By John W. Whitehead and Nisha Whitehead “Whether he wrote DOWN WITH BIG BROTHER, or whether he refrained from writing it, made no difference …...Down with Big Brother: Warrantless Surveillance Makes a Mockery of the Constitution

Today's category: DeathThe Evil BrotheThe Evil Bro? ? ? ? ? ? In a small town, there were two brothers who, over the course of many years, cheated, swindled, robbed and generally stole from everyone that they ever did business with.? ? ? ? ? ? The entire town and surrounding community reviled and despised these two brothers as everyone was aware of just how disreputable and dishonest they were.? ? ? ? ? ? One day, one of the brothers mysteriously died.? ? ? ? ? ? Although they had never attended church, the one remaining brother went to the local pastor and offered vast sums of money if he would come to the funeral and say the appropriate words, AND, a large bonus, but ONLY if he would - during the course of the eulogy -refer to his brother as "a Saint."? ? ? ? ? ? The pastor was troubled by the request, however, it was a very poor church and the church desperately needed repairs.? ? ? ? ? ? The Parishioners had heard about the pastor's dilemma and were curious as to what he would do.? ? ? ? ? ? The Funeral began, the church was packed, and the pastor started with the usual prayers and followed the rites and traditions as required by the churches teachings. In closing, after referring to the man in the box, he paused and turned to face the remaining brother.? ? ? ? ? ? He began, "As you all know, the departed was an awful individual who robbed, cheated, swindled and stole from everyone he ever did business with.? ? ? ? ? ? However, compared to his Brother, he was - "a Saint!"View hundreds more jokes online.Email this joke to a friend

Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry's capacity to apprehend inexhaustible realities.Fans of the Harry Potter series might recall the magical tents from Harry Potter and the Goblet of Fire. In the film version, when the Weasleys take Harry and others to the Quidditch World Cup, the audience sees rows and rows of small tents, seemingly designed to sleep only one or two people. Harry is confused as he witnesses the others walk into a single tent, which can hold much more than its external size betrays. Once Harry follows suit, he stands in awe at a spacious interior containing several bunkrooms, a dining room, and a large living room.This scene gives a helpful image for the ideas and realities Scott Cairns takes up in his new collection of poems, Lacunae. Cairns is an Eastern Orthodox poet whose work, besides ten poetry collections, includes essays, a spiritual memoir, and the text of two oratorios. Many of the poems in Lacunae concern the mystery of divine things, infinite in scope, somehow fitting within finite spaces and times. Just as Harry Potter was surprised to find all that was contained within an ostensibly small tent, one is shocked to find the fullness of God contained in Mary, and even more so, contained within every Christian by the indwelling of the Holy Spirit.Joey Jekel, a writer and classical educator in Texas, spoke with Cairns about Lacunae, as well as the nature of poetry and the theology that informs his own.To borrow language from Dostoevsky’s The Brothers Karamazov, could you give a brief account of your “sacred history?”I was raised as a Baptist, albeit a Baptist of what we might call a particularly brittle sort. I suppose the saving grace of those years was that my parents wore our community’s fundamentalism relatively lightly. My father liked saying that a ...Continue reading...

The war, which has been going on for 6 months, has Israeli families clamoring for their loved ones to come home, including Liran Berman, whose twin brothers remain under hostage by Hamas.

Aslan is fictional, but the real Lion of Judah reminds us that we're forgiven.Passing around the corner from the dining room table, I heard one of my sons reading aloud from C. S. Lewis’s The Lion, the Witch and the Wardrobe. I stopped and listened, knowing how much those Narnia books have meant to me. He was in the middle of a line, speaking fast and about to move on to the next paragraph. I stepped out into his view and said, “Stop there; read it again. It’s the most important sentence in the book.”I don’t know that I would always say it’s the most important sentence in the book; I could make the case for at least a dozen options. But I would say it’s the most important sentence for us right now.Edmund had betrayed his siblings—goaded on by the White Witch and a taste for Turkish delight—and after an entire narrative leading the reader to despise the treasonous brat, Aslan, the lion and rightful ruler of Narnia, appeared and walked a sheepish and defeated Edmund back to the others.“Here is your brother,” he said, “and—there is no need to talk to him about what is past.”When a struggling young Christian comes to see me, it’s rarely because he or she wants to flout the holiness of a biblical ethic, as might have happened at the start of my ministry. Now, these tortured ones are actually trying to do their best in walking with Christ—confessing their sin, struggling with temptation, and seeking to live the life Jesus would have them live.These young Christians often assume that “real” disciples can track their progress in holiness as one does calories on a weight loss app. Instead, they find that (as is the case for everybody) the deeper they go in discipleship, the more they realize how ...Continue reading...

