by K. Scott OliphintAtheist: Sam Harris has written a masterful exposition of the myth of free will. And the reason that free will is a myth, Harris and I understand as committed scientists, is that all that happens is the product of a materially determined process. Since everything that happens, happens according to that process, there can be no real choice for human beings. We, too, are simply products of the processes of our material make-up. Science can continue apace because reality is so marvelously and determinatively predictable. It moves inexorably as it is materially determined to move.Christian: If I am materially predetermined to believe what I believe, and you are as well, then what we believe is simply a product of our material selves. We have no choice at all about what we believe; and why we believe what we do makes no sense to discuss at all, since the "why" is embedded in our predetermined matter.It seems to me that you have gotten yourself into an intellectual bind. If the universe is unguided, then what you think about science is nothing more than a random figment of your own imagination. In that case, science cannot ground or found its own enterprise; the best it can do, as David Hume showed us centuries ago, is depend on some kind of subjective "habit." And a habit is no way to try to uncover the mysteries of the universe; because it is subjective, it has no bearing on whether or not the universe is knowable or predictable. For that, something much stronger is needed. What's needed is actual predictability. And that comes only in Christian theism.
Click here to take you to the download pageFor some unknown reason, Facebook has blocked all links which go directly to the download page so if you wish to download this eBook please click here to take you to the page.Â The book was first published in 1630, and is considered one of the classics of the Puritan writings. The title of the book is of course taken from a passage in Isaiah, among the so-called âServant Songsâ which foretell the coming of the promised Messiah, and speak of His role as a suffering servant. Verse 3 of Isaiah 42 says: âA bruised reed shall he not break, and the smoking flax shall he not quench; he shall bring forth judgment into truth.â And in Matthew 12: 18-20, right after a healing by Jesus, Matthew said this prophecy had been fulfilled in Christ. The prophecy predicted the manner in which Christ would carry out His ministry during His time in the flesh, i.e. in gentleness and mercy. Sibbes says: âWe see therefore, that the condition of those with whom He was to deal was that they were bruised reeds and smoking flax; not trees, but reeds; and not whole, but bruised reeds.â
The following numbered items are common assumptions made by synergists in rejecting the bondage of the will and God's sovereign grace in salvation.Fallacy #1. God would not command us to do what we cannot do. God gave the Law to Moses, The Ten Commandments, to reveal what man cannot do, not what he can do.A. Premise #1 is unscriptural. God gave the Law for two reasons: To expose sin and to increase it so man would have no excuse for declaring his own righteousness. Why? Because in the context, he does NO righteousness. As Martin Luther said to Erasmus, "when you are finished with all your commands and exhortations from the Old Testament, I'll write Ro.3:20 over the top of it all." Why use commands and exhortations from the O.T. to show free will when they were given to prove man's sinfulness? They exist to show what we cannot do rather than what we can do. Yes, God gave commands to man which man cannot do. Therefore commandments and exhortations do not prove free will. Nowhere in scripture is there any hint that God gives commands to natural men to prove they are able to perform them.[Here is the passage Luther quoted to Erasmus to show that law's purpose is to expose our bondage to sin, not show our moral ability to keep it: "Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin." Rom 3:19, 20]
âWe must learn to avoid the contemporary plague of preaching the benefits of the gospel without proclaiming Christ himself as the benefactor of the gospel. We do not offer people abstract blessings (peace, forgiveness, new life) as commodities. Rather we preach and offer Christ as crucified and risen, in whom these blessings become ours and not otherwise. We preach the person in the work, never the work and its blessings apart from the Savior himself.â - Sinclair Ferguson, Some Pastors and Teachers, 709.âThey are the happiest Christians, who have the lowest thoughts of themselves, and in whose eyes Jesus is most glorious and precious.â âJohn NewtonÂ This week we have 3 free eBooks and some other links below...
by John MacArthurWell, let's open our Bibles to Mark chapter 12...Mark chapter 12. We're going to begin today what is going to be the fast track through the rest of the gospel of Mark. Over the next couple of months it's going to be a wonderful experience for us. Tonight we're going to take the next section in Mark, verses 18 down through verse 27, and we're going to find out who you'll be married to in heaven. That's part of the theme of that. In case you're wondering what the answer is...No one. But we'll deal with that tonight, the theme of resurrection.But we come to verses 13 to 17. As I said, morning and evening, we're just going to kind of work our way through these powerful, powerful hours at the end of our Lord's life, leading up to His death and resurrection.
