Today's category: CreationWhy God Created Animals? ? ? ? ? ? A newly discovered chapter in the Book of Genesis has provided the answer to "Where do pets come from?" Adam said, "Lord, when I was in the garden, you walked with me everyday. Now I do not see you anymore. I am lonesome here and it is difficult for me to remember how much you love me."? ? ? ? ? ? And God said, "No problem! I will create a companion for you that will be with you forever and who will be a reflection of my love for you, so that you will love me even when you cannot see me. Regardless of how selfish or childish or unlovable you may be, this new companion will accept you as you are and will love you as I do, in spite of yourself."? ? ? ? ? ? And God created a new animal to be a companion for Adam. And it was a good animal. And God was pleased. And the new animal was pleased to be with Adam and he wagged his tail. And Adam said, "Lord, I have already named all the animals in the Kingdom and I cannot think of a name for this new animal."? ? ? ? ? ? And God said, "No problem! Because I have created this new animal to be a reflection of my love for you, his name will be a reflection of my own name, and you will call him DOG."? ? ? ? ? ? And Dog lived with Adam and was a companion to him and loved him. And Adam was comforted. And God was pleased. And Dog was content and wagged his tail.? ? ? ? ? ? After a while, it came to pass that Adam's guardian angel came to the Lord and said, "Lord, Adam has become filled with pride. He struts and preens like a peacock and he believes he is worthy of adoration. Dog has indeed taught him that he is loved, but perhaps too well."? ? ? ? ? ? And the Lord said, "No problem! I will create for him a companion who will be with him forever and who will see him as he is. The companion will remind him of his limitations, so he will know that he is not always worthy of adoration."? ? ? ? ? ? And God created CAT to be a companion to Adam. And Cat would not obey Adam. And when Adam gazed into Cat's eyes, he was reminded that he was not the supreme being. And Adam learned humility.? ? ? ? ? ? And God was pleased.? ? ? ? ? ? And Adam was greatly improved.? ? ? ? ? ? And Dog was happy.? ? ? ? ? ? And the Cat didn't give a hoot one way or the other.View hundreds more jokes online.Email this joke to a friend

Kevin R. Johnson, founding pastor of Dare to Imagine Church in Philadelphia, Pennsylvania, has been recommended to take the helm of the historic Abyssinian Baptist Church in New York City, ensuring that the church's long line of male pastors remains unbroken after the church was sued earlier this year by a woman who sought to become the congregation's first female pastor.

By Chris Melore Remember the holodeck from “Star Trek: The Next Generation”? That virtual reality room aboard the Enterprise that could create any kind of...Star Trek's Holodeck becomes reality thanks to ChatGPT and video game technology

