Category: Penny Pulpit

Msg #1541 Preach the Gospel

Msg #1541 Preach the Gospel

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Thou art worthy, O Lord, the Lion of the tribe of Judah, the Root of David, a Lamb as it had been slain, having seven horns, and seven eyes, the Son of God who quickens and the Son of Man who judgeth. The Revelation of Jesus Christ is more that, than anything else. Awash in a rebellious society that has rejected the LORD God as their Creator, is a tiny remnant of believers who hold to the infallible inerrant Word. Awash in an apostate Laodicean church that preaches a gospel of evolution, socialism, global warming and sodomy, this tiny remnant preaches the Gospel of the Lord Jesus Christ. Awash in an agnostic, pluralistic, hell-bent world under condemnation, this tiny remnant knows the Saviour and are witnesses that Jesus Saves. What possible difference could it make? They are just a remnant. It could make an eternal difference to your neighbor, your coworker, and your kin. For we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness, but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Bev and I have grandchildren awash in this vile drug ridden society and our daily prayer is that God would touch some believer near them, a believer who would open their mouth and preach Christ crucified. The Righteous Judge of all the earth is soon returning, and you live right next door to someone's prayed over loved one. In these last of the last days the remnant needs to keep the main thing the main thing because the foolishness of God is wiser than men; and the weakness of God is stronger than men. He closed his revelation saying “I come quickly, Amen.” May we daily speak up for Christ.

An Essay for week #41 Oct 11, 2015

Msg in audio at www.GSBaptistChurch.com/audio/gs151011.mp3

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Msg #1539 Dispensational Changes Delineated

Msg #1539 Dispensational Changes Delineated

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

One would expect that the Apostle Paul would capture the heart of this new dispensation in a single complex sentence and he does not disappoint. After a two-hundred word topic sentence, and a graphic discourse on the believers quickening, Paul captures the marvelous revelation about our present dispensation in Ephesians 2:14-18. Ephesians is the first of his prison epistles. He spent two silent years in Cæserea's jail. He reflected on his backsliding into the covenant of law, and now he lists seven aspects whereby Christ abolished the law of commandments and makes Gentiles “ONE” with Jews. That list begins, “Christ is our peace,” and ends, “so making peace.” It is a new covenant in Christ; it is a new dispensation in time. Baptists need to be careful and Evangelicals need to be warned; the resurgence of Reformed Theology, whereby the universal church replaces Judaism and even God's promises about Jerusalem, is Satanic entrapment. John Piper, a leading Baptist author and Calvinist, is paving that entrapment with enticing words, but there is no teaching of Calvinism that steers clear of the Roman Replacement Theology! It engulfs every Protestant Denomination! Paul's first prison epistle is not glorifying a new election, as Calvinism advances, it is glorifying a new dispensation, which all reformers deny. In this new dispensation Jew and Gentile are made one, and Christ has “broken down the middle wall of partition between us… For through him we both have access by one Spirit unto the Father.” By the way, when the 144 thousand Jews are chosen and sealed the partition is back, and we have obviously gone into another dispensation. Be careful to rightly divide the word of dispensational truth. The Roman Empire did a hostile takeover of Christianity. The pope is not Christian, Protestants not dispensational.

An Essay for week #39 Sep 27, 2015

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Msg #1538 You Hath He Quickened

