Actor Ryan Phillippe recently shared he started “craving” a relationship with God following a “spiritual journey” after his latest movie, titled “Prey,” completed filming.

Temple Baptist Church - 3-17-20242 Timothy 4:7? Introduction:? A.? March 22nd? will mark 37 years? that Barbara and I have been at Temple Baptist Church.? ? 1.? That is almost half of my lifetime!? ? Our children grew up here!? Laurens is our home!? Every day is a special day for this pastor when I walk through those doors and see our church family.? I often stop by the church while out visiting and many times just sit on the back pew where I can see the whole church or sit on the platform and look over the church.? I love to come here and sit and pray.? 2.? There has never been the slightest doubt? that this is where the Lord has placed me and never a time when I considered leaving or looking for another pastorate.? I am satisfied with God's amazing grace and providence that brought my family here so long ago.? I can still say that I love you better than Butter Pecan Ice Cream!? B.? We laughed and we cried!? Two special men went home to be with the Lord last year, Bro. Harold and Bro. Carroll!? What a loss for our church but what a gain for our heavenly home.? We will see them again soon.? C.? This last year, Barbara and I stood with you, and you have stayed with us.? ? I could ask for no more!? There have been good times and bad times.? There has been sickness and there has been health.? There have been fat times and there have been lean times.? There has been spring, summer, fall, and winter with times of growth and times of pruning.? Temple Baptist Church, you have proven yourself true and have positively affected this county and the world for Christ.? D.? Temple started right physically!? ? 1.? We started small but right!? Our faith was in the Lord and our foundation was in God's Word.? We were happy!? My family moved into the little house by the church, and it was home.? ? 2.? Today, we will eat? in a beautiful Fellowship Hall.? Then, we fellowshipped in the “hall!”? We were happy because we were in the perfect will of God, and we could lay our heads on our pillows at night knowing that what we were doing and had done was scriptural.? ? God blessed.? We began to take on missionary families and made this church a safe haven for them.? We have always taken good care of these special people and God has blessed us for it.? I have not tallied the numbers, but my estimate would be that we have put 3 million dollars or more on the mission field.? ? 3.? We chose to stay? in our building and remodel it as needed instead of building a larger one and allowing our debt to dictate our missions giving.? I am not knocking churches that build when they need to build but the bible says to be content with such things as you have.? In God's time, we paved our parking lot.? Remember the days when we had to push cars out of the red mud when we outgrew our graveled lot?? Those were special days.? ? 4.? When it was time,? God gave us a Fellowship Hall with SS classrooms.? When it was time, God gave us one of the most beautiful Prophet's Chambers that missionaries and evangelists have ever stayed in.? Now we also have a beautiful, cozy, feel right at home Mission House for God's special people.? E.? We started doctrinally right!? 1.? We taught our Sunday School? from the King James Bible; we filled our pulpit with the King James Bible; our people treated this property with respect; our people treated the pulpit with respect; our people have treated this pastor with respect.? We got rid of the Church Constitution and voted in the King James Bible as our authority for faith and practice.? 