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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Revelation of the antichrist (3a) Full credits to OldPathPreachingTV. Please watch also part 2 of this series (video 3b) Video 1: www.youtube.com Video 2: www.youtube.com Video 3b: www.youtube.com 2 Thessalonians 2:3-4, 8-10 - Let no man deceive you by any means: for that day shall not
Revelation of the antichrist (3b) Full credits to OldPathPreachingTV. Please watch first part 1 of this series (video 3a) 2 Thessalonians 2:3-4, 8-10 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be
Revelation of the antichrist (3a) Full credits to OldPathPreachingTV. Please watch also part 2 of this series (video 3b) 2 Thessalonians 2:3-4, 8-10 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be
Revelation of the antichrist (3b) Full credits to OldPathPreachingTV. Please watch first part 1 of this series (video 3a) 2 Thessalonians 2:3-4, 8-10 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be
JB Buffington - Full Time Christianity (Pt. 2 of 4) Be sure your sin will find you out! This is one of the most misunderstood statements in all God's Word. Moses is speaking of one particular sin, that being a stubborn refusal to wholly follow the Lord! There are many sins that go unexposed here on earth
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by Colin Eakinow that the Statement on Social Justice and the Gospel (https://statementonsocialjustice.com/) has arrived as a bulwark against the mudslide of attempts to merge the two (i.e. social justice and the gospel), not even those most opposed to its conception can disagree with its content.But one awkward truth lingers in the back of every thoughtful Christian's mind. It's a lesson that has been reinforced repeatedly by the cyclical rhythm of church history. It's this: When one merges human amelioration of suffering and injustice with divine remediation of sin, inevitably the purpose and impact of the Cross and Resurrection of Jesus Christ takes a backseat. As Pastor John MacArthur has remarked, this is the sad legacy of mainline Protestant denominations over the past century—a rise in the focus on enhancing social welfare tightly correlated with a decline of interest in (and understanding of) how sinners might be saved from their sin. So how does the "social justice gospel" maintain its appeal? To elaborate, how could the evangelion of Jesus Christ, with its transcendent promises—that a sinner worthy only of eternal punishment can be forgiven of all moral debt (Col. 2:13-14; 1 John 1:9), can be robed in the righteousness of the Savior (Isa. 61:10), can be adopted by God as a full-fledged sibling of Christ (Rom. 8:15-17), can be set higher than angelic beings with the same glory as of God Himself (John 1:12; 1 Cor. 6:3; 1 John 3:2), and can be made an ambassador of Christ for the sake of other souls He seeks to save (2 Cor. 5:18-20)—how could such an infinite, too-marvelous-for-words opportunity ever be pedestrianized with finite goals such as elimination of economic disparities and redress of earthly inequalities? With such a stupendous opportunity at stake, why would anyone be tempted to substitute anything for the incomparable prize of the upward call (Phil. 3:14)?Jesus knew how ludicrous any conflation of earthly and heavenly possibilities would be, asking—incredulously—(Mark 8:36), "For what does it profit a man to gain the whole world and forfeit his soul?" For Jesus, it does not matter how much one might improve his or her condition in this world—even to the conquest of it all!—if such a development also brought eternal damnation. In another passage, Jesus wonders why one would come to Him to remediate an earthly injustice when His heavenly offer beckons, even going so far as to implicate covetousness as the root cause of fixation on earthly conditions (Luke 12:13-15).The true gospel is about how penitent and believing sinners—no matter the race, nationality, gender, or any other category—forfeit the world and become united in one spiritual family (Eph. 2:13-22) precisely because a Holy Father has redeemed them through faith in the substitutionary work of the Holy Son. It is about how one turns his or her back on the temporal in order to have one's sins forgiven, blotted out and remembered no more (Isa. 43:25; Heb. 8:12). It is about renunciation of this world and all its attractions for the sake of an eternal inheritance that is "imperishable, undefiled, and unfading, kept in heaven for you" (1 Pet. 1:4). It is about how doing the above grants access to the throne room of God! (Rom. 5:1-2). This should not be a tough sell, folks.So, given all of the above, given the gulf between what God offers in His true gospel and what "social justice gospel-ers" are offering in theirs, how does their so-called "social justice gospel" maintain any traction? What's behind the "social justice gospel-ers" and their incessant focus, on the temporal and material, on the evanescent here and now?The Bible is not silent on this question. In fact, it provides the universal explanation behind all corruptions of the true gospel, regardless of the age or form. But before we see God's explanation behind "social justice" (or any other) distortions of the true gospel, we must first address the two distinct aspects of what it means to be a Christian: (1) what one does and (2) what one says. From the earliest days of the Church, these have always been the twin features of the authentic Christian life. We might term