Msg #1538 You Hath He Quickened

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

And you hath he quickened, who were dead in trespasses and sins.” Thus begins the second chapter of Ephesians. Quickening is the central commodity of the dispensation of grace which engulfs us. It is missing from the dispensations that went before. The Apostle Paul emphasizes it here as the ingredient which is revealed in exposing the mystery of Christ. In this verse, however, the phrase “hath he quickened” is in italics. Some have said, “it is in italics, and all italicized words have been supplied by the translators and can therefore be left out!” Actually the italicized text of the King James Authorized version CANNOT be left out if a clear understanding of the Greek/Hebrew text is of value. The italics, as used by the King James translators (and only the King James translators, no modernist ecumenical translators dared to afford such a careful consideration), represents necessary clarifying English words used to capture the complete Greek/Hebrew meaning. The actual words might not be present in the Greek/Hebrew syntax, but in the expertise of the fifty-seven linguistic experts which took seven years to translate God's words, the italics words are VERY necessary for competent consideration. Translation is never a word-for-word operation. Only the KJV translators had the professional courtesy to indicate the necessary English additions with italics lettering. Discarding their noble work is ill advised at best. The point here is that quickening is central in NT salvation and is well worth our study. Jesus gives a short dissertation on it in John 5 and 6 (cf5:21, 6:63). If you have eternal life, it is installed by Christ's quickening. If you do not have Christ's quickening, you are still dead in trespasses and sins. Quickening is permanent and it only comes at conversion. He that hath the Son hath life.

An Essay for week #38 Sep 20, 2015

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Msg #1537 Enlightened Eyes of Understanding

Msg #1537 Enlightened Eyes of Understanding

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

After his stupendous introduction, the Apostle Paul begins his letter to the Ephesians with what is the topic sentence of all topic sentences. It is two hundred words long, rated with a post-post-graduate complexity, and is only comprehensible via a thorough sentence diagram. It is well worth the effort. Modernists teach that people cannot understand the old English of the King James Bible. They purport that their copyright ecumenical bibles tell us what God meant to say. I'll trust my poor diagramming over their best copyrighting any day of the week. The heart of the first chapter's last sentence has to do with the eyes of the believer's understanding being enlightened. The reason people cannot understand the Holy Bible has nothing to do with modernized English, and everything to do with blinded eyes. In the world, seeing is believing; in the Bible, believing is seeing. In this topic sentence, and in the body of the letter which follows, Paul describes the wherewithal of those eyes being enlightened. It is the theme of his letter, and the hallmark of this new dispensation of grace that he is revealing. This enlightening is “wrought in Christ.” Don't miss it. Six aspects of it are given: 1) it is by God's power, 2) when God raised Christ from the dead (quickened him), 3) when he set him at his own right hand, 4) set him far above all, 5) put all under his feet, and 6) made him head over all things. Every ounce of the enlightening and quickening that is found in this new dispensation is wrought in Christ. This complex sentence is worth even more study. The whole letter to the Ephesians hangs here. It springs open the new revelation which Paul's two years of silence produced, the dispensation of grace.

 

An Essay for week #37 Sep 13, 2015

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Msg #1535 Ephesians' Introduction

Msg #1535 Ephesians' Introduction

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Diagramming sentences is often the best and sometimes the only way of capturing what Scripture contains. The sentences of Ephesians' introduction are burdensome and run-on. That is not a criticism, it is an observation: when God writes a run-on sentence, “run-on” may be the wrong cliché to assign to it. In any regard, diagramming Paul's introduction yields a five-seven-and five list of what the Father-Son-and Holy Ghost does in this new dispensation called grace. When the body of this book is analyzed each of these introduction pieces will preach as an explanatory list. There are five things that God the father has done in this new dispensation, “to the praise of the glory of his grace” (Be sure the list is expounded “to the praise of the glory of his grace”); seven things the Christ has done in this new dispensation of grace, “that we should be to the praise of his glory” (Again, take particular note of the purpose); and lastly, five things which the Holy Spirit of God does, these being “to the praise of his glory.” Such a powerful introduction commands that our attention be focused on the body of this letter. What God did, what Christ has accomplished, and what the Holy Spirit is doing, all to usher in a new dispensation of grace, is the meat of this letter. Sorry John Calvin and “Institutes of the Christian Religion,” this is not the old covenant refurbished or reformed, it is the new covenant in his blood. The first step in the study of such a dissertation should be in understanding Paul's use of the word “dispensation.” It unlocks the “mystery” of what Paul is writing to these Gentiles. Now watch this. (Careful, the infamous red-neck's words before you call the ambulance are always: “Watch this!”)

