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Temple Baptist Church - 11-7-2018Hebrews 2:7-11Introduction:A.¬ In verse 11,¬ Jesus is called the ‚ÄúCaptain of our salvation.‚ÄĚ¬ ‚ÄúCaptain in only one descriptive term or name given to our Lord Jesus Christ.¬ The word ‚Äúcaptain‚ÄĚ comes from a Latin word meaning ‚Äúchief.‚ÄĚ¬ We use the word ‚ÄúCaptain‚ÄĚ in many ways in the English language.1.¬ A Captain¬ is one who oversees a sea going vessel.2.¬ A Captain¬ is one who is a rank given to one in charge of a company in the military.3.¬ A Captain¬ is the title given to certain civil servants such police or fire departments.4.¬ A Captain¬ is a pilot in command of a large commercial aircraft.5.¬ A Captain, in sports, is one designated as the head of the team.6.¬ A Captain, in the church, is a title given to its Head, the Lord Jesus Christ.7.¬ A Captain, in our text, is one who is responsible for our salvation.B.¬ In Joshua, chapter 5, we see our Lord appear to Joshua in a Theophany or Christophany.Joshua 5:13-15¬ And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? ¬ (14)¬ And he said, Nay; but ascaptain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? ¬ (15)¬ And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.¬ ¬ (A position of authority, power, and worship.)C.¬ Our verses for tonight¬ show us what our Captain did for us in His incarnation.¬ His authority, power, and glory revealed in Jesus Christ.1.¬ We see Jesus in His humanity.¬ ¬ Verse 7¬ ‚Äď¬ ‚ÄúThou madest him a little lower than the angels.‚ÄĚ¬ Almighty Jehovah God, conceived in the womb of the virgin Mary, chose to dwell upon this earth‚ÄĒrobed in flesh.¬ Matthew 1:23¬ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name¬ Emmanuel, which being interpreted is, God with us.Micah 5:2¬ But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee¬ shall he come forth¬ unto me that is to be ruler in Israel;¬ whose goings forth have been from of old, from everlasting.John 1:1, 14¬ In the beginning was the Word, and the Word was with God, and the Word was God ‚Ä¶ And the Word was made flesh, and dwelt among us.¬ (Made ‚Äď to bring to pass something that would not naturally occur.¬ The eternal Son of God born in the flesh.)Galatians 4:4-5¬ But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, ¬ (5)¬ To redeem them that were under the law, that we might receive the adoption of sons.2.¬ We see Jesus in His Father's glory.¬ Verse 7 ‚Äď¬ ‚Äúthou crownedst him with glory and honour.‚ÄĚ¬ John 1:14¬ (And we beheld his glory,¬ the glory as of the only begotten of the Father,) full of grace and truth.Colossians 1:15-19¬ ¬ Who is the image of the invisible God, the firstborn of every creature: ¬ (16)¬ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: ¬ (17)¬ And he is before all things, and by him all things consist. ¬ (18)¬ And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. ¬ (19)¬ ¬ For it pleased the Father that in him should all fulness dwell;Hebrews 1:2-3¬ Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; ¬ (3)¬ ¬ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;3.¬ We see Jesus in His sovereign authority.¬ Verses 7-8 ‚Äď¬ ‚Äúdidst set him over the works of thy hands:¬ ¬ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing¬ that is¬ not put under him. But now we see not yet all things put under him.‚ÄĚ¬ Jesus made it all, Jesus runs it all, Jesus owns it all!Ephesians 1:21¬ ¬ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:Romans 11:36¬ For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.4.¬ We see Jesus in His vicarious atonement.¬ Verse 9 ‚Äď¬ ‚Äú¬ who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.‚ÄĚ¬ Philippians 2:8¬ And being found in fashion as a man,¬ he humbled himself, and became obedient unto death, even the death of the cross.1 John 2:2¬ And he is¬ the propitiation for our sins: and not for ours only, but also for the sins of the whole world.¬ ¬ (Jesus did two things for us concerning our sins: expiation ‚Äď the removal of sins; and propitiation ‚Äď the appeasement of a thrice holy God.¬ Both were necessary to restore fellowship and favor.)6.¬ We see Jesus in His example.¬ Verse 10 ‚Äď¬ ‚Äúto make the captain of their salvation perfect through sufferings.‚ÄĚ¬ 1 Peter 2:21-25¬ For even hereunto were ye called: because¬ Christ also suffered for us, leaving us an example, that ye should follow his steps: ¬ (22)¬ ¬ Who did no sin, neither was guile found in his mouth: ¬ (23)¬ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:¬ ¬ (24)¬ Who his own self bare our sins in his own body on the tree,¬ that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. ¬ (25)¬ For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.1 Peter 1:7¬ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:1 Peter 3:18¬ For Christ also hath once suffered for sins,¬ the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:¬ ¬ (Our suffering in a righteous manner will help others to see Christ in us.)7.¬ We see Jesus in His purpose.¬ Verse 11 ‚Äď¬ ‚ÄúFor both he that sanctifieth and they who are sanctified¬ are¬ all of one: for which cause he is not ashamed to call them brethren.