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For 10 years Christian Schools have been using our Speech and Drama texts to train their young people to stand up and speak out for the Lord.
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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Are the ILLUMINATI following Bible scripture ( ie a script ) ?? THE ILLUMINATI IS FULFILLING BIBLE PROPHECY Uploaded by BereanBeacon on Apr 3, 2011 Let's Take a Good Look at the Man Who Exposes All The Secrets of The Illuminati at the Risk of His Death for Your Life! Doc Marquis was raised a child in the
J. Bennett Collins - Excuses (Pt. 1 of 3) Brother Collins was born in Greenville, South Carolina. He was converted at the early age of 7 years in Fayetteville, North Carolina, in the House-Ramsay Revival Crusade. Brother Collins began preaching at 15 years of age with the Lynn Garden
Jack Hyles - The Peace That The World Gives (Preached in 1975) (Pt. 4 of 4) Jack Frasure Hyles (September 25, 1926 -- February 6, 2001) was a leading figure in the Independent Baptist movement, having pastored the First Baptist Church of Hammond in Hammond, Indiana, from 1959 until his death. He was also well-known for being
Jack Hyles - The Peace That The World Gives (Preached in 1975) (Pt. 1 of 4) Jack Frasure Hyles (September 25, 1926 -- February 6, 2001) was a leading figure in the Independent Baptist movement, having pastored the First Baptist Church of Hammond in Hammond, Indiana, from 1959 until his death. He was also well-known for being
Jack Hyles - The Peace That The World Gives (Preached in 1975) (Pt. 2 of 4) Jack Frasure Hyles (September 25, 1926 -- February 6, 2001) was a leading figure in the Independent Baptist movement, having pastored the First Baptist Church of Hammond in Hammond, Indiana, from 1959 until his death. He was also well-known for being
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Last Thursday, Jack Dorsey, CEO of Twitter, was accused of violating India’s blasphemy law during his recent visit to the country. A legal group filed a petition against him asking a court to determine that Dorsey violated several penal laws, including section 295A, which prohibits the “outrage [of the] religious feelings of any class.” It could become a high-profile example of the active enforcement of blasphemy laws, which exist in dozens of countries and are still enforced today.Though intended to protect “religious feelings,” blasphemy laws like India’s section 295A are used by the government and hostile private parties seeking retaliation to suppress people of minority faiths. In Pakistan, for instance, the country’s highest court overturned the conviction of Asia Bibi, a Christian mother who wallowed in jail for almost ten years on death row because of a dispute that resulted in an accusation of blasphemy when she drank water from a common well used by Muslim women.Blasphemy laws also undermine speech and religious liberty by saddling convicted individuals with onerous penalties for expressing their beliefs. The law in Pakistan, which carries the death penalty, is the most extreme example. But penalties commonly include years-long imprisonment and fines. A violation of India’s section 295A, for instance, is punishable by up to three years’ imprisonment, a fine, or both.While six states in America still have blasphemy laws on the books, they are unenforced and the U.S. Constitution’s First Amendment protections would surely trump those laws if they were ever brought against someone in court. Countries like India and Pakistan also have provisions in their constitutions supposedly protecting the freedom of conscience or religious exercise, but those provisions obviously are not fully and effectively enforced.Multiple news stories reveal that Twitter actively bans or censors users for expressing views with which the organization disagrees. Turnabout is fair play, perhaps. But, hopefully, this will serve as a wakeup call to the company about the true danger of suppressing the expression of beliefs.No one should have to fear the sword of the government or blasphemy laws being used against them for expressing their beliefs. To ensure that all people can speak and worship according to their conscience, we must fight against blasphemy laws and guarantee protections for the freedom to believe.
