Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastured two part-time churches. He then pastured four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.
Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastored two part-time churches. He then pastored four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.
Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended
Temple Baptist Church - 11-26-2017Romans 5:1-11Introduction:¬ A.¬ In these verses,¬ there are two things found in which we are to glory: our salvation and our tribulation.¬ Most would totally agree with the first but have some difficulty with the second.¬ We will look at them in the biblical order to get the mind of God on both subjects.¬ B.¬ Last week,¬ we looked at glorying in our salvation which glorifies God.C.¬ The second thing that we are to glory¬ in are our tribulations.¬ Verse 3.¬ We who are older understand the hardness and brevity of life.Job 14:1¬ Man that is born of a woman is of few days, and full of trouble.D.¬ At this point,¬ I doubt if any of us would raise our hands when asked, ‚ÄúDo you really like to suffer?‚ÄĚ¬ ¬ God answers that question for us in 1 Peter:1 Peter 1:6¬ Wherein ye greatly rejoice, though now for a season, if need be,ye are in heaviness¬ through manifold temptations:¬ E.¬ I would say that the Apostle Paul¬ was a spiritual man who loved God.¬ ¬ Paul asked God thrice to remove the thorn in his flesh.F.¬ Going back to 1 Peter,¬ the next verse shows the importance of trials in the life of God's people.1 Peter 1:7¬ ¬ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:G.¬ Our text shows the reason¬ for our glorying in tribulation.¬ There is a progression that follows tribulation.Romans 5:3-5¬ And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;¬ (4)¬ And patience, experience; and experience, hope:¬ (5)¬ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.1.¬ Tribulation¬ ‚Äď this comes from a root word that means to ‚Äúcrowd or pressure.‚ÄĚ¬ This shows that tribulations are troubles which are both hard and lengthy in nature.¬ Though we do not enjoy troubles, especially lengthy ones, they are the basis for our spiritual growth.¬ Children grow into adults through hardship, not easy times.2.¬ Patience¬ ‚Äď to stay under or to persevere, to have fortitude or to bear with continuance, hopeful waiting.¬ Patience is, though we want our troubles to come to an end, spiritual endurance or not quitting when things do not go our way.3.¬ Experience¬ ‚Äď to be properly approved or trustworthy.¬ Experience cause one to know how to get something done.¬ There is an old saying that ‚Äúexperience is the best teacher.‚ÄĚ¬ As we learn how to handle life, we can teach others who follow us.4.¬ Hope¬ ‚Äď expectation or confidence.¬ As we learn to patiently endure our problems, we find the faithfulness of God which instills more confidence.¬ Before our next trial begins, we know that everything will be alright.¬ Proverbs 3:5-6 becomes a reality instead of just a memory verse.5.¬ Not ashamed¬ ‚Äď the word ‚Äúnot‚ÄĚ is an absolute negative.¬ It means never for any reason.¬ ‚ÄúAshamed‚ÄĚ means to be disgraced.¬ The ultimate sign of spirituality is to never be ashamed of our heavenly Father, our wonderful Saviour, or the precious Holy Spirit who indwells us.¬ I had still rather be an old time Christian than anything that I know.Conclusion:¬ Life is as hard as it is short!¬ Though our troubles may vary, it through the corporate trials of the members of the local church that we God in all our tribulations and can be an encouragement to others.¬ If we suffer for Christ, we will reign with Christ.
