Church leaders can offer clear moral and ethical guidance for a practice that violates biblical mandates.On April 8, the Vatican issued Dignitas Infinita, a 20-page document rejecting a variety of practices that violate human dignity. Unsurprisingly, these included human trafficking, violence against women, abortion, euthanasia, sex change, and child abuse. It also included surrogacy.This isn’t the first time the pontificate has come out against this “deplorable” practice, which “fails to respect the dignity of [the] child” and “violates the dignity of the woman.” Pope Francis made waves in January when he condemned surrogacy, noting that “a child is always a gift and never the basis of a commercial contract.”Evangelical Christians and pastors value the life of the unborn. That’s why we march across the capital on freezing January mornings and pray outside of abortion clinics. Our motivation for child protection must also lead us to confront the ways children are impacted by the baby-making industry as well.But when did you last hear your pastor address the issue of surrogacy from the pulpit? Odds are, never. Protestants have a dearth of official guidance on reproductive technologies. While some are clear on abortion, very few denominations have clear teachings on IVF, let alone the much rarer practice of surrogacy.Southern Baptist Theological Seminary ethics professor Andrew T. Walker told The New York Times that when he suggested introducing a resolution about artificial reproductive technology at the denomination’s annual convention, his colleagues hesitated.Some Christians are directly involved in surrogacy and see their role as a calling to help families have children, as CT reported in 2018. But many Christian bioethicists cite ...Continue reading...

