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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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James Knox - Dress Codes (Pt. 1 of 5) The Christian's Appearance The Christian is to take up his cross and follow Christ. Those who are born anew in Jesus Christ are new creatures in him and have...
James Knox - Dress Codes (Pt. 4 of 5) The Christian's Appearance The Christian is to take up his cross and follow Christ. Those who are born anew in Jesus Christ are new creatures in him and have...
James Knox - Dress Codes (Pt. 3 of 5) The Christian's Appearance The Christian is to take up his cross and follow Christ. Those who are born anew in Jesus Christ are new creatures in him and have...
James Knox - Dress Codes (Pt. 2 of 5) The Christian's Appearance The Christian is to take up his cross and follow Christ. Those who are born anew in Jesus Christ are new creatures in him and have "put off the old man with his deeds [and] put on the new man which is renewed in knowledge" (Col.
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When Christians opt for political power, the gospel mission is undermined.If the social media experiment was intended to connect and enlighten the world, it appears to have failed, and failed spectacularly. Our social connectivity has actually produced a more disconnected, isolated and polarized society. We have become more entrenched, angrier, and observably much, much dumber. Political, cultural, and—yes—theological echo chambers have only served to exhaust any semblance of critical thinking and extinguish any light for truth. Now we have two-dimensional caricature memes encrypted with sanctioned code words that are regurgitated and reprocessed as digital graffiti and online gang colors designed only to flaunt our tribal affiliation and embolden our venomous nests.When it comes to mission, we know our sides, but we seem to understand little else.Square in the middle of this social morass, a hefty subset of evangelicals have staked their sacred ground. The seamless convergence of cultural politics and religious identity has provided the climate for darkness to flourish with full permission from the very people who are commissioned to bring Jesus’ light. But sadly, this isn’t a new thing. This marriage of an exterior religion shrouding an interior darkness has often been recorded throughout church history in the most shameful seasons of our past. Another chapter appears to be in order.Here is a question. What happens to the mission field when partisan evangelicals collectively turn their missionary platforms into ideological troll farms? What happens to the mission field when our highest calling is to leverage a profound cultural angst into a vitriolic nationalism? What happens to the mission field when those with whom we disagree become cultural enemies to vanquish rather ...Continue reading...
American children are finding it increasingly difficult to escape the explicit snares of social media. That’s why earlier this week the Senate Judiciary Committee held a hearing on “Protecting Innocence in a Digital World.” Social media platforms like Instagram, Snapchat, and YouTube have become a harbor for predators, sex trafficking, and pornography.Families should remain especially conscious of the risks posed by these kinds of platforms in a time when content remains largely unregulated. App stores’ descriptions of social media platforms rarely match the actual maturity of the content. The repercussions of kids’ easy access to pornographic content are shocking and, in some cases, irreversible.In the hearing, Sen. Josh Hawley (R-Mo.) succinctly acknowledged that “Child exploitation online is becoming an epidemic.” Sen. Marsha Blackburn (R-Tenn.) was blunt about the reality of the situation: “Predators no longer lurk in chat rooms. Predators use the apps our kids use.”Snapchat and Instagram, the two most used social media apps as of 2018, see 190 million and 500 million daily usersrespectively. The minimum age to download these applications is 12 years old, yet the content on these apps can be alarmingly inappropriate. While app descriptions may warn of “mild infrequent/mild sexual content and nudity, alcohol, drug use, profanity, and suggestive themes,” the content a child might see includes “sextortion, pornography, prostitution and sex trafficking, monetized accounts for sex acts, minimal parental controls, … news articles [also] frequently push: porn, risky sexual behaviors, sexting, drugs and alcohol.”Even if parents know how to use an app like Instagram, the access to explicit content can be hidden in plain sight: “On Instagram, porn is often hidden behind hashtags and emojis that appear innocuous but are used as secret code to tag and search for particular types of porn.”Though Instagram claims to regulate pornographic material, the content remains readily available. As a result, not only can young people hide their searches with these hashtags, but almost half of them are exposed to explicit online content, and 66 percent of this exposure is unwanted.The lack of identity verification and content regulation