Editor's Note: Social media is cracking down on Conservative content. To ensure you receive conservative and faith-based news items – click here for a free subscription to Todd's newsletter. An angry mob of students rattled by the idea of free speech tried to disrupt a speech delivered by Ben Shapiro at Ohio State University. The […]The post WATCH: Student Mob Shouts, “John McCain is Dead” to Protest Ben Shapiro Lecture appeared first on Todd Starnes.
by Hohn ChoBen Sasse sells Runzas at a Cornhuskers game.Ben Sasse sells Runzas at a Cornhuskers game.enator Ben Sasse (R-Neb) is a solid Christian brother who was an "elder in the United Reformed Churches in North America and served on the board of trustees for Westminster Seminary California" and is currently "a member of Grace Church, a Presbyterian Church in America (PCA) congregation" located in Fremont, Nebraska. He has been outspoken about his faith and his values while avoiding a blindly loyal Republican party line and maintaining a healthy (and I believe appropriate) amount of nuance, including in this recent speech on Justice Brett Kavanaugh. And whether or not one might agree with him on everything—he has been quite plain with his concerns about President Donald Trump, for example—it has been encouraging to see a Christian brother navigating with integrity the dirty field of politics.He's just written a book entitled, "Them: Why We Hate Each Other—and How to Heal" and an adapted excerpt of it is available here. Longtime conservative columnist George Will has covered it briefly but well, with a powerful pair of paragraphs here:Loneliness in "epidemic proportions" is producing a "loneliness literature" of sociological and medical findings about the effect of loneliness on individuals' brains and bodies, and on communities. Sasse says "there is a growing consensus" that loneliness—not obesity, cancer or heart disease—is the nation's "No. 1 health crisis." "Persistent loneliness" reduces average longevity more than twice as much as does heavy drinking and more than three times as much as obesity, which often is a consequence of loneliness. Research demonstrates that loneliness is as physically dangerous as smoking 15 cigarettes a day and contributes to cognitive decline, including more rapid advance of Alzheimer's disease. Sasse says, "We're literally dying of despair," of the failure "to fill the hole millions of Americans feel in their lives."... Work, which Sasse calls "arguably the most fundamental anchor of human identity," is at the beginning of "a staggering level of cultural disruption" swifter and more radical than even America's transformation from a rural and agricultural to an urban and industrial nation. At that time, one response to social disruption was alcoholism, which begat Prohibition. Today, one reason the average American life span has declined for three consecutive years is that many more are dying of drug overdoses—one of the "diseases of despair"—annually than died during the entire Vietnam War. People "need to be needed," but McKinsey & Co. analysts calculate that, globally, 50 percent of paid activities—jobs—could be automated by currently demonstrated technologies. America's largest job category is "driver" and, with self-driving vehicles coming, two-thirds of such jobs could disappear in a decade.I've always appreciated whenever science and statistical studies confirm basic truths which have been set forth in the Word of God for millennia. The emerging data regarding loneliness are no exception. Starting from Genesis 2:18, when God declared, "It is not good for the man to be alone," the entire sweep of human history has focused on relationships, whether vertical or horizontal. And our great God has always cared deeply about those relationships, even exemplifying them perfectly in the awesome three-in-one mystery of the Trinity. In the Old Testament, we see the history of the covenant people of Israel, and their relationships both inside and outside of that group. Likewise, in the New Testament, we see the history of the covenant people of the church, and their relationships both inside and outside of that group.Outside the church, we see the imperative of evangelism, of "Go therefore" from the Great Commission in Matthew 28:18-20, to all nations, with the joyful truth of the Gospel and discipleship in the Word of God. In Romans 10:14-15, we read how preachers of the Gospel are to be sent to unbelievers, with even the preachers' feet being praised as beautiful. And in the second Great Commandment in Mark 12:31, we know that we are to love our neighbors even as we love our own selves. All of these verses and concepts demonstrate the critical importance of relationships with the outside world.Meanwhile, inside the church, we see the glorious beauty of the one anothers, those commands which believers can only fulfill in Christian fellowship and the corporate assembly. It's a truth reinforced by the image of the church as the Body of Christ in Romans 12:5, Ephesians 3:6, Colossians 1:24, and perhaps most extensively in 1 Corinthians 12:12-27, where we see that each member has a diverse role and function, and that only when working together as an organic whole is the Body truly operating as God has arranged and intended. Ideally, the Body of Christ ought never be a place where any member suffers chronic loneliness born from the negligence or apathy (much less hatred) of the brothers and sisters in his or her local church.And yet as an elder in a relatively large church with approximately 5,000 members and many more regular attenders, concerns like these are the ones that really tie up my stomach into knots and drive me to my knees in prayer. How many of our members struggle with loneliness and alienation? How many people "slip through the cracks" and depart, feeling uncared for and unloved? We've had a homebound ministry for as long as I can remember, and several years ago, a godly, hypercompetent man named Justin Harris greatly improved and streamlined our membership and attendance processes before becoming the senior pastor at another blessed congregation, and it's both a joy and a relief to the elders to know that our members can be contacted regularly if certain needs or challenges might be resulting in extended absences.But what about the rest of the Body of Christ, such as newer folks, or those who attend only sporadically, or perhaps even people used to participating only on the fringe? I know and understand that members themselves have a responsibility to be faithful and avail themselves of the ordinary means of grace, but what about my own role as a fellow member of the congregation and even more, as a servant-leader of my own particular local body? How can we better serve these beloved brothers and sisters, especially in a culture and age where singleness has become the norm for much longer periods of time, thus delaying or removing the traditionally and biblically normative alleviation for loneliness, specifically marriage and, Lord willing, family?I have only two suggestions in this regard. First, strive on and remain diligent in your efforts (Proverbs 13:4). Do not weary of doing good (Galatians 6:9-10), be devoted to one another with brotherly love and preferring one another in honor (Romans 12:10), even regarding one another as more important than ourselves (Philippians 2:3). And when you're tired, pray for God to supply you with strength (1 Peter 4:11), knowing that the power of Christ is perfected in weakness (2 Corinthians 12:9), and that when we are weary and heavy-laden, our Savior will give us rest (Matthew 11:28).Second, and far more importantly, the Scriptural truth is that God is the only one who will never leave us nor forsake us (Deuteronomy 31:6). He is the one we must turn to when we are lonely and afflicted (Psalm 25:16). Even if our own parents were to forsake us, God will receive us (Psalm 27:10). And Jesus Christ is with us to the end of the age (Matthew 28:20), nothing can separate us from His love (Romans 8:35), and indeed, He is even dwelling inside of us in perfect union (Romans 8:10, Galatians 2:20)! Not only that, but He has sent His Holy Spirit to dwell inside of us (Romans 8:11, 1 Corinthians 3:16, 2 Timothy 1:14)! And as I reflect on the many missionaries and martyrs who have been imprisoned for years and even died physically all alone, I believe that conveying and reinforcing these incredible truths from the Word of God to every member of the Body of Christ can only serve to help them in the area of loneliness.When we see well-formulated scientific studies showing the gravely detrimental effects of loneliness, it offers yet another reason why I believe the increasing obsession over ethnicity in the church today is such an unfortunate distraction. Among broader societal ills, I've written previously about why I believe abortion is arguably more than 5,000 times as important of an issue as, say, police shootings of unarmed people of all ethnicities. But even within the church itself, as someone who has a righteous hatred of ethnic partiality and believes actual sin in this area ought to be confronted and purged from the visible Body as much as possible, I still have to wonder whether issues such as loneliness might be an even more dire—if perhaps less stylish—concern than ethnic partiality, just as issues relating to adultery, divorce, and pornography might be an even greater corruption of our visible Christian witness. And as I strive to shepherd the portion of God's flock that He has placed under my care, I pray that I will always strive to be sensitive enough to reach out proactively to those brothers and sisters who seem perhaps a little bit out of place, out of sorts, or even out of hope, no matter what their ethnicity might be.Hohn's signature