‚ÄĚEphesians 1:6-7¬ To the praise of the glory of his grace,¬ wherein he hath made us accepted in the beloved. ¬ (7)¬ In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;Colossians 1:13¬ Who hath delivered us from the power of darkness, and hathtranslated us into the kingdom of his dear Son:1 John 3:2¬ Beloved,¬ now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Your weekly Dose of SpurgeonThe¬ PyroManiacs¬ devote some space each weekend¬ to highlights from the lifetime of works from the Prince of Preachers,¬ Charles Haddon Spurgeon. ¬ The following excerpt is from Only a Prayer Meeting, pages 146-47, Pilgrim Publications. "The much despised truth of election stands us in good stead in troublous times."We sigh, and cry, because so many worship the deity of the hour; but the Lord answereth, "Yet have I reserved unto Myself seven thousand men who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of grace."The words of the apostle are true at this moment, "The election hath obtained it, and the rest were blinded, according as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day."I bow before the awful sovereignty of God, and the clamour of the people comes not into my ears.Jehovah's purpose shall stand, and He will do all His pleasure. No drop of the redeeming blood shall be spent in vain, no line of the everlasting covenant shall be erased, no decree of the Eternal shall be disannulled.This angers the adversary, but in its divine truth we find our consolation while the heathen rage, and the people imagine a vain thing.¬ ¬
Temple Baptist Church - 9-30-2018Romans 9:14-22Introduction:A. With each of these sermons, I need to reiterate the context. National! It is easy to look at these verses and interpret them as ‚Äústand alone verses,‚ÄĚ and not take them in context. Keeping the context consistent, we rightly divide the Word of Truth.1. In the first message, we saw Paul's Burden for the Nation of Israel. Verses 1-4.2. We the second message, we saw God's Special Blessings upon the National of Israel. Verses 4-5.3. In the second message, we also saw God's selection of the Nation of Israel through the fathers, Abraham-Isaac-Jacob, and the rejection of the two first born sons: Ishmael, the son of Abraham, and Esau, the son of Isaac. God chose Isaac and Jacob through foreknowledge of what these men would ultimately be. B. Notice the Progression of Selection.1. Abraham had two sons by different mothers: Hagar and Sarah. Ishmael was the son of Abraham's flesh and Isaac was the son of God's Promise. God chose the younger over the elder.2. Isaac had two sons by the same mother: Esau and Jacob. Through foreknowledge of the choices of the sons, Esau would Despise the Birthright while Jacob would Desire the Birthright, God chose the younger over the elder. 3. Jacob had 12 sons and became the Father of the Nation of Israel, God's Elect Nation.a) Isaac, the seed through which the Promised Seed, Jesus Christ, would come.b) Jacob, though a supplanter, would become a man who desired the blessings of God.C. The context has not changed as it continues to deal with the Elect Nation of Israel.D. Tonight, we will look at some people mentioned in the text as they are keys to special Protection and Promises given to the Nation of Israel.1. God has providentially protected the Nation of Israel. Isaiah 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.2. God has given special promises to the Nation of Israel. Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:1. Verse 14. God is not unrighteous! Why would the Holy Spirit even ask such a thing? Because some casual readers may think like the Calvinists, that God is some hateful, unrighteous Creator who makes some people live in hell for all eternity just because He can. GOD IS NOT UNRIGHTEOUS! Calvinism teaches that God is unrighteous, hateful, unloving, and a respecter of persons. That is not the God of the Bible!2. Now, in our text for tonight, we will look at three more individuals. Moses, Pharaoh, and the Potter.3. Verse 15. Why is Moses mentioned in this chapter? Because of the statement that follows: ‚ÄúI will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.‚ÄĚ To fully understand what God meant when speaking this to Moses, you have to read the context in Exodus 33:12-19.Exodus 33:12-19 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. (13) Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. (14) And he said, My presence shall go with thee, and I will give thee rest. (15) And he said unto him, If thy presence go not with me, carry us not up hence. (16) For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. (17) And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. (18) And he said, I beseech thee, shew me thy glory. (19) And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. (God's mercy was to the Nation of Israel. Though they were not a perfect people, God had selected them as His nation and separated them from all other nations. The statement quoted in Hebrews, if properly interpreted, is meant for Israel as a nation. A peculiar people. It is not meant to be for an individual.)4. Verse 16. God's mercy to nations is not to those who do the best or most, it is to the nation of God's choosing. God's sovereign will in the selection of a nation for His own was His choice to make.5. Verse 17-18. Now we find