? Temple Baptist Church - 4-17-2024John 15:11? Introduction:? A.? In verse 11, we find two kinds of “Joy.”? ? 1.? My Joy.? “remain in you”? A Joy that is found ONLY in Jesus Christ!? ? a)? The Joy of Salvation.? The Joy of Sanctification.? The Joy of Security.? The Joy of Serving.? ? b)? The Key words are “remain in” which implies that the joy of God is given to every believer and can be removed by the believer.? ? ? ? c)? “Living for Jesus” is a song that describes our Joy that is found in abiding in Jesus Christ:? Living for Jesus, a life that is true,Striving to please Him in all that I do;Yielding allegiance, glad-hearted and free,This is the pathway of blessing for me.Refrain:O Jesus, Lord and Savior, I give myself to Thee,For Thou, in Thy atonement, didst give Thyself for me;I own no other Master, my heart shall be Thy throne;My life I give, henceforth to live, O Christ, for Thee alone.Living for Jesus Who died in my place,Bearing on Calv'ry my sin and disgrace;Such love constrains me to answer His call,Follow His leading and give Him my all.Living for Jesus, wherever I am,Doing each duty in His holy Name;Willing to suffer affliction and loss,Deeming each trial a part of my cross.Living for Jesus through earth's little while,My dearest treasure, the light of His smile;Seeking the lost ones He died to redeem,Bringing the weary to find rest in Him.2.? Your Joy.? The key words here are “be full.”? The implication here is that the believer can have Joy to some degree and still not have fulness of Joy.? To have fulness of Joy is totally tied to the “My Joy” that is found only in our abiding in Christ.? “I had rather be an old time Christian that anything I know!”? Nehemiah 8:10? Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.? 3.? “Your Joy!”? I hear so much “Woe is me” preaching in our day.? People live lives of quiet desperation because of circumstances while God wants His people to enjoy life!? He wants them to enjoy His creation!? Proverbs 15:13? A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.? Proverbs 17:22? A merry heart doeth good like a medicine: but a broken spirit drieth the bones.? Ecclesiastes 2:24? There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.? Ecclesiastes 3:10-13? I have seen the travail, which God hath given to the sons of men to be exercised in it.? (11)? He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.? (12)? I know that there is no good in them, but for a man to rejoice, and to do good in his life.? (13)? And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.? Ecclesiastes 3:22? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?? Ecclesiastes 5:18-19? Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.? (19)? Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.? Ecclesiastes 8:15? Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.? Ecclesiastes 9:7-9? Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.? (8)? Let thy garments be always white; and let thy head lack no ointment.? (9)? Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.? B.? What is this joy of Christ?? I want to look at the best definition that I have ever seen, and it comes from your Bible because “My Joy” is not found in our circumstances which are subject to change.? It is completely found in the “God of my salvation” and the “God … my strength!”? *** Habakkuk 3:17-19? Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ? (18)? Yet I will rejoice in the LORD, I will joy in the God of my salvation. ? (19)? The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.? 1.? In these verses, we find both the “Cause” and “Effect” of the Christian's Joy.? The cause and effect is certainly not found in our circumstances as our days are so full for sin and sorrow!? Noah's Day, Lot's Day, Falling Away Days, Laodicean Days, Perilous Times all work together in our day to cause God's people to fret and fear.? Habakkuk used the word “Yet” to introduce “I will rejoice” and “I will joy!”? 2.? In Verses 18-19, we find the Cause of Joy:? a)? The God of my Salvation.? True Christian Joy comes from God in the form of Eternal Salvation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? b)? The LORD God, my Strength.? True Christian Joy is maintained in the spiritual Strength that comes from God, not circumstances.? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 4.? In Verses 17-18, we find the Effect of Joy:? a)? Though things go wrong, and they do; though life is hard, and it is:? b)? Rejoicing comes from our inner fountain of Joy.? ? ? ? ? ? ? 5.? There was a day when praise and rejoicing were spontaneous, not something “worked up” by emotion.? “Popcorn Testimonies” have become a thing of the past.? We need to get our Joy back and Rejoicing will follow without having to be stirred or worked up.? Rejoicing is more than an emotion; it is a realization brought about by relationship and remembrance!? 6.? We live in days when pastors feel the necessity to stir our emotions with fleshly music and preaching as to produce rejoicing.? Thus, they become Promoters—not Pastors, Entertainers—not Preachers.? ? a.? A Pastor is none of these things.? He is to feed the flock of God, not stir them up.? Churches now have “Praise Leaders!”? ? b.? I find that preaching the Word is a divider because the Word brings about the knowledge of sin, the need for repentance, and division from the world.? c.? Rejoicing should be a spontaneous result of an inner Joy found in the Lord.? Rejoicing is a product of that inward Joy, not the cause of Joy.? Romans 12:12? ? Rejoicing in hope;? patient in tribulation; continuing instant in prayer;? Philippians 3:1? ? Finally, my brethren, rejoice in the Lord.? To write the same things to you, to me indeed is not grievous, but for you it is safe.? Philippians 4:4? ? Rejoice in the Lord alway: and again I say, Rejoice.? 7.? The hymns of the Faith no longer cause Rejoicing, so the modern day “church” is now in the “Entertainment Business” instead of reproving, rebuking, and Exhorting with all longsuffering and doctrine.? Modern day preaching and music reflect the world because most professing “Christians” are more worldly than spiritual.? C.? Both rejoicing and joy are to be despite our circumstances, not because of them!? Most Christians live in discouragement with little joy.? ? Why?? The answer is simple.? 1.? Because Of Sinfulness - Matthew 24:12? And because iniquity shall abound, the love of many shall wax cold.? ? (God's people are not drunks and harlots, but sin creeps in and we now walk at a guilty distance from God and the joy is gone.)? 2.? Because Of Our Situations - Matthew 14:30? But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.? ? (God's people have their eyes upon the “wind and waves” of circumstance and not upon Christ.? When Peter looked up instead of looking down, he saw the Lord of the “wind and waves” and once again walked on the water.)? D.? Many Christians live in defeat with no joy at all.? 1.? For The World, Joy Is Found In Circumstances – Luke 12:16-21? And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:? And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.? ? And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.? But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?? So is he that layeth up treasure for himself, and is not rich toward God.? 2.? For The Christian, Joy Is Found Despite Circumstances - 2 Corinthians 7:4? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? 2 Corinthians 8:2? How that? in a great trial of affliction the abundance of their joy and their deep poverty? abounded unto the riches of their liberality.Colossians 1:11? Strengthened with all might, according to his glorious power,? unto all patience and longsuffering with joyfulness;? 1 Thessalonians 1:6? And ye became followers of us, and of the Lord,? having received the word in much affliction, with joy of the Holy Ghost:? E.? Loss of joy comes through:? 1.? Losing the freshness of our salvation.? 2.? Losing the burning love for our Saviour.? 3.? Losing the excitement of our service.? WHERE THE CHRISTIAN FINDS HIS JOY? 1.? Christian Joy Is Found In Salvation - Luke 10:20? Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.? Psalms 35:9? And my soul shall be joyful in the LORD: it shall? rejoice in his salvation.? Psalms 51:12? Restore unto me? the joy of thy salvation; and uphold me with thy free spirit.? Psalms 132:16? I will also clothe her priests? with? salvation: and her saints shall shout aloud for joy.? Isaiah 12:3? Therefore? with joy? shall ye draw water out of the wells of salvation.? 2.? Christian Joy Is Found In The Holy Ghost - Romans 15:13? Now the God of hope fill you with all joy and peace in believing,? that ye may abound in hope, through the power of the Holy Ghost.? Joy Is Not Found In The Things Of The World - Romans 14:17? For the kingdom of God is not meat and drink;? but righteousness, and peace, and joy in the Holy Ghost.? 3.? Christian Joy Is Found In God's Word - Nehemiah 8:9-12? And Nehemia

