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New Launch of Church Search and Baptist Ministries
Do the Ten Commandments Have a Place in the New Testament Church?
At last a guy has taken the time to write this all down
What the Bible Says, Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Dr. Don Smith  Wednesday Bible Study  072821  Are You Ready  Revelation 3 Revelation 3:6-13 "Are You Ready?" The Study of The Book of Revelation.
Dr. Don Smith  Wednesday Bible Study  072121  Are You Ready  Revelation 3:1-6 Revelation 3:1-6 "Are You Ready?" The Study on the Book of Revelation.
Dr. Don Smith  Wednesday Bible Study  071421  Are You Ready  Revelation 2 & 3 Revelation 2:24-29 & 3:1 "Are You Ready?" The Study of the Book of Revelation.
Dr. Don Smith   Wednesday Bible Study  070721  Revelation 2:20-24  Are You Ready Revelation 2:20-24 "Are You Ready?" Bible Study of the Book of Revelation.
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More Christian music programs are accommodating students who want to play sanctuaries rather than concert halls.For college students preparing for music ministry, new and evolving programs offer more options than ever.Christian colleges, like institutions across higher ed, feel increasing pressure to offer specialty training for lucrative fields like business and science, sometimes with humanities programs taking cuts. At the same time, several major music programs are growing—in part out of a confidence that the student demand and job market is there. The church will always need writers, performers, leaders, and creators.“We feel obligated to develop these resources,” said Michael Wilder, dean of the Conservatory of Music and Division of Arts and Communication at Wheaton College. “I think there’s a need for it, and there’s interest for sure.”While most institutions have preserved their bachelor of arts in music or bachelor of music degrees as traditional routes for performance-oriented students, many students enrolling in those programs are also interested in worship leadership training. They may enter college with a calling to lead but without the same skills as those aspiring to become professional musicians.When the conservatory introduced its worship arts certificate program in 2019 (a credential that can be added to another undergraduate major), faculty saw immediate interest from the students, many of whom were already participating in worship leadership in local churches or the school’s chapel programs.Cedarville University, within its School of Music and Worship, offers separate degree tracks for “music” and “worship” students. Similarly, Colorado Christian University (CCU) has preserved its distinct majors in performance, education, composition, and ...Continue reading...
On “Worldview Wednesday,” we feature an article that addresses a pressing cultural, political, or theological issue. The goal of this blog series is to help Christians think about these issues from a biblical worldview. Read our previous posts on the Center for Biblical Worldview page.“What if the word ‘homosexual’ was never meant to be in the Bible?” That is the question the new documentary 1946: The Mistranslation that Shifted a Culture is dedicated to answering.The documentary explores the linguistic history of the word “homosexual” and its appearance in the Revised Standard Version (RSV) of the Bible, first published on February 11, 1946. In short, the film seeks to show that the RSV’s use of the term “homosexuals” instead of “sexual perverts” is an inaccurate translation of the Greek words malakoi and arsenokoitai. (It is worth noting that although recent editions of the RSV have reverted to using “sexual perverts,” many other translations still translate it as “homosexuals.”) According to the documentary, homosexual sex is biblically permissible, and the RSV’s “mistranslation” has influenced subsequent English translations of the Bible, resulting in Western society believing that “sexual and gender minorities must choose between their faith and their identity.”The filmmakers insist 1946 is “not an attack on Christianity or the Bible” but rather “a quest to discover biblical truth and honor God’s Word.” However well-intentioned the film might be, its ultimate claim does not stand up to linguistic and historical critique. 1946 undermines biblical sexual ethics under the guise of honest hermeneutics.Evaluating the “Mistranslation” Allegation Alan Shlemon from the Christian apologetics ministry Stand to Reason writes that, despite 1946’s captivating premise where power-hungry white men oppress “sexual minorities” through Bible translation, “Even if the film’s claims are true, it doesn’t matter. The entire documentary is a non sequitur.”There are many reasons the film 1946 fails to be intellectually compelling, including:subsequent Bible translators did not use the RSV’s English translation unchecked;the prohibition of homosexual sex is found elsewhere in the Bible and is well-attested throughout church history, not just since 1946; andone young seminary student, whom the film follows, would not have had the expertise to truly