? Temple Baptist Church - 4-14-2024Psalm 119:113-120? Introduction:? A.? Psalm 119 – The Magnification of the Word of God.? 176 verses broken down into 22 stanzas with each stanza containing 8 verses.? Each stanza begins with one of the 22 letters of the Hebrew alphabet with each verse of the stanza in Hebrew beginning with the correlating letter.? An Acrostic. A masterpiece that only God the Word could have given to us.? B.? SAMECH – infinity or infinite – also used for support or ladder – The 15th? letter of the Hebrew alphabet – its numerical number is 60 which represents completeness.? It is one of the two closed letters with the other being found in MEM in its final form at the end of a word.? It is circular in form with no beginning or end and protects that which is within.? C.? We understand that we live in a sinful world and in sinful times.? ? 1.? In my lifetime, I have seen the world changing in so many ways as it downwardly spirals into utter depravity.? As God's children, we try to abstain from all appearance of evil while living in the midst of it.? 2.? More than ever before, we need to realize that God holds our lives in His hands.? We have a promise of perpetual protection as we walk with God within the Word of God.? ? 3.? We need to make sure that we remain within the “hedge” that God has placed around us.? Through willful sin and willful ignorance, we often remove ourselves to some degree out of the protection of our Lord.? D.? In Jewish tradition, SAMECH represents one's inner journey.? Verse 113 begins with the words “I hate vain thoughts.”? ? These words show the importance of maintaining the invisible man as well as the physical man.? Proverbs tells us “For as he thinketh in his heart, so is he.” (Proverbs 23:7)? E.? While we can only see the outside, God is a Discerner of the thoughts and intents of the heart.? Who we are is what we are inwardly!? This 15th stanza shows the believer that there are Divine inner and outer protection available and this protection is found in God's Word.? ? ? ? ? ? ? ? ? ? ? ? ? ? F.? God affords the believer “layers” of protection that will help to keep one's heart and mind (1) Stable and therefore (2) Stayed upon the Lord.? Then there is the outward layer of protection afforded the believer.? 1.? ? Verse 113.? Our Spirit.? The Word of God protects our thought life.? The godly man's hatred of vain thoughts.? Vain – to no avail or worthless.? The most dangerous battlefield known to man is the struggle of good and evil thoughts.? The greatest wars are waged in the mind of the believer.? Inherently, man has a God given understanding of both right and wrong.? I heard it said that man does not have a problem knowing right from wrong.? The struggle is choosing right over wrong.? Here, we once again find the love of God's Law as the deciding factor in our thought life.? ? 2 Corinthians 10:3-5? For though we walk in the flesh, we do not war after the flesh:? (4)? (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)? (5)? Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;? 2.? Verse 114.? Our Surety.? God protects our temporal life.? The child of God is hated by Satan, the world.? God is our infinite Refuge during the hard times of life, but it is through God's Word that we find our sanctity and peace.? When everything is going wrong in life, everything we need is in our hand tonight.? Protection from temporal calamities and persecutions.? God's Word is our chamber of retreat where we hide and find safety both physical and spiritual.? It is in the Word of God that we hide while taking the “shield of faith” in our hands.? The Word of God? supplies us grace, strength, light, life, and comfort here, and for glory hereafter.? Psalms 9:9? The LORD also will be a refuge for the oppressed, a refuge in times of trouble.? 3.? Verse 115.? Our Sanctification.? God protects our interaction with the world.? The world is a constant distraction of God's people and the ultimate state becomes defilement.? Our protection is through the Word of God.? We that are saved are not only separatist, we are separated from.? In this verse, we see the desire of the godly to distance himself from those who do evil.? This does not speak of staying away from every sinner for the Bible says that we would have to leave this world to do so.? It means to stay away from those who have a pattern of life that is wicked.? “Evildoers” is a persistent condition.? The Power of the wicked:? Psalms 37:35? I have seen the wicked in great power, and spreading himself like a green bay tree.? 4.? Verse 116.? ? Our Stability.? God protects our feebleness in life.? The Word of God is the “Rock” upon which we stand.? Unmovable, unshakable, unerring, an anchor is an ever changing world.? Through the Bible, we can be steadfast, unmovable, always abounding in the work of the Lord according to 1 Corinthians 15:58.? Paul said, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”? Psalms 94:17-18? Unless the LORD had been my help, my soul had almost dwelt in silence.? (18)? When I said, My foot slippeth; thy mercy, O LORD, held me up.? 5.? Verse 117.? Our Safety.? God protects us in the perils of life.? We live in perilous times.? In the news, all we hear is about the dangers of living in the greatest nation on earth.? Because sentence against evil works is not executed, people have no respect for law and order.? ? Ecclesiastes 8:11? Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.? Proverbs 21:31? The horse is prepared against the day of battle: but safety is of the LORD.? 6.? Verse 118.? Our Sinfulness.? God protects us in our temptations in life.? One of Newton's Third Law of Motion states: “? For every action, there is an equal and opposite reaction.”? Spiritually, though God is so often gracious to the sinner, with willful sin, for the most part it is followed by a willful judgment.? Their deceit is falsehood.? What they appear outward is not the reality of that which we see outwardly.? Hebrews 4:12? For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.? 7.? Verse 119.? Our Salvation.? God protects us from our enemies in life.? The Lord will take care of the wicked.? We just need to love and stay with the Word of God.? The wicked may seem to be on the winning side for a while but the justice of the Lord will be manifested.? Jeremiah 6:28-30? They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.? (29)? The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.? (30)? Reprobate silver shall men call them, because the LORD hath rejected them.? 8.? Verse 120.? Our Submission.? Our protection, “safety is of the Lord,” is perpetually in the hand of God.? Life is still hard at best, but remaining in the will of God through the Word of God affords the child of God a perpetual protection.? Proverbs 19:23? The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...