Authored by Alice Giordano via The Epoch Times (emphasis ZeroHedge) The result of a six-month special grand jury investigation into the murder of 8-year-old Tommy...New York Grand Jury Releases Scathing Report Against Child Protection Services Agency

Authored by Suzanne Gasparatto via The Epoch Times Humans cannot live without water, yet many of us take for granted that water is readily available....Water In Texas: A Window Into Problems Across The US

The U.S. -- and the world -- has been wrestling with issues of racial equality for centuries. In America in recent times, the issues of racism and equality have been particularly at the forefront of our national discourse, with many Christian leaders speaking out against racism and for reconciliation. Ultimately, many Christian leaders have acknowledged that there is much injustice to face and much work to be done, but that the Gospel is essential to true and lasting reconciliation. Here are 10 quotes from Christian leaders on the issues of racism, equality, and what the Church can do to work for justice and unity.Photo courtesy: ©Getty Images/ktsimage

Authored by Suzanne Gasparatto via The Epoch Times Humans cannot live without water, yet many of us take for granted that water is readily available....Water In Texas: A Window Into Problems Across The US

Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry's capacity to apprehend inexhaustible realities.Fans of the Harry Potter series might recall the magical tents from Harry Potter and the Goblet of Fire. In the film version, when the Weasleys take Harry and others to the Quidditch World Cup, the audience sees rows and rows of small tents, seemingly designed to sleep only one or two people. Harry is confused as he witnesses the others walk into a single tent, which can hold much more than its external size betrays. Once Harry follows suit, he stands in awe at a spacious interior containing several bunkrooms, a dining room, and a large living room.This scene gives a helpful image for the ideas and realities Scott Cairns takes up in his new collection of poems, Lacunae. Cairns is an Eastern Orthodox poet whose work, besides ten poetry collections, includes essays, a spiritual memoir, and the text of two oratorios. Many of the poems in Lacunae concern the mystery of divine things, infinite in scope, somehow fitting within finite spaces and times. Just as Harry Potter was surprised to find all that was contained within an ostensibly small tent, one is shocked to find the fullness of God contained in Mary, and even more so, contained within every Christian by the indwelling of the Holy Spirit.Joey Jekel, a writer and classical educator in Texas, spoke with Cairns about Lacunae, as well as the nature of poetry and the theology that informs his own.To borrow language from Dostoevsky’s The Brothers Karamazov, could you give a brief account of your “sacred history?”I was raised as a Baptist, albeit a Baptist of what we might call a particularly brittle sort. I suppose the saving grace of those years was that my parents wore our community’s fundamentalism relatively lightly. My father liked saying that a ...Continue reading...

