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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
The Book of Daniel prophesied in this passage, that the Messiah will come and be cut off, and then the city of Jerusalem and the sanctuary (the temple) will be destroyed. The city of Jerusalem was destroyed by the Roman army led by Titus in 70 AD. The post Get Your Eyes Re-Centered on Him! appeared first on Worthy Christian Devotional - Daily Devotions.
Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not. Those closest to Jesus didn't believe that He had risen. They didn't believe what He had told them. They probably tried to rationalize the truth. They may have thought that Jesus was speaking figuratively. He said He would defeat death. He said that He would build the temple again in three days. He said that He would rise from the dead but they didn't hear it literally. They just heard a man speaking when it was God. Could that be our problem when we read the Bible. Could it be that we think that He doesn't literally mean what He is saying. Maybe we try to rationalize. If it doesn't seem believable we see it as figurative. It is time to take the Bible to mean what God said. He said it so He really means it.
Temple Baptist Church - 11-1-20171 Peter 5:13-14Introduction:¬ A.¬ In our text for tonight,¬ I find the phrase ‚Äúholy kiss‚ÄĚ of interest.¬ B.¬ Four times¬ (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26), Paul used the words ‚Äúholy kiss‚ÄĚ but here the Holy Spirit said, ‚ÄúA kiss of charity.‚ÄĚ¬ 1.¬ The change needs to be examined¬ because of its importance.¬ The word ‚Äúcharity‚ÄĚ has been changed by many to the word ‚Äúlove.‚ÄĚ¬ This is a major theological mistake!¬ If words are important, and they are, then we have no right to change, add, or take them away.¬ God says what He means and means what He says.¬ 2.¬ Many times, we greet one another with a ‚Äúholy kiss‚ÄĚ or, in our day a handshake or hug of holiness.¬ This expression shows no animosity and our love for one another.¬ I still say that I had rather people spend extra time shaking hands during our services than extra time fighting!3.¬ Charity is a strong word¬ and is a specific type of love.¬ 1 Corinthians 13 contains a Full Mention Principle about charity.¬ In other words, if the Bible said nothing more on the subject, it said enough.¬ C.¬ Charity Examined.¬ ¬ Charity -¬ brotherly love, affection, good will, love, benevolence.1 Corinthians 13:13¬ And now abideth faith, hope, charity, these three; but the greatest of these is charity.¬ ¬ (The greatest gift given to the church is charity!)D.¬ Charity, the Bond of Perfectness!¬ ¬ Colossians 3:14¬ And above all these things put on charity, which is the bond of perfectness.¬ (A spiritual maturity that brings unity.)1.¬ ¬ Charity, the Bond of Perfectness,¬ is a sign of the maturity of the believer.¬ ¬ The Holy Spirit calls it ‚Äúthe bond of perfectness.‚ÄĚ¬ This Biblical definition of charity spells out two things.2.¬ ¬ Charity, the Bond of Perfectness,¬ shows that spiritual maturity has its love right.¬ ¬ To love God supremely; to love the Bible; to love the church; and to love one another.3.¬ ¬ Charity, the Bond of Perfectness,¬ shows the effect of spiritual maturity.¬ ¬ Charity is a sign of spiritual maturity where others matter more than self, and God's will become supreme in our lives.¬ A lack of maturity is ‚ÄúMy will and not thine be done!‚ÄĚ¬ 2 Thessalonians 1:3¬ We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;E.¬ What does¬ Charity, the Bond of Perfectness, do?1.¬ ¬ Charity, the bond of perfectness,¬ Edifies The Body - 1 Corinthians 8:1¬ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.¬ ¬ (Edify ‚Äď to build up; to strengthen.)Ephesians 4:16¬ ¬ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.2.¬ Charity, the bond of perfectness, Profits The Body - 1 Corinthians 13:1-3¬ Though I speak with the tongues of men and of angels, and have not charity,¬ I am become as sounding brass, or a tinkling cymbal.¬ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity,¬ I am nothing.¬ And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity,¬ it profiteth me nothing.3.¬ Charity, the bond of perfectness, Unifies the Body - 1 Corinthians 13:4-7¬ Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,¬ Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;¬ Rejoiceth not in iniquity, but rejoiceth in the truth;¬ Beareth all things, believeth all things, hopeth all things, endureth all things.4.¬ Charity, the bond of perfectness, Encourages The Body‚Äď¬ Hebrews 13:1¬ Let brotherly love continue.¬ ¬ (Hebrews 10:22-25 ‚Äď Satan hates us; the world hates us; we must love one another.)5.¬ Charity, the bond of perfectness, Defines The Body -¬ John 13:34-35¬ A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.¬ (35)¬ ¬ By this¬ shall all men know that ye are my disciples, if ye have love one to another.¬ ¬ (Spiritual maturity manifests itself to those around us.¬ ‚ÄúYe are our epistle written in our hearts, known and read of all men.‚ÄĚ)