lead to evils even deeper than premature exposure to sexual subjects. Social media apps like Instagram are witnessing a rise in sex trafficking schemes. A recent study from the University of Toledo found that “traffickers connect to vulnerable youth online, groom the children to form quicker relationships, avoid detection, and move the connections from online to in-person.”The study shows that online predators groom children whose posts display “fear, emptiness and disappointment.” They emphasize that parents must protect their children by “monitoring or blocking questionable activity.”One Michigan father actually saved his daughter from becoming a victim of human trafficking by simply paying close attention to his tween daughter’s social media habits. He recounts, “It began with a picture, a questionably inappropriate one for a girl her age, and the sexy pose set my red flag on fire. So my digging turned into a manhunt checking EVERYTHING in all her accounts.”Portage Police said that the father’s attention to his daughter’s online activity may well have saved the girl from abduction.Parents must be equipped with the tools to fight the dangers of social media, but they must first recognize the problem. First, as Christians, we must take measures to encourage healthy attitudes towards sex among young people. Our biblical worldview informs us that sex and sexual behavior belong in a marriage between a man and a woman. This ideal is easily challenged and outright denied on social media—not only by groups on the Left, but also by the explicit content so readily available to young users. Secondly, we need to protect our kids from physical harm. Early exposure to explicit content opens the door to pornography addiction and physiologically affects neural learning. Furthermore, social media can easily take dark turns towards the unthinkable for a parent—losing a child to human trafficking.This is why FRC has partnered with #fixappratings to overcome the challenges that social media can present to the family. We encourage you to join us and learn more about how you can help at fixappratings.com.
Jesus used the term with Nicodemus, a ruler of the Jews who consulted our Lord one evening long ago. “Marvel not that I said unto thee, YE MUST BE BORN AGAIN.” John 3:3 and 7. And our Lord (Scripturally) learned that Expression from … Isaiah the Prophet, his writings! God, speaking of Israel’s future Salvation, […]
Form-Based Code /fôrm-bāsed kōd/ noun A form-based code is a land development regulation that fosters predictable built results and a high-quality public realm by using physical form (rather than separation of uses) as the organizing principle for the code. A form-based code is a regulation, not...The post Form-based Codes: Replacing the everyday American City with the ‘Ideal Communist City' appeared first on American Policy Center.
by Hohn Chot has been an eventful week on the topic of sexual abuse and the church, as the Houston Chronicle published a series of articles on the scope of the problem within the Southern Baptist Convention, a problem which has been exacerbated by the relative lack of oversight, information sharing, and accountability within the highly decentralized organization. Highly-ranking SBC leaders have already spoken out, acknowledged the magnitude of the problem, and promised reforms, including and most importantly for the purposes of this piece, Dr. R. Albert Mohler, Jr.The statement is a good model for taking ownership and responsibility for one's own past words and actions, and although a few critics have persisted in demanding Mohler's resignation or questioning his sincerity, and others are (perhaps more understandably) adopting a "wait and see" attitude, the general response from interested Christians has been appreciation, and gratitude to God, and this latter group includes internationally-recognized sexual abuse expert and survivor advocate, Rachael Denhollander.I was honestly somewhat surprised to see criticism of Mohler from the other direction, however, with one commenter Monday calling it a "gratuitous and unnecessary apology" in the midst of an article that missed the point so badly that I can only assume it originates from a massive blind spot. The author, Doug Wilson, is certainly no stranger to either controversy or verbal pugilism (ha!), and yet despite that fact I cannot recall even a single time over the past decade-plus that he's ever actually issued a material apology or owned up to a significant mistake in thinking, so perhaps the blind spot lies somewhere therein. Perhaps more likely, however, is the reality that Wilson's perspective on sexual abuse is so astonishingly wrong-headed that it has led to tragic results in at least two cases which have been documented thoroughly in the public record. If the records are a bit too dry for you, Rod Dreher went into the Sitler case in some detail a few years ago.Given Scripture's clear admonition to us in Matthew 7:3-5, one might think that perhaps Wilson is not the most appropriate or helpful messenger on the topic of either apologies or sexual abuse, even as Mohler heeds his own conscience in extending his own