Leader explains why the movement is seeing its biggest membership bump in 30 years and its mission for the years ahead.As CEO of the United Kingdom’s Evangelical Alliance (EA), Gavin Calver sometimes compares the organization to the polarizing British breakfast spread Marmite: You either love it or you hate it.The EA hears plenty from its critics, taking hits for stances on issues like transgender identity, and is calling on Christians who love them from a distance to actually join.“We’re asking, ‘Will you please stand with us as someone who loves Marmite, not dislikes it?’” Calver said. “In our culture, it makes it a little lighthearted, but it needs very little explaining. People get it quickly.”More churches, organizations, and individuals are responding to the call, and after record growth in the past year year, the tally of dues-paying individual members recently topped 23,000. The total is a signal of the group’s influence to government officials and societal leaders, allowing the EA to represent evangelicals more effectively in the wider culture.Many of the new individual members signed up when EA representatives spoke at member churches, so much of the recent growth “reflects the constituency we already have,” according to Calver. Still, the EA’s membership is becoming more ethnically diverse and trending younger, he said, with most of its growth happening “beyond the southeast of England where we were strongest to start with.”Calver recently spoke to CT about his vision for the EA, why so many new members are signing up now, and how evangelicals in the UK are staying united despite their differences.This interview has been edited for length and clarity.Continue reading...

Authored by Suzanne Gasparatto via The Epoch Times Humans cannot live without water, yet many of us take for granted that water is readily available....Water In Texas: A Window Into Problems Across The US

It is the commitment and love of Jewish women throughout the ages that has brought strength, resolve and resilience to the Jewish people, and through the merit of Jewish women all over the globe may we maintain our resilience during these dark times

Thousands of Israelis sought to read Psalms during tense hours, making it one of the most common Hebrew phrases entered into the search engine overnight; why is it customary to specifically turn to Psalms in times of trouble?

