Hindutva ideology is crossing the border from India and making ministry more challenging for churches in the former Hindu kingdom.More than 15 years after Nepal officially became a secular democracy, the former Hindu monarchy may have a religious extremism problem, incited and aggravated by its closest neighbor.In an “alarming” development, Indian Hindutva ideology and politics have begun to spread throughout the country, as local experts and journalists report. This proliferation has resulted in a recent spate of attacks and restrictions on Christians reported within the country of 30 million.According to local sources, at least five separate incidents targeting Christians have been reported in March and April of this year.“The Hindu Swayamsevak Sangh (HSS) in Nepal is rapidly growing. Aiming to protect Hinduism, they degrade Christianity and badmouth us through social media and other sources,” said Kiran Thapa, who was arrested last month for praying for people in Kathmandu.In March, Thapa and several foreigners, all Christians, were visiting the Pashupatinath Temple, a religious World Heritage Site deeply venerated by local Hindus. When they entered the temple, they came across an elderly couple who were suffering with pain in their knees and back. The group offered to pray for them with the couple’s consent, and they subsequently reported that they were healed. More people then requested prayers from the group and reported being healed.“I had to request them to come one by one,” said Thapa.After two monks asked for prayer and then reported that they too had been healed of their physical afflictions, a policeman ordered the Christians to leave the Hindu temple for praying in Jesus' name. As they were leaving, a man with an immobile hand followed the group out. When the Christians prayed for him in the ...Continue reading...

Hindutva ideology is crossing the border from India and making ministry more challenging for churches in the former Hindu kingdom.More than 15 years after Nepal officially became a secular democracy, the former Hindu monarchy may have a religious extremism problem, incited and aggravated by its closest neighbor.In an “alarming” development, Indian Hindutva ideology and politics have begun to spread throughout the country, as local experts and journalists report. This proliferation has resulted in a recent spate of attacks and restrictions on Christians reported within the country of 30 million.According to local sources, at least five separate incidents targeting Christians have been reported in March and April of this year.“The Hindu Swayamsevak Sangh (HSS) in Nepal is rapidly growing. Aiming to protect Hinduism, they degrade Christianity and badmouth us through social media and other sources,” said Kiran Thapa, who was arrested last month for praying for people in Kathmandu.In March, Thapa and several foreigners, all Christians, were visiting the Pashupatinath Temple, a religious World Heritage Site deeply venerated by local Hindus. When they entered the temple, they came across an elderly couple who were suffering with pain in their knees and back. The group offered to pray for them with the couple’s consent, and they subsequently reported that they were healed. More people then requested prayers from the group and reported being healed.“I had to request them to come one by one,” said Thapa.After two monks asked for prayer and then reported that they too had been healed of their physical afflictions, a policeman ordered the Christians to leave the Hindu temple for praying in Jesus' name. As they were leaving, a man with an immobile hand followed the group out. When the Christians prayed for him in the ...Continue reading...

Hindutva ideology is crossing the border from India and making ministry more challenging for churches in the former Hindu kingdom.

Hindutva ideology is crossing the border from India and making ministry more challenging for churches in the former Hindu kingdom.More than 15 years after Nepal officially became a secular democracy, the former Hindu monarchy may have a religious extremism problem, incited and aggravated by its closest neighbor.In an “alarming” development, Indian Hindutva ideology and politics have begun to spread throughout the country, as local experts and journalists report. This proliferation has resulted in a recent spate of attacks and restrictions on Christians reported within the country of 30 million.According to local sources, at least five separate incidents targeting Christians have been reported in March and April of this year.“The Hindu Swayamsevak Sangh (HSS) in Nepal is rapidly growing. Aiming to protect Hinduism, they degrade Christianity and badmouth us through social media and other sources,” said Kiran Thapa, who was arrested last month for praying for people in Kathmandu.In March, Thapa and several foreigners, all Christians, were visiting the Pashupatinath Temple, a religious World Heritage Site deeply venerated by local Hindus. When they entered the temple, they came across an elderly couple who were suffering with pain in their knees and back. The group offered to pray for them with the couple’s consent, and they subsequently reported that they were healed. More people then requested prayers from the group and reported being healed.“I had to request them to come one by one,” said Thapa.After two monks asked for prayer and then reported that they too had been healed of their physical afflictions, a policeman ordered the Christians to leave the Hindu temple for praying in Jesus' name. As they were leaving, a man with an immobile hand followed the group out. When the Christians prayed for him in the ...Continue reading...

