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What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice
A study published recently in the American Journal of Psychiatry online claims that abortion does not increase the risk of suicide. If only that were true. The study by M. Antonia Biggs and colleagues (which I will refer to as “the Biggs study”) used data from the University of California San Francisco’s Turnaway Study. But the results are very questionable because they are inconsistent with many other studies, and the final results of this study are based on only 18 percent of the original sample.The Turnaway Study was intended to provide a comparison between women who aborted and those unable to obtain an abortion due to waiting to come to the clinic until the pregnancy was too advanced (past the limits for the clinic chosen, or for their state). But only 38 percent of eligible women consented to participate in the research, with 15 percent of those dropping out before the first interview (see study). With further dropouts over the five years of the study, only 18 percent of the original sample remained—even though women received a $50 gift certificate for each telephone interview (see study).The low participation rate and the additional dropouts make the results questionable, because it is well known that the most distressed individuals are more likely to avoid participating. This has been reported in research on abortion and other reproductive losses, and in more general trauma research.*The Biggs study concluded that rates of suicidal ideation were comparably low in women who obtained abortions and those who were refused abortions. The authors further conclude that their results show that state laws requiring informed consent about suicide risk should be scrapped as unnecessary. But we lack information on 82 percent of the women who either declined to participate or dropped out. The results may be meaningless if those women included those who were most distressed.In addition, the Biggs study contradicts a large body of research on suicide and abortion. A study from Finland published in the British Medical Journal linked medical records to death certificates, showing that women having abortions had a 650 percent increased risk of suicide compared to women who gave birth.One of the highest quality studies of abortion and mental health was done by Donald Sullins of the Catholic University of America in 2016 using data from The National Longitudinal Study of Adolescent to Adult Health (“Add Health”) which was funded by 18 different federal agencies and which provided a nationally representative sample of 8,005 women, with 81 percent of the sample completing this 13-year longitudinal study. In his analysis, Sullins controlled for 13 different potential confounders, and showed increased suicidal ideation in the women who had abortions compared to those who completed pregnancies. In addition, Sullins showed that women having abortions had increased risk for a total of seven different mental health outcomes. The results were statistically significant.The Biggs study is an outlier, giving results that are very different from the results of a number of high quality studies of suicide risk and abortion. The truth is, we have the words of actual women who have attempted or completed suicide. The British artist Emma Beck said in her 2007 suicide note: “I told everyone I didn’t want to do it, even at the hospital . . . now it is too late . . . I want to be with my babies.” The authors of the Biggs study show their political bias in their conclusion that women like Beck have no need to be warned about suicide risk before their abortion.Martha Shuping, M.D., is a practicing psychiatrist who lives in Winston-Salem, N.C. *Broen, A.N., Moum, T., Bødtker, A.S., & Ekeberg, Ø. (2005). The course of mental health after miscarriage and induced abortion: a longitudinal, five-year follow-up study. BMC Medicine, 3,18. doi: 10.1186/1741-7015-3-18. Retrieved from http://www.biomedcentral.com/1741-7015/3/18 Shuping, M. (2016). Counterpoint: Long-lasting distress after abortion. In R. MacNair (Ed.), Peace Psychology Perspectives on Abortion. Kansas City: Feminism and Nonviolence Studies Association.Weisaeth, L. (1989). Importance of high response rates in traumatic stress research. Acta Psychiatrica Scandinavica Supplementum, 355, 131-137.