Temple Baptist Church - 10-29-20171 Chronicles 16:23-17:23Introduction:A.¬ Last week,¬ I made the statement that Demas left God in his heart long before he physically left Paul.¬ This morning, we see a perfect example of this.¬ A man who suffered wrong became bitter to his own demise.¬ A man by the name of Ahithophel.¬ A man who harbored hurt in his heart.B.¬ Who was this man, Ahithophel?¬ ¬ I believe that he is often thought of as a ‚Äúwicked man‚ÄĚ or, in our terminology, a ‚Äúlost man.‚ÄĚ¬ That is not the Bible's commentary on his life.¬ Ahithophel was a godly man who started well but ended his life in bitterness.¬ C.¬ This message will be one¬ with a long introduction and a short summation.¬ 1.¬ Ahithophel was a man of great wisdom.¬ 1 Chronicles 27:33a¬ And Ahithophel was¬ the king's counsellor:Proverbs 20:18¬ Every purpose is established by counsel: and with good advice make war.2.¬ Ahithophel was a man who could be trusted.¬ 2 Samuel 16:23¬ ¬ And the counsel of Ahithophel, which he counselled in those days, was¬ as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.3.¬ Ahithophel was a very dear friend of King David.¬ Psalms 41:9¬ Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.a) ‚Äúmine own‚ÄĚ¬ Ahithophel was someone very personal to David.b) ‚Äúfamiliar friend‚ÄĚ¬ ¬ Ahithophel was intimate with David.¬ Ahithophel was allowed into David's personal life like a family member.Psalms 55:12-14¬ For¬ it was not an enemy¬ (Ahithophel was David's friend)¬ that reproached me; then I could have borne it:neither was it he that hated me¬ (Ahithophel loved David)¬ that did magnify himself against me; then I would have hid myself from him:¬ (13)¬ ¬ But it was thou, a man mine equal, my guide, and mine acquaintance.¬ (14)¬ We took sweet counsel together, and walked unto the house of God in company¬ (Ahithophel loved God).D.¬ What caused Ahithophel¬ to turn bitter against his ‚Äúown familiar friend‚ÄĚ the king.¬ What caused such hatred and intended harm?¬ What caused Ahithophel to destroy his own life?1.¬ ¬ Ahithophel was Bathsheba's grandfather!¬ Ahithophel, according to the scriptural account (2 Samuel, chapter 11),¬ was a victim¬ in the matter of King David's sin with Bathsheba and against Uriah the Hittite.¬ 2 Samuel 11:3¬ And David sent and enquired after the woman. And one said, Is not this¬ Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?2 Samuel 23:34¬ Eliphelet the son of Ahasbai, the son of the Maachathite,¬ Eliam the son of Ahithophel¬ the Gilonite,2.¬ King David could have had¬ almost any single woman in the kingdom as a wife, but he stole the wife of one of his mighty men, Uriah the Hittite: a man very close to the king.3.¬ King David, instead of confessing his sin,¬ sought to cover it by using Uriah's flesh against Uriah.¬ Uriah's desire to be with his beautiful wife.¬ Even causing Uriah to get drunk could not undermine the integrity of the man.4.¬ King David sent a letter to Joab¬ by the hand of Uriah that placed Uriah in the hottest place of battle and retiring from him so that he would die.5.¬ Somehow, Ahithophel became privy¬ to the wicked acts committed by King David and the hurt, anger, and bitterness turned into wrath.¬ From that day, he hated the king.¬ He continued to be David's counselor without David knowing that Ahithophel was in the know.6.¬ When Absalom came into power¬ and King David had to flee for his life, Ahithophel remained in the palace as Absalom's counselor.¬ When the right time came, he tried to kill the king.7.¬ When his counsel was rejected, he went home‚ÄĒput his house in order‚ÄĒand hanged himself.E.¬ The King sinned against God, Bathsheba, Uriah the Hittite, Joab, Ahithophel, and Israel.¬ 1.¬ King David got it right with God¬ but Ahithophel never got over it.¬ He became hurt, angry, and bitter against the man of God.¬ 2.¬ Ahithophel's bitterness¬ destroyed his own life, not David's.F.¬ There are only two things¬ that should divide us from the local church:1.¬ Major doctrinal error.¬ ¬ Romans 16:17¬ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.2.¬ Open, unrebuked sin.¬ 1 Corinthians 5:1-2¬ ¬ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.¬ (2)¬ And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.G.¬ Hebrews 12:15¬ Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;1.¬ The Causes of Bitterness¬ can be varied so I would not try to enumerate them.¬ Bitterness is a self-inflicted wound!a.¬ People can be carnal¬ and care nothing for the feelings of others.¬ When people legitimately hurt you, you need to realize that you can hurt yourself by not handling it right.