Hindutva ideology is crossing the border and making ministry more challenging for the church.More than 15 years after Nepal officially became a secular democracy, the former Hindu monarchy may have a religious extremism problem, incited and aggravated by its closest neighbor.In an “alarming” development, Indian Hindutva ideology and politics have begun to spread throughout the country, as local experts and journalists report. This proliferation has resulted in a recent spate of attacks and restrictions on Christians reported within the country of 30 million.According to local sources, at least five separate incidents targeting Christians have been reported in March and April of this year.“The Hindu Swayamsevak Sangh (HSS) in Nepal is rapidly growing. Aiming to protect Hinduism, they degrade Christianity and badmouth us through social media and other sources,” said Kiran Thapa, who was arrested last month for praying for people in Kathmandu.In March, Thapa and several foreigners, all Christians, were visiting the Pashupatinath Temple, a religious World Heritage Site deeply venerated by local Hindus. When they entered the temple, they came across an elderly couple who were suffering with pain in their knees and back. The group offered to pray for them with the couple’s consent, and they subsequently reported that they were healed. More people then requested prayers from the group and reported being healed.“I had to request them to come one by one,” said Thapa.After two monks asked for prayer and then reported that they too had been healed of their physical afflictions, a policeman ordered the Christians to leave the Hindu temple for praying in Jesus' name. As they were leaving, a man with an immobile hand followed the group out. When the Christians prayed for him in the ...Continue reading...

NYPD are searching for a suspect who shoved a 68-year-old woman down the steps of her church before stealing her purse and making off in her car Sunday morning.

This Thursday, 11th April, the European Parliament is due to vote on a resolution “on the inclusion of the right to abortion in the EU Charter of Fundamental Rights”.*? This is the last item on the voting session of this Brussels mini-plenary and was tabled as a joint resolution by MEPs from the groups Renew Europe, […]The post Pro-Life Group Calls on EU to Oppose Making Abortion a Constitutional Right appeared first on LifeNews.com.

Pastors and religious liberty advocates worry the government's effort to manage religion will bring tighter control.Operating a church in Vietnam just became even more difficult thanks to new government regulations that went into effect over the weekend. Under Decree 95, the government will now require religious groups to submit financial records and allow local government officials to suspend religious activities for unspecified “serious violations.”Nguyen Ti Dinh of Vietnam’s religious affairs committee said the guidelines will improve how the government manages religion by implementing uniform measures for the 2018 Law on Belief and Religion, which requires religious groups to register with the government. Observers believe the decree is Vietnam’s attempt to demonstrate to the international community that it is trying to increase religious liberty and to get off the US State Department’s Special Watch List for countries engaged in religious freedom violations.Yet religious liberty advocates and local church leaders believe the new rules will do the opposite. Instead of making it easier to register churches, the government is requiring more oversight and control. If the Vietnamese government is trying to show the international community that it is serious about religious freedom, noted Hien Vu, Vietnam program manager of the Institute for Global Engagement (IGE), it needs to explain how the new policy would achieve that.“With this decree, it’s like Vietnam shot themselves in the foot,” Vu said.The Southeast Asian country, where Christians make up 8 percent of the population, is ranked No. 35 in the Open Doors’ list of most difficult countries to be a Christian. While Christians can worship freely in bigger cities, believers among ethnic minority groups and in rural areas still face ...Continue reading...

“We're not being political. We're just trying to get you what you need.”Palm Sunday looked different this year for a small majority-immigrant church in Fort Worth. For part of the service, the pastors invited an immigration lawyer to speak about what to expect if Texas enacts a new law that authorizes the state to arrest and deport migrants.“There is a lot of fear in our church in regard to this law and a lot of uncertainty. … What does it mean? How does it affect their cases?” asked Anyra Cano, one of the pastors.The congregation, mostly first-generation immigrants from Latin America, “knows they can come to us when they have those kinds of questions,” she added.Texas’ Senate Bill 4 (SB 4) comes as the latest salvo amid long-standing tensions between Republican Gov. Greg Abbott and the Biden administration over the nation’s immigration enforcement.Last year, over 2.4 million people sought to cross the US-Mexico border. Texas (like other Republican-governed states) has tried to respond by taking matters into its own hands. Abbott signed SB 4 into law in December, making illegal border-crossing not just a federal offense but a state crime.Currently, the bill is tied up in court—a federal appeals court ruled Wednesday that SB 4 will remain on hold.The law would allow Texas police to question and detain anyone they suspect of illegally crossing the US-Mexico border. Though SB 4 doesn’t allow arrests in schools, places of worship, or health care facilities, even the possibility of brushes with police officers with deportation power has raised concerns for immigrant communities in Texas—and for the Christian leaders who serve them.Many of the attendees at Cano’s church do have some kind of status, albeit perhaps not a more permanent ...Continue reading...

