by Phil Johnsont's been more than six years since I retired from the blogosphere. For half a decade, whenever someone would ask if I missed blogging, my honest answer was, "Not at all. Never even once." There wasn't a single moment in all those years when I thought, I wish I were still blogging so I could write something more than a Tweet about this issue. In my seven years of blogging, I had posted on practically every issue I really cared about. I ran out of opinions.Some HistoryI began blogging in 2005 because I was concerned about my fellow evangelicals' blithe acceptance of the so-called Emerging Church Movement. It seemed as if every elite evangelical agency—from Christianity Today to the Southern Baptist Ethics & Religious Liberty Commission (ERLC)—was foolishly hoping the Emergent Narrative would be The Next Big Thing. They were practically cheerleading for the movement! D. A. Carson was a rare voice of dissent, but his reply to the Emergent idea was (in my view) much too tepid to be an effective critique.I had tried posting some opinions in the comments sections of a couple of popular blogs, but they made it clear they were not interested in dissenting views. One famous blog closed their comments completely when I tried joining their discussion. So on the last weekday of May 2005 I formally opened my own blog. My main goal was merely to articulate and catalogue my own misgivings about the drive to postmodernize evangelical Christianity. I had no expectation that anyone outside my circle of friends (and my Sunday school class) would be any more interested in my opinions than those blogs that had shooed me away when I commented.My first real blogpost went live the day after Memorial Day that year. It was a poke at the "Young, Restless, Reformed" movement, though I wrote it a year and a half before Christianity Today and Collin Hansen gave that movement its name.Right away, readership far exceeded what I anticipated. I immediately realized that I had inadvertently jumped into the deep end of the pool without any floaties.PyroManiacS: The birth of the Group BlogSo six months in, I invited Dan Phillips and Frank Turk to partner with me in the effort. I'd never met either one of them before, but I'd read their comments on line, and I knew 1) that they shared my views about the folly of postmodernism, and 2) that they were gifted writers with minds full of verbal mischief, more than capable of the kind of critique I wanted to level against the Emergent movement. So we launched the team blog in January of 2006.We wrote a lot of good, thoughtful posts attempting to provide Emergents with the "conversation" they were saying they wanted. But we quickly noticed a couple of surprising trends. First, the more purposefully rational and irenic our content, the less discussion our writing evoked. Second, no matter what we wrote or how we wrote it, there were swarms of smug postmoderns prepared to deconstruct our prose, pleading for every kind of "tolerance" other than tolerance of others' ideas, preaching love and kindness while eagerly spoiling for a fight with us.The High-Water MarkFrankly, making fun of postmodernism's foolish inconsistencies did far more good than trying to reason with postmoderns. Looking back, it seems to me that the Po-Motivators® may well have done more to open readers' eyes to the dangers of evangelical postmodernism than all the text we wrote combined. I'd hate to think those posters were the blog's high water mark, but it's true that the advent of the posters marked the turning point after which our postmodern critics dropped some of their trademark arrogance, and some of them actually left the Dark Side and joined the discussion we were having.Anyway, the Emergent movement finally died, and we're thankful for that. When we knew the fad was well and truly over (that the popular movement phase had passed, anyway), blogging seemed less urgent and less appealing. I formally retired in 2012 on my 59th birthday, and most of the evangelical blogosphere breathed a deep, cosmic sigh of relief.At the time, I remarked to anyone who raised the subject that although Emergent was dead and discredited as a movement, it had unleashed countless postmodern ideas and deconstructionist methodologies into the evangelical community, and these would bear some nasty fruit within a decade or less.I see the fulfillment of that prophecy in a myriad of ways today—including the emboldening of Andy Stanley, the rise of a quasi-evangelical brand of Critical Race Theory, eroding definitions of "biblical inerrancy," evangelical waffling on the moral questions raised by people who classify their own "sexual orientation" as LGBTQ, evangelicals still craving academic recognition or popular esteem from worldly minded people, the recent drift of Russell Moore and the ERLC—and other related or similar issues.So Here's the Thing . . .I suddenly have the itch to write about some of these things. Not every day, of course, but from time to time—perhaps weekly or so. Dan Phillips is now blogging to a bigger audience at PJ Media, and Frank Turk is more determined than I to maintain his retirement from controversial social media. Still, I'd love to get occasional contributions from them—or from others, such as Darrell Harrison, Justin Peters, Josh Buice, or anyone else who shares both my passion for biblical Christianity and my contempt for every effort to make the evangelical movement more politically correct. Consider this an open invitation to submit articles you think might be of interest to my readers. If you write enough blogposts that fit, I'll give you a set of keys to the blog and make you an official PyroManiac.Watch this space for my first actual issues-oriented re-entry into the blogosphere. If the Lord wills, I'll post it sometime next week.