by A. W. PinkIn ePub and .mobi and .pdf formatsOne of the most helpful books we have ever read on the gospel. Pink's deep understanding of the nature of regeneration and how that relates to faith and works is top notch. Pink levels the serious and solemn charge that much âevangelisticâ preaching falls short on delivering the true gospel message. He states, âThe âevangelism' of the day is not only superficial to the last degree, but it is radically defective. It is utterly lacking a foundation on which to base an appeal for sinners to come to Christ. There is not only a lamentable lack of proportion (the mercy of God being made far more prominent than His holiness, His love than His wrath), but there is a fatal omission of that which God has given for the purpose of imparting a knowledge of sin. There is not only a reprehensible introducing of âbright singing,' humorous witticisms and entertaining anecdotes, but there is a studied omission of the dark background upon which alone the Gospel can effectually shine forth.â Whether you are a preacher or a layperson, this remarkably relevant study in Scripture will challenge you to hold firmly to the Gospel.TABLE OF CONTENTSPart I - Signs of the TimesPart II - Saving Faith* 1. Its Counterfeits* 2. Its Nature* 3. Its Difficulty* 4. Its Communication* 5. Its Evidences
Bible Q&A with John MacArthurQUESTIONER: Thank you.JOHN: Yes. Go ahead.MARISA: My name is Marisa Hernandez. And my husband and I are missionaries to Arabs and we've been approached by Christian Arabs in this congregation with this question. Allah is the name that thousands and millions of believers in Jesus Christ use for God. As an Arabic speaker, I sing many praises to Allah in the name of Jesus. I was missionaries to Muslims in the Middle East for four years, and I led Muslims to faith in Christ by explaining to them the true character of God, Allah, as explained in the Bible. Will you clarify why you say, "Allah is another name for Satan," without any explanation or disclaimer that all translations of the Arabic Bible use Allah as the name for God?JOHN: Yes, that's a very good question. Allah is another name for Satan because the Allah, the Allah of Islam, is not the true and living God. When you...you have to be very careful when you go into a missionary effort with people. By taking their deity and somehow turning that deity into the true God, you create a confusion.The fact of the matter is all false religions have a god or gods. And to call some entity of your own manufacturing or some demon or Satan himself "God" doesn't make it so. And the Allah of Islam is not God. It is not the God of Abraham, Isaac and Jacob. It is not the God and Father of our Lord Jesus Christ. Now if you use...if you speak in their language, Al-Elah, the God and you take the uppercase letter down and you say let me introduce you to the real God who is not the god of Islam, now you're getting on a right footing.
by Ralph ErskineâThoughts of Christ are assimilating thoughts, sanctifying and transforming thoughts:âBut we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord'(2 Cor. 3:18).
by Darrell Bernard HarrisonI've lost count of the number times someone has said to me, "Racism still exists", as if 'racism' were tantamount to a carton of milk with an expiration date. Not once has anyone said to me, "Murder still exists." or "Lying still exists." or "Adultery still exists."Why is that?Why is it that 'racism' - a word I personally detest but will use for purposes of this commentary - is viewed as a special kind of offense deserving of its own unique context in contrast to other moral biases and inclinations we express?Can someone please answer that for me?To say that racism 'still' exists is to imply that racism has a definitive point of origin in human history; a date-certain that we can point to and say that racism began "back there" and that it "still" exists today in the here and now. It's as if to say to someone that it's "still" raining outside. "Still" in what chronological context? One hour ago? Three hours ago? Yesterday? Last week? Conversely, to say "Racism still exists" is to suggest that it is composed of elements of which society can permanently rid itself by itself. But this begs the question: If society were inherently capable of such self-restoration, why hasn't society done that by now?To argue that racism "still exists" yet be unable to define an objective point of origin of racism is nonsensical. Hence, the equally nonsensical argument that it is possible to bring an "end" to racism when you can't say when or how it began! It is that kind of logic that results in circular arguments that are not only unproductive but naive, because they are grounded in historical socio-cultural philosophy as opposed to biblical theology.
