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Association of Reformed Baptist Churches of America ARBCA is an association of Reformed Baptist churches working together to faithfully hold to biblical truth and vigorously proclaim the gospel to a needy world. Our churches subscribe to The Baptist Confession of Faith of 1689.
Bible Baptist Church National City California (CA)
Building for the Cause of Christ
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Articles

Alpine Baptist Church Columbia South Carolina (SC)
Msg #2124 Know Sin, Know Salvation What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2108 A Taste of Paradise What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
An Historic Look at Protestant Eschatological Thought on the Rise and Fall of Islam
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Videos

July 31, 2022 - Some Faithful Sayings I & II Timothy As you read through the Pastoral epistles, you will find the phrase, “This is a faithful saying” repeated. These sayings ...
Pastor Roy Prince - Stay Faithful, Keep Going - Acts 20:1-13 - Wednesday Evening Northgate Baptist Church - McAlester, OK Live Stream - Pastor Roy Prince.
"A Love for the Body" | Pastor Tom Fry | July 10, 2022 | Morning Service www.ambassadorbaptistchurch.faithweb.com Bible believing churches need faithful members with a love for the church body, ...
Daily Devotions - Being Dependable (June 30, 2022) Proverbs 25:19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
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News

As a child, he found the courage to be a nonconformist. As an adult, to trust the Holy Spirit.Stuart Briscoe preached his first sermon at 17.He didn’t know much about the topic assigned him by an elder. But he researched the church of Ephesus until he had a pile of notes and three points, as seemed proper for a sermon. Then he stood before the Brethren in a British Gospel Hall and preached.And preached. And preached.He kept going until he used up more than his allotted time just to reach the end of the first point and still kept going, until finally he looked up from his notes and made a confession.“I’m terribly sorry,” he said. “I don’t know how to stop.”Briscoe recalled in his memoir that a man from the back shouted out, “Just shut up and sit down.”That might have been the end of his preaching career. But he was invited to preach again the next week. Then he was put on a Methodist preaching circuit, riding his bike to small village churches where a few faithful evangelicals would gather to worship and encourage the fumbling young preacher with exclamations of “Amen” and “That’s right, lad.”In the process Briscoe became a better preacher, discovered he had a gift, and was encouraged to develop it. He ultimately preached in more than 100 countries around the world and to a growing and multiplying church in America.When Briscoe died on August 3 at the age of 91, he was known as a great preacher who spoke with clarity, loved the people he preached to, and a had deep trust in the work of the Holy Spirit.“My primary concern in preaching is to glorify God through his Son,” he once wrote for CT. “I’ve worked hard to preach effectively. But I’ve also learned to trust as well. Farmers plow their lands, plant ...Continue reading...
If current rates continue, most religious communities in America will shrink by more than half within three generations. But nondenominational Christianity might buck the trend.Birth rates in the United States are near record lows, but not for everyone.Under the surface of the fertility decline is a little-noticed fact: Births have declined much more among nonreligious Americans than among the devout.Data from the National Survey of Family Growth (NSFG) from 1982 to 2019, along with data from four waves of the Demographic Intelligence Family Survey (DIFS) from 2020 to 2022, point to a widening gap in fertility rates between more religious and less religious Americans.In recent years, the fertility gap by religion has widened to unprecedented levels. But while this difference may comfort some of the faithful who hope higher fertility rates will ultimately yield stable membership in churches and synagogues, these hopes may be in vain. Rates of conversion into unfaith are too high, and fertility rates too low, to yield stable religious populations.Past religious fertilitySince 1982, the NSFG has asked respondents about their religious attendance and their recent fertility history. In recent years, it has operated as a continuous annual survey.As a result, data from over 70,000 women surveyed from 1982 to as recently as 2019 can be used to estimate fertility rates for three broad groups of women: those without any religious affiliation, those with religious affiliation but less than weekly attendance, and those with at least weekly attendance.Total fertility rates are estimated by using a given group’s current birth rates by age to guess how many children a woman would end up having over the course of her life. In practice, however, birth rates shift as women get older, and of course religious identity can change over time, as well, so fertility measures of this kind are unlikely to perfectly ...Continue reading...
Retirement sermon and celebration of Holy Trinity Brompton vicar and Alpha Course pioneer reminds us that good and faithful servants still exist.What does a lifetime of fruitful public ministry look like? Last Sunday, Holy Trinity Brompton (HTB) tried to answer this question in a video montage marking the end of Nicky Gumbel’s 46 years of leadership at the London multisite church.Images of people whose lives had been impacted by the senior pastor and author flashed across the screen as one incredible statistic after another scrolled past: 30 million people introduced to the Christian faith through the Alpha Course, across 140 countries and 170 languages; 2 million people fed spiritually by a Bible reading app; and 2 million meals delivered during the pandemic from HTB alone.The July 24 video was a fitting homage to a nowadays unusual career, spanning almost five decades in the same congregation. It is rare in Anglican churches in the United Kingdom for a trainee leadership position to last more than the minimum requirement of three years, with many moving regularly to the next parish. But Nicky sat under the tutelage of HTB’s then senior leader, bishop Sandy Millar, for 19 years. He was 49 years old when he took over the church, and admitted to uncertainty about it all—feeling both too young and too old to do so.Humility is carved into Nicky’s resume. He likes to remind people that he did not start the Alpha course he is most famously associated with. Before it was transformed into the world’s most widely-used and effective evangelistic tool, it already existed as a short course to help believers ground their faith. Nicky once admitted to me that he had been resistant to Alpha going online during the pandemic; however, when he saw how effective it was, he was excited, quoting a favorite line from G. K. Chesterton: “In order to ...Continue reading...
Founded by an enslaved minister in 1776, the historic Baptist site had been covered by a museum parking lot.It’s different when you get down to the bone.Jack Gary, director of archaeology at the Colonial Williamsburg Foundation, can get excited talking about the excavation of old post holes and brick foundations. He’s thrilled when his team finds bits of bottles, old coins, and the porcelain foot of a long-lost baby doll, giving them a glimpse of what life was like at a historic Baptist church where enslaved Black people lifted their voices to God.But the buried remains of these faithful Christians—once covered over by a parking lot—reveal their full humanity.“It doesn’t hit you until you see a bone you recognize: That’s a piece of a person. You are touching another human,” Gary told CT.The Colonial Williamsburg archaeologist and his team started excavating the 40 or 41 graves at the church on Monday, slowly and carefully removing about a foot of soil from the first three sites. They believe it is one of the oldest Black congregations in America, founded at the time of the Declaration of Independence by an enslaved man named Gowan Pamphlet, who was a given special allowance for ordination by the woman who owned him.The building that housed the congregation was demolished in the 1950s as part of the ongoing reconstruction and restoration of the former capital of colonial Virginia. No one in authority at the time appears to have thought the church was an important enough part of that history to preserve, continuing the generations-long practice of diminishing or even erasing Black people from the American story.Connie Matthews Harshaw, a descendent of the Christians who worshiped there, started pushing and organizing for the recovery of the church in 2019. She convinced Cliff Fleet, ...Continue reading...
I thought you would appreciate reading a summary of a number of our battles to remind us of the faithfulness of God in seeing us through to where we are today.
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