At 89 years old and more than 60 years into ministry, the Stonebriar Community Church founder plans to remain its primary preacher after the church names his successor.Chuck Swindoll has said that pastors “should never retire,” and the 89-year-old won’t be stepping away from the pulpit even as his church welcomes his successor.Stonebriar Community Church in Frisco, Texas, announced this week that Swindoll will transition to founding pastor, continuing to preach on Sundays, as Jonathan Murphy becomes its senior pastor on May 1.“This is a very unique way of expanding, of ‘moving into another chapter,’ as we often call it here,” said Swindoll in a video clip alongside Murphy, a Belfast-born preacher who currently serves as chair of pastoral ministries at Dallas Theological Seminary.With over 60 years in ministry, Swindoll is the oldest megachurch pastor in the country and one of the most influential. He has been vocal about his plans to remain active in ministry until his death.“One of my great goals in life is to live long enough to where I am in the pulpit, preaching my heart out, and I die on the spot, my chin hits the pulpit—boom!—and I’m down and out,” he said at age 75. “What a way to die.”In his new role, Swindoll remains Stonebriar’s regular preacher, while Murphy leads day-to-day ministries and fills in to preach when needed, according to the church’s announcement.“We have the founding pastor being able to continue to preach as long as the Lord would have, and I can have a season as a senior pastor taking responsibility for the staff and caring for them and the ministry direction of the church at large,” said Murphy, who has been a guest preacher at Stonebriar and serves on the board for Swindoll’s long-running radio ministry Insight for Living.The two have been preparing ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

But experts say it can offer opportunities for leaders and congregations to grow. Conflict had become the norm at Trinity Church in Redlands, California.The lead pastor left in 2022 amid a wave of disgruntled attendees. Following his departure, some church members remained upset at the congregation’s elders. In all, there had been at least a dozen situations that came up over a 14-year period.When Doug Baker arrived as interim pastor, he knew the conflict had to be addressed. Trinity called in Peacemaker Ministries, a group that mediates conflicts from a biblical perspective. Over a weekend in March 2023, Peacemaker held 15 meetings with people embroiled in the church conflict, put together a plan, and peace began to emerge.Healing started. Many conflicts were resolved. Some people forgave. Some left the church. Trinity, which now averages 500 attendees in Sunday worship, began to change.The conflict resolution process revealed that the congregation didn’t feel as if the elders valued their opinions. The elders began to listen humbly, and they have kept listening. Two elders stand at the welcome booth each Sunday to hear people’s opinions about church matters. According to Baker, “conversations have opened back up.”The situation at Trinity has “been better—much, much better,” he said. “There is a peace. There is a graciousness, a unity, a love for each other and for the lost. People are reengaging with ministry. We are seeing specific ministries thriving a whole lot better because people are not worried about the struggle. They are more concerned about the kingdom.”According to church conflict researchers, Trinity illustrates some broader trends. Conflict often provokes pastors to leave their churches or at least consider leaving, researchers ...Continue reading...

Baylor University, which one declared itself the largest Baptist university in the world, has become infected by a raging mob […]