Temple Baptist Church - 10-29-2017Romans 4:1-16Introduction:A.¬ Last week,¬ we saw that our father, Abraham,¬ (Verse 11)¬ was justified by faith without the works of the Law.¬ If Abraham was justified¬ by works, according to verse 2, ‚Äúhe hath¬ whereof¬ to glory.‚ÄĚ¬ This would be contradictory to other verses of scripture.¬ 1 Corinthians 1:29-31¬ ¬ That no flesh should glory in his presence.¬ (30)¬ But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:¬ (31)¬ ¬ That, according as it is written, He that glorieth, let him glory in the Lord.¬ (As it is written refers us back to the Old Testament.)Jeremiah 9:23-24¬ Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:¬ (24)¬ But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.Romans 3:24-28¬ Being justified freely by his grace through the redemption that is in Christ Jesus:¬ (25)¬ Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;¬ (26)¬ To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.¬ (27)¬ Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.¬ (28)¬ Therefore we conclude that a man is justified by faith without the deeds of the law.B.¬ Abraham's faith was unique¬ in that God's salvation is the only ‚Äúreligion‚ÄĚ in the world that excludes personal sacrifice or merit.¬ I want to give a general breakdown of Abraham's righteousness imputed.1.¬ What Abraham received ‚Äď vs. 1-5¬ A canceled sin debt.¬ God Himself canceled it and declared an unrighteous man righteous through imputation.¬ Through the finished work of Christ to come, his sin was atoned for in the Old Testament and done away at Calvary.2.¬ How Abraham received ‚Äď vs 1-5¬ Through faith apart from works.¬ Abraham simply believed God!¬ I am not sure why this is so difficult to some.¬ God said it and, to Abraham, that settled it!3.¬ When Abraham received ‚Äď vs. 9-16¬ ¬ The moment he believed God, instantaneous and complete.a)¬ Before he was circumcised ‚Äď vs. 9-12b)¬ Before the Law was given ‚Äď vs. 13-16C.¬ I want to give a short but biblical¬ over view of saving faith.¬ Verse 3 declares that it was Abraham's faith that saved him, not his works.¬ This chapter explains how God justifies (declares righteous) ungodly people through the death, burial and resurrection of Jesus Christ.1.¬ ¬ Justification Is by Faith, Not Works (4:1-8).a.¬ ¬ We have seen that the Old Testament saint¬ was saved by faith in the coming of Messiah and the propitiation that would take place.¬ b.¬ Acts 15:5-11¬ But there rose up certain of the¬ sect of the Pharisees which believed,¬ (Saved but misguided)¬ saying, That it was needful to circumcise them, and to command them to keep the law of Moses.¬ (6)¬ And the apostles and elders came together for to consider of this matter.¬ (7)¬ And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the¬ Gentiles by my mouth should hear the word of the gospel, and believe.¬ (8)¬ And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;¬ (9)¬ And¬ put no difference between us and them, purifying their hearts by faith.¬ (10)¬ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples,which neither our fathers nor we were able to bear?¬ (11)¬ But we believe that through the grace of the Lord Jesus Christ¬ we shall be saved, even as they.c.¬ These verses declare¬ that Jew, Gentile, and Old Testament believers were saved by faith without the keeping of the Law.¬ No man has ever been able to keep the Law as it is a perfect standard.¬ Those who have believed on Christ but taught that they must keep the Law must try to figure out what is a ‚Äúbig‚ÄĚ sin and what is a ‚Äúlittle‚ÄĚ sin because they are still imperfect in the flesh.2.¬ ¬ Justification Is by Grace, Not Law (4:9-17)a.¬ Before the Law - Romans 4:3¬ For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.b.¬ Under the Law - Romans 4:5-6¬ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.¬ (6)¬ Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,(‚ÄúEven as David‚ÄĚ ties King David's faith to the faith of Abraham.c.¬ After the Law -¬ Romans 4:11¬ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised:that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:Romans 4:16¬ Therefore it is of faith, that it might be by grace; to the end the promise¬ might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham;who is the father of us all,d.¬ Works and Law cannot co-exist in saving faith.