There's nothing small about the love of God

Cobblestone Road Ministries. KJV Bible Studies, Christian Quotes, Christian poems, Apologetics, Bible Prophecy, Bible Cure, Rapture, Famous Quotes, Salvation, Messianic Prophecies

Extreme Mission Evangelism

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Cor. 1:18)

Gospel ventriloquist puppeteer, balloon artist preacher

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Preacher: Bruce Berry Location: Calvary Baptist Church in Hampton, Georgia, 109 OAK STREET, PO 565, Hampton, Georgia, ...

Bascom Ray (BR) Lakin (January 5, 1901- March 15, 1984) was a Baptist preacher and evangelist. BR Lakin was born on a farm near Fort Gay, West Virginia, on the Kentucky border. His mother had prayed for a "preacher man" and had dedicated him to God

Bascom Ray (BR) Lakin (January 5, 1901- March 15, 1984) was a Baptist preacher and evangelist. BR Lakin was born on a farm near Fort Gay, West Virginia, on the Kentucky border. His mother had prayed for a "preacher man" and had dedicated him to God

Bascom Ray (BR) Lakin (January 5, 1901- March 15, 1984) was a Baptist preacher and evangelist. BR Lakin was born on a farm near Fort Gay, West Virginia, on the Kentucky border. His mother had prayed for a "preacher man" and had dedicated him to God

Bascom Ray (BR) Lakin (January 5, 1901- March 15, 1984) was a Baptist preacher and evangelist. BR Lakin was born on a farm near Fort Gay, West Virginia, on the Kentucky border. His mother had prayed for a "preacher man" and had dedicated him to God

Jerry Savelle, a televangelist and proponent of the prosperity gospel, which claims that believers will see improvements in wealth and health in this life, has died at 76.