A Christian reconciliation group in Israel and Palestine warned that war would come. Now the war threatens their relevance.Just before sunrise on October 7, 2023, Salim Munayer’s wife, Kay, shook him awake at their apartment in Jerusalem. His cellphone was popping with alerts.“WhatsApp is going crazy,” she said.Munayer reached for his phone. His extended family was anxiously reporting hearing air raid sirens, not uncommon in Israel and often short-lived. But this time, the alarms kept blaring.It didn’t take long to learn what had happened: Hamas militants from Gaza were launching thousands of rockets into Israel. On the ground, they had breached the border and were massacring hundreds of civilians. Munayer had awoken to the bloodiest terrorist attack in his country’s history.He leapt from bed and ran to rouse his sons.Daniel Munayer, Salim’s second oldest, remembers his father storming into his room and shouting, “Daniel, it’s happening,” adding, “It’s war.”Daniel clutched his head. “Oh, Lord have mercy. Lord have mercy.”Salim, 68, is the founder of Musalaha, a faith-based peacebuilding organization that works to restore relationships between Israelis and Palestinians using what it says are biblical principles of reconciliation. Daniel, 32, is the executive director.Founded in 1990, Musalaha is the oldest and most well-known Christian peacemaking organization in Israel and Palestine. Its name means “reconciliation” in Arabic, and for more than three decades its faith-based approach has set it apart from secular peacebuilding groups.Neither of the Munayers was shocked that Hamas attacked Israel, though they never foresaw the sophistication and brutality of a rampage that murdered about 1,200 Israelis or the devastation of Israel’s military response ...Continue reading...

Pastors and religious liberty advocates worry the government's effort to manage religion will bring tighter control.Operating a church in Vietnam just became even more difficult thanks to new government regulations that went into effect over the weekend. Under Decree 95, the government will now require religious groups to submit financial records and allow local government officials to suspend religious activities for unspecified “serious violations.”Nguyen Ti Dinh of Vietnam’s religious affairs committee said the guidelines will improve how the government manages religion by implementing uniform measures for the 2018 Law on Belief and Religion, which requires religious groups to register with the government. Observers believe the decree is Vietnam’s attempt to demonstrate to the international community that it is trying to increase religious liberty and to get off the US State Department’s Special Watch List for countries engaged in religious freedom violations.Yet religious liberty advocates and local church leaders believe the new rules will do the opposite. Instead of making it easier to register churches, the government is requiring more oversight and control. If the Vietnamese government is trying to show the international community that it is serious about religious freedom, noted Hien Vu, Vietnam program manager of the Institute for Global Engagement (IGE), it needs to explain how the new policy would achieve that.“With this decree, it’s like Vietnam shot themselves in the foot,” Vu said.The Southeast Asian country, where Christians make up 8 percent of the population, is ranked No. 35 in the Open Doors’ list of most difficult countries to be a Christian. While Christians can worship freely in bigger cities, believers among ethnic minority groups and in rural areas still face ...Continue reading...