? Temple Baptist Church - 4-7-2024Hebrews 13:1? Introduction:? A.? Chapter 13 is the “capstone” of the Book of Hebrews.? ? 1.? As all Hebrew Christian Epistles, the Book of Hebrews is a transitional book.? ? 2.? By interpretation, the Book of Hebrews is written to the Jewish believer.? ? 1 Peter 1:1? Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,? 3.? By application, the Book of Hebrews is written to every believer.? B.? It helped the Jewish believers transition:? 1.? From the Old Covenant to the New Covenant? 2.? From Law to Grace? 3.? From Mount Saini to Mount Zion? 4.? From “DO” to “Done”? 5.? From Atonement to Propitiation? 6.? From the Temple to the Local Church? 7.? From the Levitical Priesthood to the Individual Priesthood of the Believer? 8.? From the Mediation of Moses to the Mediation of Christ? 9.? From Individualism to Corporatism.? ? 10.? From Abraham's Bosom to Heaven? C.? Chapter 13 is all about the unity and innerworkings of the local church and the individual responsibilities within the body to each other, to the pastor, and to the church.? ? Paul begins this chapter with the “tie that binds our hearts in Christian love.”? The spiritual “glue” that holds together the individual pieces, believers, into a single piece, the local church.? Hebrews 13:1? Let brotherly love continue.? (Let or let not!? Let means to allow something to take place that would not naturally occur.)? 1.? In order to continue in love, you must start in love.? ? 1 John 4:7-8? Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.? (8)? He that loveth not knoweth not God; for God is love.? 1 John 5:1? Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.? a.? So many profession believers have no real desire to be close to those who possess salvation.? You can tell by their desire to assemble or lack thereof.? You can tell by their distancing or closeness.? b.? They come to church because they feel that they must to be right with God but have no love for the church nor its people.? c.? “Have you started right?” is a question that needs to be answered as eternity hinges on it.? D. Temple Baptist Church cannot have unity, nor can it survive without Christian love permeating its pews.? The Bible says so much about this love that must continue so, let's let God define brotherly love for us.? John 13:34-35? A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.? (35)? By this shall all men know that ye are my disciples, if ye have love one to another.? John 15:17? These things I command you, that ye love one another.? Acts 2:1? And when the day of Pentecost was fully come, they were all with one accord in one place.? Acts 2:46-47? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? (47)? Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.? Acts 4:32? And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.? Romans 12:9-10? Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.? (10)? Be kindly affectioned one to another with brotherly love; in honour preferring one another;? Galatians 5:13? For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.? 1 Thessalonians 4:9? But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.? 2 Thessalonians 1:3? We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;? 1 Peter 1:22? Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:? 1 Peter 3:8-9? Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:? (9)? Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.? 1 Peter 4:8? And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.? 2 Peter 1:5-8? And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;? (6)? And to knowledge temperance; and to temperance patience; and to patience godliness;? (7)? And to godliness brotherly kindness; and to brotherly kindness charity.? (8)? For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.? 1 John 2:7-10? Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.? (8)? Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.? (9)? He that saith he is in the light, and hateth his brother, is in darkness even until now.? (10)? He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.? E.? Brotherly love is also found in the word? charity.? ? 1 John 4:7-8, 12? ? (3)? Beloved, let us love one another:? (1)? for love is of God; and (8)? He that loveth not knoweth not God; for God is love ... ? (12)? No man hath seen God at any time.? (2)? ? If we love one another, God dwelleth in us, and his love is perfected in us.? 1.? Brotherly love issues from God –? “for love is of God”? 2.? Brotherly love is instilled in the believer by God –? “If we love one another, God dwelleth in us, and his love is perfected in us.”? 3.? Brotherly love must be maintained by the believer –? “Beloved, let us love one another:”? F.? Brotherly love must be a universal love, a consistent love, an overlooking love, an equal love of the brethren.? ? 1.? Brotherly love has nothing to do with social status.? 2.? Brotherly love has nothing to do with financial clout.? 3.? Brotherly love has nothing to do with ethnicity.? 4.? Brotherly love has nothing to do with gender.? 5.? Brotherly love has nothing to do with faithfulness.? 6.? Brotherly love is uniform from the pulpit to the pew.? From the pew to the pulpit.? From the back pew to the front pew.? ? G.? 1 Corinthians gives a Biblical definition of Charity or Brotherly Love.? I will not take the time to do a verse by verse exposition of chapter 13 but will give you the gist of it.? Brotherly love is the binding love of the brethren.? It is what holds the local church together.? ? 1.? Charity is longsuffering.? 2.? Charity is kind.? 3.? Charity is unselfish.? 4.? Charity behaves itself.? 5.? Charity is overlooking.? 6.? Charity hates evil but not the sinner.? 7.? Charity loves in truth.? H.? ? Brotherly love? is an unfailing love.? Times change but biblical charity endures.? 1.? In 1 Corinthians, chapter 13, Paul names three remaining gifts: faith, hope and charity.? 1 Corinthians 13:13? And now abideth faith, hope, charity, these three; but the greatest of these is charity.? 2.? The greatest of the three remaining gifts is charity: brotherly love.? Our faith and our hope are anchored in the greatest of the three, Charity.? 3.? Over these past 37 years, we have had a multitude of people come THROUGH our church.? We were not what they were looking for!? Our church has endured a lot of things: trials, division, etc.? ? BUT? our church has endured because of its love for Christ and love for one another!? 4.? ? “LET BROTHERLY LOVE CONTINUE!”? ? I do not know what the future holds for Temple Baptist Church, but I do know that our love for Christ and each other will carry us through whatever comes our way.? a)? Let means that brotherly love may or may not continue.? Think about it.? b)? Let means that we, each one of us, has control of brotherly love's continuance.