apology and seeking forgiveness for his own overt statements and actions in support of C.J. Mahaney and Sovereign Grace Churches (formerly known as Sovereign Grace Ministries). And that is precisely where Wilson misses the point. He spills much ink on the concept of the presumption of innocence, despite the fact that aside from some secular Title IX administrators and other radical left wingers, most people are not really contesting that point, certainly not that I've seen within the church.The point here relates to integrity of speech. Mohler is not apologizing for his presumption of innocence. He is apologizing for going far beyond that in his own past, overt statements of support for Mahaney and Sovereign Grace, which he made without sufficiently investigating the other side of the story per Proverbs 18:13 & 17, and with partiality in judgment per Proverbs 24:23 & 28:21. Obviously, Mohler is personally convicted over these matters, and when one has erred publicly, one ought to make amends publicly as well. As someone in a position of spiritual authority myself, I would be loath to get in the way of a man moved by the Spirit to correct himself, lest he risk grieving the Holy Spirit per Ephesians 4:30 or searing his conscience per 1 Timothy 4:2. And for any Christian minister, we know from 1 Timothy 1:4-5 that maintaining a pure heart, good conscience, and sincere faith are fundamental to efforts toward loving instruction and advancing the Kingdom of God.There's another important point to consider here, however, and that is the fact that an elder must be above reproach and have a good reputation with those outside of the church, as clearly stated in 1 Timothy 3:1-7. One need not discard either the presumption of innocence or the requirement in 1 Timothy 5:19 for a charge against an elder to have two or three witnesses in order to note that there exist differing levels of proof, and that the Bible nowhere requires conviction of a crime—which requires "proof beyond a reasonable doubt" under our criminal justice system—in order to establish that an elder is not qualified for the office, as Wilson seems to imply. Indeed, for many matters relating to moral failure, there will never be a criminal conviction, because adultery, to use one example, is simply not enforced as a crime in any US jurisdiction.Instead, in even the T4G statement itself (since deleted) that Mohler, Mark Dever, and Ligon Duncan released to defend Mahaney and Sovereign Grace, they indicated in an apparent nod to being above reproach and having a good reputation with those outside of the church that "A Christian leader, charged with any credible, serious, and direct wrongdoing, would usually be well advised to step down from public ministry."What Mohler now seems to acknowledge is that the charges against Mahaney and Sovereign Grace were more serious than he'd initially believed. As a trained attorney, Denhollander has done an admirable job of highlighting precisely why this is, and her devastatingly detailed March 1, 2018 summary not only provides a credible charge with witnesses that has existed for years, for those who took the time to investigate,[*] in my view it basically establishes a prima facie case that demands a substantive response. It is simply light years more substantial than mere gossip, or biased axe grinding, or anonymous complaints.Sadly, from my perspective, the response from Sovereign Grace has been to attack straw men, disingenuously deflect, point to procedural maneuvers as a vindication, and steadfastly refuse to address the issue in an (increasingly vain) effort to move along in the apparent hope that people will just forget about it.[**] They're also eager to tout their relationship with "Ministry Safe" as an apparent talisman against criticism, but given the fact that Ministry Safe has become the go-to organization for many major insular entities when accused of sexual abuse (including Doug Wilson's own denomination, and others such as the United States Olympic Committee, Bob Jones University, and Nazarene Global Ministries), at the risk of seeming jaded, I've become rather skeptical of how strong the safeguards implemented by the husband-and-wife legal team at Ministry Safe truly are.Regardless, in light of this background, I literally laughed out loud when Wilson scolded, "[Denhollander] has gotten out of her lane." It's a backhanded insult that attempts to define and confine her only in relation to her direct testimony as a survivor, when in fact she has become the best advocate for and expert on sexual abuse reform that I have ever known. She's really a textbook example of what earnest and well-intentioned Christian "social justice" advocates might be able accomplish, were they laser-focused on a real and present issue with tangible and measurable injustices, and proposing specific and effective reforms consistent with biblical principles. Her "lane" is precisely sexual abuse and the law, and despite Wilson's patronizing comment about not being trained to identify ambulance chasers, the legal code of ethics which Denhollander presents and teaches on actually requires lawyers to identify and avoid