2.? We maintained the Old Paths? of doctrinal purity and separation.? We believed the Word of God and honored its doctrines.? We culled out the preachers and missionaries who compromised the bible and held the ones that we supported to the same standard that the church had.? We have never been “in your face” with who we are but we also have never apologized or capitulated.? ? "The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The Church the Apostles ministered in was a suffering Church; today we have a sufficient Church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions; today many of us are identified with prosperity, popularity, and personalities.""Why Revival Tarries", Leonard Ravenhill? F.? I have preached from this verse? over the years but want to make a spiritual application on Homecoming Day, 2024.? Paul is ending his race and is summing it up in three aspects: he fought a good fight, he finished his course, and he kept the faith.? That is all God expected from this great man of God and that is all that God expects from Temple Baptist Church!? 1. We must Fight!? ? The Fight is not over!? We have had to fight from the very beginning and have continued to fight through these years.? Their faces have changed but the fight is the same.? As a church, we have weapons:? ? a.? ? The weapon of unity.? We must fight together.? When the enemies of God's Word begin their work of division, we must band together.? We are a “Band of Brothers and Sisters” here.? Too many churches have failed because people will not “answer the bell” for each round.? Most people do not like to fight and, unfortunately, most heretics or religious devils love to fight.? b.? ? The weapon of prayer.? The Lord is on our side because He loves the church more than we love it.? The church is His and we need to saturate our problems in prayer.? Pray and fight.? ? c.? ? The weapon of righteousness.? ? Our cause is just!? We war to keep our church right with the Lord.? We war to keep our church a nest in which to raise our young.? We war to keep our church's mission's outreach vibrant.? ? 2.? We must Finish!? We started right but it is possible to finish wrong or not to finish at all.? The bible does not say to finish “big” or to finish “popular.”? We are to finish our race with our spiritual integrity intact!? Today's mentality is “bigger” means that God is blessing, but many churches are “bigger” because they have allowed their churches to be worldly places for worldly people.? Starting right is great but finishing right is even greater.? 3.? We must keep the Faith!? We do so by maintaining or contending for:? ? a.? The Word of God.? ? The unending battle for Truth will continue as liberal theologians constantly undermine the foundation of our faith.? If the foundations can be destroyed, then what can the righteous do?? b.? The Old Paths.? The old ways are now being forsaken and mocked as liberal churches contend for our young people with the straw man of bridging the generation gap.? I find no place in the bible for a generation gap as the youth are to walk in the paths of their fathers!? ? c.? Separation from the world.? Church needs to be treated like church.? I, as a pastor, never come to this pulpit without a coat and tie on.? Do I wear a coat and tie all week?? I am a denim shirt and blue jeans man!? I believe it is right for the pastor to follow the old ways instead of the open shirt, casual dress of many.? When the church becomes casual, the worship will become casual!? The respect for God's house will be gone and it just becomes another building.? Conclusion:? Temple, we started right—we have remained right—let us finish the task that God has given us right!

