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Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

? Temple Baptist Church - 3-3-2024Genesis 1:1-4? Introduction:? ? A.? I love the Book of Genesis or Beginnings.? ? 1.? “In the beginning God” is the most profound and important statement in the Bible!? Without God, man is nothing with no purpose and no hope.? ? 2.? The Bible is a “God Book” as our Lord said in both Psalms and Hebrews, “Then said I, Lo, I come: in the volume of the book it is written of me!”? It matters not what man says nor what man thinks.? If he contradicts the Bible, he is wrong.? B.? There is another “landmark” of the faith that I want to deal with this morning.? We have dealt with the landmarks of the Scripture, Sanctuary, Salvation, and Sovereignty, but one of the most important and neglected of all doctrines is that of Biblical Sanctification.? ? C.? The Doctrine of Biblical Sanctification is so important that the Bible mentions it first!? In Geneses, chapter 1, we see that God set the precedent of sanctification along with the definition of it.? God left no doubt or place for argument.? In verse 4, we find the Doctrine of Sanctification: “and God divided the light from the darkness!”? The light of God dispelled the darkness of this world.? Here, we find the first Biblical sanctification, is caused by division, which demands separation.? D.? In verse one, God created the first heaven, our atmosphere, and the earth.? In the beginning, we find that darkness shrouded the earth.? “Without form, and void.”? Darkness preceded light.? The darkness was upon the face of the deep.? E.? Darkness was before light but when God introduced light (notice I said introduced and not created), it dispelled the darkness.? The Spirit of God moved upon the face of the waters.? And God said, “Let there be light!”? This was not natural light nor was it a man-made light.? It was the light of God.? ? In 1 John 1:5, the Bible declares that God is perfect light as He has no darkness at all.? 1 Timothy 6:15-16? Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;? (16)? Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.? 1 John 1:5? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? F.? In verse 4 of Genesis 1, We find the First Mention of the word “good.”? God declared the light to be good with the unsaid truth that darkness was not good as it obscured what God had made to be seen.? God divided light from darkness.? G.? Thus, we find Biblically that God created sanctification, separation, and division.? ? 1.? I know that this introduction is a little long, but we need to understand that God will not compromise, and it is He that brings division which brings about separation.? ? 2.? God loves sinners and hates sin.? God loves good and He hates bad.? Period!? ? 3.? Today, sanctification and division have been given a bad name by both worldly lost and religious lost.? But too often by God's children as they try to co-exist in peace with the world.? ? 4.? This cannot be done without compromise and the world does not compromise.? The world's take on sanctification is that doctrine is bad because it divides while love is good because it unifies.? ? 5.? The question now needs to be asked, “What does doctrine divide and what does love unify?”? Doctrine divides Godly from ungodly while a love without truth unifies the ungodly against the godly.? H.? Sanctification is Separation!? The word means to be set aside from something for a purpose.? Sanctification is Division!? God created both sanctification and division and in the end analysis, said that it was very good!? ? 1.? I feel that I need to make a point that the world does not like and that is compromise.? The world teaches that both side in conflict need to give somewhat.? We hear a lot about arbitration which is compromise.? 2.? Do not think for one second that God will compromise in order to bring about a peaceful solution!? Matthew 10:34-35? Think not that I am come to send peace on earth: I came not to send peace, but a sword.? (35)? For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.? 3.? By the same token, God does not want His children to compromise what the Bible is clear on.? J.? Sanctification which brings division which brings separation is a Landmark that God, through the Bible has set!? It is not the believer who set the precedent, it is God, and the Bible is clear upon the subject.? Now, let us look at sanctification for a few minutes.? ? 1.? Salvation's Sanctification.? This is something that God does!? There are three distinct areas of sanctification in the life of every believer:? a.? It is Positional Sanctification - 1 Corinthians 1:30? But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? At the moment of salvation, the believer is set apart from the world positionally through Jesus Christ.? He is the believer's sanctification.? We are baptized into Christ who is both perfect and eternal and therefore remain secure!? b.? It is Perpetual or Permanent Sanctification -? 1 John 3:1-2? Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.? (2)? Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.? 2.? Personal or Practical Sanctification.? Something that we do!? ? Romans 12:1-2? I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.? (2)? And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.? 1 Peter 1:15? But as he which hath called you is holy, so be ye holy in all manner of conversation.? ? a.? The Believer is the separate from the world.? 1 John 1:5-7? This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.? (6)? If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:? (7)? But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.? When we are saved, we remain just a sinner saved by the grace of God.? As we mature in the Lord and grow in our faith, we are being constantly changed by both the Spirit of God who indwells us and the Word of God that teaches and guides us.? John 17:17? Sanctify them through thy truth: thy word is truth.? b.? The Believer is to be the light of the world.? ? Matthew 5:14-16? Ye are the light of the world. A city that is set on an hill cannot be hid.? (15)? Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.? (16)? Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.? 2 Corinthians 4:3-4? But if our gospel be hid, it is hid to them that are lost:? (4)? In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.? 3.? ? Doctrinal Sanctification.? Something that we do!? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? ? a.? We are to preach sound doctrine.? Sound means something that is not weakened or flawed.? ? 2 Timothy 4:2-3? Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.? (3)? For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;? b.? We are to practice sound doctrine. We are to remain doctrinally sound and separated.? ? Romans 16:17? Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.? 4.? Ecclesiastical Sanctification.? Something that we do!? 2 Corinthians 6:14-18? Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,? And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.? a.? Denominationalism lends itself to unbiblical unions.? Our church is not to be yoked in any manner with other churches that are liberal or apostate. You are who you hold hands with spiritually.? ? b.? One may think they are straight but if they are supporting or affiliated with liberal churches, they are liberal!? That's why Bible churches were independent and autonomous!? ? Conclusion:? Sanctification or Separation or Division of a right kind is an act of God!? The believer MUST love the sinner but not the sin and this requires (by God) Biblical Sanctification!

