Your weekly Dose of SpurgeonTheÂ PyroManiacsÂ devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. Â The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 16, sermon number 931, "Three precious things.""His promises are precious because they tell of exceedingly great and precious things."We have promises in the Bible which time would fail us to repeat, which for breadth and length are immeasurable; they deal with every great thing which the soul can want: promises of pardoned sin, promises of sanctification, of teaching, of guidance, of upholding, of ennobling, of progress, of consolation, of perfection.In this blessed book you have promises of the daily bread of earth, and of the bread of life from heaven; promises for time, promises for eternity; promises for yourselves, and promises for your children; all these are like the leaves of the tree, and Jesus is the goodly cluster; or, if you will, the apple of gold hidden among the foliage of promises. You have so many promises that all the conditions and positions of the believer are met.I sometimes liken the promises to the smith's great bunch of keys which he brings when you have lost the key of your chest, and cannot unlock it. He feels pretty sure that out of all the keys upon the ring some one or other will fit, and he tries them with patient industry. At lastâ€”yesâ€”that is it, he has loosened the bolt, and you can get at your treasures. There is always a promise in the volume of inspiration suitable to your present case.Make the Lord's testimonies your delight and your counsellors, and they will befriend you at every turn. Search the Scriptures, and you shall meet with a passage which will be so applicable to you as to appear even to have been written after your trouble had occurred; so exactly will it apply that you will be compelled to marvel at the wonderful tenderness and suitableness of it. As if the armourer had measured you from head to foot, so exactly shall the armour of the promise befit you.The promises are precious in themselves, from their suitability to us, from their coming from God, from their being immutable, from their being sure of performance, and from their containing wrapped up within themselves all that the children of God can ever need.
Your weekly Dose of SpurgeonTheÂ PyroManiacsÂ devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. Â The following excerpt is from The Cheque-book of the Bank of Faith, January 2, Pilgrim Publications."And the God of peace shall bruise Satan under your feet shortly." Romans 16:20We are evidently to be conformed to our covenant Head, not only in his being bruised in his heel, but in his conquest of the evil one. Even under our feet is the old dragon to be bruised.The Roman believers were grieved with strife in the church; but their God was "the God of peace," and gave them rest of soul. The arch-enemy tripped up the feet of the unwary, and deceived the hearts of the simple; but he was to get the worst of it, and to be trodden down by those whom he had troubled.This victory would not come to the people of God through their own skill or power; but God himself would bruise Satan. Though it would be under their feet, yet the bruising would be of the Lord alone.Let us bravely tread upon the tempter! Not only inferior spirits, but the Prince of darkness himself must go down before us. In unquestioning confidence in God, let us look for speedy victory."SHORTLY." Happy word! Shortly we shall set our foot on the old serpent! What a joy to crush evil! What dishonour to Satan to have his head bruised by human feet! Let us by faith in Jesus tread the tempter down.
Your weekly Dose of SpurgeonTheÂ PyroManiacsÂ devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. Â The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 51, sermon number 2,927, "Love at leisure.""Love your Lord now." Let such words as these be upon your lip, â€śLord, I am not worthy to be called by your grace. I am not worthy to be written in thy book of life. I am not worthy that thou shouldest waste a thought on me, much less that thou shouldest shed thy blood for me.I do remember now what I was when thou didst first deal with me. I was cold, careless and hard towards thee, but very wanton and eager towards the world, giving my heart away to a thousand lovers and seeking comfort anywhere except in thee. And when thou didst come to me, I did not receive thee.When thou didst knock at my door, I did not open to thee, though thy head was wet with dew and thy locks with the drops of the night. And, oh! since through thy grace I have admitted thee, and thou and I have been joined together in bonds of blessed union, yet how ill have I treated thee!O my Lord! How little have I done for thee! How little have I loved thee! I could faint in thy presence to think that if thou didst examine me and cross-question me, I could not answer thee one of a thousand questions thou mightest ask me.Thy book accuses me of negligence in reading it. Thy throne of grace accuses me of slackness in prayer. The assemblies of thy people accuse me that I have not been hearty in worshipping. There is nothing, either in providence or in nature, or in grace, but what might bring some accusation against me. The world itself might blame me that my example so little rebukes it; and my very family might charge that I do not bless my household as I should.â€ťThat is right, dear brother, or sister. Sink; go on sinking; be little; be less; be less still; be still less; be least of all; be nothing.
Your weekly Dose of SpurgeonTheÂ PyroManiacsÂ devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. Â The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 41, sermon number 2,432, "Kept from iniquity.""The tongue is a very sharp instrument, it cutteth like a razor, and pierceth even to the bones."If men blow out the candle of a Christian's reputation, God will light it again; if he does not do so in this life, remember that at the resurrection there will be a resurrection of reputations as well as of bodies: â€śThen shall the righteous shine forth as the sun in the kingdom of their Father.â€ťIt is, after all, of very small account what is said by men whose breath is in their nostrils. â€śThey say. What do they say? Let them say.â€ť Let them say till they have done saying; it little matters what they say.
Your weekly Dose of SpurgeonTheÂ PyroManiacsÂ devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. Â The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 37, sermon number 2,207, "Redemption through blood.""Do you askâ€”'How is it that there should always need to be redemption by blood, in order to the forgiveness of sin?' I call your attention to the expression, 'Redemption through his blood.'"Â Observe, it is not redemption through his power, it is through his blood. It is not redemption through his love, it is through his blood. This is insisted upon emphatically, since in order to the forgiveness of sins it is redemption through his blood, as you have it over and over again in Scripture. â€śWithout shedding of blood is no remission.â€ťBut they sayâ€”they sayâ€”that substitution is not just. One said, the other day, that to lay sin upon Christ, and to treat him as guilty, and let him die for the unjust, was not just. Yet the objector went on to say that God forgave men freely without any atonement at all.Of this wise critic I would askâ€”Is that just? Is it just to pass by breaches of the law without a penalty? Why any law at all? and why should men care whether they keep it or break it? It was stated by this critic that God, out of his boundless love, treated the guilty man as if he were innocent.I would askâ€”if that be right, where is the wrong of God's treating us as innocent because of the righteousness of Christ? I venture to affirm that pardon is needless, if not impossible, upon the theory that the man, though guilty, is treated as if he were not guilty. If all are treated alike, whether guilty or not guilty, why should anyone desire pardon?It were easy to answer cavillers, but they really are not worth the answering. It is to me always sufficient if I find a truth taught in Scripture: I ask no more. If I do not understand it, I am not particularly anxious to understand it: if it be in the Scriptures, I believe it.I like those grand, rocky truths of the Bible which I cannot break with the hammer of my understanding, for on these I lay the foundations of my soul's confidence.Redemption by blood is here linked with forgiveness of sins, and, in many other Scriptures we find it plainly stated. It is so. Let that stand for a sufficient answer to all objectors.
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