Temple Baptist Church - 2-21-2024John 13:36-14:1? Introduction.? It will require more than one message to properly deal with John 14:1-6 so let's just dive in and introduce it all tonight.? A.? The context for John 14:1-6 begins in John 3:36-38.? I will deal with Peter's denial and restoration when we get to them.? The Context: the Lord is leaving and His disciples will have to wait before the leave because they will now bear the burden of the work of the Gospel.? B.? With the cross now in sight and the Lord Jesus Christ getting ready to leave this earth for Home, He is preparing His disciples for the work ahead in His absence.? What a transition it will be as, heretofore, the Lord has been:? 1.? Their Companion.? 2.? Their Guide.? 3.? Their Decision Maker.? 4.? Their Comforter.? 5.? Their Provider.? 6.? Their Protector.? 7.? Their Teacher.? 8.? Their Friend.? C.? I personally find the situation terrifying!? I can only imagine the loss they will supposedly suffer.? But the Lord will not leave them alone as He will send them another Comforter, Companion, Guide, and Friend: the Holy Spirit!? D.? I can only imagine the fear that rises up in their hearts as their Heart, Jesus Christ, will no longer be with them on this earth.? E.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away and they could not go with Him as they would come later.? F.? In the same manner, every born-again believer suffers from a troubled heart at times.? ? ? 1.? The word? trouble? in one of its 3 forms—trouble, troubles, or troubled—is found 203 times in your King James Bible.? The many times and usages of the word? trouble? show us an important truth.? LIFE IS AND WILL ALWAYS BE HARD!? 2.? ? Trouble? is usually associated with a singular event happening.? 3.? Troubles normally means that there is more than one trouble going at the same time.? 4.? ? Troubled? carries the thought of an ongoing event.? Whereas trouble and troubles normally pertain to something physical going on, troubled is a state of mind and can be the bridge that carries us from one trouble to another.? G.? We find troubled hearts throughout the Bible in the hearts of some of the greatest men which serve as examples for us to both follow and not to follow.? These great men of God were just men!? The example: “All” of their troubles worked out and so will ours!? 1.? Moses, a man who spoke to God face to face, was troubled.? ? Numbers 11:11? And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?? 2.? David, a man after God's own heart, was troubled.? ? 1 Samuel 27:1? And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.? 3.? John the Baptist, the greatest preacher born of woman, was troubled.? ? Luke 7:19? And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?? 4.? Paul, the greatest missionary who ever lived, was troubled.? ? 2 Corinthians 7:5? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? 5.? The list could go on but I think we all get the message.? There are times when each of us has a troubled heart.? H.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away, and they could not go with Him as they would come later.? J.? Troubles can be both real and perceived.? This many times shows us the reality of both real troubles and perceived troubles that we face.? Example:? 1.? Real Trouble – Job 14:1? Man that is born of a woman is of few days, and full of trouble.? 1 Peter 1:5-7? Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.? (6)? Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:? (7)? That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2.? Perceived Trouble– Luke 10:41? And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:? Psalms 88:3-4? For my soul is full of troubles: and my life draweth nigh unto the grave.? (4)? I am counted with them that go down into the pit: I am as a man that hath no strength:? K.? Now, let's break down the wording in John 14:1.? 1.? “Let” shows the possibility of allowing our hearts to be troubled.? Let means something that we allow but have the power to disallow.? Choices:? laugh or cry, smile or frown.? None of these will remove our troubles.? They are just better or worse ways to handle them.? 2.? “Not” is the power of personal will!? It shows the power of the believer to not allow a troubled heart to take place in the beginning.? We have the ability to handle our troubles rightly, but too often do not have the will to negate a troubled heart.? 3.? “Your” is personal responsibility.? It shows that all are of us have a personal responsibility to “Let not.”? As with all personal things, the possessor has to make the personal choice to disallow a troubled heart.? I have known people that, when they had nothing to worry about, got worried about it.? 4.? “Heart” is who and what we are.? The soul or source of our being.? We are heart creatures.? Animals act and react according to instinct and repetition.? Man responds to troubles through the heart or soul.? ? 5.? “Be” is in the present tense.? Not that we were troubled but got over it but that we are troubled at this instant with no future plans to change it.? 6.? “Troubled” means agitated, upset, or disturbed.? ? L.? Much is said concerning how one's heart can be troubled.? I will not take the time to deal with all but here are just a few found in the New Testament.? 1.? Persecution.? 1 Peter 3:14? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;? 2.? Bitterness.? Hebrews 12:15? Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;? 3.? Suffering.? 2 Timothy 2:8-9? Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:? (9)? Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.? 4.? Apostasy.? ? 2 Thessalonians 2:2? That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.? 5.? Impatience.? 2 Thessalonians 1:4-7? So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:? (5)? Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:? (6)? Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;? (7)? And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,? 6.? ? Fearfulness.? ? 2 Corinthians 7:4-6? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? (5)? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? (6)? Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;? 7.? Discouragement.? 2 Corinthians 4:7-9? But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.? (8)? We are troubled on every side, yet not distressed; we are perplexed, but not in despair;? (9)? Persecuted, but not forsaken; cast down, but not destroyed;? Conclusion:? John 14:1-6 shows us the ONLY cure for Troubled Hearts.

