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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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A hiker is thanking God for his life after he was found unconscious by rescuers.
For the last two weeks, fallout from the election chaos has dominated the news cycle. Because of this, state and local initiatives have largely gone unnoticed. But two important laws were on the ballot in Colorado: (1) Proposition 115 and (2) a repeal of Denver’s pit bull ban.Proposition 115 was a state-wide initiative to ban late-term abortions throughout Colorado. If successful, it would have been illegal to commit an abortion in Colorado once an unborn child reaches 22 weeks gestation. Proposition 115 specified that committing an abortion on an unborn child who has reached at least 22 weeks gestation would be a misdemeanor and any abortionists who violated this law would be subjected to professional penalties including suspension of their medical license. Of course, the measure did exempt from prosecution the woman who underwent the abortion. It also allowed an abortion after 22 weeks gestation when the life of the mother was at risk. Despite scientific and philosophical support for banning these late-term abortions, Colorodans voted to continue the dangerous and deadly practice. In Denver, Colorado, another measure was in the hands of the citizenry. For 30 years, it has been illegal to own a pit bull in Denver. This law banning pit bulls resulted from several pit bull attacks in Colorado in the 1980s, and the stigma surrounding certain breeds including pit bulls. For years, pit bulls have been stigmatized as an inherently aggressive breed waiting to tear you limb from limb. However, the facts simply do not align with this myth. The National Geographic reports that there is no scientific evidence to support the idea that pit bulls are inherently aggressive and dangerous. Changing attitudes towards pit bulls combined with widespread initiatives to destigmatize the breed resulted in Denver’s decision to lift the ban on pit bulls. Personally, this author supports Denver’s decision to allow pit bulls. As a dog mom, it warms my heart to see dogs rescued, given a chance, or destigmatized. While I applaud the people of Denver’s decision to legalize pit bulls, I do find Colorado’s stance on human life and animal life troubling. An unborn child is viable somewhere around 22-24 weeks gestation. Neonatal medicine defines viability, “as the gestational age at which there is a 50% chance of survival with or without medical care.” Therefore, last week in Colorado, the voters elected to continue aborting viable babies while lifting a ban on pit bull ownership in Denver. Critics may claim I am comparing apples and oranges. Colorado is not populated by Denver alone. However, almost 6 million people live in Colorado, while almost 3 million people live in metro Denver. So it is safe to say that the attitudes of individuals in metro Denver represents the mindset of at least half of Colorado. With that in mind, let us return to the point of this article: the inherent worth of a child vs. the inherent worth of an animal.As a Christian, I believe both man and beast have value. However, man is worth so much more. Because humans are made in the image of God, we have inherent worth and dignity. Our value is so great, God sacrificed His holy and glorious Son and raised Him from the dead to purchase us from the grips of sin and death. While reflecting upon His creation, God deemed nature and its animals “good” while praising man as “very good.” No matter how much we try to devalue life in our society, men and women are inherently priceless and imbued with a dignity God did not bestow on any of His other creations.This is not to say we should be cruel to our animals. One of the wisdom books in the Bible espouses its readers, “the righteous care for the needs of their animals.” Therefore, according to God’s Word, one of the distinguishing features of a righteous person is the manner in which he treats animals. For this reason, I rejoice when another shelter dog is rescued, a dog fight organizer is prosecuted, and a pit bull is allowed to be loved.However, we cannot confuse our duty to properly care for animals with the inherent worth and dignity of our fellow man. After creating man, God exhorted Adam to have dominion over the animals God created. Abortion fundamentally rejects the dignity and worth of every human being. Instead of recognizing the humanity of every unborn child, we devalue and sacrifice our unborn children in the name of convenience, preference, and career advancement. As a society, we cannot continue down this path of devaluing human life. While we pat ourselves on the back for being progressive and rejecting the fallacious notion that certain dog breeds are inherently aggressive, let us not forget our fellow man. It is a well known fact that when an abortion is committed against a child around 22 weeks gestation, the abortionist’s preferred method of murder is dismemberment abortion (also known as D&E: dilation and evacuation abortion). Although Denver was correct to statutorily reject the idea that pit bulls inherently desire to tear humans limb from limb, Colorado was wrong to leave unborn infants vulnerable to abortionists who tear these innocent children limb from limb.Sadly, I believe the prophetic words of G.K Chesterton have been realized, “Wherever there is animal worship there is human sacrifice.” Let us reverse this trend of human sacrifice. Let us honor our Creator by protecting His creation: both animal and human. While enjoying the companionship of our furry friends, we should continue to recognize the inherent worth and dignity of each human individual—born and unborn.Mary Jayne Caum works in State & Local Affairs at Family Research Council.