Four Keys for Raising Up a New Generation of MissionariesDr. Paul ChappellFri, 11/10/2023 - 16:24 One of the highlights to me of World Impact Missions Conference at Lancaster Baptist Church is seeing missionaries who grew up at Lancaster Baptist and/or graduated from West Coast Baptist College and and are now serving the Lord on mission fields around the world. (The picture above is of WCBC alumni who were here for Missions Conference '23 earlier this week and are now planting churches around the world.)? The Lord has allowed us to see many young people from our own church family—kids who grew up right here in our Sunday school classes and, in many cases, whose parents trusted Christ through the outreach ministry of our church—who are now preaching the gospel in foreign countries. Additionally, there are hundreds of WCBC alumni serving the Lord on over forty foreign fields.? One of the trends that concerns me, however, is a decline of young people across America surrendering their lives to missions. The world population is growing, but fewer American young people seem burdened to reach the world with the gospel.? Certainly God is still calling young people to surrender their lives to preach the gospel. Why then does it seem that fewer are responding?There are certainly many contributing factors we could cite to answer that question. But I believe there are four simple areas of emphasis that could change the trend. And when these four are working together, they can bring a monumental shift.? What is needed to raise up a new generation of missionaries?? 1. Parents who believe it would be a privilege if God calls their childChildren are the gift of God and entrusted by God to parents to raise for God's honor and glory.Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psalm 127:3–5)Yet, too often Christian parents raise their children with goals of personal satisfaction. These parents are measuring by the world's goals of financial security and career success.? It's good for young people to grow up knowing that their parents' greatest goal for their lives is that they would serve God in whatever way He calls them—including the foreign field.? 2. Churches that emphasize missionsIn Acts 13–14, we read of the first organized program for missions in the New Testament. It began as the church at Antioch sent out Paul and Barnabas on their first missionary journey. After preaching the gospel through many cities and establishing churches, Paul and Barnabas returned to report on all that God had done.? And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. (Acts 14:27)Can you picture what it was like for the children and young people listening to this first missionary report? They heard about the hardships and the blessings, and I can imagine the sense of wonder and even adventure that Paul's stories stirred in their hearts. No doubt some of them eventually became missionaries themselves.? One of the great strengths of the independent Baptist model of missions, based on Acts 13–14, in which a church sends out missionaries who then come back and report of all God has done on the field, is that young people are exposed to missionaries on a regular basis.? To raise up a new generation of missionaries, churches need to keep the Great Commission of Christ—“Go ye into all the world, and preach the gospel to every creature” (Mark 16:15)—before young people. Encourage children to pray for missionaries. Host regular missions conferences. And highlight the need for laborers in spiritually-dark places around the world.? 3. Christian schools with vibrant chapel services, emphasizing a life of surrender to JesusIn Acts 13, it was the Holy Spirit who called Paul and Barnabas to the work of missions.? As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (Acts 13:2)But this calling happened in an environment of total dedication to Christ and service for the Lord. These were people who were already ministering to the Lord and fasting.? Effective Christian schools are not just a place to keep your children from the harmful influences of secular education and cultural brainwashing. They are places that proactively encourage a life of surrender to the Lord and are filled with teachers who model the joy of serving Christ.4. Bible colleges led by soulwinning pastors and instructors who teach missions and bring missionaries to campusIt was striking to hear how many of our West Coast Baptist College alumni who came as missionaries to this year's conference mentioned that they had sensed God's call to missions during their time at WCBC. Several even mentioned that it was during one of the Lancaster Baptist Church missions conferences.? Many young people who have surrendered to serve the Lord in full time ministry do not know right after high school in what capacity God would have them serve. Whether or not they ultimately serve as missionaries, being in a Bible college environment where missions is emphasized will strengthen their understanding of and commitment to being part of the Great Commission of Christ to go into all nations with the gospel.? Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:19–20)About a year and a half ago, while hosting Spiritual Leadership Conference Egypt, I had the opportunity to visit the gravesite of William Borden in Cairo. Borden was a young American missionary living in Egypt to learn Arabic while preparing to preach the gospel to Muslim people in China. While still in Egypt, he contracted meningitis and died at age twenty-five.? As Terrie and I walked through the American cemetery there in Cairo, I was stirred to see the gravesites of other missionaries as well, many who, like Borden, gave their lives for the sake of the gospel on foreign soil. I couldn't help but pray that God will raise up a new generation of men and women who will fully and freely surrender their lives to the spread of the gospel around the world.Whether you are a parent, pastor, Sunday school teacher, Christian educator, or someone with any other influence in young people's lives, I challenge you consider how you can be part of helping young people obey the instruction of Christ to “Lift up your eyes, and look on the fields; for they are white already to harvest” (John 4:35). Category Christian Living

