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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Guarding Your Spirit (An Excellent Spirit)

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Title : An Excellent Spirit Scripture : Daniel 6 Speaker : Bro. Nathan Vanderford Date : 23 April 2023.

“To be human is to worship.” Those are the opening words of Daniel Block's excellent new book on worship, For the Glory of God. Men and women are inveterate worshippers. Paul makes this clear in Romans 1. Even those who reject the plain knowledge of God which can be perceived within the created order do not cease worshiping. Rather they simply begin worshipping created things instead of the Creator (Rom 1:18ff). Given that we all worship and that our hearts tend to be deceptive, it is vital that our worship be shaped by what God has made clear in His Word rather than by personal opinions, past experiences, or intuitions.While not an exhaustive list, the following 7 points help us think more biblically about worship:

? Temple Baptist Church - 3-17-2024Psalm 119:89-96? Introduction:? A. Tonight, we start the last half of Psalm 119. This Psalm contains 176 verses, 22 stanzas, with 8 verses in each stanza. In the Hebrew, each of the 8 verses in a stanza begin with the same Hebrew letter. An acrostic.? B. LAMED? ל? – the 12th? letter is the tallest letter in the Hebrew alphabet. It is the only letter that is allowed to stand taller than the height of the regular script.? C. LAMED is made with a combination of two letters: KAF – which represents a King, and VAV – which represents a Hook (used to hold the Tabernacle together). LAMED is God's way of keeping everything together through the Bible. Without your Bible, all things fall apart.? D. LAMED, in the Hebrew also has the numeric value of 30. The price of betrayal by Judas and the price to purchase a Bride. Christ was sold for 30 pieces of silver, the price of a woman, because He was purchasing us, His Bride.? E. In the first verse of the stanza, verse 89, we find the importance of the immutability of God's Word. Immutability is an attribute of God and is applied in your Bible to the Word of God.? F. In this stanza, we find changelessness in a changing world and circumstances. The Reliability of God's Word to all generations.? 1. Verse 89. Immutability. In John, chapter 1, we find that the Eternal Word of God always was and in verse 89 of our text, we find that the Eternal Word of God always will be. “For ever … settled” Psalms 119:89 LAMED. For ever, O LORD, thy word is settled in heaven.? a. As God is Eternal and Immutable -? Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.? b. God's Word is also Eternal and Immutable.? John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God.? c.? God's Word is settled! The Word was before time in eternity past (though eternity has no time, I used the words “eternity past” so that we finite people can get a glimpse of an infinite Word), and it will remain after time is no more in eternity future. “settled” – We use the phrase “that settles it.” “Settled” leaves no room for either argument or change. Take the Word of God as it is the Word of God.? d. It's God's Word (O LORD) and it belongs to God! The Word is God, the Word is by God, and the Word is for us.? 2. Verses 90-91. Preservation. “faithfulness is unto all generations”? Psalms 119:90-91 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. (91)? They continue this day according to thine ordinances: for all? are? thy servants.? ? a. This Psalm is not about the earth though it is used for an example as all things continue through the faithfulness of God. Psalm 119 is about the Word of God and man's relationship to it. Verse 89 said it was an eternal Word and the Holy Ghost uses the earth to show the faithfulness of the abiding Word to God's people.? b. The Word of God is the Servant of God. Verse 91 says, ”THEY continue this day … for all ARE thy servants.”? 1) The Promise of the Immutability of God's Word -? Psalms 12:6-7 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. (7) Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.? 2) The Necessity of the Immutability of the Word of God -? 1 Peter 1:23-25 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (24) For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (25) But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.? 3. Verse 92. The Word of God stabilizes the believer. As he meditated in the Word of God, he finds the strength to keep him going in his affliction. I am amazed that when I have a special need, verses of Scripture will come back to me. Thank the Lord for the faithfulness of His wonderful Word. In the Word of God, we have an Anchor in the shifting sands of human theology that becomes our benchmark from which all things are measured.? Joshua 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.? 4. Verse 93. The Word of God keeps the believer alive spiritually. The Word of God that gave you spiritual life (Romans 10:17) and the Word of God will give you spiritual victory in this life. Without the Word of God, the believer would spiritually perish.? John 10:9-10 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (10) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.? 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.? 2 Peter 1:1-4 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: (2) Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (3) According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: (4) Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? 5. Verse 94. The Word of God gives the believer blessed assurance of who he is (a son of God) and what God can do for him. I am His and He is mine! A child of the King!? 1 John 5:10-13 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. (11) And this is the record, that God hath given to us eternal life, and this life is in his Son. (12) He that hath the Son hath life; and he that hath not the Son of God hath not life. (13) These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.? 6. Verse 95. The Word of God guarantees the protection of the believer. The Lord thinks upon the believer and also controls the circumstances of the believer. God can be trusted fully in every circumstance of life.? Psalms 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.? Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.? Proverbs 21:31 The horse is prepared against the day of battle: but safety is of the LORD.? 7. Verse 96. The Word of God endures forever. There is an end to all human knowledge and wisdom. No matter how wonderful and excellent human knowledge has become, it has both limitation and an end. The Word of God has no bounds and is not bound as it is the mind of God, infinite and eternal.? 2 Timothy 2:9b “ … the word of God is not bound.? Conclusion: Divine? Inspiration has no value without Divine Preservation. These two acts, inspiration, and preservation are bound together through the faithfulness of God. The song writer wrote, “change and decay in all around I see” when speaking of the things of this world, but God's Word is forever settled, both in heaven and in earth according to LAMED.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Reflections on 250 Years of “Amazing Grace”Tyler JohnsonMon, 11/20/2023 - 01:22 On New Year's Day 1773, John Newton preached from 1 Chronicles 17:16–17. It was during this message that Newton introduced to his congregation a special song—arguably the most well-known hymn of all time—“Amazing Grace.”In 2023, some two-hundred fifty years since “Amazing Grace” was first sung, the message of God's grace is still powerfully ministering through this hymn to people all over the world. But why? Why has “Amazing Grace“ resonated within the hearts of so many since its writing?Deliverance from Spiritual DarknessYou may know that the lyrics to “Amazing Grace” were birthed out of personal testimony. When Newton was just six years old, he lost his mother to tuberculosis, and at only eleven years of age, he joined his father at sea. In years to come, Newton's life took a sharp downward trajectory as he participated in the slave trade, transporting people from the African continent.It was during a particularly stormy journey from Africa to Europe in 1748 that Newton, fearing for his life, began reading the Scriptures and contemplating his faith in God in an attempt to find some comfort for his soul. Although his mother had died early in his life, she had instilled in his heart a scriptural foundation that John remembered then, even within the darkness of the slave trade. God did rescue Newton and the entire crew in that storm. But more significantly, it was through this experience that Newton placed his faith in Christ as his Savior.Newton eventually rejected the ills of the slave trade and became a respected voice in his day against the evils of slavery. Ultimately, he pursued a ministry life in the small English town of Olney.It was in Olney that Newton worked together with his friend William Cowper to produce the well-known collection Olney Hymns. It was in this book that “Amazing Grace” was first published.? The song “Amazing Grace” was birthed against the backdrop of the personal testimony of John Newton and God's great salvation from sin. Light is more readily appreciated in contrast with darkness. Goodness is seen more vibrantly in the face of evil. The beauty of God's grace is demonstrated more dramatically against the ugliness of sin. Shortly before Newton's death, he said, “My memory is nearly gone, but I remember two things: that I am a great sinner, and that Christ is a great Savior.”? On Newton's tombstone is the following inscription: “John Newton, clerk, once an infidel and libertine, a servant of slaves in Africa, was by the rich mercy of our Lord and Saviour Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy.”Delivery of Scriptural DoctrineScriptural worship always begins with properly understood truth. Truth ought to be the driver of our affections and should generate a response within the heart and life of the believer. These responses—whether of praise, surrender, giving, or serving—are the sacrifices of worship we offer to God.? The essential nature of truth in our worship is seen in Jesus' words in John 4:24, “God is a Spirit: and they that worship him must worship him in spirit and in truth.”It is the beautiful communication of truth in “Amazing Grace” that has made it resonate so deeply in the hearts of Christians over the centuries. We sing in this hymn the wonderful realities we as Christians hold dear: the depth of our sin; the richness of Christ's grace and love; the comfort of God's presence, goodness, and care in our lives; and the ultimate hope for the believer in Heaven with God for all of eternity.? The truths expressed in “Amazing Grace” are ultimately a reminder of the unlimited reach of God's grace in our salvation. This is reminiscent of the apostle Paul's encouragement in 1 Corinthians 6:11: “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”Intergenerational Timelessness of TruthGreat songs are not relegated to a specific time period. In fact, wonderful and doctrinally rich songs communicating truth from God's Word can and are being written today.? Even so, I am appreciative of the heritage that we as believers have in many great songs of the faith. One of the enduring values of a hymn like “Amazing Grace” is that it appropriately and excellently expresses truth about Who our God is, what He has done and desires to do, and what He has given us in Scripture. When we as believers understand these truths and the immeasurable value of our personal relationship with God, our hearts overflow with a desire to sing praise to God.There is great beauty in multiple generations participating in singing corporately to the Lord. “Amazing Grace” contains timeless truth through which both the old and the young, the time-tested Christian and the new believer, and those of any and all cultural and ethnic backgrounds can participate in worshiping the Lord.Isn't that the heart of God's grace? God loved the world (John 3:16, Ephesians 2:4–5, 1 John 4:10), He gave His Son for the world (Luke 19:10, John? 1:17, John 3:16), He extends His grace to the world (Luke? 19:10, 2 Corinthians 8:9, Ephesians 2:4–9), and He desires “that the world through Him might be saved” (John 3:17, Romans 5:8–11, 2 Peter 3:9).May our hearts rest in and be refreshed by His amazing grace, and may we be encouraged to share the story of God's grace with the world!Editor's note: To hear a special 250-year anniversary arrangement of "Amazing Grace," performed by the West Coast Baptist College Choir and directed by Tyler Johnson, click here. Category Music Ministry Tags Music Music Ministry Grace

I say all of that to say this: an excellent test of character is to see how sacrificially we serve others when such service does not benefit us personally.