 

An Essay for week #35 Aug 30, 2015

Msg in audio at www.GSBaptistChurch.com/audio/gs150830.mp3

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Msg #1536 A Dispensation's Word Study

Msg #1536 A Dispensation's Word Study

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

We are gathered in the dispensation of the fulness of times, which is called the dispensation of the grace of God (Eph 1:10:3:2). There is no reason why that interesting word does not show up more often in a true believers conversation. The Greek language and particularly Strong's alphabetical numbering of every Greek word contained in your Holy Bible, makes for an excellent tool in doing word studies. I have found only two other values in my study of Greek: learning how very complex and yet exacting is the Biblical Greek language, and learning how very conglomerated and inexact is the English language. Those two lessons blend together to give the very greatest admiration of the Old English found in my King James Bible, and the greater disdain for what the ecumenicals tried to pull off in their modern versions. A good Greek word study of Strong#3622 shows that the word “dispensation” might get properly translated “stewardship,” as it does three times in Luke 16. The word involves three things: 1) responsibilities levied onto a steward, 2) a period of time where the steward has more or less unsupervised responsibilities, and 3) a reckoning at the end of the period whereby the steward gives account for his handling of his responsibilities. That makes a marvelous summary of what a dispensation is. In this dispensation of grace, mankind is given some clear responsibilities. “Whosoever shall call on the name of the Lord shall be saved,… and ye shall know the truth (our Lord Jesus Christ), and the truth shall make you free (Rom 10:13, John 8:32). This grace is only available for a short time, and at the close of this dispensation there will be a reckoning. Be sure your name gets into the Lamb's book of life.

 

An Essay for week #36 Sep 6, 2015

Msg in audio at www.GSBaptistChurch.com/audio/gs150906.mp3

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Msg #1545 Between the Lines

Msg #1545 Between the Lines

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Reading between the lines of the Holy Bible is a skill. Some gaptists and cultists make it a misleading art, but there is insight to be gained if one is careful to ascertain just the facts. Genesis 12 begins, “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.” The sentence continues to detail promises that hinge on his obedience, but notice that God “had said,” and ponder between the lines how long ago “had” he said all this? I love the opening paragraph of my historical fiction, “Abram Learns the Names of God.” It reads:

“Abram sat at the table and watched as his aged host cut bread into thick slices. She placed them on a ceramic plate beside a stack of roasted meat and lettuce leaves. He tried to guess her age, and was thinking she was probably over 900 years old! Her husband, Noah was expected shortly, returning from a neighbor's farm. Abram was very eager to talk with Noah. He was struggling with a decision, and the struggle had caused him to travel three days north of his home, just to talk with Noah, the oldest man in the world.”

Abram left Ur of the Chaldees with his father and then hung around Haran, a city named after his dead brother, for 17 years after Noah's funeral. One can't read between the lines and imagine he never met Noah. Noah died in 1998 when Abram was 58. Also between the lines one can see the difficulty of leaving his father, who died in 1921, sixty years after Abram's departure to the Promised Land. So, how is your obedience coming along? “Go ye therefore” (Matt 28:19).