Rediscovering the Power of Prayer for Local Church MinistryClark GrahamThu, 01/18/2024 - 09:00 Throughout the New Testament, we see that crisis prayers are often ineffectual without being preceded by communion prayers. Ministry is filled with unexpected moments of crisis. In these times, we find ourselves praying for God's miraculous intervention. Throughout the New Testament, however, we see that crisis prayers are often ineffectual without being preceded by communion prayers.? For instance, in the Garden of Gethsemane, Jesus engaged in a season of unimaginable, agonizing prayer (Matthew 26:36–44). However, John 17 records that Jesus had prayed in the upper room just before Gethsemane. These two prayers—Gethsemane and the upper room—are profoundly different. While the garden prayer was about imminent crisis, the upper room prayer was about intimate communion.? In June of 2017, twenty-one-year old Alex Honnold climbed the world's most famous climbing rock: El Capitan in Yosemite National Park. He ascended the three thousand-foot face in just three hours and fifty-six minutes. But his real achievement was not just in what he did, but in how he did it. Honnold specializes in a climbing technique known as free solo climbing, meaning he does not use any ropes or equipment. His climb was celebrated as one of the greatest athletic feats of any kind because it would either be a perfect climb or death.But Alex Honnold didn't just wake up one day and decide to scale El Capitan without a rope. He went through a two-year preparation process. On the day of his climb, every hand hold, foot placement, and body movement had been carefully choreographed in precise detail. Alex's preparation had determined his performance.? In Mark 9, while Peter, James, and John are on the mountain with Jesus witnessing His transfiguration, the remaining disciples find themselves in a situation for which they are wholly unprepared (Mark? 9:14–29). A man whose son has been suffering day and night because of demon possession approaches the disciples begging for help. Despite all their efforts, they are powerless to cast out the evil spirit. Jesus arrives on the scene and miraculously heals the boy, ministering to the once-hopeless father in the process. After the ordeal is over, the disciples ask Jesus privately why they were not able to cast out the demon. Jesus' answer is simple but soul-shaking: “This kind can come forth by nothing, but by prayer and fasting” (Mark 9:29).? The disciples were certainly praying men, but they lost, or perhaps had not yet discovered, power in their praying.? When we find ourselves in such a place—serving and yet unequipped and powerless in ministry—how do we rediscover the power of prayer? Here are three ways:Regain the Focus of Our Imperative MissionThe church's mission was defined by Jesus in Matthew 28:18–20. At the very core of this mission, two actions are essential: to represent the Savior and recover sinners.? In Mark 9, the father of the demon possessed boy came to the disciples because he had heard of Jesus. In Jesus' absence, the man naturally looked to His disciples who were ministering in His name. Sadly, the disciples did not represent the Savior well nor were they able to recover sinners from the grip of Satan. “And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not” (Mark? 9:18).? Paul explained that God has given all believers the “ministry of reconciliation.” We are able to carry out this mission as we remember that we represent the Savior. We “are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God” (2? Corinthians? 5:18, 20).Remember the Futility of Impotent MinistryBefore this father begged the disciples for help, the disciples had already been sent out to preach the gospel and were given authority to cast out devils and heal the sick (Luke 9:1–2). Why then were they not able to minister to this family when they had been given the authority to do so? Jesus had given authority to His disciples, but that authority was only effective when exercised by faith. Christ has given His church the authority to minister for Him, but our authority will be ineffective and lack power when we operate faithlessly: “He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me” (Mark 9:19).? Jesus warned against trying to produce results on our own: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John? 15:5).Renew Our Faith in an Impeccable Master? Faith unlocks the invisible and completes the impossible. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). Jesus affirmed this to the desperate father in Mark 9: “Jesus said unto him, If thou canst believe, all things are possible to him that believeth” (Mark 9:23). When we put our faith in Jesus Christ, we can ascribe limitless possibility to God by completely trusting Him.If we are to truly live by faith day by day, we will need to, like the desperate father, acknowledge that we are a limited people: “And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:24).? Some of the greatest prayers in the Bible were motivated by an acknowledgment of one's human limitations. Moses prayed for mercy (Numbers 14:11–20). David prayed for cleansing (Psalm? 51:2–12). Solomon prayed for wisdom (1? Kings? 3:5–12). The apostles prayed for courage (Acts 4:23–31). These men, and countless others, could have full assurance and confidence in their crisis prayers because they regularly had communion prayers.? That power is for us, too. When we regain focus, remember the futility of ministering in our own power, and daily renew our faith in our impeccable Master while we commune with the Lord in prayer, we will discover or rediscover the free-flowing power of God upon our lives, ministries, and churches.? ? Category Christian Living Tags Prayer Local Church