The Fairfax County School Board is poised to make some radical changes to their sex ed curriculum.Already, each public school student must suffer through 80 hours of sex ed. That’s not a typo: 8-0.They call it “Family Life Education” but everybody knows that’s a joke. You won’t find lessons on building happy marriages and healthy families here. No, instead you’ll find hour after hour of instruction on your evolving “sexual identity,” on the proper handling of contraceptive drugs and devices, and on how to give consent for sex.(Here is a balanced review of every current sex ed lesson.) But even these lessons were too repressive for the kids, in the eyes of this longtime Democrat-controlled School Board.Last week at the Fairfax County School Board meeting, the committee of hand-picked sex ed advisors pitched an overhaul of the curriculum which will take things from bad to worse.A summary of the changes drafted by the Family Life Education Curriculum Advisory Committee, or FLECAC, can be found here (but don’t ever trust the School Board’s summaries; click on the Board Docs link for the full report, and skip to the final three pages to read the dissenting opinion). The vast majority of the 24 voting members – including a 9th grade student in braces – voted enthusiastically for all changes. Only three members voted against the changes.Here is what the Fairfax County officials want to do:Teach Fairfax kids they weren’t actually born male or female. Advisors scrubbed “biological sex” from all lessons and in its place put the politically-charged “gender-fluid” propaganda term “sex assigned at birth.” As one advisor explained: “Biological sex is meaningless!”Teach 7th and 8th grade students to embrace transgender identity, but don’t tell them about the risks. Advisors voted against telling children about any of the health risks and side effects from “gender transitioning.”Teach the daily drug regimen Pre-Exposure Prophylaxis, or PrEP, to every high school student every year. PrEP is designed for people “at very high risk” of contracting HIV (defined by the Centers for Disease Control as men who have sex with men without condoms). Leading AIDs experts have said that PrEP will lead to a public health catastrophe for encouraging risky sex, and PrEP has not even been approved by the FDA for use by children under 18. Stop telling students that “abstinence is the only 100 percent effective method” to prevent sexually transmitted infections (STIs). Advisors mocked abstinence education, then voted to take out this phrase.Teach students how to use every imaginable contraceptive drug, device, and cream, but don’t tell them about health risks or side effects.Strip parents of their right to opt their kids out of an 8th grade lesson on dating and family. (The Fairfax School Board thrusts all of these lessons on kids unless their parents affirmatively tell them to stop.)Remove an offensive word: The sex ed advisors have finally identified a word that was too offensive for students to hear. They voted to strip the word “clergy” from the list of trusted adults that students might consult with sexual identity concerns. The School Board is accepting public comments until June 8 on the proposed changes.They will vote on the changes at a school board meeting on June 14.Fairfax kids deserve better. And the Fairfax School Board members need to find another line of work.
Dear Friends,If you pay much attention to what everyone is talking about these days—what some might call “news”—it’s easy to pick up on a troubling pattern. Kyle Smith at National Review has pinpointed it well: it’s “a culture of enmity.” It’s something that both liberals and conservatives are guilty of—a near constant state of indignation, usually aimed at someone who said something “hateful,” that must be made publicly known. As Smith observes, it can be easy to fall into the trap of fighting hate with more hate: “Any uneasy feelings about hate are washed clean when that hate is obviously justified. Hating haters, these days, produces a kind of ecstasy. It is easily mistaken for love.”As Christians, we are called to something higher. Even when we feel that we are justified in “calling out” someone for something that they have said or written that we find offensive, we need to slow down and give our response careful consideration. As David French has observed: “If you truly hate the offensive speech in question — if you truly believe it’s hurtful — why share it far and wide? Why amplify the offensive voice? Arguably, the worst rebuke for a troll, the worst punishment for the self-promoting radical, is indifference. I have my own standard for engaging bad ideas — First, I wait. I ask myself: Are these