them the benevolent works and benevolent words of the faithful.Let's start with benevolent works—what one does as a Christian. The Bible is clear—Christians love (1 Cor. 13:35). They serve (John 13:14-15). They bind up the wounds of the hurting, feed the hungry, and clothe the poor (Isa. 58:10). They remember the widows and orphans and others who are easily forgotten (Isa. 1:17; James 1:27). They care for the stranger, for the sick, and for the imprisoned (Matt. 25:34-40). And do you know what? The world loves it all. Write it down: the world has always loved the good works of Christians. In fact, it will even seek to partner with Christians in doing these works. The conflict between the world and the Christian promised by Jesus (John 7:7; 15:18; 16:1-4; 1 John 2:15-17) never comes from the world's disapproval of the benevolent works of the Christian.No, the conflict between the world and the Christian comes only in the other aspect of what it means to be a Christian, when the faithful believer proclaims the benevolent words of salvation. Here is where the love affair between the world and Jesus abruptly ends. Why is that? Because as much as the world will love what Christians do, when those same Christians are faithful in proclaiming the true gospel of Jesus Christ, the world will hate what they have to say (Matt. 10:22; Luke 21:17; John 15:19).Christians do good works and enjoy the affirmation of the world. Then the faithful open their mouths, starting with the announcement of a holy God who cannot look upon evil (Hab. 1:13), and who has promised its eventual just judgment (Eccl. 12:14). They tell the world that evil is endemic to all as the result of Adam's fall, and therefore everyone lives under a sentence of condemnation and coming judgment (John 3:18; 36). The faithful plead with the world to repent before Christ the Savior and surrender to His Lordship (Mark 1:15). The faithful warn all who will listen that without repentance and belief in the transforming work of Christ, they will die and spend eternity in hell as a penalty for their sin (Ezek. 18:4,20; Luke 13:1-5; John 8:24).All the while, faithful Christians announce the true gospel—the "good news"—that God will forgive those who repent and trust in His grace to pardon them of their sin, knowing that the true gospel message is the only hope for sinners. And because the gospel they proclaim is the only hope for a dying world, faithful Christians know that pointing sinners to the eternal life God offers for those who repent and believe is true love. But the sinful, rebellious heart is wired such that, apart from God's effectual call and power to illuminate His truth, it spurns the benevolent words spoken by Christians. In fact, Romans 1:18 says that the unrighteous suppress the truth precisely because of their unrighteousness.The last week of Jesus' life is a case study of the world's diametrically opposite responses to Christ's benevolent works and to His benevolent words. At the beginning of the week, Jesus rides into Jerusalem to the welcome of the adoring multitude, who hail Him as their coming King. The crowd had witnessed His miracles. They had eaten the miraculous loaves and fish (John 6:1-14). They had seen Lazarus raised from the dead (John 11:1-44). Jesus had proven to them with His miraculous works that He was someone of power and authority. The crowd worshipped Him for His signs, and they always pressured Him for more (Matthew 12:38; 16:1; Mark 8:11; Luke 11:29).So as Jesus rides into Jerusalem at the start of Passover Week, the people go before Him and cry, "Hosanna! Hosanna!" They are ready to follow Him as their leader. They are ready for the revolution and the new Kingdom they believe Jesus is introducing (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-15). But do you notice that adoration does not last for long? In the following days, one sees Jesus deconstructing all the empty religious premises the people held dearest. One sees Him overturning the tables of profiteers in the temple and driving out the moneychangers (Matthew 21:12-13; Mark 11:15-19; Luke 19:45-48). One sees Him undermining the Jews' entire form of religion as He upbraids their religious leaders (Matthew 23:1-39). Pretty soon, the crowd has lost all its regard for Him. Now, Jesus is saying things to them, not doing things for them. And what He is saying insults them. His message offends them.In a parable, He says that the owner (understood as God) of a vineyard (understood as Israel) is coming to destroy the tenants and give the vineyard to those who will be more faithful (Matthew 21:33-46; Mark 12:1-12). The crowd knows that Jesus is referring to them as the unworthy tenants. So even though they cheered His entry into the city earlier in the week, by Friday they are crying, "Crucify Him! Crucify Him!" The benevolent works of Jesus brought the praise of the people. And, in the same manner, the benevolent words of Jesus brought about His crucifixion. The people loved His works and hated His words. And twenty-one centuries later, nothing has changed. God continues to bring sinners to repentance, day by day, one sinner at a time. But most ultimately reject His offer of eternal life, because they hate the message that they are sinners in need of a Savior.Jesus says in John 3:19, "'And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil'." Because the world loves its sin, the gospel message proclaimed by faithful Christians will provoke the world's hatred and rejection. And if one persists