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An Historic Look at Protestant Eschatological Thought on the Rise and Fall of Islam

Chapter 5 – 30 Minutes

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

DAY 9 Matthew 27:12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, "Do you not hear how many things they testify against you?" 14 But he gave him no answer, not even to a single charge, so that the governor was [...]The post Words of Hope (Day 9) appeared first on Ashland Avenue Baptist Church.

by Phil JohnsonBTW, "Get Woke or get out" is no way to promote Christian unity.ohn McWhorter, professor of linguistics, comparative religion, music history, and Americana at Columbia University has been pointing out (since at least 2015) that Woke anti-racism is a religion. McWhorter says, "When someone attests to his white privilege with his hand up in the air, palm outward . . . the resemblance to testifying in church need not surprise. Here, the agnostic or atheist American who sees fundamentalists and Mormons as quaint reveals himself as, of all things, a parishioner."Wokeism satiates the religious cravings of the human spirit for people who have rejected conventional expressions of theistic worship. It has therefore become the current orthodoxy in the academic world and the official religion of secular society.It has also become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism. This is a frivolous and dangerous experiment, however, because no one who holds any real evangelical convictions can ever be truly Woke. Too many of Wokeism's cardinal tenets flatly contradict biblical principles. The truly Woke are militantly pro-abortion; devoted to the LGBTQAFLCIO agenda, rabid socialists, and high-handed secularists. Pure Wokeism is openly hostile to any whiff of evangelicalism.Wokeism has become a kind of plaything for evangelicals who crave the world's admiration and approval—and who don't mind dabbling in syncretism.Plus, Woke religion has a very insular creed. Soul liberty is antithetical to their fundamental convictions. They have a deep and abiding hatred for every worldview, idea, or person that challenges any point of their authorized credo. Indeed, to challenge Wokeism on any point or at any level whatsoever is deemed damnable heresy. Wokeism ironically fosters this extreme illiberality in the name of "tolerance and diversity."Wokeism is as narrow-minded as any brand of fundamentalism—and getting more narrow every day. Every article of faith must be formally affirmed and faithfully adhered to. A catalogue of insider jargon signals other adherents that you too are Woke. But there are forbidden words that must be carefully avoided on pain of excommunication. And the list of taboo expressions is constantly being revised and expanded, so you must stay conversant with the approved vocabulary or risk being publicly shamed and shunned.In addition to the strict cardinal dogmas, Wokeism has its own sacraments and rituals, high priests, saints, and martyrs—even a kind of hymnology. The flavor of Woke rhetoric is homiletical rather than scholarly; it's a sermonic appeal to deep emotions, utilizing personal testimony and a carefully-crafted narrative (the Woke mythology) rather than statistics.It's an odd religion—teaching people to nurse grudges, cast blame, cultivate ill will against whole people groups, and deepen that personal sense of resentment. But it is nonetheless fully religious in character, for all the reasons noted.The push to spread Woke doctrines therefore has all the characteristics of a religious campaign—a crusade to win converts by any means possible. Conversion conveys a moral standing that non-converts (the uncooperative, unwashed, unWoke) don't have. It's a limited veneer of virtue that offers a provisional reprieve—nothing like full forgiveness. (More on that later.) But it entitles the penitent to join the Woke in heaping full-throated condemnation on the unWoke.To a devotee of Wokeness, being unWoke is tantamount to being a rank heathen or an evil infidel. They see Wokeness not merely as a matter of politics; it is the only righteous worldview, and it must be embraced with pure religious fervor. Indeed, Woke anti-racism has quite literally become a point of religious doctrine so important that even in the minds of the kinda-Woke evangelicals it has upstaged and eclipsed abortion as the number one moral crisis in America.Wokeism is a nasty religious cult. Its votaries routinely declare people guilty for the sins of others, elicit rote confessions, and then refuse to offer absolution. They define sin mainly (if not entirely) as a horizontal offense—but not necessarily even a personal offense. You are guilty mainly for what your ancestors may have done. And even if your ancestors were themselves poor subsistence farmers who never oppressed anyone, if other members of your ethnic group did, you are made to bear the guilt for that. Guilt is therefore a corporate responsibility, apportioned differently to different ethnicities.If you don't have the right kind of victim status or skin color, it would be utterly foolish for you even to think of asking for forgiveness. Still, you must confess the guilt you bear by kneeling and reciting the prescribed confession. And if you don't do this, your refusal to genuflect on command will mark you as a fascist. The fact that you dissent from the received opinion intensifies the criminality you inherited when you were born into the wrong ethnic group. Preachers of the Woke doctrines will do everything they can to make sure you are shunned by polite society. Apologize publicly and you will merely be mocked (and subjected to endless re-indoctrination). But if you remain stubbornly unWoke, those who are Woke will scold and harass you publicly, relentlessly, trying to get you fired from your job.Or worse.On the other hand, if you are a cop, a civic leader, or a Christian, kneeling and accepting the Woke credo will do nothing to make you any less worthy of public contempt and censure.After all, this is a religion that has no doctrine of atonement, no concept of forgiveness, and no possibility of real redemption. The recent demonstrations and riots made clear that no matter how frequently they use the word, reconciliation is not the real goal of Wokeism.In short, the Woke worldview is impossible to blend with gospel truth—and its inevitable drift will take today's wanna-be-Woke evangelicals exactly where the social gospel of Walter Rauschenbusch took the mainline denominations in the twentieth century: into rank theological liberalism and unbelief.The notion that the gospel can be improved by blending it with Wokeism is sheer folly anyway. The Woke worldview is rooted in secularism—and arguably, Marxism. Its central claims and distinctive jargon are taken not from Scripture but from secular political discourse. It is a canon of doctrine deliberately designed to provoke conflict, prolong resentment, and foster bitterness between different ethnicities. It encourages people to be offended by things that never actually happened to them—while blaming others for sins they did not actually commit. It doles out guilt and shame rather than grace and redemption. Though it is promoted by people who say they oppose ethnic strife, it is a blatantly racist worldview, condemning entire ethnic groups for sins that were committed generations ago by people long dead.All of that hits at the heart of the gospel message of forgiveness, grace, oneness in Christ, and unity in the church. It is as anti-Christian as every other cult or false religion, and faithful followers of Christ should recognize that.

DAY 9 Matthew 27:12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, "Do you not hear how many things they testify against you?" 14 But he gave him no answer, not even to a single charge, so that the governor was [...]The post Words of Hope (Day 9) appeared first on Ashland Avenue Baptist Church.