Today's category: KidsTruths Children Learn? ? ? ? ? ? 1) No matter how hard you try, you can't baptize cats.? ? ? ? ? ? 2) When your mom is mad at your dad, don't let her brush your hair.? ? ? ? ? ? 3) If your sister hits you, don't hit her back. They always catch the second person.? ? ? ? ? ? 4) Never ask your 3-year old brother to hold a tomato.? ? ? ? ? ? 5) You can't trust dogs to watch your food.? ? ? ? ? ? 6) Reading what people write on desks can teach you a lot.? ? ? ? ? ? 7) Don't sneeze when someone is cutting your hair.? ? ? ? ? ? 8) Puppies still have bad breath even after eating a tic tac.? ? ? ? ? ? 9) Never hold a dustbuster and a cat at the same time.? ? ? ? ? ? 10) School lunches stick to the wall.? ? ? ? ? ? 11) You can't hide a piece of broccoli in a glass of milk.? ? ? ? ? ? 12) Don't wear polka-dot underwear under white shorts.? ? ? ? ? ? 13) The best place to be when you are sad is in Grandma's lap.View hundreds more jokes online.Email this joke to a friend

We had the pleasure of meeting Steve Ryder and along with his wife Anna and two grandchildren, Noah, and Serenity at the Alvarado Camp Meeting in January. Brother Steve had accepted God's call to the mission field of Ecuador.? He will be serving in the city of Cuenca on the Andes Mountain range with Pastor […]The post Ryders to Ecuador appeared first on Missionaries to Cyberspace.

Temple Baptist Church - 3-17-20242 Timothy 4:7? Introduction:? A.? March 22nd? will mark 37 years? that Barbara and I have been at Temple Baptist Church.? ? 1.? That is almost half of my lifetime!? ? Our children grew up here!? Laurens is our home!? Every day is a special day for this pastor when I walk through those doors and see our church family.? I often stop by the church while out visiting and many times just sit on the back pew where I can see the whole church or sit on the platform and look over the church.? I love to come here and sit and pray.? 2.? There has never been the slightest doubt? that this is where the Lord has placed me and never a time when I considered leaving or looking for another pastorate.? I am satisfied with God's amazing grace and providence that brought my family here so long ago.? I can still say that I love you better than Butter Pecan Ice Cream!? B.? We laughed and we cried!? Two special men went home to be with the Lord last year, Bro. Harold and Bro. Carroll!? What a loss for our church but what a gain for our heavenly home.? We will see them again soon.? C.? This last year, Barbara and I stood with you, and you have stayed with us.? ? I could ask for no more!? There have been good times and bad times.? There has been sickness and there has been health.? There have been fat times and there have been lean times.? There has been spring, summer, fall, and winter with times of growth and times of pruning.? Temple Baptist Church, you have proven yourself true and have positively affected this county and the world for Christ.? D.? Temple started right physically!? ? 1.? We started small but right!? Our faith was in the Lord and our foundation was in God's Word.? We were happy!? My family moved into the little house by the church, and it was home.? ? 2.? Today, we will eat? in a beautiful Fellowship Hall.? Then, we fellowshipped in the “hall!”? We were happy because we were in the perfect will of God, and we could lay our heads on our pillows at night knowing that what we were doing and had done was scriptural.? ? God blessed.? We began to take on missionary families and made this church a safe haven for them.? We have always taken good care of these special people and God has blessed us for it.? I have not tallied the numbers, but my estimate would be that we have put 3 million dollars or more on the mission field.? ? 3.? We chose to stay? in our building and remodel it as needed instead of building a larger one and allowing our debt to dictate our missions giving.? I am not knocking churches that build when they need to build but the bible says to be content with such things as you have.? In God's time, we paved our parking lot.? Remember the days when we had to push cars out of the red mud when we outgrew our graveled lot?? Those were special days.? ? 4.? When it was time,? God gave us a Fellowship Hall with SS classrooms.? When it was time, God gave us one of the most beautiful Prophet's Chambers that missionaries and evangelists have ever stayed in.? Now we also have a beautiful, cozy, feel right at home Mission House for God's special people.? E.? We started doctrinally right!? 1.? We taught our Sunday School? from the King James Bible; we filled our pulpit with the King James Bible; our people treated this property with respect; our people treated the pulpit with respect; our people have treated this pastor with respect.? We got rid of the Church Constitution and voted in the King James Bible as our authority for faith and practice.? 2.? We maintained the Old Paths? of doctrinal purity and separation.? We believed the Word of God and honored its doctrines.? We culled out the preachers and missionaries who compromised the bible and held the ones that we supported to the same standard that the church had.? We have never been “in your face” with who we are but we also have never apologized or capitulated.? ? "The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The Church the Apostles ministered in was a suffering Church; today we have a sufficient Church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions; today many of us are identified with prosperity, popularity, and personalities.""Why Revival Tarries", Leonard Ravenhill? F.? I have preached from this verse? over the years but want to make a spiritual application on Homecoming Day, 2024.? Paul is ending his race and is summing it up in three aspects: he fought a good fight, he finished his course, and he kept the faith.? That is all God expected from this great man of God and that is all that God expects from Temple Baptist Church!? 1. We must Fight!? ? The Fight is not over!? We have had to fight from the very beginning and have continued to fight through these years.? Their faces have changed but the fight is the same.? As a church, we have weapons:? ? a.? ? The weapon of unity.? We must fight together.? When the enemies of God's Word begin their work of division, we must band together.? We are a “Band of Brothers and Sisters” here.? Too many churches have failed because people will not “answer the bell” for each round.? Most people do not like to fight and, unfortunately, most heretics or religious devils love to fight.? b.? ? The weapon of prayer.? The Lord is on our side because He loves the church more than we love it.? The church is His and we need to saturate our problems in prayer.? Pray and fight.? ? c.? ? The weapon of righteousness.? ? Our cause is just!? We war to keep our church right with the Lord.? We war to keep our church a nest in which to raise our young.? We war to keep our church's mission's outreach vibrant.? ? 2.? We must Finish!? We started right but it is possible to finish wrong or not to finish at all.? The bible does not say to finish “big” or to finish “popular.”? We are to finish our race with our spiritual integrity intact!? Today's mentality is “bigger” means that God is blessing, but many churches are “bigger” because they have allowed their churches to be worldly places for worldly people.? Starting right is great but finishing right is even greater.? 3.? We must keep the Faith!? We do so by maintaining or contending for:? ? a.? The Word of God.? ? The unending battle for Truth will continue as liberal theologians constantly undermine the foundation of our faith.? If the foundations can be destroyed, then what can the righteous do?? b.? The Old Paths.? The old ways are now being forsaken and mocked as liberal churches contend for our young people with the straw man of bridging the generation gap.? I find no place in the bible for a generation gap as the youth are to walk in the paths of their fathers!? ? c.? Separation from the world.? Church needs to be treated like church.? I, as a pastor, never come to this pulpit without a coat and tie on.? Do I wear a coat and tie all week?? I am a denim shirt and blue jeans man!? I believe it is right for the pastor to follow the old ways instead of the open shirt, casual dress of many.? When the church becomes casual, the worship will become casual!? The respect for God's house will be gone and it just becomes another building.? Conclusion:? Temple, we started right—we have remained right—let us finish the task that God has given us right!