in declaring the benevolent message of pardon for repentance, it will ultimately bring persecution. Paul writes in 2 Timothy 3:12 that, "all who desire to live a godly life in Christ Jesus will be persecuted." This is the normal response to be anticipated for all faithful believers, for all who bring the true gospel message. The world has no problem with the Church doing good works. In fact, it welcomes them. It will even seek to partner with the Church in pursuing them. But the world despises the true message of the Church, the only message offering real hope by calling all to repentance and faith in Christ's atoning work. And it will reject and persecute those churches that persist in proclaiming the true gospel.So here is our answer to the question posed in our title: the social justice gospel is, at its core, driven by a desire to avoid repudiation by the world. Do you doubt this? Then look and see the extent to which those propounding a "social justice gospel" have in their teaching and ministries any statements or positions that would incite the world's opprobrium. Go to the body of teaching of any prominent spokesperson for a "social justice gospel" and see how often that individual highlights the vilification and persecution God says will come to those who faithfully pursue His true gospel. Look hard and look long, because the data will be slow in forthcoming.Paul writes to the Galatians, "It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ" (Gal. 6:12). The Judaizers of Paul's day demanded that converts to Christianity must also comply with Jewish ceremonial stipulations—including circumcision—in order to be truly redeemed. The reason? The very real possibility that Jewish denunciation might lead to Roman persecution (Acts 18:12-17). And this potential for persecution has attended all gospel proclamation until now. Since the days of the early Church, no matter the particulars of the age or threat, the rationale for deviation from the true gospel is always fear of rejection, fear of reproach, fear of recrimination from a hostile world.All false gospel efforts—including the "social justice gospel"—are attempts to have it both ways, to maintain a veneer of Christian orthodoxy while at the same time currying favor with the world. The result? A reinvention of Jesus into someone who is less polarizing and more genteel, and a sanitization of His gospel into one that the world might accept. But this is nothing less than apostasy. Want to know what God considers an apostate church? It is a church that is all about good works, and timidly avoids saving words. It is a church that aligns its ministry with the works the world wants to see—helping the poor, healing the sick, feeding the hungry—without simultaneously proclaiming the saving gospel the world despises. And as it pursues good works, even claiming to do them in Jesus' name, the apostate church will deliberately shun Jesus' saving words. Its distorted gospel—devoid of sin, judgment, or any call to true repentance—becomes, "God loves us, so let's love Him back by doing good works in the name of Jesus." It will avoid bold proclamation of the true gospel message, because the true gospel is a message that the world abhors, and the apostate church is ever genuflecting at its throne.On the other hand, a true church knows that persecution is coming, but still remains faithful to the true gospel. A true church carefully extricates ideas of human munificence from the true gospel of divine accomplishment. A true church instructs its members on the two essential duties of all who are saved: yes, certainly, benevolent works bringing temporal reprieve toward those deprived of justice or suffering from want. But these works, no matter how good and how necessary, are never, ever to be the focus of, and therefore lead to the exclusion of, benevolent words bringing opportunity for redemption and eternal glory in union with God.Dr. Colin L. EakinPyromaniacDr. Eakin is a sports medicine orthopdic surgeon in the Bay Area and part time teacher at Grace Bible Fellowship Church's Stanford campus ministry. He is the author of God's Glorious Story.(Portions of this article are adapted from God's Glorious Story: GBF Press, 2017)
Temple Baptist Church - 5-30-20172 Peter 2:9-19Introduction: A. This chapter deals predominantly with false teachers of the last days. Though angels and wicked men are reserved unto the day of judgement to be punished, Peter speaks of a certain type of lost people, false teachers. Verse 10 uses the words “But chiefly.” This tells me that the sins of false teachers is far greater than the sins of most unsaved and, therefore, bring with it a greater condemnation.Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.2 Timothy 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.B. All men are born innocent, but somethings happen that bring men to a place of seared consciences and total apostasy. 