word for shepherd and the job description is given in 3:15: “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” But the pastors became brutes (10:21). They destroyed God's vineyard (12:10). Precious few remained true to the word of god (17:15-16) and they were hated for this stand. So God said the wind, that was supposed to be the breath of God in them, would 'eat up all thy pastors.' “Woe unto the pastors that destroy and scatter the seep of my pasture! Saith the LORD.” (23:1) The chapter continues “Behold the days come, saith the LORD, that I will raise unto David a righteous Branch…” That Branch arrived and said “I am the good Shepherd… “ (John 10) The office of Pastor was revived and initiated for His churches. We have a perfect example to follow and Psalm 23 describes how our perf3ect example operates. If you do not have a pastor that can come to your home and counsel, (that excludes all those TV preachers.), a pastor that puts his pants on one leg at a time (that's 'pants' not 'pantaloons'), then you are operating outside the clear boundary of God's Word. Getting into his boundaries always provokes his blessing. God's intent is that his pastors feed his flock with knowledge and understanding, keep them from fear and dismay, and cause that they shall not want. (23:4) It's a tall order.

 

An Essay for week #28 Sun, Jul 14, 13

Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf

In paperback at http://www.lulu.com/spotlight/GSBaptistChurch

 

 

 

 

 

 

 

Msg #1338 Tabernacling Through Sukkut

 Msg #1338 Tabernacling Through Sukkut
What The Bible Says
Good Samaritan's Penny Pulpit by Pastor Ed Rice
Rosh Hashanah, Yom Kippur, and Sukkot walk us into our autumn each year, yet we remain aloof to their prophetic nature and importance. The Feast of Trumpets portrays the regathering of Israel; the Day of Atonement portrays the sorrow of heart that will subdue his nation when they look on Him whom they have pierced; and the Feast of Booths is a joyous festival portraying the day when the tabernacle of God is with men. Third century Clement of Alexandria Egypt hypothesized that God could never fulfill all of this for the annihilated Jew. He built a philosophy that a mother church should lay claim to all of Israel's promises. That philosophy became Roman church doctrine and reached its tentacles into every Protestant Denomination. There is an elitist attraction to pretending that Christians are the new chosen ones, that we are the elect ones, and the Jews are a discarded people that God is done with. Theology books call such a philosophy Covenant Theology. It is an errant , dangerous philosophy straight from Alexandria Egypt. In reality these three feasts have a literal fulfillment yet to come and a spiritual fulfillment presently. For the born-again believer, there was a trumpet calling out the gospel; there was a Yom Kippur where sins are atoned for by The Passover Lamb; and the Bible is clear about His present tabernacling: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” (1Cor. 6:19-20) We heard, He atoned, and now tabernacles in our booth. He will yet do all this for His chosen and elect Israel.
An Essay for week #38 Sun, Sep 22, 13
Published at www.GSBaptistChurch.com/ppulpit/biblesays13.pdf
In paperback at http://www.lulu.com/spotlight/GSBaptistChurch    

Msg #1305 Love & Marriage Illustrated

 

Dear Editors and friends,

Please freely print this weeks Penny Pulpit Column in your papers, bulletins, emails, bloggs and twitters . Thank you for this consideration.
Pastor Ed Rice, Good Samaritan Baptist Church, Dresden NY 14441

These Baptist Penny Pulpits are an asset to many Missionaries and young Christians, Please Use the FORWARD below.

 

Msg #1305 Love & Marriage Illustrated

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

God punctuates the book of Jeremiah with illustrations that fit well into an application for our pre-Valentine's Day look at love and marriage. The opening is markedly simple. “Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.” This rod of an almond tree portrays the rod that budded when God made his selection of Aaron as his high priest. Our application is found in a counselor's question to the fighting couple in his office “Sir, why in the world did you ever marry this woman?” It is a good place to start. Remember your engagement and marriage. Remember what it was to be infatuated and in love and take her by the hand and go back there with your wife for an afternoon or two. The followup illustration is the seething pot! What a description of judgment awaiting the unfaithfulness of Israel and Judah. It is scathing! You made a vow to be faithful to that sweet thing till death do you part. The consequential judgment for your infidelity is likewise scathing. Most need to get a dictionary out for Valentines Day and see what it means to say “And so I plight thee my troth!” Jeremiah 13 is God's curious illustration about linen underwear. Suffice it here to say that marriage is the most intimate thing that will ever touch the bosom of man, and it is holy, yeah, holier than the linen underwear in God's illustration here. Again, flee fornication. Lastly, Jeremiah was taken to the potters house “and behold he wrought a work on the wheels.” You two are one-flesh and a godly work in progress. Don't muck up the vessel with your selfishness. Let love have her perfect work.

 

An Essay for week #5 Sun, Feb 3, 13

Published at www.GSBaptistChurch.com/ppulpit

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In free ebook at www.GSBaptistChurch.com/ebooks

 

 

 

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