another individual, though not named. Pharaoh was a name like Emperor that was given to the man sitting upon the throne of Egypt. As goes the Pharaoh, so goes Egypt. Now for a little history.1. Joseph was sold into bondage but ascended to the second most powerful man in Egypt.2. Jacob, called Israel, and family came to Egypt to live during the great famine.3. Joseph was 17 when he arrived in Egypt and 110 when he died. Quickly, after the death of Joseph, a new Pharaoh came to power who feared the Nation of Israel and put the nation in bondage.Exodus 1:7-8 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. (8) Now there arose up a new king over Egypt, which knew not Joseph.4. The Nation of Israel remained in Egypt 430 years with close to 350 years in extreme bondage.5. The Nation cried out because of the cruelty of their taskmasters (the nation of Egypt) and God send a deliverer, Moses.Deuteronomy 4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.6. Nothing says that Pharaoh was reprobate from his birth, but like the other Pharaohs who kept Israel in bondage, he was a hardened man who hated Israel and Israel's God. God raised him up to sit upon the throne because he would not let the Nation of Israel go. God took the heart of a hardened, wicked, God denying, Israel hating man and finalized the hardening process.7. This was done so that God could show His power in Protection and Promise. God brought them out so that He could bring them into the Promised Land.8. Mercy upon Israel and hardening and judgement upon Egypt.6. Verses 19-23. Now, off to the Potter's House.1. Verse 20. ‚ÄúThe thing formed‚ÄĚ is not an individual person for a nation. ‚ÄúThe thing formed‚ÄĚ is now asking ‚Äúhim that formed it‚ÄĚ a question, ‚ÄúWhy hast thou made me thus?‚ÄĚ 2. Verse 21. Israel became marred upon the wheel. Israel may have been God's chosen people, but down through the ages they had rebelled against God, hardening their hearts against Him. He therefore had no choice but to direct His wrath against them. An honored vessel turned into a vessel of dishonor.Jeremiah 18:1-10 The word which came to Jeremiah from the LORD, saying, (2) Arise, and go down to the potter's house, and there I will cause thee to hear my words. (3) Then I went down to the potter's house, and, behold, he wrought a work on the wheels. (4) And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. (5) Then the word of the LORD came to me, saying, (6) O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel. (7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; (8) If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (Israel would not yield to the work of God and was marred in His hand. They have paid dearly for their rebellion. One day, God's Elect Nation of Israel will once again be wrought on God's wheel as a glorious, obedient nation again.)3. We all have heard the song that says that He didn't throw the clay away. The proper interpretation is not to the individual, it is to the House of Israel! In these verses, God is showing the setting aside of the marred vessel of Israel because of their national rejection of the Messiah (Israel still rejects Jesus Christ), while calling out a Gentile Bride. Then, when God is ready, He will make a new vessel of the Nation of Israel.
"And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him." ~ Genesis 5:21-24There are two notable dispositions in the life of Enoch: before and after he begat Methuselah. The Bible teaches that he was sixty-five years old when his son was born, and after that he walked with God. Therefore the first disposition is that he did not walk with God in the first sixty-five years of his life; the second then being that he walked with God for the remaining three-hundred years before his death. The significance of his latter disposition will be dealt with in this article. In Genesis 5 the phrase "Enoch walked with God" is repeated twice. (This repetition, however, is not verbatim in the original language. The Hebrew text in the original MS includes the word √Ę‚ā¨ňúwith' in the first rendering of this phrase, possibly offering a clue as to the depth of this relationship he had with √Ę‚ā¨ňúelohiym). This is significant in that it is unique throughout the entire Bible. The only other person who we know "walked with God" was Noah, and to him was this tribute ascribed to but once (Gen. 6:9). I'm not implying that repetition is indicative of a √Ę‚ā¨ňúcloser,' or √Ę‚ā¨ňúbetter' walk, but just that it is noteworthy. It is because of this small but significant detail that I chose to write about Enoch as on of my favorite peoples from the history of the Old Testament. Part 1: Enoch the Prophet Before examining the latter disposition in Enoch's life, it will be important to note the meaning of his and his son's names. Enoch fittingly means √Ę‚ā¨ňúdedicated', while Methuselah means √Ę‚ā¨ňúhis death shall bring'; or √Ę‚ā¨ňúwhen he dies, judgment.' Of Methuselah's name, Matthew Henry writes, "it was fair warning to a careless world, a long time before the judgment came." We know that in the year that Methuselah died came the flood. It would be reasonable to assume that God foreknew he would be taking his dedicated servant Enoch early (Gen. 5:24), and left a