An Essay for week #45 Nov 8, 2015

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Msg#1605 Thursday Day Five

Msg#1605 Thursday Day Five

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Thursday the fifth day of creation sees the first addition of life to God's universe. This is huge, but not more-so than previous days in God's creation. Abundant life in the waters is barely comprehensible; the variety and divergence of life forms have not been categorized to this day. “And fowl that may fly above the earth in the open firmament of heaven” (Gen 1:20b), is equally overwhelming in variety. In this creation of life consider two things very carefully: diet and reproduction. Before Adam sinned there was no death in God's creation. “As by one man sin entered into the world, and death by sin” (Rom 5:12a). With no death, robins ate no worms, sharks ate no fish. Man brought about two curses on the world and it is likely that living creatures were not eaten until God spoke Genesis 9:3 after the second one. Fish and fowl were created quite different from what we see now. Secondly these creatures were fruitful and multiplied “after their kind.” As if to slap the atheistic evolutionist's theory with folly he emphasizes that procreation is only “after his kind.” And this emphasis is captured in a fifth grade reading level repeatedly in God's accounting. When one says “God bless you,” they are asking God to do for you what you cannot do for yourself. When David says, “Bless the LORD, O my soul: and all that is within me, bless his holy name” (Psalm 103:1), he is asking his soul to do something for God that God cannot do for himself (that is profound). When God blesses creatures with procreation, it is something that they cannot naturally do by themselves. Procreation is, and forever will be, a miracle of God: after their kind.

 

An Essay for week #5 Jan 31, 16

Msg in audio at www.GSBaptistChurch.com/audio/gs160131.mp3

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Msg #1546 Abram, the Father of Faith

Msg #1546 Abram, the Father of Faith

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

Get thee out of thy country and from thy kindred and from thy father's house, unto a land that I will shew thee.” This call to Abram is a hallmark of God's plan for all of mankind. Through it the eternal LORD God would send his Only Begotten Son as the Messiah, the Christ. One dare not detract from that calling or its glorious result. But this call to Abram looks a lot like the call to salvation. Repentance is a turning away from, a letting loose of, a parting of the ways with,… Like God commanded Abram, “Get thee out of.” Acts 20:21 defines conversion very well. It is a two headed coin with repentance on one side and faith on the other. “I (Paul) kept back nothing that was profitable unto you.. Testifying both to Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts20:20-21) Recall that Jesus said, “Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” So, Abram had to believe God, trust God and leave country, kindred, house, and land. The hall of fame of faith, Hebrews 11, says “(Abram) looked for a city which hath foundations, whose builder and maker is God.” But wait there is more. Just like Abram's obedience brought the blessings of God, so to a believers obedience brings God's blessing. A blessing is when God does something for us that we cannot do for our self. And when it comes to salvation or spiritual matters, there is nothing one can do for themselves. Lastly, just like Abram could bring Messiah to the world, the believer's commission is to bring the Messiah to the world; like, to every creature.

 

An Essay for week #46 Nov 15, 2015

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Msg #1601 Day One

Msg #1601 Day One

What The Bible Says

Good Samaritan's Penny Pulpit by Pastor Ed Rice

 

The opening line of the Holy Bible has seven Hebrew words that mark the first day of the universe and it says, “In the beginning God created the heaven and the earth.” Here time begins, three-dimensional space begins, and matter begins. They are necessarily created by a force outside of time, outside of 3-D space, and outside of matter; the self-existent one is called God. Modernist scholars know that eventually heaven becomes the heavens, so they set out to correct his first seven words by making heaven, the three dimensional space, be heavens, the three layers of the heavens yet to be created. For the sake of a copyright they ignore God's warnings about changing his words. Shame on every copyright one of them. When atheistic evolutionists proved rocks were a million years old, accommodating Bible students inserted a million years of time after God's first seven words. These gaptist then invented a whole civilization created and destroyed in the imagined gap after God's seven word opening. Fiction writers! Roman allegorists decided a day wasn't a day and developed a profound allegorical teaching where “evening and morning” really meant millions of years. Only a remnant, holding to the inerrancy of verbally inspired Scriptures, believe what God said in his opening ten sentences. Written on a 5th grade reading level, God said matter was at first without form and void, and that 3D space had darkness on the face of the deep. He ordered matter into atoms and then molecules of H2O, and he pierced the darkness with light. God says what he means and means what he says. Here he describes what he considers a days work and ends it with nothing but water and light. Trust God's word, don't trust modern scholars.

An Essay for week #1 Jan 3, 16

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