Though former Atlanta Fire Chief Kelvin Cochran lost the position he worked his whole life to achieve, a $1.2 million settlement on October 15 in his favor is closure to his multi-year saga defending his faith.In January 2015, the decorated former chief and Obama-appointee was fired for authoring a religious book for men, which focused on biblical principles of marriage and sexuality. Mayor Kasim Reed had placed him on suspension and required sensitivity training before his ultimate termination.The city gave several superficially objective reasons for giving this public servant the pink slip. But a later investigation concluded that there was no evidence that Cochran’s beliefs compromised his leadership. Cochran pursued litigation to defend his right to express his faith in his private capacity.What it comes down to is that Cochran was fired for his articulation of long-held beliefs on marriage and sexuality. As one city council member tellingly said in response to the book, “when you’re a city and those thoughts, beliefs and opinions are different from the city’s, you have to check them at the door.” As it turns out, the city council member would have to check his own opinions at the door in the face of the $1.2 million city-council-approved payout issued with a vote of 11-3.Last year, a federal district court ruled that the city “can’t force its employees to get its permission” to engage in free speech.The court acknowledged Cochran’s reputation as “an excellent Fire Chief” and his mission to “assemble a group of firefighters . . who represented diverse backgrounds, characteristics, and beliefs,” including at least two employees who identified as LGBT under his leadership.Not all of Cochran’s constitutional arguments were accepted by the court. But Cochran’s large settlement is a signal that the city knows that it has the losing side of the argument.The government is here for the people, not the other way around. No American should be punished simply for holding beliefs that are different from the government. As Cochran’s case demonstrates, making such a mistake can come at a price.
Your weekly Dose of SpurgeonThe PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 41, sermon number 2,415, "The believer's heritage of joy."Image result for charles spurgeon They testimonies have I taken as an heritage for ever; for they are the rejoicing of my heart. Psalm 119:111"A man's mind is rich very much in proportion to the truth he knows." He who knows the Word of God is mentally rich, he has a large heritage. There are persons, I am told,—deists—who believe in God, but who do not believe in the Word of God. They believe, then, in a God who has never spoken, a silent God, a God who has, at any rate, never spoken to his noblest creatures most capable of understanding his mind. To them, God is one who remains locked up for ever in exclusiveness, except so far as his works may reveal him. I think there are many difficulties in the way of receiving such a theory as that. Whatever difficulties there may be about God having spoken to us, and given us testimonies,—and that is the meaning of the word in our text,—there are none so great to overcome as this one would be, that, through all these ages, so many men have sought after God, and so many craving hearts have yearned to find God, yet he should have suffered six thousand years at least to pass, and should never have spoken to men a single word that they can understand. Now, so far from accepting that theory, I believe this Word of God to be God's testimony, God's speech, God's declaration about himself and about many other things that his creatures need to know,God's witness-bearing to us, out of the depth of his divine knowledge, that we may know and understand and see things aright. And I say, and I am sure that many of you will say with me, these speeches of God, these revealing of God which I find in these two books of the Old and the New Testaments, are my heritage. I rejoice to accept them as the estate of my mind, the treasure of my thought, the mint of the heavenly realm, the mine from which I can explore fresh veins of thought as long as I live, claiming all as my heritage forever. I have been preaching the Word of God these six-and-twenty years in this one place to very much the same congregation all the while; and if I had been obliged to preach from any other book, I should have worn it threadbare by this time; but the Bible is as fresh to me to-day as when first I began to speak from it as a boy, and preached to you from it as a youth. It is an inexhaustible heritage of mental wealth to the man who will accept it, and give his mind to the study of it. Look at the doctrines, the precepts, the promises, the prophecies, the histories, the experiences,—it is no use for me to try to map out this estate, it is so large.As a great heritage of mental wealth, it makes every man who receives it, however illiterate he may be upon other subjects, a wealthy man spiritually, while they who discard it become poverty-stricken in mind, whatever else of mental attainments they may possess.
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