prophetic message bound within the name of his progeny. This aptly illustrates a mere fragment of the boundless wisdom of God, and of His sovereignty. The prophetic naming of Enoch's son and the subsequent change in his disposition are not simply coincidental. It would appear that they are somehow linked in implication.So with this knowledge of the coming catastrophe through his son, what did Enoch do for three-hundred years? We can't look any further into Enoch without examining what is said of him in the New Testament epistles: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." ~ Jude 1:14, 15 From Jude we learn that Enoch was a genuine prophet of God. The Holy Spirit sealed this information about Enoch into the Word of God through the writer of this epistle and that is all we need to know. Jewish legends aside, it is clear that the early church had at least an oral tradition about the prophecy of Enoch, and that it was important enough to God to be included in His holy book. And what was the prophecy? In the context of these verses from Jude, we understand that he prophesied that Jesus, with a multitude of His saints, is coming and they will execute judgment upon all of the ungodly men of the world. In Enoch's day, only seven generations from Adam, he was proclaiming the coming of a Messiah and the judgment on the wicked. His prophecy applied both to the antediluvian society in which he lived, and to the ages to come. These prophecies set the tone for the three-hundred years of Enoch's walk with God. They may be exemplary of his preaching in an increasingly evil and God-hating world. One would have to be quite intimate with God to continue in this work. Perhaps this life was passed on to Methuselah. Perhaps he trained his son for those three-hundred before he was, as the epistle to the Hebrews expounds, translated. Part 2: Enoch Walked With God Hebrews 11:5 - "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." The first prophecy of the Bible is in Gen. 3:15. The seed of the woman, Christ Jesus, will crush the head of Satan. This speaks of the hope of the Savior to come and his breaking of the curse brought on by Adam. Enoch's prophecy concerning the Messiah, as recorded in Jude, fits as the Bible's second prophecy (it would have been uttered during the 300 years after the birth of Methuselah; a time when we have no other recorded prophecies). This speaks of the judgment of the coming Messiah on the ungodly. Enoch, a righteous man, would have to have known the prophecy of Gen. 3:15 through oral tradition. We can assume this because it was spoken by God to Adam and pertained directly to Adam's lineage. Enoch, being only the seventh generation from Adam, would indeed have clung to the very words of God as they had been passed down through his contemporaries and forefathers. Some time after the birth of Methuselah, Enoch began walking with God. Undoubtedly he, knowing this prophecy of the coming Savior, and having had received himself a prophecy of God of this Savior's coming judgment, began to draw nearer to God than any of his forefathers had. The book of Hebrews tells us two more things about Enoch that pertain to his relationship with God: 1. In the book of Hebrews we read, "By faith Enoch was translated..." By faith in what? I believe this is tells of his pure, unrelenting faith in God which included everything God had spoken to man at that time. He had faith in the three prophecies of the eternal God that had come down to man thus far: the coming savior (the Lord had spoken this to Adam), the prophecy that God had revealed to him of the judgment of the coming Savior and His saints, and the prophecy of the coming catastrophe spoken of through the name of his first son, Methuselah. 2. Also in the book of Hebrews we read, "...for before his translation he had this testimony, that he pleased God." We know from the verse in Hebrews that follows this that without faith it is impossible to please God (Heb. 11:6). Enoch's life was a living testimony of faith and that he diligently sought after God, the rewarder of faith. From this we can also ascertain that Enoch must have had thoughts which were in alignment with the moral nature of God. Amos 3:3 says, "Can two walk together, except they be agreed?" It is absolutely clear that Enoch was a man who walked with God, and in so walking with God he was in complete agreement with whatever God had to say. Enoch was surely in agreement with God's coming judgment on the wicked world that he lived in. Conclusion The Bible says that Enoch was translated, or, taken up to be with God. Little is known about this man of God except from what a few verses in Genesis, Hebrews and James tell us. However Enoch's testimony, as extrapolated through diligently studying the Word of God, reveals a great deal about this man. "He walked with God," it says twice about Enoch. He prophesied. He listened. He had faith. Although not always, because it is clear that for the first sixty-five years of his life he walked apart from God. Then, after a revelation from God in the prophetic naming of Enoch's son, we can imagine that he seems to put the pieces together: The coming Savior who will crush the head of the serpent; the coming catastrophe that