? Temple Baptist Church - 4-14-2024Psalm 119:113-120? Introduction:? A.? Psalm 119 – The Magnification of the Word of God.? 176 verses broken down into 22 stanzas with each stanza containing 8 verses.? Each stanza begins with one of the 22 letters of the Hebrew alphabet with each verse of the stanza in Hebrew beginning with the correlating letter.? An Acrostic. A masterpiece that only God the Word could have given to us.? B.? SAMECH – infinity or infinite – also used for support or ladder – The 15th? letter of the Hebrew alphabet – its numerical number is 60 which represents completeness.? It is one of the two closed letters with the other being found in MEM in its final form at the end of a word.? It is circular in form with no beginning or end and protects that which is within.? C.? We understand that we live in a sinful world and in sinful times.? ? 1.? In my lifetime, I have seen the world changing in so many ways as it downwardly spirals into utter depravity.? As God's children, we try to abstain from all appearance of evil while living in the midst of it.? 2.? More than ever before, we need to realize that God holds our lives in His hands.? We have a promise of perpetual protection as we walk with God within the Word of God.? ? 3.? We need to make sure that we remain within the “hedge” that God has placed around us.? Through willful sin and willful ignorance, we often remove ourselves to some degree out of the protection of our Lord.? D.? In Jewish tradition, SAMECH represents one's inner journey.? Verse 113 begins with the words “I hate vain thoughts.”? ? These words show the importance of maintaining the invisible man as well as the physical man.? Proverbs tells us “For as he thinketh in his heart, so is he.” (Proverbs 23:7)? E.? While we can only see the outside, God is a Discerner of the thoughts and intents of the heart.? Who we are is what we are inwardly!? This 15th stanza shows the believer that there are Divine inner and outer protection available and this protection is found in God's Word.? ? ? ? ? ? ? ? ? ? ? ? ? ? F.? God affords the believer “layers” of protection that will help to keep one's heart and mind (1) Stable and therefore (2) Stayed upon the Lord.? Then there is the outward layer of protection afforded the believer.? 1.? ? Verse 113.? Our Spirit.? The Word of God protects our thought life.? The godly man's hatred of vain thoughts.? Vain – to no avail or worthless.? The most dangerous battlefield known to man is the struggle of good and evil thoughts.? The greatest wars are waged in the mind of the believer.? Inherently, man has a God given understanding of both right and wrong.? I heard it said that man does not have a problem knowing right from wrong.? The struggle is choosing right over wrong.? Here, we once again find the love of God's Law as the deciding factor in our thought life.? ? 2 Corinthians 10:3-5? For though we walk in the flesh, we do not war after the flesh:? (4)? (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)? (5)? Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;? 2.? Verse 114.? Our Surety.? God protects our temporal life.? The child of God is hated by Satan, the world.? God is our infinite Refuge during the hard times of life, but it is through God's Word that we find our sanctity and peace.? When everything is going wrong in life, everything we need is in our hand tonight.? Protection from temporal calamities and persecutions.? God's Word is our chamber of retreat where we hide and find safety both physical and spiritual.? It is in the Word of God that we hide while taking the “shield of faith” in our hands.? The Word of God? supplies us grace, strength, light, life, and comfort here, and for glory hereafter.? Psalms 9:9? The LORD also will be a refuge for the oppressed, a refuge in times of trouble.? 3.? Verse 115.? Our Sanctification.? God protects our interaction with the world.? The world is a constant distraction of God's people and the ultimate state becomes defilement.? Our protection is through the Word of God.? We that are saved are not only separatist, we are separated from.? In this verse, we see the desire of the godly to distance himself from those who do evil.? This does not speak of staying away from every sinner for the Bible says that we would have to leave this world to do so.? It means to stay away from those who have a pattern of life that is wicked.? “Evildoers” is a persistent condition.? The Power of the wicked:? Psalms 37:35? I have seen the wicked in great power, and spreading himself like a green bay tree.? 4.? Verse 116.? ? Our Stability.? God protects our feebleness in life.? The Word of God is the “Rock” upon which we stand.? Unmovable, unshakable, unerring, an anchor is an ever changing world.? Through the Bible, we can be steadfast, unmovable, always abounding in the work of the Lord according to 1 Corinthians 15:58.? Paul said, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”? Psalms 94:17-18? Unless the LORD had been my help, my soul had almost dwelt in silence.? (18)? When I said, My foot slippeth; thy mercy, O LORD, held me up.? 5.? Verse 117.? Our Safety.? God protects us in the perils of life.? We live in perilous times.? In the news, all we hear is about the dangers of living in the greatest nation on earth.? Because sentence against evil works is not executed, people have no respect for law and order.? ? Ecclesiastes 8:11? Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.? Proverbs 21:31? The horse is prepared against the day of battle: but safety is of the LORD.? 6.? Verse 118.? Our Sinfulness.? God protects us in our temptations in life.? One of Newton's Third Law of Motion states: “? For every action, there is an equal and opposite reaction.”? Spiritually, though God is so often gracious to the sinner, with willful sin, for the most part it is followed by a willful judgment.? Their deceit is falsehood.? What they appear outward is not the reality of that which we see outwardly.? Hebrews 4:12? For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.? 7.? Verse 119.? Our Salvation.? God protects us from our enemies in life.? The Lord will take care of the wicked.? We just need to love and stay with the Word of God.? The wicked may seem to be on the winning side for a while but the justice of the Lord will be manifested.? Jeremiah 6:28-30? They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.? (29)? The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.? (30)? Reprobate silver shall men call them, because the LORD hath rejected them.? 8.? Verse 120.? Our Submission.? Our protection, “safety is of the Lord,” is perpetually in the hand of God.? Life is still hard at best, but remaining in the will of God through the Word of God affords the child of God a perpetual protection.? Proverbs 19:23? The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Two new memoirs, Troubled and Between Two Trailers, make a powerful—if unintentional—case for the Christian ethos of family and community.Growing up, our car radio was always tuned to 90.7, American Family Radio. We lived about 15 minutes from the nearest town, so we spent a lot of time driving. If we were lucky, Mr. Whittaker’s warm, grandfatherly voice invited us to join him for Adventures in Odyssey. But more often, we’d listen to alarmed (and alarming) talks from Tim Wildmon, president of the American Family Association, or Focus on the Family’s James Dobson, each warning my parents of all the ways the world was coming for us.Their message was convincing, and not only for my parents. I’d plug my ears when Ms. Barbie, my warm-hearted school bus driver who wore denim cutoffs and had brightly lacquered nails, sometimes tuned her portable radio to 96.9 KISS FM, “Amarillo’s #1 Hit Music Station,” and started singing along to secular music on the 45-minute ride to school. I felt palpable relief when I instead climbed aboard to the sound of Garth Brooks crooning about his friends in low places. After all, everyone in Texas knows God has a soft spot for country.One of the strangest things about being raised in that embattled mindset was how my side seemed embarrassed of what we had to offer the wider world. We said we knew the truth about God and humanity, but I got the distinct impression that we were far from confident that the truth could hold its own out there.My elders and the voices they heeded on the radio seemed to take a defensive posture, self-conscious about our intractable fuddy-duddy-ness and anxious that these commitments would cost us. It felt like they weren’t sure we could ever compete on a level field. We had God on our side, but they had MTV. Our only option was to circle ...Continue reading...