Pastors and religious liberty advocates worry the government's effort to manage religion will bring tighter control.Operating a church in Vietnam just became even more difficult thanks to new government regulations that went into effect over the weekend. Under Decree 95, the government will now require religious groups to submit financial records and allow local government officials to suspend religious activities for unspecified “serious violations.”Nguyen Ti Dinh of Vietnam’s religious affairs committee said the guidelines will improve how the government manages religion by implementing uniform measures for the 2018 Law on Belief and Religion, which requires religious groups to register with the government. Observers believe the decree is Vietnam’s attempt to demonstrate to the international community that it is trying to increase religious liberty and to get off the US State Department’s Special Watch List for countries engaged in religious freedom violations.Yet religious liberty advocates and local church leaders believe the new rules will do the opposite. Instead of making it easier to register churches, the government is requiring more oversight and control. If the Vietnamese government is trying to show the international community that it is serious about religious freedom, noted Hien Vu, Vietnam program manager of the Institute for Global Engagement (IGE), it needs to explain how the new policy would achieve that.“With this decree, it’s like Vietnam shot themselves in the foot,” Vu said.The Southeast Asian country, where Christians make up 8 percent of the population, is ranked No. 35 in the Open Doors’ list of most difficult countries to be a Christian. While Christians can worship freely in bigger cities, believers among ethnic minority groups and in rural areas still face ...Continue reading...

The writer of the best-selling children's book series The Wingfeather Saga hopes season 2 of the television adaptation “will be taken as a story first.” Can a fantasy epic introduce the gospel to kids? That’s the hope behind The Wingfeather Saga, the children’s book series turned television show that’s just premiered its second season. (Episode 1 is available for viewing starting today, April 5, on www.angel.com; the remaining six episodes will be released weekly this spring.) The series tells the story of the three Igiby siblings—Janner, “Tink,”and Leeli—who live with their mother and grandfather in a world called Aerwiar. When the children learn that their family is at the center of a great mystery, their lives change forever.Wingfeather came from the mind of award-winning author and musician Andrew Peterson. He recently spoke with J. D. Peabody, author of the children’s fantasy series The Inkwell Chronicles, about art, storytelling, and “making known the deeds of the Lord.” Their conversation has been edited for clarity and length.What can Wingfeather fans expect in season 2?There’s a lot of world-building that took place in season 1. With season 2, you’re off to the races. It comes out of the gate fast!That said, season 2 is also the first time that the kids in the story are separated from their parents. It’s where character development begins—they’re having to solve problems on their own.We’re not making a cartoon; we’re trying to tell an epic story and using animation to do it. Hopefully the result is something that feels like a real world. The stakes are high, though. The problems that this family faces are earthy, gritty, and painful.Part of the reason we chose the art style that we did [known as “paint motion,” which blends traditional 2D animation with ...Continue reading...

The Book of Job calls us to join one another in the dust of human life and wait for the Lord together.