While attending the Great Commission? Camp Meeting at New Beginning Baptist Church in Edgewood, Texas, we had the pleasure of meeting Michael Ellzey, a missionary to Bolivia. Brother Michael and I discussed some of the advantages for a missionary to have a website, and he decided he would like to go ahead and get one up. […]The post Michael Ellzey, Missionary to Bolivia appeared first on Missionaries to Cyberspace.

Temple Baptist Church - 2-21-2024John 13:36-14:1? Introduction.? It will require more than one message to properly deal with John 14:1-6 so let's just dive in and introduce it all tonight.? A.? The context for John 14:1-6 begins in John 3:36-38.? I will deal with Peter's denial and restoration when we get to them.? The Context: the Lord is leaving and His disciples will have to wait before the leave because they will now bear the burden of the work of the Gospel.? B.? With the cross now in sight and the Lord Jesus Christ getting ready to leave this earth for Home, He is preparing His disciples for the work ahead in His absence.? What a transition it will be as, heretofore, the Lord has been:? 1.? Their Companion.? 2.? Their Guide.? 3.? Their Decision Maker.? 4.? Their Comforter.? 5.? Their Provider.? 6.? Their Protector.? 7.? Their Teacher.? 8.? Their Friend.? C.? I personally find the situation terrifying!? I can only imagine the loss they will supposedly suffer.? But the Lord will not leave them alone as He will send them another Comforter, Companion, Guide, and Friend: the Holy Spirit!? D.? I can only imagine the fear that rises up in their hearts as their Heart, Jesus Christ, will no longer be with them on this earth.? E.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away and they could not go with Him as they would come later.? F.? In the same manner, every born-again believer suffers from a troubled heart at times.? ? ? 1.? The word? trouble? in one of its 3 forms—trouble, troubles, or troubled—is found 203 times in your King James Bible.? The many times and usages of the word? trouble? show us an important truth.? LIFE IS AND WILL ALWAYS BE HARD!? 2.? ? Trouble? is usually associated with a singular event happening.? 3.? Troubles normally means that there is more than one trouble going at the same time.? 4.? ? Troubled? carries the thought of an ongoing event.? Whereas trouble and troubles normally pertain to something physical going on, troubled is a state of mind and can be the bridge that carries us from one trouble to another.? G.? We find troubled hearts throughout the Bible in the hearts of some of the greatest men which serve as examples for us to both follow and not to follow.? These great men of God were just men!? The example: “All” of their troubles worked out and so will ours!? 1.? Moses, a man who spoke to God face to face, was troubled.? ? Numbers 11:11? And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?? 2.? David, a man after God's own heart, was troubled.? ? 1 Samuel 27:1? And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.? 3.? John the Baptist, the greatest preacher born of woman, was troubled.? ? Luke 7:19? And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?? 4.? Paul, the greatest missionary who ever lived, was troubled.? ? 2 Corinthians 7:5? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? 5.? The list could go on but I think we all get the message.? There are times when each of us has a troubled heart.? H.? As the Lord spoke these words, “Let not your heart be troubled,” He knew that the hearts of His disciples were already troubled because He said that He was going away, and they could not go with Him as they would come later.? J.? Troubles can be both real and perceived.? This many times shows us the reality of both real troubles and perceived troubles that we face.? Example:? 1.? Real Trouble – Job 14:1? Man that is born of a woman is of few days, and full of trouble.? 1 Peter 1:5-7? Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.? (6)? Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:? (7)? That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:? 2.? Perceived Trouble– Luke 10:41? And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:? Psalms 88:3-4? For my soul is full of troubles: and my life draweth nigh unto the grave.? (4)? I am counted with them that go down into the pit: I am as a man that hath no strength:? K.? Now, let's break down the wording in John 14:1.? 1.? “Let” shows the possibility of allowing our hearts to be troubled.? Let means something that we allow but have the power to disallow.? Choices:? laugh or cry, smile or frown.? None of these will remove our troubles.? They are just better or worse ways to handle them.? 2.? “Not” is the power of personal will!? It shows the power of the believer to not allow a troubled heart to take place in the beginning.? We have the ability to handle our troubles rightly, but too often do not have the will to negate a troubled heart.? 3.? “Your” is personal responsibility.? It shows that all are of us have a personal responsibility to “Let not.”? As with all personal things, the possessor has to make the personal choice to disallow a troubled heart.? I have known people that, when they had nothing to worry about, got worried about it.? 4.? “Heart” is who and what we are.? The soul or source of our being.? We are heart creatures.? Animals act and react according to instinct and repetition.? Man responds to troubles through the heart or soul.? ? 5.? “Be” is in the present tense.? Not that we were troubled but got over it but that we are troubled at this instant with no future plans to change it.? 6.? “Troubled” means agitated, upset, or disturbed.? ? L.? Much is said concerning how one's heart can be troubled.? I will not take the time to deal with all but here are just a few found in the New Testament.? 1.? Persecution.? 1 Peter 3:14? But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;? 2.? Bitterness.? Hebrews 12:15? Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;? 3.? Suffering.? 2 Timothy 2:8-9? Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:? (9)? Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.? 4.? Apostasy.? ? 2 Thessalonians 2:2? That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.? 5.? Impatience.? 2 Thessalonians 1:4-7? So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:? (5)? Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:? (6)? Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;? (7)? And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,? 6.? ? Fearfulness.? ? 2 Corinthians 7:4-6? Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.? (5)? For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.? (6)? Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;? 7.? Discouragement.? 2 Corinthians 4:7-9? But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.? (8)? We are troubled on every side, yet not distressed; we are perplexed, but not in despair;? (9)? Persecuted, but not forsaken; cast down, but not destroyed;? Conclusion:? John 14:1-6 shows us the ONLY cure for Troubled Hearts.