“We shall find our little ones again up above.”-St. Zelie MartinRecently, the state of Nebraska passed a bill that is the first of its kind in the history of the United States. The bill allows parents who have lost a child due to miscarriage to apply for a commemorative birth certificate as long as a health care practitioner has verified the pregnancy. Unlike previous bills which mandated that the miscarried child must have been at least 20 weeks old, this bill has no minimum gestation period.The beauty of this bill is that it publicly acknowledges the life of the unborn, no matter how short their time may have been with us. Miscarriage is an experience that is all too common but often not spoken about in our culture. It is estimated that 15-20 percent of all pregnancies in the U.S. end in miscarriage. Anecdotally, it seems to me that this number is an underestimate—almost all of the couples I know who have multiple children have experienced at least one miscarriage, if not more.Although these children are unseen and never encountered face to face, their passing has an unavoidable impact on families, especially mothers. As one woman recounts in Karen Edmiston’s book, After Miscarriage, “I could no more pretend that nothing has happened than I could pretend to be fine if my husband died.” This natural response underscores the deep wound that all mothers who have lost children experience. Many women may blame themselves or feel ashamed of their miscarriage, and may even be unaware of their grief. Holly Cave recounts one mother who confided to her:“I thought to grieve you had to have lost something you’d met – like a person that you had talked to – or you could grieve over a baby that maybe you’d held,” she tells me. “I didn’t know anything about grief… I didn’t know whether I should leave that to people who had lost actual people, not a very, very tiny baby that you’ve never met.”As Edmiston explains, “Grief is necessary, and our children deserve the dignity of our mourning, the recognition of their infinite worth, the respect that is manifest in our grieving of their passing.” Grief is an affirmation of love. It is an affirmation that a child is missed. It is clear that our society needs to do a better job of honoring the grief of women who have experienced miscarriage. The Nebraska birth certificate bill is a great start in bringing a tragic event into the light in order to help facilitate healing for mothers and their families, especially by officially pronouncing a name for the unknown child. Although no parent should feel guilty if they have not thought of giving their child a name, this can be a beautiful way of affirming God’s gift of life. As Christians, we believe that the life in the womb of a mother possesses an eternal soul, and therefore, the child may possess a name. “Names are powerful,” Edmiston writes. “They identify us, shape us, connect us to one another. . . It is a small but very real gift you can give to the baby you were not able to see or embrace.”On this Mother’s Day, let us remember and pray in a special way for all those mothers who have children whose lives ended before they were born—from miscarriage, stillbirth, or abortion—or whose lives ended after birth, from sudden infant death syndrome (SIDS) or other tragedy.Here are some resources to help those who are grieving the loss of a child:Allembrace.comNationalshare.orgCompassionatefriends.orgThroughtheheart.org
The 48th annual Christian music Dove Awards took place Tuesday, Oct. 18, 2017, and many Christian artists received recognition for their musical talents.
Congratulations to all the studentsÃ‚Â of FBCS for completing another school year. We are proud of all your accomplishments. Special recognition awards were given to the FBCS teachers. Patty Carman-Principal, Susan Roundtree and Jessica Ravenscraft-teachers, Lahlah Santos-Elementary Music teacher, Dale Garcia-High School Music Teacher Pastor Jay and Sis. Linda were recognized forÃ‚Â bringing the school to FBC. Ã‚Â A poem [...]
Preschool Children’s Church Teachers: Marlene Barlongo, Rochelle Ebeo, Marie Collado Junior Children’s Church Teachers: Alice Le Bron, Rhay Imbuido, Rose Buentipo, Susana Dejesa Pre-primary Sunday School Teacher: Jacklyn Gumataotao Primary Sunday School Teachers: Mark and Frances Ishmael Sunday School Juniors teachers: Jess and Portia Castro Sunday School Junior High teachers: Leo and Myrna Dejesa High School teachers: Frank and Carol Guerrero Tagalog [...]
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