¬ They can say something wrong and forget about it while you stew over it for years.b.¬ People can falsely perceive¬ that they are being hurt by others.¬ There is always the possibility of you ‚Äúreading them wrong.‚ÄĚ¬ Not everyone can speak a word ‚Äúfitly spoken.‚ÄĚ They intend no harm but say something is a wrong way.¬ Always give them the benefit of the doubt realizing that people have bad days or tongue problems at times.c.¬ People can overact¬ to the actions or words of others.¬ One piece of advice given to me by my pastor many years ago was to ‚Äúminimize things.‚ÄĚ¬ Never making a ‚Äúmountain out of a molehill.‚ÄĚ2.¬ The Consequences of Bitterness¬ can have both personal and collateral damage.a.¬ Springing up!¬ Bitterness springs up from the root of hurt and anger.¬ Kill the root before it becomes a tree!b.¬ Trouble you!¬ Personal damage comes when it troubles you.¬ We have enough trouble in this world without causing our own.¬ It troubles you because you do not deal with it.¬ It troubles you because you meditate upon it.c.¬ Many be defiled thereby.¬ Collateral damage is when your bitterness affects those around you.¬ This has attributed to¬ D.L. Moody¬ ‚Äď¬ ‚ÄúThe one sin that is keeping revival from coming to the church, more people from being, and more of the blessings of God from coming upon His people, is the sin of an unforgiving spirit.‚ÄĚ¬ ¬ ¬ 3.¬ The Cure of Bitterness¬ is nothing profound or unreasonable.¬ I want to look at two problem sources.¬ Bitterness¬ generally boils down¬ to carnality and unforgiveness.a.¬ Spirituality vs. Carnality - Psalms 119:165¬ Great peace have they which love thy law: and nothing shall offend them.b.¬ Forgiveness vs. Unforgiveness - Ephesians 4:31-32¬ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:¬ (32)¬ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.4.¬ Bitterness will destroy¬ your life along with the lives of those closest to you.¬ To be bitter or not to be bitter is up to you!¬ Throughout the trials of this life, we make choices to become better or bitter.
Temple Baptist Church - 10-18-20171 Peter 5:8-9A.¬ Tonight, I want to take another short look¬ at these verses because of the importance to the local church.¬ 1.¬ Peter, through inspiration¬ of the Holy Ghost, wrote these verses but, through personal experience, understood well the reality and consequences of satanic attack.¬ 2.¬ ¬ In Luke, chapter 22,¬ our Lord warned Peter that Satan desired him to sift him as wheat.¬ The stern warning went unheeded and Satan sifted Peter.B.¬ You and I are needed:1.¬ By God¬ to be a physical and verbal witness for Him because He chose it to be that way.¬ Matthew 28:18-20; Mark 15:16; Acts 1:8; 2 Corinthians 3:22.¬ By Satan¬ because he can only destroy the church and the child of God if he can use us.C.¬ In Matthew 16,¬ we see that Peter turns from spirituality to carnality in a few seconds.¬ Matthew 16:13-23¬ When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?¬ (14)¬ And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.¬ (15)¬ He saith unto them, But whom say ye that I am?¬ (16)¬ ¬ And Simon Peter answered and said, Thou art the Christ, the Son of the living God.¬ ¬ (Spirituality)¬ ¬ (17)¬ And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.¬ (18)¬ And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.¬ (19)¬ And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.¬ (20)¬ Then charged he his disciples that they should tell no man that he was Jesus the Christ.¬ (21)¬ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.¬ (22)¬ ¬ Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.¬ ¬ (Carnality)¬ (23)¬ But he turned, and said unto Peter,¬ Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.¬ ¬ (His spirituality glorified the Son of God while his carnality, which was satanic, brought reproach to the Son of God.)D.¬ During our study of Scripture,¬ we find that often defeat comes upon the heels of victory.¬ 1.¬ In a moment of great accomplishment, Satan will steal that glorious moment and leave the child of God devastated through personal failure.¬ 2.¬ Here, Peter has just made¬ the great declaration, ‚ÄúThou are the Christ, the Son of the living God,‚ÄĚ and in almost the next breath, Peter rebukes that same Christ and draws a stern rebuke himself. (vs 22)E.¬ The Person ‚Äď Peter - ‚Äúand said unto Peter‚ÄĚ1.¬ A Man Of Great Faith - Matthew 14:28-29¬ And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.¬ And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.2.¬ A Man Of Great Love For The Saviour - John 21:17¬ He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.Matthew 19:27¬ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?3.