? Temple Baptist Church - 4-3-2024John 15:1-2? Introduction:? A.? In John 15:1, we find the last of the Seven “I AM's” of Jesus Christ. Jesus Christ is openly claiming to be the great “I AM THAT I AM” of the Old Testament, Jehovah God.? ? 1.? The Jews fully understood the ramifications of each of these statements.? Jesus Christ was telling them? that it was He who spoke to Moses? from the burning bush in the Book of Exodus!? 2.? This Jews knew that Jesus was a great teacher who did things that could have only been done by one sent from God.? ? Here we find great accountability!? John 3:1-2? There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:? (2)? The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.? B.? The Book of John portrays Jesus Christ as the Son of God which makes Him Divine.? In the Book of John, we find that each of the seven “I AM's” express a different aspect of Who and what Jesus did.? “I Am Bread of Life” – John 6:35.? We need sustenance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Light of The World” – John 8:12.? We need luminance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Door of The Sheep” – John 10:9.? We need entrance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Good Shepherd” – John 10:14.? We need guidance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am Resurrection and The Life” – John 11:25.? We need assurance.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? “I Am the Way, the Truth, and the Life” – John 14:6.? We need salvation.? ? ? ? ? ? ? ? ? ? ? “I Am the True Vine” – John 15:1.? We need abiding.? C.? Each of the “I AM's” expressed a different attribute of Jesus Christ and these aspects could only be pertain to Almighty God.? 1.? ? In the phrase “I AM,” we find singularity.? Jesus Christ, in each of these sayings, is telling the world that these 7 things find their totality in Him and Him alone.? ? 2.? ? There is also an unstated truth? found in these words.? If there is a “True Vine,” and there is.? His name is Christ Jesus, our Lord.? ? Then there must also be “False Vines,”? and there are.? 3.? ? Too often God's people break away from their attachment to Jesus Christ? and become attached to the “vines” of this world.? These attachments stop fruit bearing for God and cause fruit bearing for their worldly vines.? We will deal with these believers later.? D.? The analogy:? “I am the true vine.”? I want to look at three aspects of the analogy as to give us the right Biblical perspective of what Christ is telling us in these verses.? 1.? ? The Prophetic aspect? fulfilled in Christ Jesus.? “I am the True Vine.”? 2.? ? The Owner's aspect? fulfilled in the Father.? “My Father is the Husbandman.”? Luke 10:21? In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.? 3.? ? The Spiritual aspect? fulfilled in the Believer.? “Every branch in me.? Romans 12:5? So we, being many, are one body in Christ, and every one members one of another.1.? The Prophetic aspect fulfilled in Christ Jesus.? ? a.? When our Lord gave the truths found in John 15 concerning the relationship of the believer to Christ in abiding in the “True Vine,”? these were not unfamiliar words? to the Jew.? ? When speaking to the Pharisees,? our Lord told them Who He was!? John 8:57-58? Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?? (58)? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? Christ was before Abraham making Christ the Great I AM!? Genesis 1:1? In the beginning God created the heaven and the earth.? Ephesians 3:9? And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:? Colossians 1:15-17? Who is the image of the invisible God, the firstborn of every creature:? (16)? For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:? (17)? And he is before all things, and by him all things consist.? Revelation 4:11? Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.? b.? We find the Prophecy of the True Vine in the Book of Isaiah which was written app. 740 years before the birth of Christ.? Isaiah 11:1? And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:? ? A rod: a strong branch; a stem: the trunk or stump; a Branch: capitalized: Christ Jesus, which grows from “his roots!”? 1)? “A Branch (Christ, Israel's Messiah) shall grow our of His roots.”? The Branch …His roots!” Christ is both the Root and the Branch that grew from the Root through the Stem of Jesse: of the linage to David.? Isaiah 11:10? And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.? Here, in the same context, Christ the Branch is called the “root of Jesse” from which Christ came.? 2)? Chapter 11 of Isaiah is also prophetic of the Millennial Kingdom of the last days which will transpire after the end of the Tribulation Period or Jacob's Trouble.? At the time that the Book of Isaiah was written, this is prophetic of an event that will be 2,740 years in the future (740 BC to 2,000+ years AD).? Isaiah, chapter 53, which is prophetic of the Messiah's rejection and crucifixion, Christ Jesus is called a “tender plant … as a root out of dry ground.”? A Babe is born in the darkness of Israel Who is the almighty Jehovah God, the “Root!”? Isaiah 53:1-2? Who hath believed our report? and to whom is the arm of the LORD revealed?? (2)? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.? 3)? In the last chapter of the Bible, Revelation 22, we find that Christ Jesus is the “root and the offspring of David.”? As the Root, He bears David and as the “offspring,” David bears Christ.? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? c.? ? In the Book of Luke, chapter 3:23-38, we find the genealogy of Christ from “(as was supposed) the son of Joseph back to Adam who was the son of God.? Luke 3:23? And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,? Luke 3:38? Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.? Conclusion:? ? The Prophecy of Christ, the True Vine, was neither foreign nor was it unknown to the Jews.? “I AM the True Vine” simply spoke of Israel's Messiah, Christ Jesus, being Jehovah God of old.? 1.? Christ is both the “Root” and the “Vine.”? Revelation 22:16? I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.? ? Christ is the root from which David, the King of Israel, was born.? 2.? Christ was the root from which the Messianic Line came.? John 8:58? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.? ? 3.? God's children are the branches that grow out of the vine.? Notice I said “grow out” of the vine because the vine is Christ!

"Every time this has been put to the public for a vote since the casting down of? Roe, we have lost. And we've lost not only in blue states like Michigan. We have lost in red states like Ohio, Montana, Kentucky. And these are indicators that there's something not right in the worldview structures that we had assumed all along were in our favor, and they're not. And that changes what our job description looks like post-Roe."