? Temple Baptist Church - 3-10-2024Psalm 119:81-88? Introduction:? A. Tonight, we come to the 11th? stanza of Psalm 119? along with the accompanying 11th? Letter of the Hebrew Alphabet. These 22 stanzas of the Psalm show the relationship of the believer to the Word of God.? B. The 11th? letter of the Hebrew alphabet is CAPH? כַּ.? Once again, each of the 8 verses in this 11th? stanza, when written in Hebrew, begin with the letter? CAPH. With that being said, we need to have a proper definition or meaning for the letter.? C.? CAPH? כַּ? –? A hollow place such as the palm of a hand, a bowl, or a basin. A container. In type a place where the believer seems to be trapped and cannot get out of or a point which he cannot pass.? D. In this portion of Psalm 119, we find that the Psalmist is in an extreme situation? from which he can neither resolve nor can he escape it. There is a Latin phrase,? in extremis,? meaning “at the point of death" or “in the farthest reaches.” His situation is grave.? E.? Verses 88-89 are the two middle verses of Psalm 119 as verse 88 ends the first half? and 89 begins the second half.? Our stanza, the 11th? (verses 81-88) out of 22 stanzas, this forms the octave which has been called? “the midnight of the psalm.”? The Psalmist's? enemies have brought him to the lowest condition of anguish and depression; yet he is faithful to keep the Word of God (testimony) while remaining trustful in his God.? F. At some time in life, most of us find ourselves is such a strait.? A place that seems like we will never escape or get victory over in our own strength. Thus, the importance of the Word of God to the needy.? G. Let's look at three of our verses? as they make up the introduction and meaning of the stanza.? Psalms 119:84-86 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? (85) The proud? have digged pits? for me,? which are not after thy law.? (86) All thy commandments are faithful:? they persecute me wrongfully; help thou me.? 1. The promise of persecution.? “persecute”? is used twice in these three verses.? 2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.? a) This world hated Christ before it hated us. We to him “without the camp” as bear His reproach. The “god of this world” has reproduced from himself “God” haters! John 15:18 If the world hate you, ye know that it hated me before it hated you.? b) This world hates ALL who try to live godly lives as that kind of life exposes the world's ungodliness.? Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.? 2. The individuality of persecution.? “me”? There is and, from the days of Cain and Abel, always has been individual hatred. Why? Because Abel's sacrifice was godly, and Cain's was not! They persecuted Christ, and they will persecute us!? 3. The trap of persecution.? “have digged pits”? Pits means a “pit fall” or a “chasm.” These were normally traps for large animals, dug deep and camouflaged by covering with wood and sod. A place of no escape such as Joseph's brothers placed him into.? Psalms 119:85 The proud have digged pits for me, which are not after thy law.? 4. The injustice of persecution. “not after thy law … persecute me wrongfully”? These persecutors use the law unlawfully. We see much of that today as the justice system is weaponized against an enemy or opponent. Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?? H. It is such a condition that we find the Palmist. It is not a place of his making. It is a place of containment from which there is seemingly no human way of escape. A place of impending death.? 1. Verse 81. The darkness of the hour. “My soul fainteth for thy salvation:? but? I hope in thy word!”? a. This is not fainting for a few minutes they then regathering of self allows one to get over it. I try to drive home to our people the importance of these supposedly “archaic” words so described by the liberal theologians.? b. “fainteth!” The result of open-ended waiting. The “eth” ending of faint means that it is in the continuing present tense. He has been here for a long time and sees no change coming in the immediate future.? c. The Psalmist knows that the only deliverance that will negate the persecution must come from the Lord.? d. “for thy salvation” Though fainting, the Psalmist is “hanging in there!”? Isaiah 40:29-31 He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.? e. His faith is rightly placed. “I hope in thy Word.” The relationship of the Word of God and our hope!? 2. Verses 82-83. The dimness of the eye. “Mine eyes fail … I am become like a bottle in the smoke!”? a. Smoke, like the morning fog, obscures from seeing properly. I remember driving across Florida when the wildfires were out of control and smoke was so thick on the highways that they shut some of them down. No one could see well enough to drive.? b. Thus, it is with ongoing troubles in life. They begin to shroud life in general as they completely occupy our thinking and lives while dimming our spiritual eyes. When you cannot track God, you then learn to trust Him.? c. One of my favorite verses:? Psalms 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.? d. The Psalmist's comfort will be found in the seen promises of an unseen work. “When wilt thou comfort me? … yet do I not forget thy statutes.”.3. Verse 84. The dilemma of the saint. Will justice come in my lifetime?? Psalms 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?? a. The Psalmist did not know the length of his life. There are times when God answers prayers or brings about justice after the death of the one seeking it. God's time is not on our time, His thoughts are not our thoughts nor His ways our ways.? Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? b. The Psalmist asks that oft asked request. When not if? One day, we know that God will bring to light the things of darkness and His justice will be swift, sure, and full.? 4. Verse 87. Relying on the promises of God. The Lord maketh no mistake in His operations. The Psalmist may not know how long, but he knows that God is faithful to both His Word and His people.? 5. Verse 88. Resting in the love of God. The Psalmist rests on the knowledge that the Lord will not forsake His own but will raise them up to sit on high. There is life before the trial and there will be life during the trial and there will be life after the trial.? Conclusion:? Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. (36) For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (37) For yet a little while, and he that shall come will come, and will not tarry. (38) Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (39) But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it? alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March? 12,? 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs? 28:13).By determining to live according to the Word of God:? “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews? 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs? 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2? Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1? Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.”? Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