will follow Methuselah's death; the newly revealed prophecy of God of the coming judgment of this Savior along with ten thousand saints. "And Enoch walked with God: And he was not; for God took him." His faith is counted among the faith of those who we regard as the patriarchs. It is a faith worth examining, for we live in an era not unlike that of Enoch, just before the flood. The kingdom of God is at hand, and we could be taken up at any moment.Able to write to you by the grace of God,Aaron EveringhamRomans 12:1,2 Aaron Everingham and his wife Brittany live in Edmonton, Canada, and by the loving grace of God they were saved through the ministry of an Independent Fundamental Baptist Church in June of 2007. He is currently preparing for a life of serving the Lord as a pastor of a local New Testament Baptist Church. For more articles like this one please visit his blog at Aharown Qadowsh.
You don't need to be a scholar to tell which Bible is the true one. God never intended His words of truth to be known or understood only by the scholars. They don't agree among themselves as to which text to follow or how to render it in English once they agree as to the text - as it witnessed by the conflicting NAS, NIV and NKJV. Jesus tells us "Beware of the scribes..." and in 1 Corinthians 1:19-20 "It is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?" There is an easy way for every Christian to test the multitude of conflicting Bible versions flooding the market today. Are they a true or a false witness? Mark 14:56 tells us: "For many bare false witness against him, but their witness agreed not together." In a court of law a false witness will sometimes or even usually tell the truth, but he betrays himself as a false witness by saying something either false, contradictory or absurd. So it is with the NKJV, NASB, NIV and all the other modern Bible versions competing for your money and your mind. So Christian friend, I ask you to sit for a little while in the jury box, listen to the testimonies, and determine which one is telling the truth, the whole truth and nothing but the truth. Example #1 What is your righteousness before a holy and just God? Is it your own works or the imputed righteousness of our precious Lord Jesus Christ? The imputed righteousness of Christ is illustrated and clearly taught in the King James Bible of 1611. In the beginning, after Adam and Eve had sinned and hid themselves from God because they were naked, we are told in Genesis 3:21: "Unto Adam also and to is wife did the LORD God make coats of skin, and clothed them." An innocent animal was slain, and its coat was made a covering for the naked, guilty pair. God has to cover us; we cannot cover ourselves acceptably before Him. Isaiah 61:10 beautifully expresses this truth: "I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness...as a bride adorneth herself with her jewels." Zechariah 3:1-4 illustrates the same truth. Satan stood at the right hand of Joshua the high priest to resist him. The Lord rebuked Satan. The Bible tells us that: "Joshua was clothed with filthy garments." But God said: "Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." In Matthew 22 our Saviour gives us a parable about a wedding where the guests were bidden to the feast. But the king saw there a man which had not on a wedding garment. "And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless." Then the man was bound hand and foot and cast into outer darkness. You and I have no righteousness of our own doing. "All our righteousnesses are as filthy rags" -Isaiah 64:6. But praise our God for his wonderful Son, Jesus Christ. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." 2 Corinthians 5:21. "and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith." Philippians 3:9. All the preceding information was given to show the true doctrine so that the false teaching of the new versions will be seen more clearly. Revelation 19:7-9 tells us again of the wedding feast. V.7 "the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white; FOR THE FINE LINEN IS THE RIGHTEOUSNESS OF SAINTS." This last phrase is consistent with the rest of Scripture that it is not our righteousness that makes us acceptable unto God, but the robe of the imputed righteousness of Christ. Versions that read just like the King James Bible are Tyndale's New Testament of 1534, Miles Coverdale 1535, the Bishop's Bible 1568, the Geneva Bible of 1599, Green√Ę‚ā¨‚ĄĘs interlinear, John Wesley's 1755 translation, Daniel Webster's of 1833, the Spanish Reina Valera of 1909 (el lino fino son las justificaciones de los santos), the 1744 French Martin - ("ce fin lin d√É¬©signe la justice des Saints."), Luther's 1545 German Bible, Darby's translation, the Bible in Basic English 1970, Lamsa's translation of the Syriac Peshitta, the Third Millenium Bible, the 21st Century KJB version, and even the 2002 paraphrase called The Message which reads: "She was given a bridal gown of bright and shining linen. The linen is the righteousness of the saints." However, the Catholic Douay, New American (St. Joseph of 1970), and the Jehovah Witness Bibles read in a similar way to many modern versions. St. Joseph: "the linen dress is THE VIRTUOUS DEEDS of God's saints." The NKJV, NASB, ISV (2003 International Standard Version), the 2001 ESV (English Standard Version), the brand new Holman Christian Standard Bible, and the NIV have, √Ę‚ā¨Ňďthe fine linen is the RIGHTEOUS ACTS of the saints.