? Temple Baptist Church - 4-10-2024John 15:1-11? Introduction:? A.? Last week, we saw the Prophecy of the True Vine.? Jesus Christ is the Root of the Vine and the Vine itself along with being the Branch.? This tells us several things about Christ: He was before all things, He made all things, He sustains all things, and He will be after all things.? B.? Tonight, we will look at the Purpose of the True Vine.? God does everything both Perfectly and with Purpose.? 1.? verse 1.? The Personality of the True vine.? a)? As the Root, Christ is the Anchor that holds the Vine.? He is the Chief Cornerstone of salvation.? He is the Rock of the believer.? As the Vine, Christ sustains the believer.? The Root supplies the nutrients along with the water necessary for spiritual growth and productivity through the Vine to the branches.? b)? As the Vine, Christ is Attributer that feeds the branches.? The sap flows through the vine to the branches.? The vines do not produce anything other than branches.? It is the branches that are responsible for bearing fruit.? c)? As the Branch, Christ is our Example of both life and fruit bearing.? 2.? Verse 2.? The Purpose of the True Vine.? Fruit!? Without fruit, the True Vine would have no reason to exist.? Jesus Christ has a reason for His being and we are that reason.? a) The Vine gives birth to the branches.? We are born again through the finished work of Jesus Christ.? b) The vine gives the necessities of fruit bearing to the branches.? c)? The Lord has and is doing His part because we are both saved and capable, as long as we abide in Him, of producing fruit.? C.? The Priority of the True Vine.? 1.? The Importance of Abiding in the Vine.? ? a)? These verses do not speak of being Attached to the True Vine.? Each of God's children get their live through Christ Jesus and are a part of the True Vine.? If you are saved, you are and always will be a branch.? b)? But not all branches continue to draw life from the vine for various reasons.? After a storm, we all find a lot of dead branches in our yards.? God uses storms and strong winds to prune trees and other plants.? Gardeners prune their plants to help the plant to produce maximum fruit.? 2.? How do we Abide in the True Vine.? ? a)? By drawing all that we need for life and godliness from the sap that flows from God to usward.? I use these verses often because of their importance to all of us that are saved.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? b)? God gives us everything that we need so it is Available.? 2 Peter 1:2-3? Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,? (3)? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? c)? There are two aspects of our spiritual drawing from God.? To ignore either of these will cause the believer to become unproductive.? 1)? The Word of God.? I cannot over emphasize the importance of our Bible!? I do not “major on a minor” as it is the “MAJOR!”? It is the “sap” that we draw from reading, studying, listening to, and rightly applying the Word of God.? God's people are destroyed for lack of knowledge.? 2)? The Spirit of God.? The second way that we draw “sap” from the True Vine is through the presence of and obedience to the Holy Spirit which indwells us.? He is our Teacher, Comforter, Guide, and Friend.? 3.? The branch that does not produce fruit is broken off by men and cast into the fire.? ? John 15:6? If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.? (Notice that it is still a branch and the men who break them off and burn them shows the chastening rod of God.? “And many sleep!”? D.? Verses 2-11.? The Product of the Abiding Branches.? We now understand that failure to abide in Christ causes lack of fruit and possibly physical death.? ? John 15:5? I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? 1.? Verse 2, 4-5.? ? The Qualification of the Fruit.? The branch must be attached to the Vine!? ? If you are not in the Vine, then there is no way for you to share in the Vine's life. This is all about a vital union between the believer and the Lord Jesus Christ, the True Vine.? a.? The Purging of the Vine.? John 15:2-3? Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.? (3)? Now ye are clean through the word which I have spoken unto you.? b.? We must have a close relationship with the Vine.? Prayer, Bible reading and study, self-denial.? c.? We must be available for use by the Vine.? Availability and dependability are the greatest abilities.? This in all God needs.? 2.? The Quality of the Fruit.? Fruit!? The grace extended is all the same.? The faith exercised is all the same.? The salvation given is all the same.? a.? The quality of the fruit is not necessarily the responsibility of the branch.? The quality of fruit depends upon the quality of the Vine.? ? b.? God reproduces His life through our lives.? As salt and light, the world sees our good works and glorify the Father in heaven.? c.? This has been called a “Liberating Truth!”? We are free from the consequences of their personal choice.? We cannot save, we can only give savor and light.? 3.? The Quantity Of Our Fruit.? ? a.? ? So many people whip themselves because of a lack of visible results but there are those who plant, those who water, and only God can give the increase.? This? is not the responsibility of the branch. Some will produce much; some will produce little.? b.? The fruit, more fruit, and much fruit depend upon the will of the Vine. I have known some of the godliest, best missionaries and pastor who have spent their lives with little seeable fruit.? ? 4.? The Quandary of the Branches.? ? John 15:5? I am the vine, ye are the branches:? He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.? a.? Not every branch is what God intended for it to be.? Our relationship to the Vine is what we make of it.? b.? This branch is still attached to the Vine but is not abiding in the Vine.? Let me explain.? ? 1)? It is the Husbandman who Purges the branches: to wash them through the Word of God.? 2)? It is the Husbandman who Prunes the branches by breaking the branches OFF from the Vine.? c.? Our duty is to abide in God and allow God to abide in us!? Conclusion:? Not abide in Christ:? a.? Loss of Fellowship – “cast out”? b.? Loss of Living – “withered”? c.? Loss of Reward – “burned'

By TheFreedomArticles The manmade climate change hoax is being tied to so-called human rights in law cases across the world. Legal precedents are being set,...Manmade Climate Change Hoax Becomes Embedded in Law – Video #96

Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.In Senegal, Muslims love to share meat. Christians share porridge.Ending the monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and share a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—‘hospitality’—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dessert marks the end of Lent. Between 3 and 5 percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. The dessert is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, the porridge gets its brownish color from the peanut cream.The Christian community in Senegal traces its ...Continue reading...