ambulance chasers.The comment was so ludicrous, so lacking in self-awareness and situational understanding, that I have to wonder whether any of it stems from discomfort that Denhollander has righteously barged into the lanes of coddlers and enablers of abusers who would vastly prefer that she simply shut up and allow them to remain under cover of darkness, rather than expose them pursuant to Ephesians 5:11.On that note, as someone who deeply appreciates statistics as a basis of measurement and comparison, especially in relation to demographics, I wanted to challenge Wilson's attempt to dismiss the Houston Chronicle articles. First, the reporters were only able to catalog cases where reporting could be found, so the count necessarily excludes many rural areas that have very limited reporting, and cases that were not considered newsworthy. Second, obviously, the cases fail to include situations where direct or indirect or cultural pressure resulted in no report being made, this number is currently unknown due to a lack of studies on the topic, but investigations into various organizations such as the Association of Baptists for World Evangelism, Bob Jones University, Ethnos 360 (formerly known as New Tribes Mission), the Independent Fundamental Baptists, the Southern Baptist Convention as mentioned previously, and Protestants generally all sadly seem to indicate a major problem. Third, it has been known from insurance reports since at least 2007 that the scale of the sexual abuse problem in Protestant churches is arguably at least as large as the one in the Roman Catholic Church, which nearly all observers (including Wilson) agree is a genuine scandal.Finally, I wanted to say a word about Wilson's concerns regarding the trajectory of "woke" justice and capitulation on biblical principles to the worldly spirit of the age. Candidly, I share a number of his concerns, and have said as much on this blog, many times. I'm well aware that numerous egalitarians are using legitimate concerns over sexual abuse to attack the notion of biblical complementarianism itself, just as certain other social justicians are using a legitimate hatred of the sin of racism to attack a biblical understanding of what it means to regard no one according to the flesh, in true unity, which refuses to elevate the importance of trivial surface distinctions between Jew and Greek.But whether from the left or the right, pragmatic concerns over trajectory and potential results should never trump basic biblical ethics. Mohler obviously believes that in his prior full-throated defenses of Mahaney and Sovereign Grace, he spoke too soon, with partiality, and without sufficient investigation. It is right and proper that he make equally public amends for that, just as it is right and proper that Mahaney and Sovereign Grace provide a substantive response for their actions in light of Denhollander's prima facie case. The alternative is a cloud of scandal persisting over their ministry as they remain subject to legitimate reproach, and establish and confirm an increasingly poor reputation with those outside (and inside) the church.An independent investigation, which Denhollander, Mohler, and even all Wilson appear to support, despite the latter's skepticism about the existence of an appropriate organization—and by the way, my understanding is that although Denhollander has spoken well of Boz Tchvidjian's GRACE organization, she has not at all insisted it is the only legitimate organization—would be one way of commencing to clear that cloud. With every passing day of intransigence, however, Mahaney and Sovereign Grace make the dispersal of that cloud more and more difficult, and at this point I do wonder whether they will ever recover any credibility whatsoever. Like Wilson, they've badly missed the point, whether it's their responses to sexual abuse cases, their attitudes and actions toward survivors, or their doubling down on a continuing strategy of stonewalling and diversion after being called on it.Learning from Mohler's apology, rather than Wilson's defense, would perhaps be the bare beginnings of a start.Hohn's signature[*] I was one who failed to do so, instead simply accepting the assurances of people like Dever, Duncan, and Mohler, until a bit under two years ago when a blogpost commenter pointed me to Mahaney's May 22, 2014 statement in which he claimed, "I look forward to the day when I can speak freely. For now, the simple and extraordinarily unsatisfying reality—for myself and others—is that in the face of an ongoing civil lawsuit, I simply cannot speak publicly to the specifics of these events." And yet even after the dismissal of that lawsuit, Mahaney has refused to address any of it substantively, an omission that seems so out of step with his May 22 statement that it again implicates the issue of integrity of speech.[**] A point-by-point establishment of these patterns I've perceived is beyond the scope of this blogpost, but pick just about any public response by Sovereign Grace over the years, and I'd be happy to break it down and fill out my opinion more specifically.
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