Robert Jeffress, pastor of First Baptist Dallas, weighed in on how Christians should prepare for the End Times — especially as he believes the world is in the “last days of the last days before the rapture of the Church.”

Iran's attack on Israel is a significant biblical sign, said Pastor Greg Laurie of Harvest Fellowship during his sermon on Sunday, titled "The Road Less Traveled."

Have you ever asked yourself why you go to church? There are plenty of scriptures about meeting together, so, maybe it's out of obedience. Or maybe it's tradition, or maybe it's the fear of being accused of not being a good Christian. Maybe you go to church because it's something to do or it feels like a good thing to have some sort of faith-based support. Maybe you've formed good friendships, or you enjoy the programs churches have to offer. Maybe you like being part of a community of like-minded people. Maybe you've just always gone and so you continue to go out of habit or routine.? Everyone has their opinions about church, but does God have an opinion?Today, when churches almost everywhere are broadcasting online, does it really matter if you actually get dressed and head out on a Sunday morning or a Wednesday night? What about a Bible study, does that count? You can read the Bible alone and grow in your faith and you can pray alone and grow in your faith, and you can worship alone and grow in your faith. Yet each one of these faith actions has two sides: personal and inter-personal.? Most people are comfortable with reading the Bible and praying together, but worship is different. Why is that? People are sometimes less comfortable expressing themselves in worship when others are around than they are worshipping alone. But is one “better” or more spiritually beneficial than the other? Photo Credit:©GettyImages/CreativaImages

The U.S. -- and the world -- has been wrestling with issues of racial equality for centuries. In America in recent times, the issues of racism and equality have been particularly at the forefront of our national discourse, with many Christian leaders speaking out against racism and for reconciliation. Ultimately, many Christian leaders have acknowledged that there is much injustice to face and much work to be done, but that the Gospel is essential to true and lasting reconciliation. Here are 10 quotes from Christian leaders on the issues of racism, equality, and what the Church can do to work for justice and unity.Photo courtesy: ©Getty Images/ktsimage

As a lifelong athlete and coach, I know sports build character. But I worry about the idolatrous, selfish culture of American athletics.When my wife told me that my son received an unsportsmanlike conduct penalty at his football game, I was enraged. He’d aggressively thrown the ball back to the official he believed had missed a call. I flew into a lecture about leadership, respect for authority, and composure. I even called friends and family to register my disbelief and embarrassment.But before I got too self-righteous, my parents—always eager to come to their grandchildren’s rescue—reminded me of the times I was far from a model of sportsmanship. I’ve had my fair share of penalties and made hotheaded remarks. I’ve come a long way, but I still haven’t fully mastered the art of balancing passion and prudence in the arena.Accordingly, I beg your charity as I explain (and preach to myself) why I believe sports can be a helpful servant for Christians—and an awful master. We can value the virtues that sports teach and be encouraged when players like Justin Fields and Paige Bueckers boldly proclaim their faith while being wary of the culture of idolatry, pride, disrespect, and selfishness that crops up in every level of American sports, from peewee soccer to the NFL.As a former college football player and a current Little League coach, I’m convinced sports are a great way to build character in children and teach the value of leadership and institutions. Youth sports provide social proof that diligence and teamwork are essential aspects of improvement. Children learn real-world lessons by overcoming the mental and physical obstacles sports present. Truths that are difficult to communicate in theory suddenly make sense on the field.Sports are particularly valuable in a culture where ...Continue reading...