√Ę‚ā¨¬Ě (or "the fine linen is the righteous deeds of God's people"). The Holman Standard reads: "For the fine linen represents the righteous acts of the saints." That is the Catholic doctrine of works salvation and it is now taught in the NKJ, NIV, and NASB too. If our righteous acts or rignteous deeds are going to make up our wedding dress, it will be pretty soiled and tattered, don't you think?. At the very least, you have to admit that not all these versions teach the same truth in this verse. So which one is right? For a further development of the theology of this verse as it stands in the King James Bible please see my article here: http://www.geocities.com/brandplucked/Rev19-8.html (technical notes: The NASB concordance renders the word dikaioma as justification, requirements, ordinances, regulations and righteous acts. It is from the verb "to declare righteous". The context and Biblical consistency of doctrine must determine the meaning in a given text. If it be argued that the word is plural, so, I've been told, is righteousness in Isaiah 61:10. There are many words in the N.T. which are plural but are rendered as singular in English. Mt. 6:1 heaven, Mt.14:6 birthday, Mt. 16:7 bread, Mt. 22:2 marriage, John 1:13 blood, Acts 13:22 will, Acts. 19:19 price etc. Plus each saint, and there are many, has his own robe, thus many robes composed of the only one kind of righteousness which is Christ's. Example #2 God is sovereign and in control of his universe. Daniel 2:21 "he changeth the times and the seasons". Acts 1:7 "It is not for you to know the times or the seasons, which the Father hath put in his own power,"; Acts 17:31 "he hath appointed a day (already done) in the which he will judge the world in righteousness"; Rev. 9:15 "And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men." God alone is in control of time, even to the very hour. John 7:30: "Then they sought to take him; but no man laid hands on him, because his hour was not yet come." The KJV along with Tyndale, Geneva, Douay, Webster's 1833 translation, the KJV 21, Third Millenium Bible, Young's, and the Spanish Reina Valera correctly translate 2 Peter 3:11,12 "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and HASTING UNTO the coming of the day of God..." Tyndale,Geneva, Webster, KJV 21, TMB=KJV, Douay - hasten towards; Young - hasting to; Span. apresur√É¬°ndoos para la venida, while the RV, ASV have -earnestly desiring. But something has definitely changed in the new "bibles". The NKJV & NASB have "hastening the coming" and the NIV has "speed its coming". We cannot hurry up Gods timetable or affect it in any way. The new versions teach the opposite and contradict the rest of Scripture. For a further development and explanation of the theology of this verse as it stands in the King James Bible please see my article here: http://www.geocities.com/brandplucked/hastingunto.html Example #3 In 2 Sam.14, Joab enlists the help of a wise woman to change David's attitude toward his son Absalom. David apparently received the woman's message as from the Lord, because he allowed Absalom to return to Jerusalem. Part of the message is v.14; "For we must needs die, and are as water spilt on the ground, which cannot be gathered again; NEITHER DOTH GOD RESPECT ANY PERSON." In other words, we all die, regardless of wealth or social position. The Geneva Bible, Youngs translation, and the 1917 Jewish Pub. Co. of America Version all agree with the KJV. However, the NKJV, NASB, & NIV say "God does not take away life." This is a false statement. It contradicts 2 Sam. 12:15 just two chapters before where the Lord struck the child and he died. 1 Sam. 2:6 says: "The Lord killeth, and maketh alive; he bringeth down to the grave, and bringeth up..." and God himself testifies in Deut. 32:39; "I kill, and I make alive." This is not a case of the NKJV or NAS honestly examining the Hebrew, because both have rendered the same words in other places just as the KJV has them here. Why change what this wise woman said from the truth into a lie? For a further explanation of this verse please see my article here: http://www.geocities.com/brandplucked/2Sam14.html Example #4 A false witness can say something so utterly ridiculous that you know he is lying. Let's look at the NAS - the rapidly fading star of the scholarly types. Is it possible to deceive God? He knows our every thought and the words before they come out of our mouths. Of course, you say, no one can deceive God. Stupid statement #1 . Psalms 78 tells us of Israel's rebellion and sin against their God and of his continued compassion towards them. One of the people's many recorded sins is found in v.36: "they did FLATTER him with their mouth, and lied unto him with their tongue." We can flatter God - say all kinds of nice things about him yet not really mean them. God is not fooled by mans false words of adoration. The ASV, NIV, NKJV, Darby, Geneva, RSV and NRSV all agree with the KJV that they flattered God. But the NAS says they DECEIVED him. That my Christian