Four Challenges Missionaries Face and How Your Church Can HelpAdam FridenstineMon, 11/06/2023 - 01:11 We read in Philippians 4:10–19 that the Philippian church greatly encouraged Paul. What was it that was so meaningful to him? It wasn't just their financial support, but it was also their continued care for him and their desire to be part of his work.As missionaries, Esther and I have often been incredibly blessed by churches who encourage us in our work here in El Salvador. The prayers, support, and communication from state-side churches has often come at just the right moment to lift our spirits and strengthen our hands in the work of the Lord. Churches who support missionaries want to be a blessing. But sometimes well-meaning people in those churches don't know how specifically to do that. Life on a foreign field is full of challenges many Christians back home never face. Understanding these challenges can help supporting churches know how to help their missionaries.Cultural Adjustments Learning a new language and culture is more challenging than anyone who has not experienced it can comprehend. At the same time a missionary family is struggling to learn a foreign language, they are usually working through complicated legalities and often spending 20–40 hours per week navigating paperwork, foreign bank transactions, immigration, paying bills, and more. It's frustrating for them to have so much time eaten up by these necessities that would be non-existent or far simpler in their home country. Especially at the beginning, the missionary will often feel as if they are not fulfilling the Great Commission due to all the time these needs require. Pray diligently for your missionaries during this time, and communicate that to them. Be patient with them, as they would rather be doing other things as well. Recognize that it may take months or even years to see an established work, depending on the language and culture.Balancing many rolesAs missionaries strive to make a difference in the place that God has called them, they are often involved in many outreach ministries as well as building the church. Depending on the situation, they may have no trained help for several years, and there are no Bible colleges from which to hire help. There is a constant pressure to always be ready for the next church service, the next event, the next witnessing opportunity. Did they know this was part of what they signed up for? Absolutely! But it is still a lot on one's plate!You can help by initiating communication with the missionary, even when you are not asking something from them. Reach out with love and encouragement. Ask direct and love-loaded questions about the missionary and his family, marriage, health, etc. Give time and reminders when you are asking for a special update or personal communication.Discouragement and emotional needsThough not exclusive to foreign ministry, your missionaries will undoubtedly experience a multitude of discouragements and emotional needs on the field. The difference for missionaries is that there is likely a greater lack of a support team on the foreign field. Sometimes there are no other mature Christians nearby to help through their valleys. A missionary should never come off the field feeling lonely or unloved.Purpose to be a support team for your missionaries. Ask your church members to adopt a missionary family. (We have had many churches do this, rotating missionaries each year. Through the years, the missionary family has been loved by several families, and eventually the whole church feels as though they know the missionaries personally.)Financial BurdensMissionaries will spend many months on deputation raising funds to go to the field. They try to anticipate all financial needs for the foreseeable future in a place they have never previously lived. Although it is true that the income of a foreign missionary will often be higher than the nationals living in that same area, there are also many ministry expenses that a national would not have. Even with the best laid plans, good stewardship and constant support, things like inflation can make a huge difference in the monthly budget of a missionary. And even when churches always support on time and faithfully send the same amount for many years, those support dollars do not go as far as they used to depending on the economy in that particular country. The cost of living continually rises, while the missionary's support generally remains unchanged. How can your church help with the financial burdens of missionaries? Be sensitive to the economic challenges of living internationally on a fixed income. We have been blessed on a couple of occasions when a church reached out and purchased a new appliance to replace a broken one we were not able to replace at the time. Washing machines and refrigerators are luxuries, but they sure are blessings! You can also plan for occasional unannounced offerings for special projects. Communicate with your missionaries about their needs, and evaluate adjusting your support levels according to those needs.Without the financial support of churches, missionaries couldn't go. Without the prayer support, emotional support, and encouragement, missionaries will seldom go as far as they could. Category Missions Tags Missions

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living

Missionary Chad Wells to Papua New GuineaSunday Evening 5/29/16

This is NOT a coincidence! You will love watching my interview with Jaron Fowles, a returned Mormon missionary, on main street in Manti, Utah. I met Jaron exactly three years earlier at that same intersection. Watch what happened next. When I first met Jaron in 2014, he told me he was about to leave on […]