The Patient SoulwinnerJerry FerrsoMon, 10/23/2023 - 13:06 Patience! Does any Christian not need to grow in this area? We want our questions answered immediately, our trials resolved quickly, and every irritation removed yesterday. It doesn't matter if we are at Costco trying to figure out which checkout line will be the fastest or at a restaurant wanting our food at lightning speed. We have an agenda. This impatience can creep into our soulwinning as well. We want to share the gospel and see instant fruit, and we grow weary when we don't see the results that we desire in the time frame that we desire them. Yet, God doesn't seem to be in the hurry that we are in. I am often reminded of the truth that is uncovered in 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” I'm thankful the Lord is patient in His dealings with me. I'm thankful He gave me time to hear the gospel—multiple times—and trust Him. May we exhibit that same spirit toward those whom we long to see to come to the saving knowledge of Jesus.One of the ways that we express trust in God and in the power of the gospel is by committing to the process of a harvest. To be clear, I've never lived on a farm. (I haven't even been successful in planting a garden.) But I do know that farmers don't just plant seed and see a harvest tomorrow. They participate in a process that creates favorable conditions for the seed to flourish. The gospel is a seed, and God calls us to plant it. But rather than becoming discouraged when we don't see immediate results, we should commit to the process of cultivating, planting, watering, and harvesting. CultivatingBefore a farmer plants a field, he takes time to prepare the soil by plowing and fertilizing. We do something similar in our witness when we establish a friendship relationship with the one with whom we want to share the gospel. I'm not suggesting a long, drawn-out process—just that we take a few minutes to build rapport, treating them as someone we care about rather than simply another set of ears to hear our message. The best way I have discovered to do this is by asking questions. These questions will vary with each person, but they should convey genuine interest. Through this “pre-conversation,” the person with whom you are talking begins to feel comfortable. They begin to “let you in,” as the invisible barrier between you begins to disappear. So, have the patience, and take the time to cultivate a relationship. We see an example of this in Jesus' conversation with the woman at the well. Rather than immediately sharing the gospel with her, He first connected with her as a person and even created a curiosity for what He had to tell her: “Jesus saith unto her, Give me to drink. . . . Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water” (John 4:7, 9–10).PlantingThe whole purpose of cultivating soil is to plant seeds. We catch a glimpse of this in the parable of the sower: “And other [seed] fell on good ground, and sprang up, and bare fruit an hundredfold” (Luke 8:8). Ultimately, it is the Spirit of God who prepares people's hearts to receive the seed of the gospel. The Spirit does, however, use people—like you and me—in this process. And an essential part of this process is that we actually plant the seed—that we share the gospel. “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:13–14). Watering As diligent and earnest as we may be in cultivating and planting, many people do not trust Christ the first time they hear the gospel. Some people, like some seeds, require time. Some people need to work through questions and ideas that have filled their minds through the years. This is where patience on our part comes in. If the person doesn't immediately trust Christ, are we going to leave the “field” of their life, unwilling to wait for the harvest? Or are we going to prayerfully and persistently water the seed? This persistence is often called “follow up,” and I believe it is essential to a fruitful soulwinning ministry. Our church takes these efforts so seriously that we emphasize them in our outreach program and encourage our church family to practice it in all their gospel outreach endeavors—including when witnessing to friends, family, and coworkers. If someone has listened to the gospel—including by attending a service at your church—but has not made a decision to trust Christ, don't give up on them. Rather, water the seed by continued prayer and ongoing outreach. Invite them again to church. Offer to answer questions. Stop by to visit with another printed gospel resource. Send texts and notes to let them know you're praying for them. Keep inviting them to special events at church, and continue with a readiness to share the gospel. Most of all, pray diligently for God to work in their lives. HarvestingHave you ever shared the gospel with someone and the person received Christ as their Savior immediately? When this happens to me, I usually walk away thinking, “Wow! That person was ready to be saved!” But do you know why they were ready? Usually it is because someone else put in all the labor. I may have had the opportunity to see the person trust Christ, but their “instant” decision was the result of the previous witness of a coworker, prayers of a grandmother, or the gospel efforts for someone else in their life. Others did all the cultivating, planting, and watering. I came along, and God used me to do the harvesting. Jesus described this scenario to His disciples just after the woman at the well left to bring everyone she knew to hear Christ: “One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours” (John 4:37–38). If you aren't currently seeing the harvest you would like from your gospel witness, don't get discouraged. Just be sure that you are faithfully cultivating, planting, and watering. God will tend to the seed, and He may even use someone else to do the harvesting. However, you'll be rewarded in Heaven for your faithful work as one of the Lord's laborers. Category Outreach & Discipleship Tags Soulwinning Outreach

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

Need some heavy prayer for pastor Ruis. He has finally returned from Cuba to Nicaragua. I talked to him on video chat today and need to visit as soon as I am able. He is very sick. His feet are deeply infected from the many miles of walking and helping in Cuba in the Hurricane aftermath. He is insulin diabetic and cannot afford the meds or care he desperately needs. He needs to be under hospital care and direct antibiotics very quickly.Need prayer and much provision for Ruis Padilla.Now the report from him...* All 15,000 bibles arrived in Havana without issue. Amen!* He has distributed 10-12,000 so far. Amen!* Done several movie outreaches. 130 civilian salvation decisions, 87 military soldiers chose Christ. 7 of them officers. AMEN!*And Honduras Missions has been offered free land to build a church building on.... amen! That would put us in 3 countries planting churches if it comes to pass...Ruis would like to go back and has an open door invite if the Lord allows him the health to do it. Need prayer and wings...Rom 1:14-15 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!** If you would like to help click on the paypal link on the right of this page and just put "for Ruis" in the notes. Thank you***