Anonymous Christmas condemnation of invasion offers insight into antiwar movement as it seeks reconciliation with Ukrainian believers—who want names.  On an Advent Sunday in a small Protestant church in St. Petersburg, a Russian pastor nervously approached the pulpit. While his senior leadership was publicly neutral about the war, he was about to preach from the Sermon on the Mount against the invasion of Ukraine.And in the pews before him was another potential land mine.A congregant had been bringing along a childhood friend, who happened to be a Wagner Group mercenary. Wounded during combat for Russia’s private paramilitary company, the man was not there to spy. Yet while the pastor knew his close-knit congregation well, he could not predict the fallout from his message.Relations remained good with the pastor’s mentor afterward, while the mercenary recovered and returned to the front lines. For now, the pastor has been left free to continue in ministry and—whether known to the intelligence services or not—in clandestine theological work against the war.“Of course, we could go out and protest, but this would get you in jail,” he said, requesting anonymity. “For us, the most effective means are to work within your spheres of influence—and ours are very small.”Over the course of the yearlong conflict, only a tiny minority of Russian Christian leaders have voiced complaint publicly. The response from authorities has been uneven: Minor church figures have been fined or jailed, while others continue to use their names on social media.But no major denomination in Russia has condemned the war outright.The St. Petersburg pastor, along with about 25 of his scattered multifaith colleagues, desired to confront their silence at the biblical source. Christianity Today spoke with three of them, on condition of anonymity, for insight ...Continue reading...
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Anonymous Christmas condemnation of invasion offers insight into antiwar movement as it seeks reconciliation with Ukrainian believers—who want names.  On an Advent Sunday in a small Protestant church in St. Petersburg, a Russian pastor nervously approached the pulpit. While his senior leadership was publicly neutral about the war, he was about to preach from the Sermon on the Mount against the invasion of Ukraine.And in the pews before him was another potential land mine.A congregant had been bringing along a childhood friend, who happened to be a Wagner Group mercenary. Wounded during combat for Russia’s private paramilitary company, the man was not there to spy. Yet while the pastor knew his close-knit congregation well, he could not predict the fallout from his message.Relations remained good with the pastor’s mentor afterward, while the mercenary recovered and returned to the front lines. For now, the pastor has been left free to continue in ministry and—whether known to the intelligence services or not—in clandestine theological work against the war.“Of course, we could go out and protest, but this would get you in jail,” he said, requesting anonymity. “For us, the most effective means are to work within your spheres of influence—and ours are very small.”Over the course of the yearlong conflict, only a tiny minority of Russian Christian leaders have voiced complaint publicly. The response from authorities has been uneven: Minor church figures have been fined or jailed, while others continue to use their names on social media.But no major denomination in Russia has condemned the war outright.The St. Petersburg pastor, along with about 25 of his scattered multifaith colleagues, desired to confront their silence at the biblical source. Christianity Today spoke with three of them, on condition of anonymity, for insight ...Continue reading...
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Anonymous Christmas condemnation of invasion offers insight into antiwar movement as it seeks reconciliation with Ukrainian believers—who want names.  On an Advent Sunday in a small Protestant church in St. Petersburg, a Russian pastor nervously approached the pulpit. While his senior leadership was publicly neutral about the war, he was about to preach from the Sermon on the Mount against the invasion of Ukraine.And in the pews before him was another potential land mine.A congregant had been bringing along a childhood friend, who happened to be a Wagner Group mercenary. Wounded during combat for Russia’s private paramilitary company, the man was not there to spy. Yet while the pastor knew his close-knit congregation well, he could not predict the fallout from his message.Relations remained good with the pastor’s mentor afterward, while the mercenary recovered and returned to the front lines. For now, the pastor has been left free to continue in ministry and—whether known to the intelligence services or not—in clandestine theological work against the war.“Of course, we could go out and protest, but this would get you in jail,” he said, requesting anonymity. “For us, the most effective means are to work within your spheres of influence—and ours are very small.”Over the course of the yearlong conflict, only a tiny minority of Russian Christian leaders have voiced complaint publicly. The response from authorities has been uneven: Minor church figures have been fined or jailed, while others continue to use their names on social media.But no major denomination in Russia has condemned the war outright.The St. Petersburg pastor, along with about 25 of his scattered multifaith colleagues, desired to confront their silence at the biblical source. Christianity Today spoke with three of them, on condition of anonymity, for insight ...Continue reading...
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In 1935, Portuguese neuroscientist Dr. Egas Moniz pioneered a new procedure to treat symptoms of psychiatric illness. Using a thin instrument, a surgeon could sever the delicate neural connections between the frontal lobe and other parts of the brain. The procedure resulted in significant changes to the patient's behavior. Despite a mixed reception by the medical community, Moniz received a Nobel Prize in 1949.In the ensuing decades, the practice of transorbital lobotomies was championed by American psychiatrist Dr. Walter Freeman. He operated on over 4,000 patients and remained a fierce advocate for the procedure long after it fell into disrepute. While some patients seemed to be cured of their psychiatric distress, the main effect of lobotomies was the dismantling of the patient's personality. According to Freeman's own numbers, about 73% of his patients remained hospitalized for life or “in a state of idle dependency.” Another 5% died during the operation.
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 The U.S. government has condemned Myanmar junta's arrest of well-known Baptist bishop Hkalam Samson, who has remained in prison for nearly three months, calling for his immediate and unconditional release.Samson, an adviser to the Kachin Baptist Convention, was arrested in early December on charges of meeting with members of an ethnic armed group and holding a prayer meeting with members of the parallel civilian government of Myanmar, also known as Burma.
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