By Jon Miltimore The Biden administration last week rolled out new emissions regulations that the New York Times said will “transform the American automobile market.”...EPA Phase Out of Gas-Powered Cars Has Ominous Historic Echoes

Christine Jenneiahn, a gutsy 85-year-old mother who killed a gunman who invaded her home and survived despite being shot multiple times, will not be prosecuted for defending herself and her disabled son, officials said.

The new dystopian thriller reminds viewers it's not just what we witness that matters, but how.There’s nothing more frightening than the sound of a camera shutter in the new film Civil War.Distributed by A24, the production company behind releases like Everything Everywhere All at Once and Past Lives, the movie depicts the remnants of a United States government battling the Western Forces, an alliance between Texas and California. If you’re looking for reasons—Why these factions? Why now?—you won’t find any answers. The film is frustratingly opaque on logistics, though we’re able to hypothesize based on a few offhand comments. (The unnamed president, played by Nick Offerman, is entering his third term and isn’t gun-shy about using air strikes against American citizens.) Even so, a California that cooperates with Texas seems far-fetched.For writer/director Alex Garland, our incredulity is the point. “I find it interesting that people would say, ‘These two states could never be together under any circumstances.’ Under any circumstances? Any? Are you sure?” he told The Atlantic. By asking us to accept his premise, Garland forces viewers to consider the ideological divisions we take for granted. Turns out, the why doesn’t matter all that much. Dystopia, no matter how it comes about, is still dystopia.What is clear, though, is that the war provides an opportunity for journalists, capitalized on by photojournalist Lee (Kirsten Dunst), her Reuters colleague Joel (Wagner Moura), and her mentor, New York Times reporter Sammy (Stephen McKinley Henderson). Their coverage of atrocities shapes our experience of this imagined future. Many of those chilling camera shutter sounds come from Lee, as she documents truly terrible scenes of domestic conflict with ...Continue reading...

An excerpt from The Sacred Chain: How Understanding Evolution Leads to Deeper Faith.I sat by myself at one end of the boardroom, fidgeting with a few notes on the table in front of me. At the other end were about ten older men in suits and ties peering over their tables, arms crossed. It wouldn’t have been difficult for someone just walking in to determine which end of the room held the power.After my brief opening statement, the rest of our time was set aside for “discussion.” The two-hour meeting felt more like an inquisition. The first questioner hardly let the silence settle after I spoke: “Jim, I went to school with your father. We even went on a mission trip to Mexico together. I’ve known you since you were a kid. What happened to you?”I’ve replayed this scene in my head a hundred times, varying what I say in an attempt to get my accusers to stand up, shake my hand, and say, “Oh, now we see. That makes sense. Sorry for the trouble.” But every time it ends the same way: I have to give up my position as a tenured professor of philosophy and leave the college I’ve served for 17 years.My crime? Believing what 99 percent of those who have a PhD in biology or medicine believe: that human beings evolved over time and share common ancestors with every other life form on the planet. But this was a small Christian college, one of the places where evolutionary theory is deemed incompatible with Christian beliefs. And not just incompatible—evolution is considered dangerous. These men believed that hearing anything positive about evolution would make students doubt the Bible. If you can’t believe the creation account in the very first chapter of the Bible, their thinking goes, then why believe any of it?I do not believe ...Continue reading...

Evangelical congregations from Texas to Maine plan outreach events in the path of totality.The plan in Vallonia, Indiana, involves moon pies.The sun will start to disappear at 1:49 p.m. The wide blue sky that stretches over the cornfields and soybeans along State Route 135 will grow darker and darker, until, after about an hour and 15 minutes, the small farming community of 379 souls will be cast into night.The moon—invisible to the human eye except as an empty space—will overshadow everything. For a minute, and then two, and then three, stars will be visible in the sky. The colors of the world will seem all wrong. And Vallonia will pass through eclipse totality.At Driftwood Christian Church, people will look up at the sky and say, “Wow!” and “Ooo!” and “Look at that!” And they will munch on moon pies decorated with the words of Jesus in John 8:12: “I am the light of the world. Whoever follows me will never walk in darkness.”Pastor Daniel Ison said it was the church’s evangelism committee that came up with the plan. They bought the cookie-and-marshmallow snacks and wrote out the Scripture verse, over and over, hundreds of times.The Independent Christian Church of about 170 doesn’t know how many visitors they’ll get. But they expect a lot of people will drive out to see the eclipse on Monday, April 8. The celestial phenomenon is a rare thing and there won’t be another one in the contiguous US for another 20 years. So the congregation decided to open up the church, its bathrooms, and the field around their building to welcome out-of-town visitors to a celebration of creation.“That God created something like this for us to enjoy—God’s just like, Enjoy my creation, on an epic scale!—I think you just have to ...Continue reading...