I Thessalonians 4: 9-10INTRODUCTION:One of the characteristics of a church that is to separate it from any other organization on earth is the love that her members are to have for one another. The love her members are to have for one another is to come from the shared relationship we have with Jesus Christ. We may be different in many ways but in one thing we are to be the same. We are all to have a love relationship with Jesus Christ. If we have a growing and loving relationship with Jesus, that relationship will cause us to love other believers. I John 4: 21 says, "And this is the commandment we have from Him: that he who loves God must love his brother also." John also goes on to state that if a person says he loves God but hates his brother, he is a liar. If we love God, we will love what God loves, and Jesus loved His church and gave His life for it. Jesus also stated that the world would know that we are of Him if we love one another. The world knows that believers, church members, are to act toward one another differently than the world treats one another. The world may treat one another harshly and with a total disrespect for one another, but those same people will look to see if church members love one another. A lost world wants to see if we are real before they will listen to what we have to say. Paul's admonition to this church was for them to love one another. WHAT BROTHERLY LOVE PRODUCES IN A CHURCHBrotherly love produces fellowship and unity within a church. Unity and fellowship within the church body is important to God. When Jesus prayed in John 17, His request to the Father was that we be one even as He and the Father are one. Jesus' desire is that there be unity in the church. A unity of mind, heart and purpose. Unity for the Corinthian church was so important to Paul that he wrote in I Corinthians 1: 10, "I plead with you brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." Even the Psalmist wrote in Psalm 133: 1, "Behold, how good and pleasant it is for brethren to dwell together in unity!" Unity can only be achieved if we have a fellowship that is characterized by brotherly love. To achieve that kind of brotherly love, we must esteem others better than self. The biggest obstacle to unity in the church is the pride and ego of its members. Pride and ego will seek to have its way even if it has to hurt another or disrupt the unity of the church. That pride and ego can be seen in III John in Diotrophes. He loved to have the pre-eminence (he loved to be noticed and have his way) and used malicious words and even the threat of excluding others to get his way. Such sinful behavior will never be seen when we esteem others better than self. Unity will be seen when we esteem others better than self. Unity is also seen when we have a Godly brotherly love that will forgive. From time to time, even Godly people will disagree and maybe even hurt one another's feelings. Paul and Barnabas, two Godly men, disagreed over whether to take John mark with them on their second missionary journey. That disagreement was so intense that it eventually split the team. Paul took Silas and went one direction and Barnabas took mark and went in another. Such disagreements don't have to leave us with life long bitterness and animosity toward one another. Brothers in Christ can forgive one another. Paul forgave Mark and eventually sent for him to work with him. We must learn how to forgive for Jesus' sake. It is in forgiving one another that we reveal that we belong to Christ. The love that forgives will unify a church. Brotherly love will also make us sympathetic toward others in need. That kind of sympathy will enable us to do as Paul says in Romans 12: 15, "weep with those ho weep." Brotherly love will also give us the motivation to help those in need. Brotherly love will help us to not just love in word but in deed. Brotherly love will help us to encourage those who are hurting. And, there are people all around us who are hurting. Brotherly love can also cause us to give to those in need. "But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?" Brotherly love does not make us hard hearted. BROTHERLY LOVE IS ALSO A TRAIT THAT SHOULD BE GROWING AMONG BELIEVERS V. 10Brotherly love should grow in a believer's life simply by its nature. You don't have to teach someone to do what comes naturally. Fish don't take swimming lessons. Birds don't go to flight school. Lost people don't have to take sin lessons. These things come naturally. Believers should not have to take love lessons. Loving another believer should come naturally. Because Jesus lives inside us, it should be our nature to love one another. The deeper our relationship with Christ grows, the more we should be able to love others. Loving believers will come naturally to that one who is growing in Christ. Brotherly love also grows as God puts us in positions to where that love must be modeled. God will often put unlovable people in our path just to teach us how to love. God will also allow us to be offended in order to teach us how to forgive and how to love. What others would call difficulties are really opportunities for us to exhibit the love of God. CONCLUSION:God wants his people to demonstrate the characteristics that make God God. That characteristic is love. If we can't love others, we can not truthfully say that we love God. Love is not just a feeling. It is an act of the will. Make the decision. I am going to love others-- even the unlovable.

Turkish police reportedly released an American Christian from prison late Friday, April 27, after he and three other evangelists were detained in Istanbul this week for charges that included "missionary activity" and "insulting Islam."

This week we conclude our Missions Conference 2009 with Rev. Steve Johnson, our missionary to Bolivia.

This week is our pre-kick off for our Missions Conference. The message today is from Cory Lyons, missionary to the Philippines.