? Temple Baptist Church - 3-3-2024Psalm 119:73-80? Introduction:? One of the struggles that people have concerning the preservation of the Scriptures is that the teaching that the Bible is a man-made book and therefore is subject to additions, subtractions, and mistranslating.? 176 verses, 22 stanzas with each beginning with a letter of the Hebrew alphabet, 8 verses in each stanza with each verse in the Hebrew beginning with the same letter of the alphabet (acrostic).? What a magnificent work of God!? A.? Tonight, the 10th? stanza of Psalm 119, JOD.? “JOD” is the smallest letter of the Hebrew Alphabet and is represented by a “dot . )? ? 1.? Every one of the 22 letters of the alphabet are created by continuous dots ……………... which form the lines that form the letters as letters consist of a continuous line of dots.? ? 2.? When two consecutive JODs or dots are found, they represent the word “God” or Adonai who is an eternal, unchanging God.? Judaism considers the names of God so holy that, once they are written, should never be erased.? B.? Whereas JOD is the smallest letter of the Hebrew alphabet, “iota,” which is the smallest letter of the Greek alphabet. In Modern Hebrew, the phrase “tip of the YOD” refers to a small, insignificant thing.? God is meticulous!? Precise in what He says.? C.? JOD, of the Old Testament, was mentioned by our Lord Jesus when He said in Matthew 5:17-18: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.? (18)? For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”? ? Of Hebrew origin (the tenth letter of the Hebrew alphabet);? “iota”, the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part or amount of anything: - jot.? The word “Tittle” means a “horn” and is smaller than the “jot.”? It is a horn like apex on a letter that changes the inflection of a word.? D.? Thus, our Lord said that not even the most insignificant thing in the Word will ever change or disappear.? E.? It would do us good to realize that the Doctrine of Divine Preservation is just as important as the Doctrine of Divine Inspiration.? Without continuance of preservation, inspired manuscripts become a moot point.? ? F.? The Continuity of the Word of God and its importance are found in these 8 verses of the 10th? stanza.? 1.? Verse 73.? Understanding.? The continuity of God's Word is essential to our understanding.? We must continue to have the Word of God for all generations to understand how we got here, why we got here, where we are intended to go, what we are intended to do, and what it takes to suceed.? In our Bible we understand that man was created by God and for God.? ? Proverbs 4:5-8? Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.? (6)? Forsake her not, and she shall preserve thee: love her, and she shall keep thee.? (7)? Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.? (8)? Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.? Three branches of education are found in the Bible: Knowledge, learning facts – Wisdom, learning to use those facts – knowledge, is learning why those facts work.? Without the continuance of preservation of God's Word, we would have none of the three.? 2.? Verse 74.? Hope.? The continuity of God's Word is essential to our blessed hope.? Our temporal and eternal hope is Bible based.? Through the eyes of the Word of God, we have hope in this world though it is deteriorating.? Through the eyes of the Word of God, we have an eternal hope that is nearing!? ? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Titus 2:13? Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;? Without continuing preservation of God's Word, we would have neither.? 3.? Verse 75.? ? Correction.? The continuity of God's Word is essential to our? correction.? Throughout the Bible, we find the righteous judgements of God that are essential to a godly, obedient walk with God and each other.? There will be times that we fail and times when we will fall but God's grace and strength will carry us through.? The Word of God teaches us to walk in the right way wherein is the good way.? Hebrews 12:5-7? And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:? (6)? For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.? (7)? If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?? Without the continuing preservation of God's Word, we would not know right from wrong and the consequences thereof.? 4.? Verse 76.? Comfort.? The continuity of God's Word is essential to our comfort and peace.? ? In the darkest hours of our lives, the Word is a light that shows us the way so that we do not stumble or proceed? down the wrong paths. We have the love of God to comfort us and the promises of God to encourage us.? A peace to trust and hearts to trust when we do not understand.? Romans 8:28? And we know that all things work together for good to them that love God, to them who are the called according to his purpose.? Romans 15:4? For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.? Without the continuing preservation of God's Word, we would not have comfort in our tribulations.? ? 5. Verse 77.? Life.? The continuity of God's Word is essential to our living.? ? Not merely physical life, though our physical life should be guided by the Bible, but also our life in Christ.? The Bible gives us grace, mercy, and strength for the journey.? The three remaining gifts of faith, hope, and charity are all found within the volume of the Word of God.? Surely goodness and mercy shall follow us all the days of our lives.? 2 Peter 1:3? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? Without the continuing preservation of God's Word, we would have no parameters to keep us living a life that is right and godly.? 6.? Verse 78.? Confidence.? ? The continuity of God's Word is essential to our confidence.? Our confidence in the scriptures leads to our confidence in God which leads to our confidence in life.? The world lives unto shame, but the child of God lives unto Christ!? The enemies of Christ become the enemies of God's children, but—through the scriptures—we can walk in total confidence.? Hebrews 10:35-36? Cast not away therefore your confidence, which hath great recompence of reward.? (36)? For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.? Without the continuing preservation of God's Word, we can know for certain that everything both works together for good but will also turn out right in the end.? 7.? Verse 79.? Companionship.? The continuity of God's Word is essential to our company that we keep.? ? The Word of God teaches that the world will turn away from us and count us as enemies.? Often, those of our own household will become our foes.? But those of like precious faith will become our friends and family.? We are exhorted to spend quality time with our brothers and sisters in Christ.? I find no greater joy than to visit with our people who are going through trying times.? Oh, what joy!? Oh, what delight!? Acts 2:46? And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,? Without the continuing of the Word of God, we would not be able to properly identify God's people much less have a place called the church where we assemble to bless and worship our wonderful lord Who gave Himself for it.? 8.? Verse 80.? Spiritual Soundness.? The continuity of God's Word is essential to our spiritual soundness which leads to our spiritual boldness.? A song says, “I had rather be an old time Christian, Lord, than anything I know.”? We who are saved are not ashamed of our Lord, the brethren, or our precious local church.? John 17:22-23? And the glory which thou gavest me I have given them; that they may be one, even as we are one:? (23)? I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.? Without the continuing of God's Word, our overall spiritual wellbeing would in jeopardy.? The Bible is the measuring stick by which we measure ourselves and the benchmark from which we measure everything else.? Conclusion:? JOD!? A point from which comes continuation.? Since both our physical and spiritual welfare depends upon the veracity of God's Word, there must be a continuity or continuance of preservation of said Word.? All that we need and all that we have is founded upon the Continuity of The Word of God.? Preservation is an act of God, not of man.?

