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GIVING FISHERMEN SOMETHING TO DRINK/Missionaries to India
Arise Baptist Church, Erin Tennessee We are an old fashioned, King James only, Bible believing, independent, Baptist Church located in Houston county, TN. We still use hymn books, preach against sin and believe God has a plan for your life.
Berean Baptist Church, Independence Kentucky We are a local Independent Baptist Church who still believes that God speaks to us today
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Articles

Msg #24013 Christ Arose What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2409 A 3D Three-Selah God is Love What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Need: Bi-Vocational, Self-Supported, or Missionary Pastor
Msg #2351 Christ's 1st Advent and Shepherds What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

Christ the Lord is Risen Today - Great Old Hymns for "Special Music"! At Glenwood Baptist Church, we still sing the old hymns from the hymnals even for "special music"! We hope you enjoy "Christ the ...
We'll Work Til Jesus Comes - Great Old Hymns for "Special Music"! At Glenwood Baptist Church, we still sing the old hymns from the hymnals even for "special music"! We hope you enjoy "We'll ...
Such Love - Great Old Hymns for "Special Music"! At Glenwood Baptist Church, we still sing the old hymns from the hymnals even for "special music"! We hope you enjoy "Such ...
He's Still Able Sermon Preached from the Historic pulpit of the Oldest Church in Ennis TX, We are a KJV, Bible Believing, Devil Hating, People ...
Why is the Philippian Jailer Still With Them? Acts 16:23-34 Pastor Hafelin Sunday Evening Service March 17, 2024.
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News

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...
We must always be people of the Word, but we'll have to reimagine deep engagement with Scripture.Christians are readers. We are “people of the book.” We own personal Bibles, translated into our mother tongues, and read them daily. Picture “quiet time” and you’ll see a table, a cup of coffee, and a Bible spread open to dog-eared, highlighted, annotated pages. For Christians, daily Bible reading is the minimum standard for the life of faith. What kind of Christian, some of us may think, doesn’t meet this low bar?This vision of our faith resonates for many. It certainly describes the way I was raised. As a snapshot of a slice of the church at a certain time in history—20th-century American evangelicals—it checks out. But as a timeless vision of what it means to follow Christ, it falls short, and it does so in a way that will seriously impinge on our ability to make disciples in an increasingly postliterate culture, a culture in which most people still understand the bare mechanics of reading but overwhelmingly consume audio and visual media instead.We can see how this literacy-focused idea of Christianity will fail in the future by looking to the past. For most of Christian history, most believers were illiterate. Reading the Bible daily wasn’t an option because reading wasn’t an option.This doesn’t mean Scripture was irrelevant to ordinary Christians’ lives. But the sacred page wasn’t primarily a private matter for personal devotion; it was a public matter heard in the gathering of God’s people for worship. The Bible was the church’s book—a liturgical book, a book whose natural habitat was the voice of Christ’s body lifted in praise. To hear the Word of God, you joined the people of God. Lectors ...Continue reading...
Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...
Church leaders can offer clear moral and ethical guidance for a practice that violates biblical mandates.On April 8, the Vatican issued Dignitas Infinita, a 20-page document rejecting a variety of practices that violate human dignity. Unsurprisingly, these included human trafficking, violence against women, abortion, euthanasia, sex change, and child abuse. It also included surrogacy.This isn’t the first time the pontificate has come out against this “deplorable” practice, which “fails to respect the dignity of [the] child” and “violates the dignity of the woman.” Pope Francis made waves in January when he condemned surrogacy, noting that “a child is always a gift and never the basis of a commercial contract.”Evangelical Christians and pastors value the life of the unborn. That’s why we march across the capital on freezing January mornings and pray outside of abortion clinics. Our motivation for child protection must also lead us to confront the ways children are impacted by the baby-making industry as well.But when did you last hear your pastor address the issue of surrogacy from the pulpit? Odds are, never. Protestants have a dearth of official guidance on reproductive technologies. While some are clear on abortion, very few denominations have clear teachings on IVF, let alone the much rarer practice of surrogacy.Southern Baptist Theological Seminary ethics professor Andrew T. Walker told The New York Times that when he suggested introducing a resolution about artificial reproductive technology at the denomination’s annual convention, his colleagues hesitated.Some Christians are directly involved in surrogacy and see their role as a calling to help families have children, as CT reported in 2018. But many Christian bioethicists cite ...Continue reading...
Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...
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