dispute the RSV translation committee.Despite these realities, the documentary is often cited as proof that the Bible does not condemn homosexuality and that the church should re-examine its view on sexual ethics. To address the film’s claim that same-sex relations are not prohibited in the Bible, we will answer three questions:What do the allegedly mistranslated words in 1 Corinthians 6:9 mean?What is the biblical sexual ethic?Why is the biblical sexual ethic good news for everyone?By answering these questions, Christians can refute the radical claim that the Bible permits homosexual sex with knowledge, clarity, grace, and love.1. What Do the Allegedly Mistranslated Words in 1 Corinthians 6:9 Mean?1 Corinthians 6:9-10 states:Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” (ESV, emphasis added)The contested phrase translated “men who practice homosexuality” comes from the Greek “ο¿τε μαλακο¿ ο¿τε ¿ρσενοκο¿ται,” transliterated as oute malakoi oute arsenokoitai. The phrase oute…oute means “neither…nor,” so the verse is saying “neither _____ nor _____ … will inherit the kingdom of God.” So, we must fill in the blanks. What do malakoi and arsenokoitai mean? In his book The Bible and Homosexual Practice: Texts and Hermeneutics, Dr. Robert A. J. Gagnon explains that the term malakoi can carry a variety of meanings depending on the author and context. Often it meant “soft” or “effeminate.” In ancient usage, malakos could range from those who had a penchant for “soft” or decadent living, to those averse to the rigor of a philosopher’s life, to the passive partner in homosexual intercourse. Thus, while at first glance it might seem challenging to know exactly how Paul is using the term in this passage, context is key. Based on the context of 1 Corinthians 6:9—a list of unrepentant sins displayed by those who will not inherit the kingdom of God—and Jewish understanding of the term at the time, Paul’s intent is clear. As Gagnon summarizes, “In 1 Cor. 6:9, malakoi should be understood as the passive partners in homosexual intercourse” (p. 312).So, if Paul’s use of malakoi referred to the passive partner in homosexual sex, what about the active partner? To address this question, Paul uses the term arsenokoitai, a compound word formed by combining arsen (“male”) and koites (“bed”), the same words found in Leviticus 18:22 and 20:13 (passages which clearly prohibit homosexual relations). This word has a decidedly narrower meaning than malakoi. In fact, a survey of ancient literature shows arsenokoitai always refers to men having sexual intercourse with other males. As Gagnon points out, this is true of the earliest attestations of arsenokoitai after the New Testament, including the Sibylline Oracles (2.73), Hippolytus’ Refutation of All Heresies (5.26.22-23), and Eusebius’ Preparation for the Gospel (6.10.25). According to Gagnon, Paul’s use of arsenokoites instead of paiderastes shows that he was not just discussing the practice of pederasty (a man having sexual intercourse with a boy), but also a man who was the active partner engaging in sexual intercourse with another adult male (p. 325). In summary, based on the historical and literary contexts of the terms and the literary context of 1 Corinthians 6:9-10, malakoi and arsenokoitai clearly refer to passive and active partners in homosexual sex.2. What Is the Biblical Sexual Ethic?The mere suggestion that Scripture might not prohibit homosexual sex is understandably tantalizing, for many reasons. At one point or another, we have all wished that one of the sinful behaviors prohibited by the Bible was permissible in our specific case. These activities, although condemned by the Bible, nonetheless appeal to our hearts.Tragically, we have inherited our penchant for forbidden things from our first parents. When Adam and Eve attempted to “become like God” by eating the fruit of the forbidden tree in the garden of Eden, the consequences of their disobedience to God affected not only themselves but all their offspring (Gen. 2:17, 3:16-19). One consequence is that our hearts are deceitful and desperately sick (Jer. 17:9). Even if we feel in our hearts that something is right, that thing could very well be wrong. Proverbs 3:5-8 cautions us:Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones. (Emphasis added)Sadly, humanity’s struggle with God’s design and intention for sexual desire is yet another consequence of the fall.The Bible’s sexual ethic is clear. From the beginning, God intended sexual desire to motivate men and women to enter into the sacred covenant relationship of marriage, which is reserved for one man and one woman and is intended to be for life (Gen. 1:27, 2:24). Jesus confirmed the creation design for marriage when He condemned divorce (Mark 10:6-9). According to Scripture, the proper context for sexual activity is within the marriage covenant. All sexual conduct outside of marriage is prohibited, including impurity (Gal. 5:19, Eph 5:3, Col. 3:5), illicit heterosexual relations (1 Cor 6:18, Col. 3:5, 1 Thess. 