A brave young woman stepped in and saved the day and her 4-year-old brother from becoming a possible kidnapping victim.

While attending the Great Commission? Camp Meeting at New Beginning Baptist Church in Edgewood, Texas, we had the pleasure of meeting Michael Ellzey, a missionary to Bolivia. Brother Michael and I discussed some of the advantages for a missionary to have a website, and he decided he would like to go ahead and get one up. […]The post Michael Ellzey, Missionary to Bolivia appeared first on Missionaries to Cyberspace.

In January, Bob had the opportunity to meet Dr. Jack (Jacob) and Barb Koons while he was attending the South Central Texas Baptist Fellowship. Brother Jack has a ministry “Promoting the King James Bible” and “Refuting Calvinism and Arminianism.” He presents his work in local churches. In addition, Brother Jack has written a number of […]The post Brother Jack Koons, KJV Evangelist appeared first on Missionaries to Cyberspace.

Bob had the pleasure of attending the South Central Texas Baptist Fellowship in January. At the fellowship, Bob had the honor of meeting Pastor Bill Keisling from Fort Victory Baptist Church in Crowley Texas. Brother Bill and I talked about websites, and it came to light that the domain for Fort Victory Baptist Church had […]The post Fort Victory Baptist Church, Crowley Texas appeared first on Missionaries to Cyberspace.