ideas gaining traction? Do they threaten to make a material difference in the marketplace of ideas? If the answer is yes, then I engage. If the answer is no, I let the offensive speech die a natural death.” In other words, ignoring offensive remarks can often be the most prudent course of action, especially in our current cultural climate of ubiquitous outrage.At the risk of sounding a little bit trite and naïve, it’s time for Christians to start a revolution of positivity by infusing the public square with truth, goodness, and beauty. Instead of pontificating about the latest outrage on Facebook, share an insightful spiritual quote you heard from last Sunday’s sermon, or share a link to an inspiring story about the adoption of a needy child. The authentic Christian life should not solely be focused on exposing the darkness of evil. Our primary goal should be to magnify the lightness of good.Thank you for your prayers and for your continued support of FRC and the family.Sincerely,Dan Hart Managing Editor for Publications Family Research Council FRC ArticlesThe Child Welfare Provider Inclusion Act: Ensuring a Free Marketplace of Adoption Providers – Travis WeberParents Stand Up for Children in Sex Ed Sit Out – Cathy RuseMore Sex Ed and Even More Stalinism at the Local School Board – Cathy Ruse and Austin RusePompeo: A Proven Leader for the State Department – Ken BlackwellPompeo Is Ready to Lead – William G. BoykinWhy the Alfie Evans Case Is a Full-Blown Example of Forced Euthanasia – Om NarayananCan You See Me? – Patrina MosleyFaith-Based Adoption Providers Must Be Allowed to Serve Needy ChildrenState Department Defends Actual Human Rights Instead of Made-Up Rights – Travis Weber12 Resources to Fight Sexual Exploitation, Part 2 – Peter Sprigg12 Resources to Fight Sexual Exploitation, Part 1 – Peter SpriggWho Owns Free Speech on the Internet?“Suicide Machine” Shows Us Why Combating Euthanasia Is Crucial to the Pro-Life Cause – Om Narayanan Religious LibertyReligious Liberty in the Public SquareNew California Bill Could Ban Sale of Some Christian Books (Yes, Really) – Mark Meckler, PatheosSchool District Forbids Parents From Opting Kids Out of LGBT Lessons – ToddStarnes.comSenators are failing the religious test for office – Jeremy Dys, The HillThe Unsoundness of Silencing Hate – Elizabeth Scalia, Word On FireSchool District Bans Principal From Inviting Parents to Pray at Flag Pole After Atheist Complaint – Samuel Smith, The Christian Post US Christian who refuses to pay taxes until abortion is defunded has first big win in court – Calvin Freiburger, LifeSiteNewsIowa Senate refuses to confirm Board of Medicine appointee over post on LGBTQ issues – William Petroski, Des Moines RegisterSouthern Poverty Law Center Quietly Deleted List of ‘Anti-Muslim’ Extremists After Legal Threat – Jack Crowe, National ReviewSatanists Declare War on Arkansas Ten Commandments – ToddStarnes.comInternational Religious FreedomState Dept. Convinced Andrew Brunson Is Innocent, Says Turkey Lacks 'Credible Evidence' – Samuel Smith, The Christian PostAttack on Nigerian church kills 15 worshippers – Onize Ohikere, WORLDTrudeau: ‘We will not apologize’ for valuing abortion over free speech – Calvin Freiburger, LifeSiteNewsMilitary Religious FreedomBaptist Army Chaplain Faces Punishment for Religious Beliefs – ToddStarnes.comSan Diego-based admiral declines to probe Bible placement at Okinawa hospital – Carl Prine, The San Diego Union-Tribune LifeAbortionHouse passes bill banning abortions based on Down Syndrome – Liz Navratil & Angela Couloumbis, The InquirerState Department: Abortion ‘is not a human right’ – Joel Gehrke, Washington ExaminerPro-Choice Movement Opposes Abortion Alternatives in South Bend – Alexandra DeSanctis, National ReviewCecile Richards Finally Leaves Planned Parenthood After 12 Years and 3.5 Million Abortions – Micaiah Bilger, LifeNewsAdoptionAdopting Priorities – Kathryn Jean Lopez, The Stream10 things that will kill your church's orphan care ministry: Part 1 – Rick Morton, Ethics & Religious Liberty CommissionFinally a family: Inside the adoption process for three Bedford County sisters – Siobhan McGirl, WDBJ710 things that will kill your orphan care ministry: Part 2 – Rick Morton, Ethics & Religious Liberty CommissionBioethicsThe State-Ordered Killing of Young Alfie Evans – John O’Sullivan, National ReviewAlfie Evans’ Death Illustrates The Monstrous Logic Of The Welfare State – John Daniel Davidson, The FederalistAlfie Evans and Our Moral Crossroads – Charles C. Camosy, First ThingsObamacareRepublicans have a long way to go toward fully repealing ObamaCare – Rachel Bovard, The Hill FamilyMarriageHealing a Hookup Culture through the Goods of Marriage – Timothy P. O'Malley, Family Studies“The Flash,” Fear, and the Kenosis of Marriage – Rachel Bulman, Word on FireDwayne 'The Rock' Johnson should put a ring on it — for his kids' sake – W. Bradford Wilcox, USA TodayEffective Marriage Preparation for the Next Generation Is More Important Than Ever – Tiffany L. Clyde and Alan J. Hawkins, Family StudiesThe New States’ Rights: Is Parenthood Defined by Biology or Government? – Adam J. MacLeod, Public DiscourseA Marriage Restored – Thomas Jeffries, Focus on the FamilyFor Most Couples Who Stay the Course, Marriage Gets Better With Time: An Interview with Paul R. Amato – Alysse ElHage, Family StudiesEconomics/EducationAnti-homeschooling bill defeated in California – The Desert ReviewWhy Christian Higher Education Still Matters – Chris Hazell, Word on FireNew National Test Scores Show Betsy DeVos Was Right About Public Schools – Mary Clare Amselem, Intellectual TakeoutHow Colleges Are Ripping Off a Generation of Ill-Prepared Students – Walter E. Williams, The Daily SignalFaith/Character/CultureWhy you should encourage your child to befriend the kid who’s “different” – Adrian Buntin, Ethics & Religious Liberty CommissionMake It Easy for Your Kids to Love God – Ray Ortlund, Desiring GodFrom the Depths of John Krasinski’s Catholic Past: A Quiet Work of Art – Sarah Perry, Benedict XVI InstituteWhen God Shouts – Pat Flynn, Word on FireChristian, choose hope in an age of cynicism – Jason Duesing, Ethics & Religious Liberty CommissionHuman SexualityThe School System Corrupts And Sexualizes Our Children And Calls It 'Sex Ed' – Matt Walsh, The Daily WirePromiscuous America: Smart, Secular, and Somewhat Less Happy – Nicholas H. Wolfinger, Family StudiesHow the New Corporate Elite Sold Same-Sex Marriage to the American Public – Scott Yenor, Public DiscourseEncouraging Intentional Dating in a Hookup Culture – Meg T. McDonnell, Family StudiesHuman TraffickingThis Man Rescues Children From Sex Slavery And Wants You To Know This About Backpage – Bre Payton, The FederalistPornographyJesus’s Compassion for Those Who Love Porn – Mo Isom, The Gospel CoalitionWhy redeeming our thoughts matters – Liz Wann, Ethics & Religious Liberty Commission
In Lewis Carroll’s classic Alice in Wonderland, Alice asks, “How long is forever?” The White Rabbit responds, “Sometimes, just one second.” It sure felt that way when my brother David suddenly died. The days leading to his memorial dragged on, intensifying the sense of loss and grief we felt. Every second seemed to last forever.Another David echoed this sentiment, singing, “How long, O Lord? Will You forget me forever? How long will You hide Your face from me? How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long will my enemy be exalted over me?” (Psalm 13:1-2). Four times in just two verses, he asks God, “How long?”—reminding us that, sometimes, the pains of life are made wore because it seems as if they will never end.Into this heartache steps the presence and care of our heavenly Father. Like King David, we can honestly go to Him with our pain and loss, knowing that He will never leave us or forsake us (Hebrews 13:5). The psalmist discovered this as well, allowing his lament to move from a minor key to a major key singing, “But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation.” (Psalm 13:5).In our seemingly endless moments of struggle, His unfailing love promises to carry us through.
My friend called me one late night during her cancer treatment. Grieved by her uncontrollable sobs, I soon added my own tears and a silent prayer. What am I supposed to do, Lord?Her wails squeezed my heart. I couldn’t stop her pain, fix her situation, or find one intelligible word of encouragement. But I knew who could help. As I wept with my friend, stumbling through a prayer, I whispered repeatedly, “Jesus. Jesus. Jesus.”Her cries quieted to sniffs and whimpers, until her breathing slowed. Her husband’s voice startled me. “She’s asleep,” he said. “We’ll call tomorrow.”I hung up, weeping prayers into my pillow.The apostle Mark shares a story of another person who wanted to help his loved one. A desperate father brought his suffering son to Jesus (Mark 9:17). Doubt clung to his plea, as he reiterated the impossibility of their circumstances (vv. 20–22) and acknowledged his need for Jesus to empower his belief (v. 24). The father and son experienced freedom, hope, and peace when Jesus stepped in and took control (vv. 25–27).When loved ones are hurting, it’s natural to want to do the right things and say the perfect words. But Christ is the only One who can truly help us. When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.
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