4:3-5, Heb. 13:4), and homosexual relations (Lev. 18:22, Rom. 1:26-27, 1 Cor. 6:9-10, Jude 1:7).As Family Research Council’s Biblical Principles for Human Sexuality explains, church history reveals one unified position about sexual ethics—that of strict condemnation of any type of sexual activity outside of marriage. It was only after the sexual revolution of the 1960s that some American churches—those that had previously embraced theological liberalism—changed their interpretation of the Bible and began to approve of homosexual sex and same-sex marriage.3. Why Is the Biblical Sexual Ethic Good News for Everyone?The Bible’s high standard for sexual ethics can seem unattainable, causing us to despair. But the Bible brings good news of redemption and promises salvation to anyone who puts their faith in Jesus Christ. In Christ, we are given victory over sin and receive power from God to flee temptation. That is why Paul urges the Corinthians to “flee from sexual immorality” later in the same passage of 1 Corinthians 6 (1 Cor. 6:18). He was urging them to walk in the freedom that Christ had already won for them!When 1 Corinthians 6:9-10 is read in context, we learn that it is a passage of hope, not condemnation. Paul writes:[D]o you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Cor. 6:9-11, emphasis added)In the last sentence, Paul reminds the Corinthians of the new life they have received in Christ! Even though some of them had previously lived immoral lives, the blood of Christ’s sacrifice had washed them, sanctified them, and brought them into a right relationship with God. The Bible’s teaching on sexual ethics is good news because it reveals God’s design and plan for marriage, relationships, and sexuality. It is even better news for those of us who struggle with sexual sin because, through “participation in the spirit” (Phil. 2:1), we can “say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in this present age” (Titus 2:12 NIV).In Matthew 11, Jesus says, “Come to me, all who labor and are heavy laden, and I will give you rest… For my yoke is easy and my burden is light” (v. 28). Throughout the centuries, millions of us who follow Jesus have found comfort in this precious promise. For those who grapple most acutely with the burdens of living in a sexually broken world, Jesus’ promise of rest still stands. Amid life’s most trying struggles, trust Him with your hopes, desires, fears, and questions. Jesus is faithful, trustworthy, and true (1 Thess. 5:24, Rev. 19:11). He completely saves those who believe and empowers us to live the life our loving God designed us to live.
Today's category: PilotsDrumming Up Business An airliner was having engine trouble, and the pilot instructed the cabin crew to have the passengers take their seats and get prepared for an emergency landing. A few minutes later, the pilot asked the flight attendants if everyone was buckled in and ready. "All set back here, Captain," came the reply, "except the lawyers are still going around passing out business cards."View hundreds more jokes online.Email this joke to a friend
Arden, NC (August 3, 2021) Award-winning Gospel music singer, songwriter, and producer Mark Bishop is not one to look back or become burdened by the path he has already trodden. “Songwriters by nature are always moving forward,” he says, “You're looking to create something new.” That quest is what makes Some Distant Mountain, his newest Read More
The need for asylum seekers' religious (and other) freedom is as urgent as ever.In mid-July, after thousands of Cubans in multiple cities demonstrated against their government on a scale not seen in the communist nation in decades, US Homeland Security Secretary Alejandro Mayorkas told them not to look to the United States for sanctuary.“The time is never right to attempt migration by sea,” he said at a press briefing. “To those who risk their lives doing so, this risk is not worth taking. Allow me to be clear: if you take to the Sea, you will not come to the United States.” The Caribbean passage is dangerous, particularly during hurricane season, continued Mayorkas, a Cuban immigrant himself. Any Cubans who attempt it, he reiterated, will risk death for nothing.This isn’t a new policy. Neither is it a good one. Mayorkas is right about the danger of the trip, and perhaps as a practical matter his advice against attempting it is wise. But as a matter of principle and policy, the United States should stand ready to welcome Cubans who flee here.The type of safe haven Mayorkas refused Cubans is called asylum. Asylum seekers meet the requirements for refugees but have a different process for admission to the US. A refugee, per the Department of Homeland Security (DHS), is a person who is “unable or unwilling to return to his or her country of nationality because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” Refugees apply for entrance to the United States from outside our borders, then undergo a vetting process that takes around two years.Asylum seekers are a smaller category of people. An asylee, the Department of Homeland Security (DHS) says, is someone ...Continue reading...
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