friend is an impossibility. I hope you aren't deceived into thinking the NASB is the true Bible. Stupid statement #2. Psalm 10:4 describes a wicked man: "The wicked, through the pride of his countenance, will not seek after God; GOD IS NOT IN ALL HIS THOUGHTS." In other words, in everything this man thinks, God never enters the picture. The NKJV, NIV agree with the KJV. But the NAS has "All his thoughts are 'There is no God.'" Not even the staunchest atheist walks around all day long thinking; "there is no god, there is no god, there is no god." Stupid statement #3. Ephesians 5:13 says along with the NKJV, NIV,ASV, Darby, Geneva and Spanish: "But all things that are reproved are made manifest by the light; for WHATSOEVER DOTH MAKE MANIFEST IS LIGHT." In other words, the light of God's truth shows things for what they really are. It tells us what sin and unrighteousness are by exposing them. The NAS would have us believe "everything that becomes visible is light," Oh, really? Example #5 As a false witness will contradict himself, so too will a false bible. Hebrews 3 tells of the children of Israel who didn't believe God and hardened their hearts so as not to enter the promised land. Verse 16 says; "For some, when they had heard, did provoke; howbeit not all that came out of Egypt by Moses." Tyndale, Geneva, Young and Reina Valera of 1602 agree with the KJV. However the NKJV,NIV & NAS say: "For who, having heard, rebelled? Indeed, was it not all who came out of Egypt by Moses?" You would naturally answer "Yes, it was all" to the new versions. But that is a lie, a contradiction and contrary to the whole sense of the passage. Joshua and Caleb believed God and eventually did enter the promised land along with thousands of the children of the parents who refused to believe God. The whole point of the passage is to believe God and enter into his rest. Be like Caleb and Joshua. Example #6 Who is in control of the world? Is it God or Satan? Jesus Christ said: "All power is given unto me in heaven and in earth." Mat.28:18. The Lord's prayer in Mat. 6:13 ends with :"For thine is the kingdom and the power and the glory for ever, Amen." This phrase is in brackets in the NAS and removed in the NIV. Jesus either said it or he didn't, they can't all be right. In Ephesians 1:20-22 it is said of Christ that God "raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come; and hath put all things under his feet." Daniel 4:17,25,26 tell us that "the most High ruleth in the kingdom of men, and giveth it to whomsoever he will." II Cron. 20:6: "O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?" Satan is a liar from the beginning. When he told Jesus, during the temptation, that all the kingdoms of the world were his and that he gave them to whomsoever he would, he was lying. His statement directly contradicts Daniel 4:17 and the other Scriptures. But the NIV, NAS and NKJ have bought Satan's lie and are passing it off on to God's children. In 1 John 5:19 the KJV along with the Geneva, Tyndale, Youngs and the Spanish of 1602 say: "And we know that we are of God, and THE WHOLE WORLD LIETH IN WICKEDNESS." We live in a fallen world; it lies in sin; but God is still in control and ruling even though it may not appear that way. But the eye of faith sees his sovereignty and rejoices in this confidence. However the NIV says: "The whole world is under the control of the evil one." (Before you rush to your school boy Greek, check out your own version on the presence or lack of the definite article.) The NASB has "the whole world lies in the power of the evil one." The NKJV tries to strike a medium with its: "lies under the sway of the wicked one" but it is also wrong when it calls Satan the "ruler of this world" in John 16:11. For further discussion of who rules the world, please see: http://www.geocities.com/brandplucked/riddle.html Example #7 Words and Numbers I believe God is very serious about his words and those who would tamper with them. Deut.4:2: "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it." Proverbs 30:5,6 "Every word of God is pure...Add thou not unto his words, lest he reprove thee, and thou be found a liar." Also Rev. 22:18,19. The NAS and the NIV are both grievously guilty of adding to, diminishing from and changing the words of God. This is not just my opinion, but documented facts from their own "bibles" and concordances. I will give just a few of the many examples I have found. In Judges 16:13,14 the NAS & NIV add 33 extra words to the text, which are not found in any Hebrew manuscripts, but according to the NIV footnote are found in some Greek copies. In II Sam. 13:34 the NIV adds another 21 words from the Greek. They are not found in the NAS. And again the NIV adds another 15 words to Psalm 145:13 from the Syriac - which are not in the NAS. In Gen. 4:8 NIV adds from the Greek: "let us go out into the field." I have found well over 40 examples in the NASB and more than 80 in the NIV where they do not follow the Hebrew text but go with the Greek, Syriac, Targum etc. Here are documented facts about some of the many places where versions like the NASB, NIV, RSV, ESV, Holman Standard and other modern Bible versions reject the inspired Hebrew texts. See