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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
A WakeUp Call Essay for week #25 06/22/2014
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Lester Roloff - A Pattern For Children (Pt. 2 of 2)

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastured two part-time churches. He then pastured four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.

Lester Roloff - A Pattern For Children (Pt. 1 of 2)

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastored two part-time churches. He then pastored four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.

Lester Roloff - Be Content

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

Lester Roloff - Are You A Good Brother? (Pt. 1 of 2)

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

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US Christians are growing in their faith, but many do it on their own, according to LifeWay Research.Over the past decade, more believers are heeding the scriptural call to “grow in the grace and knowledge of our Lord and Savior”—but they’re often doing discipleship on their own.A wide-ranging survey by LifeWay Research found that while US Christians had made improvements in areas like reading their Bibles daily, prioritizing obedience to Christ, and avoiding temptation, their connections with fellow Christians have weakened.Hispanic and African American churchgoers may represent an exception to the overall trend, showing even greater progress in discipleship while deepening community ties.The results came from this year’s 2019 Discipleship Pathway Assessment, which tracks eight measures of belief and practice, and can be compared to a similar study LifeWay conducted in 2011.Among Protestants who attend church at least once each month: Most believe that an essential part of following Christ is saying “no” to the self and living to glorify God. This year, 66 percent of believers agreed with the statement, “A Christian must learn to deny himself or herself to serve Christ.” Slightly fewer (64%) churchgoers prioritized obedience when LifeWay studied Christian discipleship in 2011. They are spending more time in the Word. In 2019, 59 percent of churchgoers read the Bible every day or a few times each week, compared with 45 percent in 2011. Over three-quarters of respondents agreed with the statement, “I try to avoid situations in which I might be tempted to think or do immoral things,” up from 73 percent who agreed in 2011.Walking with God, but not othersDespite the gains, the 2019 study shows that today’s Christians struggle to build relationships and share ...Continue reading...
A North Carolina sheriff's deputy sues his former employer for religious discrimination after it wouldn't accommodate his request to not train a female officer one-on-one. A former North Carolina sheriff’s deputy may be the first to file a lawsuit alleging he faced discrimination for his commitment to the “Billy Graham Rule.”Manuel Torres, 51, claims in a federal lawsuit that he requested a “religious accommodation” from the Lee County, North Carolina, Sheriff’s Office, where he was employed from 2012 to 2017, after he was ordered to train a female deputy. The training included “the requirement that he spend significant periods of time alone in his patrol car with the female officer trainee.”A deacon at East Sanford Baptist Church in Sanford, North Carolina, Torres “holds the strong and sincere religious belief that the Holy Bible prohibits him, a married man, from being alone for extended periods of time with a female who is not his wife,” according to the lawsuit filed July 31 in US district court.The practice of not being alone with a member of the opposite sex other than one’s spouse is called the Billy Graham Rule in honor of the late evangelist, who adopted the policy early in his ministry to avoid temptation and accusations of sexual immorality. While some say the practice demonstrates integrity and protects marriages, others claim it can be discriminatory.According to Torres’s lawsuit, the Lee County Sheriff’s Office allegedly vacillated between granting and denying the requested accommodation for weeks before terminating Torres “without an explanation.” Torres also claims a colleague “failed to respond” to his call for backup at a “multi-vehicle accident in an unsafe area” because of the requested accommodation.Howard Friedman, a University of Toledo law professor who ...Continue reading...