? Temple Baptist Church - 2-14-2024John 13:33-35? Introduction:? A.? Let me set the backdrop for these verses.? In verse 33:? 1.? Our Lord has finished the work that the Father gave Him to do on earth and now is ready to be offered for the sin or the world.? When I read this, my mind goes to the Apostle Paul as he writes to young Timothy:? 2 Timothy 4:6-7? For I am now ready to be offered, and the time of my departure is at hand.? (7)? I have fought a good fight, I have finished my course, I have kept the faith:? 2.? The work of His disciples now commences as they cannot go with Him and put their hand to the plough.? The Lord is preparing His disciples to do the work of the Gospel, knowing that local assemblies that would develop into churches, called out assemblies.? B.? The Lord would not leave them “comfortless” as the blessed Holy Spirit would come in all His fulness to indwell and impower the believers.? The work of the Lord is going to go on as He promised.? C. In the Law, God gave 613 Commandments to Israel.? These were moral, civil, and ceremonial laws.? Moral laws for behavior within, Civil laws for behavior outward, and Ceremonial for behavior upward.? These cover every aspect of life as man is a trichotomy: three in one.? D.? For the local church to both be functional and have unity, it needed one more commandment: “That ye love one another; as I have loved you, that ye also love one another.”? E.? Satan does his best to destroy the unity and work of the local churches.? Persecution makes the church stronger.? I call this the enemy from without.? Division destroys the unity and work of the local church.? I call this the enemy from within.? The greatest enemy of the local church often sits upon its pews!? F.? This commandment was not just one more commandment to burden the churches.? It was given as a blessing to the church.? 1 Peter 3:8-9? Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:? (9)? Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.? G.? There are three important aspects of this Law found in our text that are important and need to be properly explored.? 1.? The Charge of the Commandment.? “That ye love one another.”? a.? The charge was new.? Under the Law, commandments were given to regulate the lives of individuals and they were good laws, but something constantly plagued the Old Testament people.? Division and thus disunity.? That was the reason for Moses to mediate.? We have no “Moses” in our day, so the charge given to Moses is now given to the members of the local church.? b.? The charge is a commandment.? Our Lord did not say to love one another as much as suits.? The charge is “to love one another.”? ? c.? I find here the importance of being commanded to love one another.? People are self-centered by nature and the humanistic philosophy of this world is fueling the problem.? “What I do in my business.”? “Mind your own business.” And other catchphrases are often used to disassociate with someone that you do not like or disagree with.? ? d.? Instead, God wants us to “associate” with each other.? Not out of necessity but in love.? The song “Blessed Be The Tie” says that the “Tie”? that binds our hearts is Christian love.? 2.? The Example of the Commandment.? “As I have loved you, that ye also love one another.”? a.? The example is given because love means different things to different people.? Love is an umbrella under which all love resides, both good love and evil love.? b.? The greatest example of love ever known is the “love of God, which is in Christ Jesus our Lord.”? Romans 8:35-39? Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?? (36)? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.? (37)? Nay, in all these things we are more than conquerors through him that loved us.? (38)? For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,? (39)? Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.? c.? Though not proud of myself, I often say that the Lord loves me when I am glad, when I am sad, when I am mad, and when I am bad!? The love of God never grows nor diminishes.? His love is consistent and constant!? The greatness of God's love is found in His descension and propitiation.? John 15:13? Greater love hath no man than this, that a man lay down his life for his friends.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? 2 Corinthians 8:9? For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.? d.? I often hear profession believers say, “I love you, but I don't like you!”? This tells me that they do not love as Christ loved!? 3.? The Result of the Commandment. “By this shall all men know that ye are my disciples, if ye have love one to another.”? In the Greek, all means all and that's all all means!? “shall all men know.”? “All men” here is used to include men, ladies, and children.? a.? “All men” If we love each as Christ loves us, all men/women/children in the church will both see and know that love.? One of the things that I try to teach our church is to love everyone within the church with an equal love.? I want you to know that I love you all and like you all too.? We are not perfect people, and our love is not perfect, but it does need to be expressed!? I am not afraid or embarrassed to say, “I love you!”? c.? “All men”? This includes those who are seeking a local church to attend.? We shake hands and fellowship every service.? If we are sick, we say, “Unclean!”? If we are not unclean or sick, we try to shake hands with everyone in the local church which includes visitors.? We endeavor to keep love and peace here at Temple.? Over the years, we have seen some come and go because of division on their behalf.? When new people come to Temple and bring division into the church, they will either get right or get out!? I will warn them and if they persist, I will tell them to leave as they are walking disorderly.? 2 Thessalonians 3:6? Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.? d.? “All men”? This includes and the multitude of people who surround the local church.? ? 1.? It has been my misfortune to run across church people in public places who certainly do not portray the love of God in Christ Jesus.? They hear our bitterness, complaints, and talk about others.? ? 2.? Stores are often public places where disgruntled church members express their dislike and often disdain for others within the local church.? This damages the testimony of the believer, the local church, and Christ Jesus Himself!? 1 John 4:20-21? If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?? (21)? And this commandment have we from him, That he who loveth God love his brother also.

Has the church forgotten about our Palestinian brothers and sisters in Christ?

Veteran Hall of Fame artist Peg McKamey Bean has completed her earthy journey, passing away December 26, 2023 from complications related to a stroke suffered on December 11, 2023.  Peg McKamey was one of twelve children born to the late Rev. Ed and Velma McKamey. They preceded her in death, as well as brothers Read More