Budding Christian music artist Jason Biddle recently opened up about how God saved him from a life of addiction.
“We are the Church of Martyrs” is a phrase heard over and over in conversations with young Copts,” writes Martin Mosebach, author of the profound and powerful book, The 21: A Journey into the Land of Coptic Martyrs. He provides a detailed portrait of each of the 21 men who died on a Libyan beach—all but one Egyptian, beheaded by ISIS on February 15, 2015.“It is the honorary title of the Coptic Church but has also been undeniably prophetic. For throughout history, the Copts have been given countless opportunities to maintain their status as just that: a fellowship of martyrs.”So it was in 2015 for those faithful Christian men who refused to deny their faith at the cost of their lives, and so the threat remains today in their homeland.Although some international observers, such as USCIRF, have noted that Christian persecution in Egypt seems to have diminished somewhat in recent years, they are also obliged to note that it most certainly has not disappeared. On Friday, October 9, Premier Christian News reported, “A mob of extremists have attacked the homes of Coptic Christians in the Egyptian village of Dabous. The attack occurred after a wedding taking place in a neighboring village was interrupted by two young Muslim extremists, who bullied and beat a 10-year-old Coptic Christian child.” The beating of an innocent child was too much to bear for the those who watched. International Christian Concern explained, “Some Christian adults subsequently confronted the two attackers. Mina, a 25-year-old resident of the village, explained to ICC, ‘The cause of the story was that two Muslim men who don’t belong to our village beat a young Coptic kid. The Coptic men didn’t accept that.’ The confrontation became violent and resulted in the Muslim individuals receiving injuries.”Unsurprisingly, the upheaval continued into the next day, when the Muslim men retaliated. Before the dust settled, there had been extensive property damage and many wounds. There were calls for a “reconciliation” meeting, a sort of false attempt at diplomacy in which both sides of a dispute are called upon to bear equal responsibility for the harm done. Meanwhile, the guilty parties are never required to pay the price for their initial provocation.Open Doors’ World Watch explains, “Many Egyptian Christians encounter substantial roadblocks to living out their faith. There are violent attacks that make news headlines around the world, but there are also quieter, more subtle forms of duress that burden Egyptian believers. Particularly in rural areas in northern Egypt, Christians have been chased from villages, and subject to mob violence and intense familial and community pressure. This is even more pronounced for Christians who are converts from Islam.”Clearly illustrated by the recent story about Dabous, Egyptian males are often responsible for various assaults and violent outbursts. But all too often, it is Christian females who pay the highest price for their faith. And far too many continue to suffer in silence.As I have reported elsewhere, Egypt’s Christian girls and women continue to face a silent epidemic of kidnapping, rape, beatings, and torture. Innumerable girls and women vanish forever, and even if they are somehow rescued, their stories are thought to be so shameful that they’re hidden as dark family secrets. Sometimes doctors are able to quietly repair internal damage and “restore virginity” to the abused. Priests, if made aware of the situation, may try to protect family reputations when the girls return.But the devastated survivors will never be the same.The attacks vary—some happen randomly, when a vulnerable female is spotted walking alone on a sidewalk. Other are plotted by Islamist consortiums, who pay kidnappers as much $3,000 per girl. The assailants rape the victims, hold them in captivity, then demand that the terrified young women convert to Islam—often violently abusing them until they surrender.For more years than can be counted, it has remained true that Egypt’s Copts belong to a “fellowship of martyrdom.” Not all of them are murdered—like those beheaded on a distant beach, or blown apart in bombed churches. But too many Christians have lost the life they once knew—whether it has been stolen by fanatical kidnappers, or violated by thugs, or simply reduced to a struggle for survival by constant threats of Islamist violence.
Doctors in a coastal town in northwestern Peru have rescued the innards of a 38-year-old man by removing 17 metal objects -- among them nails, a watch clasp and a knife -- that he ate. Luis Zarate was taken to the regional hospital of Trujillo earlier this week by his family after complaining of sharp stomach pains. Doctors took X-rays of his chest that showed his insides littered with screws. "There were 17 strange objects found at the level of his stomach and colon," said Dr. Julio Acevedo, one of the surgeons who operated on Zarate. The black-and-white scans showed Zarate's skeleton interlaced with things like bolts, barbed-wire and pens.
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