As Christians, we are to leave vengeance to God, but He made us inclined toward action. To say a prayer for justice can feel like inaction, but what if we were granted an audience with the most powerful leader in the community, state, or nation in the face of wrongdoing? ? We would go and make our appeal, and it would not feel as if we'd done nothing. When we pray for justice to our Creator God, we are making our case before the Highest Power in the universe.God calls us to enact justice when it is within our power (Micah 6:8), but the greater injustices are too often outside our human influence to redress. The people of God have suffered injustice throughout their existence. Many Christians around the world are treated unjustly even today because of the name of Jesus. We sometimes suffer daily injustices based on things about us we can't change or because we encounter others who are largely out for only themselves. ? People all around us suffer injustice, whether they follow Jesus or not, and as we witness their pain, we may feel helpless and small, but God has given us an avenue to appeal on their behalf.Now, it's true that justice can get confusing on this side of Glory. Our prayers can be muddled in a world with much deception and where people imagine themselves victims with sometimes very little evidence or cause. This is all the more reason to bring these cases before God, as He is perfect, knows all truth, and judges rightly.Psalm 89:14 says, “Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (ESV).Deuteronomy 32:4 reads, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (ESV).So, how do we go about praying for justice? What can the Bible tell us about this process?Photo Credit:©GettyImages/olegbreslavtsev

Chick-Fil-A has awarded an employee who is also studying at Regent University with a $25,000 scholarship, making her the 100th employee to receive the honor.

What do you picture when you think of church?Do you think of the rows of wooden pews or the intricate stained-glass windows in the sanctuary? Stacks of Bibles and hymnals? What about a stage or pulpit? Maybe you think of a large auditorium setting if you attend a mega church.? All these details tell us what we see when we look at a building, but they tell us nothing about what a church should biblically look like. Scripture does not give directions about the format of seating or the use of a stage. We find no mention of a required carpet color or use of stained-glass windows. During the early days of the church, there were no chapels or cathedrals with steeples. That is because the Church is not a building.? Believers make up the body of Christ, the Church (1 Corinthians 12:27).? As members of the body of Christ, what we look like stems from our relationship to Jesus and the mission He gave us. He has called us to be a multiplying people, a community that grows and reaches into the lives of others. It is a group of individuals who increasingly look like Him.? C.S. Lewis wrote about the purpose of the church in Mere Christianity. As he explained, “[T]he church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time” (HarperOne, 2001, p. 199).At first, Lewis' statement might surprise us. Constructing buildings, doing missions, and studying the Bible are wastes of time? They are if people are not growing in Christ and making disciples. The body of believers is meant to look increasingly like Jesus and help others become reflections of Christ too. If the church is not doing that, then it is not accomplishing its purpose. It will not look like a biblical church. ? ? But what are the indications that a group of believers are accomplishing this purpose of growing to become more like Christ? ? ? ? Scripture does not have directions about what a church building should look like, but it does have a wealth of information about what it looks like to live as individuals belonging to the Church.Photo credit: ©Getty Images/Will & Deni McIntyre

By Paige Collings and Matthew Guariglia In keeping with law enforcement's grand tradition of taking antiquated, invasive, and oppressive technologies, making them digital, and then...Cops Running DNA-Manufactured Faces Through Face Recognition is Tornado of Bad Ideas

Today's category: FarmersAll Booked Up? ? ? ? ? ? A newlywed farmer and his wife were visited by her mother, who immediately demanded an inspection of the place. The farmer had genuinely tried to be friendly to his new mother-in-law, hoping that it could be a friendly, non- antagonistic relationship. All to no avail though, as she kept nagging them at every opportunity, demanding changes, offering unwanted advice, and generally making life unbearable for the farmer and his new bride.? ? ? ? ? ? While they were walking through the barn, during the forced inspection, the farmer's mule suddenly reared up and kicked the mother-in-law in the head, killing her instantly. It was a shock to all no matter their feelings toward her demanding ways...? ? ? ? ? ? At the funeral service a few days later, the farmer stood near the casket and greeted folks as they walked by. The pastor noticed that whenever a woman would whisper something to the farmer, he would nod his head yes and say something. Whenever a man walked by and whispered to the farmer, however, he would shake his head no, and mumble a reply.? ? ? ? ? ? Very curious as to this bizarre behavior, the pastor later asked the farmer what that was all about. The farmer replied, "The women would say, 'What a terrible tragedy and I would nod my head and say 'Yes, it was.' The men would ask, 'Can I borrow that mule?' and I would shake my head and say, 'Can't, it's all booked up for a year.'"View hundreds more jokes online.Email this joke to a friend