As many of you know, Facebook has announced that it will soon be changing its algorithms so that you mainly see posts from the users' friends and family, and downgrading some other content from visibility. We understand that even pages that users voluntarily follow may have their content downranked on users newsfeeds.Â We are not sure yet how this will affect Monergism Books and other ministries but it may make it harder for users to see content from pages you follow â here's how to ensure you continue see posts from Monergism (and others) on your newsfeed:1) On your newsfeed page, click the drop-down arrow (iPhone) on the toolbar near the notification button at the top of the page.Â (Note: On Android It is not an arrow but three sold lines)Â 2) Click on âNews Feed Preferencesâ:Â (On Android you need to scroll quite a ways down, but it is there)Â 3) This will display a preferences page, select âPrioritize who to see firstâ:
by J. Gresham MachenâThe truth of Christianity cannot be established by the intellect unless an important part of the argument is based upon the fact of sin which is revealed by the law of God; the beauty of Jesus, which attracts the gaze of men, cannot be appreciated without a knowledge of the holiness upon which it is based; the companionship of Jesus is possible only to those who say first, in deep contrition; âDepart from me; for I am a sinful man, O Lordâ; the example of Jesus is powerless to those who are in the bondage of evil habit, and it is not even a perfect example unless He be the divine Redeemer that He claimed to be. The true schoolmaster to bring men to Christ is found, therefore, now and always in the law of Godâ the law of God that gives to men the consciousness of sin.A new and more powerful proclamation of that law is perhaps the most pressing need of the hour; men would have little difficulty with the gospel if they had only learned the lesson of the law. As it is, they are turning aside from the Christian pathway; they are turning to the village of Morality, and to the house of Mr. Legality, who is reported to be very skillful in relieving men of their burdens. Mr. Legality has indeed in our day disguised himself somewhat, but he is the same deceiver as the one of whom Bunyan wrote.âMaking Christ Masterâ in the life, putting into practice âthe principles of Christâ by oneâs own efforts these are merely new ways of earning salvation by oneâs own obedience to Godâs commands. And they are undertaken because of a lax view of what those commands are. So it always is: a low view of law always brings legalism in religion; a high view of law makes a man a seeker after grace. (J. Gresham Machen, What Is Faith?, p. 141-142)
QUESTION. Why is saving grace not bestowed upon all?ANSWER. We must hold with Zanchius that there is always a just reason for God's will. But in particular I answer:God gives grace to one and denies it to anotherâto show His sovereignty. God is not bound to give grace to all. Romans 9:15: "I will have mercy on whom I will have mercy." Suppose two malefactors were brought before the king; one he will pardonâbut not the other. If any demands the reason, he will answer, "It is my prerogative." So God will give grace to one and not to another. He will make one a vessel of mercy, the other a vessel of wrathâand this is His prerogative. The apostle has silenced all disputes in this kind in Romans 9:20-21: "But who are you, O man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?' Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?" If we could suppose a plant to speak, it might ask, "Why was not I made a bird or an animal? Why should I not have the ability to reason?" Just so it is when vain man enters into contest with God and demands, "Why should not I have grace as well as another?" Do not dispute against God's sovereignty; let not the clay contend with the almighty Potter.God may justly deny His grace to any wicked man, because once he had grace and lost it. If a father gave his son stock to trade with and the son loses it, the father is not bound to set him up again. God gave Adam a stock of grace to begin the world with. Adam lost it and made all his children bankrupt. And God is not obliged to give him grace again.
John Owen is among the theologians whose thoughts most closely mirror my own and, apart from the Scriptures themselves, this particular book of his could be called the manifesto of the theology that drives Monergism.com. I can only agree with Sinclair Ferguson when he says, "Whenever I return to read Owen I find myself at least in part wondering why I spend time reading lesser things." I would unhesitatingly put this book up there among Christian classics, and, probably, at least in my opinion, is one of the top ten Christian books ever written. This book will magnify your understanding of the Holy Scriptures and its divine author and make you wonder what ever happened to all the churches who preached from this perspective. Here are among my favorite quotes from the books' abridged edition ..."To say that we are able by our own efforts to think good thoughts or give God spiritual obedience before we are spiritually regenerate is to overthrow the gospel and the faith of the universal church in all ages."All men can be divided into two groups. They are either regenerate or unregenerate. All men are born unregenerate (John 3:3-8). ...Spiritual darkness is in all men and lies on all men until God, by an almighty work of the Spirit, shines into men"s hearts, or creates light in them (Matt 4:16; John 1:5; Act 26:18; Eph 5:8; Col 1:13; 1 Pet 2:9). ...The nature of this spiritual darkness must be understood. When men have no light to see by, then they are in darkness (Exod. 10:23). Blind men are in darkness, either by birth or by illness or accident (Psa. 69:23; Gen 19:11; Acts 13:11). A spiritually blind man is in spiritual darkness and is ignorant of spiritual things.There is an outward darkness on men and an inward darkness in men.