¬ A Man Greatly Used Of God In His Service - Acts 2:14, 37-38¬ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:‚Ä¶Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?¬ Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.F.¬ The Problem ‚Äď Self - ‚Äúfor thou savourest not the things that be of God, but those that be of men‚ÄĚ1.¬ A Man Of Reaction Instead Of Action - John 18:10¬ ¬ Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.2.¬ A Man Of Words Instead Of Hearing - Matthew 26:33-35¬ ¬ Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.¬ Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.¬ Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.3.¬ A Man Of Passion Instead Of Thinking - Matthew 16:22¬ ¬ Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.G.¬ The Product ‚Äď Satan Used Peter! - ‚ÄúGet thee behind me, Satan‚ÄĚ¬ ¬ Satan uses us in the same way.¬ His objective: to destroy the work of God!¬ ¬ ¬ ¬ ¬ ¬ ¬ ¬ ¬ ¬ ¬ SOME WAYS SATAN WILL USE YOU!1.¬ Satan will use¬ us¬ to divide the church.¬ (Number one problem ‚Äď I will deal with this one heavily)¬ **Turn to 1 John 1:1-7 ‚Äď Division is a result of walking in darkness!a.¬ Strife brings about division in the church - 1 Corinthians 3:3¬ For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?1)¬ He will use us to hurt the feelings of others‚Äď¬ James 1:19-20¬ Wherefore, my beloved brethren, let every man be swift to hear,slow to speak, slow to wrath:¬ For the wrath of man worketh not the righteousness of God.¬ ¬ (Those Who Offend - open mouth, insert foot!)James 3:2, 5-6¬ ¬ For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body‚Ä¶Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!¬ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.2)¬ He will use¬ us¬ by hurting our feelings ‚Äď¬ James 1:19-20¬ Wherefore, my beloved brethren, let every man be swift to hear,¬ slow to speak,¬ slow to wrath:¬ For the wrath of man worketh not the righteousness of God.¬ ¬ (Those Who Offend Are Offended)Proverbs 18:19¬ ¬ A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.(Offended people have a hard time getting over it)Psalms 119:165¬ Great peace have they which love thy law: and nothing shall offend them.¬ (I cannot emphasis this verse enough!)b.¬ ¬ Strife brings about a lack of spiritual growth - 2 Corinthians 12:20¬ For I fear, lest, when I come,¬ I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:c.¬ ¬ Strife brings about every evil work - James 3:16¬ For where envying and strife is, there is confusion and every evil work.d.¬ Strife brings about reproach to Christianity - Psalms 80:6¬ Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.e.¬ Strife will destroy us, our family, our testimony, and the local church.Romans 12:16¬ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.1 Corinthians 1:10¬ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.Philippians 4:2¬ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.1 Peter 4:1¬ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;2.¬ Satan will use us to defile the church.¬ 1 Corinthians 5:1¬ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.a.¬ The defilement of sin - Ephesians 5:3¬ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;b. ¬ The decision of sin - Romans 6:13¬ Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.c.¬ The disciplining of sin - 1 Corinthians 5:11¬ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.3.¬ Satan will use us to deter the work.a.¬ Through disagreement with the Pulpit - 2 Timothy 4:14-15¬ Alexander the coppersmith did me much evil: the Lord reward him according to his works:¬ Of whom be thou ware also; for he hath greatly withstood our words.¬ (If you disagree, come see me and talk.)b.¬ Through discouraging others In the way - Numbers 32:9¬ For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.c.¬ Through disloyalty to God's House - Hebrews 10:25¬ ¬ Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.Conclusion:¬ Do not allow your spirituality to become carnality!
Research and studies are showing that more Americans are interested in spirituality, but are less interested in organized religion. This trend is especially true for millennials.
With the current growing tide of pagan spirituality, it is essential that our worldview be continually analyzed through a Biblical lens. God's Word has all we need to live by and speak truth into every generation‚ÄĒespecially in today's challenging culture. In this second part of a two-course series on a ‚ÄúBiblical Worldview,‚ÄĚ Dr. Jones sorts [‚Ä¶]
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