Today's category: FaithOut Of Gas? ? ? ? ? ? A nun who works for a local home health care agency was out making her rounds when she ran out of gas. As luck would have it there was a station just down the street. She walked to the station to borrow a can with enough gas to start the car and drive to the station for a fill up.? ? ? ? ? ? The attendant regretfully told her that the only can he owned had just been loaned out, but if she would care to wait he was sure it would be back shortly.? ? ? ? ? ? Since the nun was on the way to see a patient she decided not to wait and walked back to her car. After looking through her car for something to carry to the station to fill with gas, she spotted a bedpan she was taking to the patient. Always resourceful, she carried it to the station, filled it with gasoline, and carried it back to her car.? ? ? ? ? ? As she was pouring the gas into the tank of her car two men walked by. One of them turned to the other and said: "Now that is what I call faith!"View hundreds more jokes online.Email this joke to a friend

? Temple Baptist Church - 3-24-2024Psalm 119:97-104? Introduction:? A. Psalm 119 contains 176 verses with 22 stanzas and 8 verses per stanza with each verse in a stanza beginning with the corresponding letter of the Hebrew alphabet. An acrostic.? B. Tonight, I want to look at the 13th? stanza, verses 97-104, and the Hebrew letter MEM.? 1. This letter MEM has two different forms – the regular letter? מ, which is open at the bottom? and the special final letter? ם, which is closed. I wanted to mention this without spending a lot of time on it. We are not here tonight to learn the Hebrew language. We are here to convey a simple truth.? 2. The regular MEM? מ, represents everything that we understand while the special letter MEM? ם, represents everything that we do not comprehend.? 3. In Genesis, chapter 1, we find both uses of MEM in one verse.? In the story of the Creation, the text mentions that God separated the waters above the firmament and below it. The first? MEM? represents the waters above the firmament, which we and the second? MEM? the waters below the firmament. Therefore, this letter is connected to the element of water.? Genesis 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.? 4. God made a division between the waters above the firmament, which we can see, and the waters below the firmament which we can only see that which is above ground with the water underground not seen.? 5. There are parts of the Bible that we know and understand. There are spiritual truths found in the Bible that are later grasped through continuation of study of the Scriptures.? 6. The numerical value of MEM is 40, an important number in the Bible as it signifies ripeness and maturity.? a) The life of Moses was split into three segments of 40 years. Each segment of 40 was a stage of development in his life and ministry.? b) The rains of the Great Flood lasted for 40 days.? c) Moses stayed on Mount Sinai for 40 days to receive the Law.? d) Jonah the prophet told the people of Ninveh that they had 40 days to repent.? e) The Children of Israel wandered in the desert for 40 years.? f) The LORD Jesus fasted 40 days before the Mount of Temptation.? C. MEM represents water. In this portion of the 119th? Psalm, I want to look at the Word of God in relationship to our spiritual understanding. Many of God's people have only head knowledge of God's Word but, in life, the Word of God has little practical use. Putting the Word of God into practice, especially in decision making.? D. In your Bible, water represents the Word of God.? Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,? John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.? John 4:10-14 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (11) The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? (12) Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (13) Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (14) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.? E. The common thread in these 8 verses is learning.? Proverbs 4:5-7 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. (6) Forsake her not, and she shall preserve thee: love her, and she shall keep thee. (7) Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? 1. Verse 97. Knowledge. “O how love I thy law! it is my meditation all the day.” The motivation for growing in God's Word is found in this verse. There are two aspects vital to our learning:? a. Love. “O how love I thy law! The words “O how” are exclamatory. This is a strong statement exemplifying the strength of “love I thy law!” Though punctuation is not a part of the actual text, the exclamation point at the end of the statement agrees with the wording. We will never gain knowledge of the Word of God unless we love the Word of God.? Job 23:11-12 My foot hath held his steps, his way have I kept, and not declined. (12) Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.? ? b. Meditation. “It is my meditation all the day.” Another key to knowledge of Scripture is meditation. Emersed in the Bible! Controlled by the Bible. As we saturate our minds and hearts with the Word of God, the Spirit of God can bring the Word to our remembrance when needed.? Isaiah 55:8-11 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (10) For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: (11) So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.? c. So, what's the problem in our day? Two-fold:? 1) It is a Pew Problem.? Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.? Hebrews 5:11-12 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. (12) For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.? 2) It is a Pulpit Problem.? Hosea 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.? 2. Verse 98. Wisdom. “Thou through thy commandments hast made me wiser than mine enemies.” Spiritual wisdom is greater than the wisdom of the world and will overcome the wicked.? a. The Master. “Thou … hast made me” is key to adding wisdom to knowledge. By my definition, wisdom is the right application of knowledge. When we love and meditate in God's Word, God the Holy Ghost will teach us how to use it in our daily lives and future days.? b. The Median. “through thy commandments”? Instead of the wisdom of the world which is good to some degree, the wisdom that comes through the application of the Word of God which is all good.? 3. Verse 99-102. Understanding. “Spiritual Engineering.” Knowledge is learning facts; wisdom it learning to put what you learn to work; Understanding is knowing why they work. What does understanding of God's commandment do?? a. Verse 98. They make you wiser than your enemies. You are not ignorant of Satan's devices.? b. Verse 99. They make you wise enough to be an example in both word and truth. You eventually become a teacher of teachers.? c. Verse 100. They make you wiser because you do not follow the wrong paths others before you have trodden.? d. Verse 101. They make you wise enough to know that sinfulness brings about a woeful end.? e. Verse 102. They make you wise enough to not think that you have “arrived” and are foolproof. Satan often attacks us in our strengths in stead of our weaknesses. Never get too wise to be smart!? 4. Verses 103-104. Never get to the place where you are no longer a learner. Often, teachers quit being students and become spiritually stale.? a. Keep the Word of God Sweet so as not to get Stale.? b. Keep the Word of God Faithfully to prevent going into the False Way.