by Thomas WatsonA sermon preached July 2, 1676, at the funeral of Pastor John Wells"But this I say, brethren, the time is short." 1 Corinthians 7:29The blessed Apostle in these words shows us what our station in the world is, and what all our secular enjoyments are. They are short and transient. "But this I say, brethren, the time is short." The text consists of two parts:1. A kind addressâ"Brethren."2. A seasonable admonitionâ"The time is short."1. A kind addressâ"Brethren." The saints of God are brethren. They are cemented together with the blood of Christ. Then let there be no strife among them, seeing they are brethren (Genesis 13:8). Believers are regenerated by the same Spirit; they suck the same breastsâthe promises; and wear the same garmentâChrist's righteousness. They sit at the same boardâthe table of the Lord; and partake of the same gloryâthe inheritance in light (Colossians 1:12). Should they not love one another? There ought to be no contending among God's peopleâbut as to who would love most.Satan foments discord and warms himself at the fire of men's passions. If he cannot divide the spiritual members from their Head, he will endeavor to make them smite one against another. If he cannot keep the saints from heaven, he will endeavor to make them fight with one another along the way.It was ill for Abraham's herdsmen and Lot's to fight with one another, when the Canaanite was in the land (Genesis 13:7). It is an ill time for mariners to be fighting, when the enemy is boring a hole in the bottom of the ship. Take heed that the popish enemy does not enter at your breaches.
God â...will repay each person according to what they have done.â To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism. - Rom 2:6-11------
by Joseph AlleineWe turn from our own RIGHTEOUSNESS. Before conversion, man seeks to cover himself with his own fig-leaves, and to make himself acceptable with God, by his own duties. He is apt to trust in himself, and set up his own righteousness, and to reckon his pennies for gold, and not to submit to the righteousness of God. But conversion changes his mind; now he counts his own righteousness as filthy rags. He casts it off, as a man would the verminous tatters of a nasty beggar. Now he is brought to poverty of spirit, complains of and condemns himself; and all his inventory is, 'I am poor, and miserable, and wretched, and blind, and naked!' [Rev 3:17]. He sees a world of iniquity in his holy things, and calls his once-idolized righteousness but filth and loss; and would not for a thousand worlds be found in it!Â Now he begins to set a high price upon Christ's righteousness. He sees the need of Christ in every duty, to justify his person and sanctify his performances; he cannot live without Him; he cannot pray without Him. Christ must go with him, or else he cannot come into the presence of God; he leans upon Christ, and so bows himself in the house of his God. He sets himself down for a lost undone man without Him; his life is hid in Christ, as the root of a tree spreads in the earth for stability and nourishment. Before, the gospel of Christ was a stale and tasteless thing; but nowâhow sweet is Christ! Augustine could not relish his once-admired Cicero, because he could not find in his writings the name of Christ.
by John HendryxFrom the beginning to the end of John's Gospel, Jesus has a definitive train of thought regarding whom He came to save. In John 6 (for example) during a discussion about faith with some Jews, Jesus declared, "All that the Father gives me will come to me" (John 6:37) - From this text we understand that all the people that the Father gives to the Son will come to faith in him. It does not read "some" of those given by the Father will come to faith but instead reads "all" those the Father has given the Son will come to faith in Him. Note that it also teaches that the giving to the Son precedes their believing in Him. (also see John 6:63, 65)Lets make some other connections with this phrase from another part of the Gospel of John:
by B. B. WarfieldâThe saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.â 1 Timothy 1:15Christ Jesus came to save sinners.Not, then, merely to prepare salvation for them; to open to them a pathway to salvation; to remove the obstacles in the way of their salvation; to proclaim as a teacher a way of salvation; to introduce as a ruler conditions of life in which clean living becomes for the first time possible; to bring motives to holy action to bear upon us; to break down our enmity to God by an exhibition of His seeking love; to manifest to us what sin is in the sight of God, and how He will visit it with His displeasure. All these things He undoubtedly does. But all these things together touch but the circumference of His work for man. Under no interpretation of the nature or reach of His work can it be truly said that Christ Jesus came to do these things. For that we must penetrate deeper, and say with the primitive Church, in this faithful saying commended to us by the apostle, that Christ Jesus came to save sinners.