US Christians are growing in their faith, but many do it on their own, according to LifeWay Research.Over the past decade, more believers are heeding the scriptural call to “grow in the grace and knowledge of our Lord and Savior”—but they’re often doing discipleship on their own.A wide-ranging survey by LifeWay Research found that while US Christians had made improvements in areas like reading their Bibles daily, prioritizing obedience to Christ, and avoiding temptation, their connections with fellow Christians have weakened.Hispanic and African American churchgoers may represent an exception to the overall trend, showing even greater progress in discipleship while deepening community ties.The results came from this year’s 2019 Discipleship Pathway Assessment, which tracks eight measures of belief and practice, and can be compared to a similar study LifeWay conducted in 2011.Among Protestants who attend church at least once each month: Most believe that an essential part of following Christ is saying “no” to the self and living to glorify God. This year, 66 percent of believers agreed with the statement, “A Christian must learn to deny himself or herself to serve Christ.” Slightly fewer (64%) churchgoers prioritized obedience when LifeWay studied Christian discipleship in 2011. They are spending more time in the Word. In 2019, 59 percent of churchgoers read the Bible every day or a few times each week, compared with 45 percent in 2011. Over three-quarters of respondents agreed with the statement, “I try to avoid situations in which I might be tempted to think or do immoral things,” up from 73 percent who agreed in 2011.Walking with God, but not othersDespite the gains, the 2019 study shows that today’s Christians struggle to build relationships and share ...Continue reading...
A North Carolina sheriff's deputy sues his former employer for religious discrimination after it wouldn't accommodate his request to not train a female officer one-on-one. A former North Carolina sheriff’s deputy may be the first to file a lawsuit alleging he faced discrimination for his commitment to the “Billy Graham Rule.”Manuel Torres, 51, claims in a federal lawsuit that he requested a “religious accommodation” from the Lee County, North Carolina, Sheriff’s Office, where he was employed from 2012 to 2017, after he was ordered to train a female deputy. The training included “the requirement that he spend significant periods of time alone in his patrol car with the female officer trainee.”A deacon at East Sanford Baptist Church in Sanford, North Carolina, Torres “holds the strong and sincere religious belief that the Holy Bible prohibits him, a married man, from being alone for extended periods of time with a female who is not his wife,” according to the lawsuit filed July 31 in US district court.The practice of not being alone with a member of the opposite sex other than one’s spouse is called the Billy Graham Rule in honor of the late evangelist, who adopted the policy early in his ministry to avoid temptation and accusations of sexual immorality. While some say the practice demonstrates integrity and protects marriages, others claim it can be discriminatory.According to Torres’s lawsuit, the Lee County Sheriff’s Office allegedly vacillated between granting and denying the requested accommodation for weeks before terminating Torres “without an explanation.” Torres also claims a colleague “failed to respond” to his call for backup at a “multi-vehicle accident in an unsafe area” because of the requested accommodation.Howard Friedman, a University of Toledo law professor who ...Continue reading...
Is it ever okay for a Christian to question or “judge” the behavior of another person, particularly if that person also professes to be a Christian? ABC’s wildly popular reality dating show The Bachelorette, which wrapped up its 15th season last week, served as an unconventional and unexpected proving ground for this deeply theological question.This season’s star of The Bachelorette, Hannah Brown, openly describes herself as a follower of Jesus and a woman of faith. One of her suitors, Luke Parker, is also a professing Christian. In the season premiere, Luke described the moment he decided to put his faith in Jesus and make a lifestyle change which included abstaining from sex until marriage. Luke quickly emerged as a frontrunner for the coveted “final rose” and Hannah’s love—and their seemingly shared faith was a primary reason.The would-be couple’s budding relationship quickly turned turbulent, however, as Luke was constantly at odds with the other men seeking Hannah’s favor. But Luke’s sometimes imprudent behavior and immature reactions to interpersonal conflict were just precursors to the season’s most explosive drama: a highly-charged conversation concerning premarital sex.We Can’t Have Grace Without RepentanceLuke wanted a verbal confirmation from Hannah that they were on the same page about saving sex for marriage. He tells Hannah that he would remove himself from the competition if she (hypothetically) were to reveal to him that she had been sexually intimate with another man on the show. Hannah then says that she has had sex with another one of her suitors, and while “sex might be a sin out of marriage,” she is confident Jesus loves her despite it.Hannah compares Luke’s desire to end their relationship to the famous John 8 account of the woman caught in adultery. Hannah views Luke’s disapproval of her actions as him holding a metaphorical stone in front of her face. In her opinion, Luke’s sin of pride precludes him from objecting to her behavior.Is Hannah right?For context’s sake, here are some key takeaways from John’s account of the woman caught in adultery (John 8:2-11):Jesus shone a light on the sinful nature of all those involved.Jesus is the only one without sin.Jesus did not condemn the woman caught in adultery.Jesus forgave the woman and instructed her to go and sin no more.The woman caught in adultery committed sexual sin; and yes, Jesus still loved her. While Jesus, by virtue of his sinlessness, had the right to condemn sin, He does something unexpected, yet in keeping with His mission to fulfill the law. He extends grace (“neither do I condemn you”) while also instructing her to repent and change (“go and sin no more”). Many want the grace Jesus offers without the repentance. But we cannot have one without the other. Receiving God’s grace is inextricably tied to repentance.Avoiding Hypocritical JudgmentCan a Christian call another Christian to account for their sin? Was Luke wrong to find fault in Hannah’s actions? In Matthew 7, Jesus warns his followers against judging others while simultaneously ignoring their own sin, because “with the measure you use it will be measured to you.”Does that mean Christians can never judge the actions and behavior of others? No. The Apostle Paul tells the Corinthians to judge those within the church and refuse them the status of “brother” if they continue in patterns of unrepentant sin:I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.” (1 Corinthians 5:9-13)Speaking the Truth in LoveThe act of a Christian calling another Christian to account for their sin can be a loving one, provided it is done out of a desire to help the other Christian toward righteousness, and that it is done with tenderness and humility, recognizing one’s own sinfulness and need for God’s forgiveness.Christians (“little Christs”) get our name because we are called to follow the example of Jesus. We are called to forgive one another and pursue holiness in our personal and corporate life. It is easy to emphasize one to the neglect of the other. However, to faithfully follow Christ, we need to be walking in both forgiveness and repentance. Extending forgiveness without requiring repentance leaves someone still under the curse of sin, while repentance that is not accompanied by forgiveness is antithetical to the gospel’s offer of reconciliation with God.Hannah and Luke’s conversation in the late stages of the show reveals they were not as likeminded on sex and theology as they initially thought. A lot of pain and heartache could have been avoided if this conversation had taken place much earlier in their relationship. Whether one is a professing Christian or not, if you have radically different opinions on sex than the person you are dating, you should not be dating them. Those irreconcilable differences will inevitably cause problems down the road.However, in addition to their disagreements about sexual intimacy, Hannah and Luke also displayed different, improper, and inadequate reactions to sin. Hannah demonstrated lack of remorse for the actions Jesus tenderly warns against. While Luke is justified for wanting to be on the same page about sexual intimacy as his potential future spouse, his manner of approaching the topic needed more Christ-like humility and discernment. Scripture speaks to both improper perspectives:Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity. (1 Timothy 5:1-2)[S]peaking the truth in love, we are to grow up in every way into him who is the head, into Christ … [L]let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. … Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:15, 25-27, 31-32)Wisdom says a reality dating show such as The Bachelor or The Bachelorette is not the ideal environment for Christians to find a spouse. The concept of dating multiple people at one time, while being cut off from the fellowship and counsel of friends, family, and church community for several weeks, is not a recipe for righteous living or lasting love (Proverbs 18:1, Hebrews 10:24-25).But while it may be unwise, that does not mean that those appearing on the show who profess to be Christians are not sincere in their profession. While I do not know either Hannah or Luke personally, I wish nothing but the best for them and hope this experience will drive them closer to God and to a better understanding of sin, the gospel, true love, and compassion in Jesus Christ.This season’s viewers of The Bachelorette probably did not expect to encounter conversations about sin and the nature of God’s forgiveness. However, the contestants are real-life people wrestling with real-life problems, and it is only natural for two people contemplating marriage to want to agree on matters as weighty as theology and sex. Unfortunately, the seriousness of sin and its consequences was minimized, while the love and forgiveness of the gospel was inadequately conveyed. Despite what The Bachelorette may have led its audience to believe, Christians are right to judge the behavior of other Christians, provided we do so out of Christ-like compassion, speaking the truth in love.Laura Grossberndt is on staff at Family Research Council.
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