? Temple Baptist Church - 3-20-2024John 14:23-27? Introduction:? A. In the context of our verses for this evening,? we find the Lord Jesus Christ, just before His death, burial, resurrection, and ascension, helping His disciples to adapt to what was going to transpire. Heretofore, Our Lord had been with His disciples day and night for 3 ½ years.? B. They knew His Person,? His presence, His provision, and His protection. Now, they would see Him no more. In verse 1, our Lord began this discourse with the words "Let not your heart be troubled: ye believe in God, believe also in Me."? 1. In these words, we find a Possible Condition: "your heart be troubled."? Troubled hearts are not the will of God for the lives of His children.? 2. In these words, we find a Personal Choice: "Let not your." Troubled hearts are something that we personally allow.? 3. In these words, we find a Path Clear: "Ye believe in God … believe also in me."? The Lord wants us to find our peace in Him, not our circumstances!? C. When we get down to the end of the chapter,? we find promised peace that comes from the Lord in His physical absence.? Verse 27 is an important one!? "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."? 1. A peace that is available:? "My peace I leave with you, my peace I give unto you." The Lord is leaving them, but His peace is remaining with them. “I leave … I give” Since our Lord left us that peace, there was no space of time when it was not available!? 2. A peace that is accessible:? "I give unto you." That peace can only come from the Lord Jesus Christ.? 3. A peace that is assuring:? "not troubled … neither afraid."4. A peace that is personal:? :unto you … Let not” Again, let not should not be an option. We get troubled and fearful because of the frailty of the flesh. These are things that we must allow to take over our hearts and minds as we know that He holds tomorrow, and He holds us in His hand.? D. There is a difference between peace with God and the peace of God.? You can have one and not the other! Things That Will Bring Peace To Your Soul!? 1. Peace with God comes through assurance of Salvation. Colossians 1:20? And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.? 2. The Peace of God comes through? total? Surrender.? Isaiah 32:17? And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.? 3. Peace Comes Through Loving The Scripture - Psalms 119:165? Great peace have they which love thy law: and nothing shall offend them.? 4. Peace Comes Through A Right Attitude About Oneself - Psalms 37:11? But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.? 5. Peace Comes Through Following The Righteous - Psalms 37:37? Mark the perfect man, and behold the upright: for the end of that man is peace.? 6. Peace Comes Through Embracing The Knowledge of God - 2 Peter 1:2? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? 7. Peace Comes Through Meditating Upon The Lord - Isaiah 26:3? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? 8. Peace Comes Through Making Peace - James 3:18? And the fruit of righteousness is sown in peace of them that make peace.? 2 Corinthians 13:11? Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.? 1 Thessalonians 5:13? And to esteem them very highly in love for their work's sake. And be at peace among yourselves.? 9. Peace Comes Through Taking Your Burdens To The Lord And Leaving Them There - Philippians 4:6-7? Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.