¬ ¬ They are like oil and water: shake them up if you wish but the oil will separate and come to the top.Romans 11:5-6¬ Even so then at this present time also there is a remnant according to the election of grace.¬ (6)¬ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.1)¬ If salvation is all of grace, it is mixed with no works.¬ If it is a mixture of grace and works, it is not grace.2)¬ If salvation is of works,¬ it has nothing to do with grace because works demands a payday or reward.¬ Grace, which means that we do not deserve it, would do away with works, which means that we do deserve it.3)¬ Works for salvation frustrates¬ the grace of God and Christ died in vain.¬ ¬ Galatians 2:21¬ ¬ I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.Galatians 5:1-4¬ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.¬ (2)¬ Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.¬ (3)¬ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.¬ (4)¬ Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.3.¬ Justification Is by Resurrection Power, Not Human Effort (4:18-25)¬ Salvation is not ‚Äúdo.‚ÄĚ¬ Salvation is ‚Äúdone.‚ÄĚ¬ It is a finished work: death, burial, and resurrection.a.¬ Verse 17 says¬ that it is God who quickens the dead.1)¬ Jesus was declared to be God with power¬ by the resurrection from the dead.¬ ¬ Romans 1:4¬ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:2)¬ We were declared righteous with power¬ by our resurrection from the dead.¬ ¬ Ephesians 2:1¬ And you hath he quickened, who were dead in trespasses and sins;b.¬ Verse 19 says¬ that God quickened the loins of Abraham and the womb of Sarah.1)¬ When the flesh is dead, only God can bring forth life through resurrection power.2)¬ Romans 4:18-22¬ Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.¬ (19)¬ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:¬ (20)¬ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;¬ (21)¬ And being fully persuaded that, what he had promised, he was able also to perform.¬ (22)¬ And therefore it was imputed to him for righteousness.3)¬ When the spirit is dead, only God can bring forth life through resurrection power.4)¬ ¬ Romans 6:3-5¬ Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?¬ (4)¬ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.¬ (5)¬ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:5)¬ The likeness of our Lord's resurrection¬ is that of absolute holiness which requires imputation.¬ 6)¬ Romans 4:22-25¬ And therefore it was imputed to him for righteousness.¬ (23)¬ Now it was not written for his sake alone, that it was imputed to him;¬ (24)¬ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;¬ (25)¬ Who was delivered for our offences, and was raised again for our justification.
Temple Baptist Church - 10-29-20171 Chronicles 16:23-17:23Introduction:A.¬ Last week,¬ I made the statement that Demas left God in his heart long before he physically left Paul.¬ This morning, we see a perfect example of this.¬ A man who suffered wrong became bitter to his own demise.¬ A man by the name of Ahithophel.¬ A man who harbored hurt in his heart.B.¬ Who was this man, Ahithophel?¬ ¬ I believe that he is often thought of as a ‚Äúwicked man‚ÄĚ or, in our terminology, a ‚Äúlost man.‚ÄĚ¬ That is not the Bible's commentary on his life.¬ Ahithophel was a godly man who started well but ended his life in bitterness.¬ C.¬ This message will be one¬ with a long introduction and a short summation.¬ 1.¬ Ahithophel was a man of great wisdom.¬ 1 Chronicles 27:33a¬ And Ahithophel was¬ the king's counsellor:Proverbs 20:18¬ Every purpose is established by counsel: and with good advice make war.2.¬ Ahithophel was a man who could be trusted.¬ 2 Samuel 16:23¬ ¬ And the counsel of Ahithophel, which he counselled in those days, was¬ as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.3.¬ Ahithophel was a very dear friend of King David.¬ Psalms 41:9¬ Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.a) ‚Äúmine own‚ÄĚ¬ Ahithophel was someone very personal to David.b) ‚Äúfamiliar friend‚ÄĚ¬ ¬ Ahithophel was intimate with David.¬ Ahithophel was allowed into David's personal life like a family member.Psalms 55:12-14¬ For¬ it was not an enemy¬ (Ahithophel was David's friend)¬ that reproached me; then I could have borne it:neither was it he that hated me¬ (Ahithophel loved David)¬ that did magnify himself against me; then I would have hid myself from him:¬ (13)¬ ¬ But it was thou, a man mine equal, my guide, and mine acquaintance.¬ (14)¬ We took sweet counsel together, and walked unto the house of God in company¬ (Ahithophel loved God).D.¬ What caused Ahithophel¬ to turn bitter against his ‚Äúown familiar friend‚ÄĚ the king.¬ What caused such hatred and intended harm?