by John CalvinÂ "Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty." - John CalvinIn the following section in Institutes, Calvin lays bare the true condition of our hearts in light of the majesty and holiness of God. He says:
by John CalvinSo whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.â (Matthew 7:12)It is an exhortation to his [Christ's] disciples to be just, and contains a short and simple definition of what justice means. We are here informed, that the only reason why so many quarrels exist in the world, and why men inflict so many mutual injuries on each other, is, that they knowingly and willingly trample justice under their feet, while every man rigidly demands that it shall be maintained towards himself.Where our own advantage is concerned, there is not one of us, who cannot explain minutely and ingeniously what ought to be done. And since every man shows himself to be a skilful teacher of justice for his own advantage, how comes it, that the same knowledge does not readily occur to him, when the profit or loss of another is at stake, but because we wish to be wise for ourselves only, and no man cares about his neighbours? What is more, we maliciously and purposely shut our eyes upon the rule of justice, which shines in our hearts. Christ therefore shows, that every man may be a rule of acting properly and justly towards his neighbours, if he do to others what he requires to be done to him. He thus refutes all the vain pretences, which men contrive for hiding or disguising their injustice. Perfect justice would undoubtedly prevail among us, if we were as faithful in learning active charity, (if we may use the expression,) as we are skilful in teaching passive charity.~John Calvin-----
J. I. PackerThe Attributes of God (MP3 Series) Sydney Anglican Network Audio Sermons. The following files are in MP3 format.To download MP3, right click and save the file to your hard drive.Language About God - Part 1Language About God - Part 2The Character of GodThe Concept of God - Part 1The Concept of God - Part 2The Concept of God - Part 3The Triunity of God - Part 1The Triunity of God - Part 2The Trinity - Part 1The Trinity - Part 2Transcendence and CharacterGod's Praiseworthiness
The following eBooks on the doctrine of justification by grace alone, through faith alone are free for download.Â Remember when downloading, use your default browser, NOT your Facebook app. (FB app does not recognize eBooks)The Doctrine of Justification: An Outline of its History in the Church; And of Its Exposition From Scripture (eBook)by James BuchananThe Doctrine of Justification (eBook)by A W PinkThe Doctrine of Justification by Faith (eBook)by John OwenJustification, the Law, and the Righteousness of Christ (eBook)by Charles HodgeJustification by Faith Alone (eBook)by Martin LutherThe Benefit of Christ Crucified (Book)by Don BenedettoThe Everlasting Righteousness (eBook)by Horatius BonarThe Rent Veil (eBook)by Horatius BonarSola Fide: The Reformed Doctrine of Justification (eBook)by J I PackerConsolations from Christ's Imputed Righteousness (eBook)by Thomas Brooks-------Bonus Resources
Enter for the Opportunity to Win 100+ BooksMonergism Books is having its biggest giveaway ever. To enter the drawing please do the following two (2) things:1) follow us on the Monergism Books Facebook page (if you have not already done so) and2) sign up for our weekly newsletterIf you have already signed up for both of these you will be automatically entered for the drawing to win 100+ Christian books/DVDs. Drawing will take place on Tuesday, November 14th, 2017Please note: the winner must have a a shipping address in the USA.
Below are several free eBook on the ReformationThe Reformers and the Theology of the Reformation (eBook)by William CunninghamHistorical Theology (eBook)by William CunninghamHistory of the Reformation of the Sixteenth Century (eBook)by J. H. Merle D'AubigneDawn of the Reformation (eBook)by Herbert B WorkmanWilliam Farel: The Story of the Swiss Reformation (eBook)by Earl M BlackburnThe Necessity of Reforming the Church (eBook) by John CalvinLife of Martin Luther (eBook)by Joel R Beeke-----The Reformation: A Visual Timeline (.pdf)by Matt Chandler
I have read some critical remarks of Lordship salvation which have some validity. These criticisms have indeed been true with some erroneous presentations of Lordship that appear to be nothing more than a works-based based gospel which give the impression that salvation, at least partly, has to do with our commitment every bit as much as Christ's cross.Â However, just like any doctrine, things tend to go awry when humans are involved... but if understood rightly, biblically I believe that it actually conforms to the Reformed confessions and, more importantly, to the Bible's central message of salvation by grace alone in Christ alone. Because of this I wish to write a very short piece to bring some clarity to the issue.What is Lordship?When the Holy Spirit touches or quickens a person's heart, they recognize immediately that because of their sinful rebellion against a Holy God, that they justly deserve the His wrath and know sin to be their greatest burden and enemy. Yet being in captivity and bondage to it, they despair of all hope in their flesh (Phil 3:3), knowing there is nothing they can do to save themselves. So they appeal to Christ Jesus as their only hope to deliver them from both the guilt and power of sin. They know only He can save them from God's wrath and sin's captivity.Â That is why he is called the Savior.
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