What Is the State of Your Foundation? Tim RasmussenTue, 12/19/2023 - 01:17 Due to a population explosion in Southern California in the early 1920s, plans were made to create a large reservoir to help meet the region's growing water needs. Engineer William Mulholland had achieved a great deal of recognition and respect among members of the engineering community when he supervised the design and construction of the longest aqueduct in the world at that time—the Los Angeles Aqueduct, and he was chosen as the chief engineer for the new project.After conducting a thorough study of the topography and geological features of the area, Mulholland was convinced that San Francisquito Canyon, about forty miles northwest of downtown Los Angeles, was the ideal site. Design and construction began in 1924, and at its completion on May 4, 1926, the magnificent St. Francis dam rose to a height of 185 feet above the canyon floor. The dam was an engineering marvel—the crown jewel of Mulholland's career.But there was a problem. Although Mulholland wrote of the unstable nature of the face of the schist on the eastern side of the canyon, he either misjudged or ignored it. As water began to fill the reservoir, several temperature and contraction cracks appeared in the dam, and seepage began to flow from under the abatements.Mulholland and his assistant chief engineer Harvey Van Norman inspected the cracks and judged them to be within expectation for a concrete dam the size of St. Francis. Workers were ordered to seal off the leaks, but they were not entirely successful. Late in 1927, a fracture appeared that ran diagonally across the dam. Mulholland inspected the cleft, judged it to be another inconsequential contraction crack, and left it alone.On March 7, 1928, yet another leak was discovered by a dam employee. He was concerned not only because there was a new leak but also because the water in this runoff was muddy, indicating possible erosion of the dam's foundation.Mulholland and Van Norman inspected the dam and its various leaks and seepages, finding “nothing out of the ordinary or of concern for a large dam.” Both Mulholland and Van Norman made it clear that there just wasn't anything to worry about. Mulholland had a reputation to uphold. Surely there couldn't be any critical issues with his masterpiece. Acknowledging major engineering shortcomings would have jeopardized his hard-earned position and reputation.Two and half minutes before midnight on March 12, 1928, the St. Francis dam catastrophically failed. Within 70 minutes of the collapse, the reservoir was virtually empty as 12.4 billion gallons of water began surging down San Francisquito Canyon becoming a 140-foot high flood wave traveling eighteen miles per hour. Countless workmen and their families were never found. The flood left an appalling record of death and destruction, with hundreds of lives claimed. The St. Francis Dam disaster, which effectively ended the career of William Mulholland, remains the second greatest loss of life in California's history, after the 1906 San Francisco earthquake and fire.Cracks in any foundation can have catastrophic effects, and the most catastrophic tragedies of all are the results of cracks in the foundations of lives. These cracks affect not only us but also those we know and love. In the busyness of life and with all the responsibilities of family and ministry, we need to ask ourselves if we are ignoring foundational issues of the heart that could lead to disaster.These cracks may not be visible yet to our family and friends, but the cracks are there nonetheless and have the potential to cause irreparable harm if not properly addressed. This is why Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16).A wise man will faithfully and conscientiously inspect his foundation and will be honest with himself and God when cracks are discovered.We would demonstrate great wisdom to inspect our lives for the following cracks, all indicators of a deeper spiritual need:We no longer have a vibrant and growing walk with the Lord.We have stopped guarding our hearts from temptation.We have allowed our thought lives to wander.We rationalize thoughts and behaviors that previously would have convicted our conscience.We put a priority on temporal things such as money, position, or recognition over essentials like holiness, godliness and integrity.We emphasize the public over the private.We dismiss “small” sins in order to protect our reputation.We stop seeking counsel from others and discourage others from requiring accountability of us.We begin to pridefully look to ourselves rather than focusing on Jesus.If we continue to ignore cracks in our integrity, we are positioning ourselves for an inevitable and monumental collapse, bringing great reproach—to our families, to our congregations, and to the cause of Christ. We are in grave danger of not finishing the race God has given us to complete.My oldest brother, Mark, has often challenged me with the following statement: “People remember how you start, and they remember how you finish.”Paul wrote of his daily decision to inspect his foundation and prevent cracks in his life: “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).Are there cracks forming in your life—cracks that reveal deeper foundational issues? Let us take whatever steps necessary to shore up our foundation and seal up the cracks so that our lives will bring honor and glory to our Lord who saved us.How can we take steps to strengthen the foundation of our lives?By acknowledging cracks and sincerely seeking God in repentance: “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13).By determining to live according to the Word of God: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).By attending church and exhorting others: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25).By seeking God in prayer: John R. Rice said, “All of our failures are prayer failures.” “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17).By reading God's Word daily and committing it to memory: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11).By sharing our testimony with a lost and dying world and pointing them to Jesus Christ: “The fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs 11:30).By intentionally meditating on God's standards: “But his delight is in the law of the Lord; and in his law doth he meditate day and night” (Psalm 1:2).By guarding our thought life: “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).By loving God with all our heart, mind, soul and strength and loving our neighbor as ourselves: We desperately need a great commitment to the Great Commission (Matthew 28:18-20) and the Great Commandment (Matthew 22:37-38).Paul admonished us to build properly, from the ground up: “According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon” (1 Corinthians 3:10).When we lay a proper foundation and continually build on it, we can look forward to one day hearing Christ say, “Well done, thou good and faithful servant.” Category Christian Living Tags Pastoral Leadership Integrity Christian Living Spiritual Growth

COLORADO SPRINGS, CO. – Focus on the Family, in partnership with Tyndale House Publishers, has announced the release of Lord, Help Me Pray for My Kids: 365 Heartfelt Prayers for Parents by Tony Wood. Tony, who has written lyrics for such artists as Joseph Habedank, Jason Crabb, Triumphant Quartet, Booth Brothers, Gaither Vocal Band, Karen Read More

Nashville, TN – In a true representation of the joy of Christmas, Not So Silent Night by 3 Heath Brothers is a perfect album to kick off the Christmas season. StowTown Records makes this album available at all digital music outlets this Friday, November 17, via Provident/Sony Distribution. Brothers Nicholas, Christian and Clayton Heath partnered Read More

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

By Pastor Dorrell 1 Peter 2:17 Honour all men. Love the brotherhood. Fear God. Honour the King. As Christians, we are called upon to demonstrate love and honor to all men. That honor is to be extended to those who serve in government and are placed in that position by God Himself. Part of the […]