We haven't ceased to be the church. We'll never cease to be that. But I miss the gathering.It’s been a month.Four full Sundays of worship at home.And with every week that goes by, I realize more than ever how much I miss it.No, not the building. You can have the building.Not even the event. You can have that, too.I miss the people.I miss gathering as the church.Active, But SeparatedSure, the church is still alive and well. More than ever.We’re checking up on each other. Making grocery runs for our seniors. This evening, some friends dropped by with donuts, then stood at the end of the driveway as we chatted from the door for a few moments. We’ve never done that before.So the church is engaged, active, worshiping and caring for each other.But I miss the gathering.Deeply.The Emptiness Of AbsenceI miss being in the same room, worshiping, singing, serving, laughing, praying, and receiving communion together.That’s the part that hurts.The part where I feel an emptiness.It’s not about the building or the event. It never has been.It’s about the people.God’s people.Gathered.Going To Church MattersYes, it’s true that we are the church. That’s what matters most.But it’s becoming ever more clear that the going part is a very close second. And an essential element of being the church.Going to church matters. A lot.Gathering as the church is as fundamental to my faith as it can possibly be.No, we haven’t ceased to be the church. We’ll never cease to be that.But I miss the gathering.What a celebration it will be when we’re gathered again.Continue reading...

by Phil Johnsonne of the questions prompted by the quarantine is about "virtual communion." After all, in lieu of regular worship services, we are listening online every Sunday while our pastor preaches from the pulpit of the church. So why not have a kind of virtual communion service, where we all take the elements simultaneously in the privacy of our homes?Five times in Paul's instructions regarding the Lord's Table, he uses the phrase "when you come together as a church" or its equivalent (1 Corinthians 11:17, 18, 20, 33, 34). In verse 34 he expressly contrasts "eat[ing] at home" with the act of eating the bread and drinking the cup as a church body "when you come together." Clearly, the communion ordinance is supposed to be shared by the gathered assembly of the church collectively, not taken by individuals in solitude. It is not a private sacrament.We might sometimes serve communion with a small group of 5-10 church members gathering at the bedside of someone who is homebound or permanently confined to a nursing home or long-term health-care facilities. But there's a significant difference in a case like that—because you have a subset of the church in genuine communion together, contrasted with isolated people in quarantine who serve themselves (which destroys the symbolism of the Supper).I agree that extraordinary times do sometimes call for extraordinary measures, and I understand the desire to be flexible in a time of emergency, so although I don't approve and wouldn't participate, I wouldn't necessarily inveigh publicly against a church that offered a "virtual communion service." There may be some well-meaning church leaders who sincerely believe some kind of makeshift online Eucharistic ceremony (sans any actual communion among the saints) is better than none at all. They are wrong about that. But if done anyway, such dramatic revision to the sacrament needs (at the very least) to be carefully and thoroughly explained, along with clear instructions telling participants that this is a temporary measure only, a one-time exception to the normal practice, and it should not change how the church normally observes the Lord's Table or regards its significance.In practice, however, "virtual communion" services do confuse people—or worse. Saddleback Church, for example, has embraced the idea of "virtual communion." In an email message to church members during Passion Week, Rick Warren wrote, "Last weekend, thousands of our members participated in this tradition at home in our first online Communion in the history of this church. Many people just used what they had: cheese crackers, pancake bits, and various juices. It's hilarious seeing on social media all the things our members used!"They have literally made a mockery of the Lord's Table—the very kind of thing the apostle was rebuking the Corinthians for in 1 Corinthians 11.So the best course of action—and what Grace Community Church's elders will be doing—is to wait to serve communion until the church can legitimately assemble. Better to forego the ordinance altogether during the quarantine rather than risk confusing people about the meaning of the Lord's Table and how it is normally to be administered.