At 89 years old and more than 60 years into ministry, the Stonebriar Community Church founder plans to remain its primary preacher after the church names his successor.Chuck Swindoll has said that pastors “should never retire,” and the 89-year-old won’t be stepping away from the pulpit even as his church welcomes his successor.Stonebriar Community Church in Frisco, Texas, announced this week that Swindoll will transition to founding pastor, continuing to preach on Sundays, as Jonathan Murphy becomes its senior pastor on May 1.“This is a very unique way of expanding, of ‘moving into another chapter,’ as we often call it here,” said Swindoll in a video clip alongside Murphy, a Belfast-born preacher who currently serves as chair of pastoral ministries at Dallas Theological Seminary.With over 60 years in ministry, Swindoll is the oldest megachurch pastor in the country and one of the most influential. He has been vocal about his plans to remain active in ministry until his death.“One of my great goals in life is to live long enough to where I am in the pulpit, preaching my heart out, and I die on the spot, my chin hits the pulpit—boom!—and I’m down and out,” he said at age 75. “What a way to die.”In his new role, Swindoll remains Stonebriar’s regular preacher, while Murphy leads day-to-day ministries and fills in to preach when needed, according to the church’s announcement.“We have the founding pastor being able to continue to preach as long as the Lord would have, and I can have a season as a senior pastor taking responsibility for the staff and caring for them and the ministry direction of the church at large,” said Murphy, who has been a guest preacher at Stonebriar and serves on the board for Swindoll’s long-running radio ministry Insight for Living.The two have been preparing ...Continue reading...

At 89 years old and more than 60 years into ministry, the Stonebriar Community Church founder plans to remain its primary preacher after the church names his successor.Chuck Swindoll has said that pastors “should never retire,” and the 89-year-old won’t be stepping away from the pulpit even as his church welcomes his successor.Stonebriar Community Church in Frisco, Texas, announced this week that Swindoll will transition to founding pastor, continuing to preach on Sundays, as Jonathan Murphy becomes its senior pastor on May 1.“This is a very unique way of expanding, of ‘moving into another chapter,’ as we often call it here,” said Swindoll in a video clip alongside Murphy, a Belfast-born preacher who currently serves as chair of pastoral ministries at Dallas Theological Seminary.With over 60 years in ministry, Swindoll is one of the oldest and most influential megachurch pastors in the country, and he has been vocal about his plans to remain active in ministry until his death.“One of my great goals in life is to live long enough to where I am in the pulpit, preaching my heart out, and I die on the spot, my chin hits the pulpit—boom!—and I’m down and out,” he said at age 75. “What a way to die.”In his new role, Swindoll remains Stonebriar’s regular preacher, while Murphy leads day-to-day ministries and fills in to preach when needed, according to the church’s announcement.“We have the founding pastor being able to continue to preach as long as the Lord would have, and I can have a season as a senior pastor taking responsibility for the staff and caring for them and the ministry direction of the church at large,” said Murphy, who has been a guest preacher at Stonebriar and serves on the board for Swindoll’s long-running radio ministry Insight for Living.The two have been preparing ...Continue reading...