Experts debate the origin of the date- or nut-filled pastry, but Middle Eastern believers love the taste and the Good Friday symbolism in its shapes.The Middle East’s favorite sweet symbolizes Good Friday.Maamoul is a buttery cookie baked with semolina and stuffed with dates or nuts—usually walnuts or pistachios. Seasoned with a variety of spices, for centuries it has flavored the Easter holiday for Christians, the end of Ramadan for Muslims, and Purim for the Sephardic Jews of Jerusalem.Three shapes are common: an elongated oval, a circular ring, and a rounded dome. Patterns are pressed into the dough by tweezer or with a traditional wooden mold, often in the shape of a sunburst and sometimes with a cross.For Christians, the oval resembles the sponge given to Jesus to drink from. The ring, his crown of thorns. And the dome is shaped like his rock-hewn tomb, sealing its scented treasure within.“Is that so?” asked Hoda Khoury, a Lebanese mother of three adult children, hard at work preparing the sweet. “That’s nice. That would make maamoul a Christian tradition.”Not all believers know the deeper meaning.Recipes vary, as do the names. Called kakh in Egypt, kleicha in Iraq, and kombe in southeast Turkey, experts have differing opinions on the cookie’s origin. Many find traces of Pharaonic or Mesopotamian beginnings, some suggesting the imprinted patterns reflect ancient worship of the sun.Charles Perry, translator of the medieval Baghdad Cookery Book, says maamoul descends from the Persian kulachag, perhaps reflected in the Iraqi name today. Lebanese historian Charles El Hayek suggests the cookie may have originated in the Neolithic period but that the modern sharing of the sweet began in Fatimid Egypt (A.D. 909–1171).Ultra-modern is the chocolate filling—promoted by Hershey’s Middle East.But the tradition ...Continue reading...

His Pentecostalism put him at odds with many but the Deliverance Church founder stood firm in his convictions “to bring back the glory of God back to the Church in these last days.”Joe Kayo, known by many as the father of the Pentecostal-Charismatic movement in East Africa, died on November 2, 2023. He was 86.Kayo founded churches in four countries: Deliverance Church Kenya, Deliverance Church Uganda, Juba Pentecostal Church in South Sudan, and Family of God Churches of Zimbabwe. At the time of his death, he was leading the Christian Family Church in Nairobi.Kayo described his ministry as a place “where the power of God is seen working with tangible manifestations, to bring back the glory of God back to the Church in these last days.”Kayo embraced his spiritual calling as African nations were gaining independence from their European colonizers. His vision of creating churches, led and financed by Africans, that contextualized the Christian faith within African culture caught fire throughout East Africa. It also was at odds with many of the churches that traced their roots back to Western missions and with which he tangled frequently over worship styles and the presence of the Holy Spirit.“This is the man God used to break barriers and rocks that stood in front of the charismatic movement and Pentecostalism in East Africa,” said J. B. Masinde, a bishop at a Nairobi congregation Kayo had founded, in 2019. “He paid a price … this man carries scars that some of you will never understand in your life.”The eldest of six children, Joseph Kayo Nyakango was born in Nyamira County, western Kenya on May 5, 1937. When he was 12, his mother died, and he dropped out of school prematurely due to lack of school fees. In despair, Kayo sank into drug abuse and petty crime. Later in life, he would narrate how he attempted to take his own life three times without success.More ...Continue reading...