1. Though not all who have fallen into the snare of Bible correction are “dogs and hogs,” but the fundamental movement of Biblical liberalism is founded by these “dogs and hogs!”2. They have made “merchandise” of many. Many schools and universities are not under the authority of a local church. They are “para-church” organizations. Therefore, their followers are not local church oriented. They do not obey pastoral authority or church authority.3. These “Pied Pipers of Hamlin” make a pretty sound that causes many to follow their pernicious ways. Their way is not faith in the final authority of the Bible but in their own intellect.C. Here is a short breakdown of chapter 2 and these false teachers.1. Their Prophecy Declared– vs. 12. Their Evils Depicted – vs. 23. Their Damnation Dictated – vs. 34. Their Examples Displayed – vs. 4-65. Their Personalities Described – vs. 10-22D. The characteristics of false teachers are displayed in verses 10-19. It is an example of the ravages of sin and the progression of a reprobate mind. Notice the progression.1. They Walk After The Flesh And Not The Spirit – vs. 10 “walk after the flesh”2. They Are Rebellious To Biblical Authority – vs. 10 “despise government”3. They Were Presumptuous – vs. 10 “presumptuous”4. They Were Self-willed – vs. 10 “selfwilled”5. They Have No Fear Of Reprisal – vs. 10 “they are not afraid”6. They Are Destitute Of Biblical Instruction – vs. 12 “natural brute beasts”7. They Hold The Truth In Distain – vs. 12 “speak evil”8. They Have No Shame – vs. 13 “riot in the day time”9. They Make A Mockery Of The Church While Attending – vs. 13 “sporting themselves…feast with you”10. They Have No Control Over Their Passions – vs. 14 “cannot cease from sin”11. They Are Deceptive And Unstable – vs. 14 “beguiling unstable souls”12. They Are Covetous – vs. 14-15 “covetous…wages of unrighteousness”13. They Are Blown About With Every Wind Of Doctrine – vs. 17 “carried with the tempest”14. They Use Organized Religion To Make Converts – vs. 18 “allure…flesh”15. They Are Slaves To Intellectualism – vs. 19 “servants of corruption”
Temple Baptist Church - 5-16-20182 Peter 2:9-22Introduction:A. We need to remember our context tonight to get the proper meaning of the verses that I will deal with. I am going to look at these verses in reverse order to show who these people are and how they got here.B. Verses 20-22 have been used more by way of application than contextual interpretation. 1. I fear that the true meaning of these verses has been lost because of topical peaching. YOU MUST always give a Biblical interpretation of a verse before making a practical interpretation! 2. This is simply Biblical Hermeneutics. It is called the Context Mention of Bible Interpretation. When taking a verse out of its context, it often becomes a pretext! Great application but no Biblical interpretation. This can lead to serious doctrinal problems.3. It lends itself to Biblical ignorance which destroys the people of God. God's people are destroyed for a “lack of knowledge.” Preaching through the Bible book by book establishes the people of God doctrinally.C. When you get to these verses, the context has not changed as the first word of verse 20 in the word “For.” The Holy Spirit is now going to draw a conclusion to chapter two. Chapter two begins and ends with false teachers!D. In verses 20-22, these Old Testament false prophets and New Testament false teachers did not lose their salvation, they were never saved. You can wash them all that you want to make the outside smell a little better, but that does not change their inward nature: dogs are dogs and hogs are hogs! 1. Their Dereliction. “falling away”2 Thessalonians 2:1-3 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (2) That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (3) Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition …2 Peter 2:17-20 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (18) For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (19) While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. (20) For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.a. Many used the Greek word for “falling away,” which gives us a commonly used word “apostasy.” The words “falling away” give us the actual meaning of “falling away from a former position.” To fall away from something, you must have once stood for something!b. These “dogs” and “hogs” vomited up and left their wallowing in the mire. The “dog” detested but later invested in heresy. The “hog” detested the mire but later returned to its filth.2. Their Deception.a. Their damnableness. 2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.b. Their deceiving. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. (3) Let no man deceive you by any means …1) “spirit” A spirit that is disobedient to the Scriptures. Teachers who teach and act contrary to clear Scripture and say that they are led by the Holy Spirit.2) “word” A message that does not comply with the Scriptures. Man-made doctrines that do not line up with the clear doctrinal teaching of the Scriptures.3) “letter as from us” A false “word of God” that takes precedent over “The Word of God.” False “bibles” from perverted underlying texts that bring about confusion over what is or is not Scripture.c. Their being deceived. 2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.3. Their Damnation.a. Their return. 2 Peter 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.b. Their accountability. 2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.c. Their damnation. Matthew 7:21-23 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (22) Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
The Iranian Parliament voted on Tuesday in favour of a bill stipulating the death penalty for apostasy. The bill was approved by 196 votes for, seven against, and two abstentions.
Without international pressure there is little to stop the Iranian government from ratifying a bill that will make "apostasy," or leaving Islam, a capital crime, say human rights groups and experts.
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