¬ What caused Ahithophel to destroy his own life?1.¬ ¬ Ahithophel was Bathsheba's grandfather!¬ Ahithophel, according to the scriptural account (2 Samuel, chapter 11),¬ was a victim¬ in the matter of King David's sin with Bathsheba and against Uriah the Hittite.¬ 2 Samuel 11:3¬ And David sent and enquired after the woman. And one said, Is not this¬ Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?2 Samuel 23:34¬ Eliphelet the son of Ahasbai, the son of the Maachathite,¬ Eliam the son of Ahithophel¬ the Gilonite,2.¬ King David could have had¬ almost any single woman in the kingdom as a wife, but he stole the wife of one of his mighty men, Uriah the Hittite: a man very close to the king.3.¬ King David, instead of confessing his sin,¬ sought to cover it by using Uriah's flesh against Uriah.¬ Uriah's desire to be with his beautiful wife.¬ Even causing Uriah to get drunk could not undermine the integrity of the man.4.¬ King David sent a letter to Joab¬ by the hand of Uriah that placed Uriah in the hottest place of battle and retiring from him so that he would die.5.¬ Somehow, Ahithophel became privy¬ to the wicked acts committed by King David and the hurt, anger, and bitterness turned into wrath.¬ From that day, he hated the king.¬ He continued to be David's counselor without David knowing that Ahithophel was in the know.6.¬ When Absalom came into power¬ and King David had to flee for his life, Ahithophel remained in the palace as Absalom's counselor.¬ When the right time came, he tried to kill the king.7.¬ When his counsel was rejected, he went home‚ÄĒput his house in order‚ÄĒand hanged himself.E.¬ The King sinned against God, Bathsheba, Uriah the Hittite, Joab, Ahithophel, and Israel.¬ 1.¬ King David got it right with God¬ but Ahithophel never got over it.¬ He became hurt, angry, and bitter against the man of God.¬ 2.¬ Ahithophel's bitterness¬ destroyed his own life, not David's.F.¬ There are only two things¬ that should divide us from the local church:1.¬ Major doctrinal error.¬ ¬ Romans 16:17¬ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.2.¬ Open, unrebuked sin.¬ 1 Corinthians 5:1-2¬ ¬ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.¬ (2)¬ And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.G.¬ Hebrews 12:15¬ Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;1.¬ The Causes of Bitterness¬ can be varied so I would not try to enumerate them.¬ Bitterness is a self-inflicted wound!a.¬ People can be carnal¬ and care nothing for the feelings of others.¬ When people legitimately hurt you, you need to realize that you can hurt yourself by not handling it right.¬ They can say something wrong and forget about it while you stew over it for years.b.¬ People can falsely perceive¬ that they are being hurt by others.¬ There is always the possibility of you ‚Äúreading them wrong.‚ÄĚ¬ Not everyone can speak a word ‚Äúfitly spoken.‚ÄĚ They intend no harm but say something is a wrong way.¬ Always give them the benefit of the doubt realizing that people have bad days or tongue problems at times.c.¬ People can overact¬ to the actions or words of others.¬ One piece of advice given to me by my pastor many years ago was to ‚Äúminimize things.‚ÄĚ¬ Never making a ‚Äúmountain out of a molehill.‚ÄĚ2.¬ The Consequences of Bitterness¬ can have both personal and collateral damage.a.¬ Springing up!¬ Bitterness springs up from the root of hurt and anger.¬ Kill the root before it becomes a tree!b.¬ Trouble you!¬ Personal damage comes when it troubles you.¬ We have enough trouble in this world without causing our own.¬ It troubles you because you do not deal with it.¬ It troubles you because you meditate upon it.c.¬ Many be defiled thereby.¬ Collateral damage is when your bitterness affects those around you.¬ This has attributed to¬ D.L. Moody¬ ‚Äď¬ ‚ÄúThe one sin that is keeping revival from coming to the church, more people from being, and more of the blessings of God from coming upon His people, is the sin of an unforgiving spirit.‚ÄĚ¬ ¬ ¬ 3.¬ The Cure of Bitterness¬ is nothing profound or unreasonable.¬ I want to look at two problem sources.¬ Bitterness¬ generally boils down¬ to carnality and unforgiveness.a.¬ Spirituality vs. Carnality - Psalms 119:165¬ Great peace have they which love thy law: and nothing shall offend them.b.¬ Forgiveness vs. Unforgiveness - Ephesians 4:31-32¬ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:¬ (32)¬ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.4.¬ Bitterness will destroy¬ your life along with the lives of those closest to you.¬ To be bitter or not to be bitter is up to you!¬ Throughout the trials of this life, we make choices to become better or bitter.
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