http://www.geocities.com/brandplucked/NIVapos.html and http://www.geocities.com/brandplucked/NIVapos2.html 2 Chronicles 22:2 tells us that Ahaziah was 42 years old when he began to reign. All Hebrew texts, plus the Revised Version, the ASV, Geneva, Darby, Young, Spanish, NKJV, and even the RSV & NRSV say 42. Yet the NAS & NIV change this number to 22 on the basis of the Syriac and some LXX copies. This information is in a footnote in the Scofield NIV of 1984. It is recorded in 2 Kings 8:26 that he was 22 years old. There is a rather easy solution to this apparent contradiction. Jehu was appointed by God to cut off the house of Ahab - 2 Cron.22:7. Ahaziah was son in law to Ahab - 2 Kings 8:27. So if you count how long each king related to Ahab reigned, you come up with exactly the 42nd year as a son of Ahab (related by marriage) when Ahaziah began to reign, though physically he was only 22. Ahab 1 Kings 16;29 -22 years reigned, Jehoram of Israel 12 years 2 Kings 3:1 and Jehoram of Judah 8 years 2 Chron. 21:5. Thus 22 + 12 + 8 =42. The new versions are based on unbelief. They say "This is a scribal error." They don't believe God has preserved his word without error. They do not have an inspired, inerrant Bible in their hands. Ask them and you will see. For a more in depth discussion of the 22 versus 42 "problem" please see http://www.geocities.com/brandplucked/22or42.html A riddle is found within a riddle in Judges 14:12-18. Verse 15 says "it came to pass on the SEVENTH day". This is in all Hebrew texts, ASV,Geneva, Young, Darby, Douay, NKJ (but with misleading footnote) and Spanish. The NIV changes this to the FOURTH day with a footnote that says some LXX, Syriac 4th; Hebrew 7th. NAS also has FOURTH but no footnote. NAS NIV still have a contradiction because of v.17, 18. Can you solve the riddle? Hints: Could any days have intervened between v12 and v.15? And what would the first 7th day of v. 15 have meant to the Jewish Samson? There is no need to doubt God's Holy word. Get the KJV Holy Bible and stick with it. I have also developed a fuller explanation of the riddle within a riddle found here: http://www.geocities.com/brandplucked/riddle.html One last example dealing with numbers - though I have many more. In 1 Samuel 13:1 the KJV, NKJV, Geneva and Spanish say: "Saul reigned ONE year; and when he had reigned TWO years over Israel..." The NAS says: "Saul was 40 years old when he began to reign and he reigned 32 years over Israel." The NIV has: "Saul was thirty years old when he became king, and he reigned over Israel forty two years." Gleason Archer, one of the translators of the NIV, says in his book Bible Difficulties on page 171 that the Hebrew text here has been lost. How is that for God preserving his word?! The NAS & NIV not only disagree with each other but contradict Acts 13:21 where we are told that Saul reigned for 40 years. The Hebrew text is not lost. Check out the concordances of NAS- NIV and you will see they have at times translated the words "one" and "year" just as the KJV. For further development of the truth of this verse as it stands in the King James Bible, please see my article here: http://www.geocities.com/brandplucked/wdslost.html "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it." The NIV complete concordance tells us that they have not translated THOUSANDS of Hebrew and Greek words. Here are just a few examples. Zechariah 1:7 NIV omits "saying". The NIV number for this word is #606. Their own concordance tells us they have "not translated" this word 878 times. Zech. 1:11 "Behold" is gone. NIV #2180 not translated 550 times. Zech 1:18 omits "mine eyes" #6524 36 times not translated; "saw" and "behold" also are gone from this same verse. "Children" #1201 not translated 237 times; Zech. 8:17 omits "in your hearts", Zech. 8:19 omits the word "fast" 3 of the 4 times it occurs in this verse. Zech. 9:1 omits "burden". All of these words are in the NAS, NKJ, and of course the KJV. The NIV has over 64,000 fewer words in it than the KJV. It does not translate the words "it came to pass" (also, to be, happen, occur) #2118 887 times. The words "I pray thee" #5228 in NIV are not translated 297 times out of the 405 times it occurs in the Hebrew text. See how the omission of this simple phrase changes a request into a demand. In Exodus 33:18 Moses speaks to God: "And he said, I beseech thee, shew me thy glory." NIV: "Then Moses said, 'Now show me your glory.'" This type of "bible" may appeal to the blab it and grab it crowd, but it is not the pure word of God. The NAS 95 Update version omits almost 8000 words from the Greek and Hebrew texts which were previously in the NAS 1977 edition. Perhaps they reason we don't talk in that old fashioned way any more, so let's update the language to a more modern usage. But I ask you, if this book is indeed Gods holy words of truth, and he wrote it in this manner, what or who gives the modern scholars the right to edit Gods word? Thank you for your time and attention. May God give you the grace and humility to come to the correct verdict and the only correct version. Through the electing grace of God, washed in the blood of the Lamb, a brother in Christ Jesus our Lord, Will Kinney
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