Ngalakh combines baobab fruit and peanuts to end Easter in West African nation, reciprocated by the sharing of meat breaking Ramadan's fast.Muslims in Senegal love to share meat. Its Christians share porridge.Ending their monthlong Ramadan fast this week, the faithful in the Muslim-majority West African nation invited Christian friends to celebrate Korite (Eid al-Fitr), focus on forgiveness and reconciliation, and serve a wholesome meal of chicken.A little over two months later during Tabaski (Eid al-Adha), the mutton from sheep slaughtered in commemoration of Abraham’s sacrificing of his son will likewise be distributed to Christian neighbors. (Both feasts follow the lunar calendar and change dates each year.)But for Christians, the sign of interfaith unity is the porridge-like ngalakh.“Senegal is a country of terranga—hospitality—and the sense of sharing is very high,” said Mignane Ndour, vice president of the Assemblies of God churches in Senegal. “Porridge has become our means of strengthening relations between Christians and Muslims.”Sources told CT the holiday treat is highly anticipated.In the local language, ngalakh means “to make porridge,” and the chilled dish marks the end of Lent. Between three to five percent of Senegal’s 18 million people are Christians—the majority Catholic—and families gather to prepare the Easter fare on Good Friday.Made from peanut cream and monkey bread (the fruit of the famed baobab tree), these core ngalakh ingredients are soaked in water for over an hour before adding the millet flour necessary to thicken the paste. It is then variously seasoned with nutmeg, orange blossom, pineapple, coconut, or raisins.Tangy and sweet yet savory, its brownish color comes from peanuts.The Christian community in Senegal traces its origin back to the 15th-century arrival ...Continue reading...

Occasionally I find myself in a conversation with a non-Christian friend. Sometimes, I have to pay close attention to the language I use if the talk turns to things related to God and ultimate reality. I want to be understood, but the normal Christian terms are a foreign language to many people, Christians included. The terms are difficult to use when they don't communicate.No longer are Christian terms and biblical concepts commonplace. Most people are not familiar with the story of Job, or Peter's triple denial of Jesus. Things have changed; meanings that once were common in the culture have become rare in the minds of many people.Certainly we must continue to use large words that carry theological weight: propitiation, justification, atonement, righteousness, regeneration, trinity, incarnation, and redemption (among others). Each of these stands for a definite doctrinal teaching of the Bible that must be explained, grasped, and repeated using special terminology. I don't think that other terms will do for describing these realities of salvation and God.The terms that are distinctly religious but don't seem to communicate any longer are a distinct category that causes me concern. I ask students what they mean when they say, for example, “It's for God's glory.” I reply, “What do you mean by glory?” They don't have a clue. They really mean that that the event or decision in question somehow serves God's purposes. If so, then let's just say that. My concern is that we have settled for using as jargon the Christian terminology because it seems rightly religious, not because we understand or intend the actual meanings these terms stand for.Here is my list of seven troublesome words and brief explanations.Photo courtesy: ©Thinkstock

By Charles Hugh Smith What Kafka got right is how societies can become busily dysfunctional. For self-evident reasons, the fictional visions of Orwell and Huxley...What Orwell and Huxley Got Wrong and Kafka Got Right

By B.N. Frank Once humans become “potty-trained”, most would agree that they don't want to go back to wearing diapers or start using urinary incontinence...Got a “Nervous Bladder”? Your Cell Phone, Laptop, and/or Other Wireless Devices May Be Causing or Contributing to It

By Charles Hugh Smith What Kafka got right is how societies can become busily dysfunctional. For self-evident reasons, the fictional visions of Orwell and Huxley...What Orwell and Huxley Got Wrong and Kafka Got Right

By B.N. Frank Once humans become “potty-trained”, most would agree that they don't want to go back to wearing diapers or start using urinary incontinence...Got a “Nervous Bladder”? Your Cell Phone, Laptop, and/or Other Wireless Devices May Be Causing or Contributing to It

When Vision Baptist Church was officially started in March of 2006 we had all the dreams and desires of most church plants. We prayed that God would use our combined efforts to see people come to know Christ and become followers of Him. It was also our desire that God would use our new church […]The post Discipleship builds a church. appeared first on Vision Baptist Church of South Forsyth.

Will your church be open this Sunday? This question has become more and more common over the last couple of months. Each time I answer with “Most certainly and I hope you will be able to join us!” I have felt like my answer has been missing something. Meeting as a church is vitally important. […]The post More than the Doors are Open appeared first on Vision Baptist Church of South Forsyth.

A person in Texas is being treated for the bird flu after having direct exposure to dairy cattle presumed to be infected by the virus. This is the second human case of the illness in the US, but the first linked to exposure to cattle.

Iowa has become the latest state to enact a measure designed to protect the religious freedom rights of residents.? Iowa's Republican Gov. Kim Reynolds signed SF 2095, known as the Religious Freedom Restoration Act, into law Tuesday.