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clip_image002 With the look of an angry raptor, retired Army Lt. Gen. Mike Flynn has been one of my favorites in the military intelligence community for a long time. His last job was as Director of the Defense Intelligence Agency. President Obama broomed him because he wouldn't toe the mark like so many of the current Pentagon brass. As some of our readers know, who also read our Jake Crabtree series of adventure novels, Jake and his father before him were DIA agents. I've taken some of the intel leaders to task on these pages for their surrender to stand strong for the US and our allies. That was nowhere more obvious that in the Benghazi debacle. But now there's a new man headed to the White House. Hopefully one who loves the military, America and is willing to take a strong stand against terrorists rather than bring the Muslim Brotherhood thugs into the White House, Homeland Security and other areas. The AP has written an article on Flynn, to which we will add some of our own thoughts: WASHINGTON (AP) — Michael Flynn, the retired Army lieutenant general and intelligence officer who is Donald Trump's pick to serve as his national security adviser, is a harsh critic of Muslim extremism and the religion itself, calling “radical Islam” an existential threat to the United States. In strident speeches and public comments, including a fiery address at the Republican National Convention, Flynn has aggressively argued that Islamic State militants pose a threat on a global scale and demanded a far more aggressive U.S. military campaign against the group. In a June interview with CNN, Flynn complained the US needs to “discredit” radical Islam, but that “we're not allowed to do that right now.” But his comments about Islam, a religion practiced by more than 1.5 billion people worldwide, have at times gone beyond condemning radicals inside the faith. [EDM: For years both the Obama regime and their lapdog media outlets have endlessly told us that Islam is a peaceful religion. And we know some peaceful Muslims personally. But it is also a religion of virulent and disgusting terror and murder, from Honor Killings of family members who seem to have brought shame on a family to bombings, killings on US soil of people in gun free zones and beheadings. [Gen. Flynn is only stating what we all know who are honest enough to admit it. The world's terrorist organizations of today are Muslim.] In Flynn's book, “The Field of Fight: How We Can Win the Global War Against Radical Islam and its Allies,” he condemned U.S. leaders who have called Islam a religion of peace. “This insistence on denying the existence of jihad led President Obama to the absurd claim that the Islamic State has nothing to do with Islam,” Flynn wrote. In August, he spoke at an event in Dallas hosted by the anti-Islamist group Act for America, calling Islam a “cancer” and a “political ideology” that “definitely hides behind being a religion.” [EDM: in the paragraph above, the phrase “anti-Islamist” is used as a pejorative. That is supposed to discredit them in the readers' minds. It has the opposite effect on many, though I actually do not know anything about the group. The fact that they stand against terrorism does not discredit them in my mind.] Muslim Advocates, a civil rights group based in California, said in a statement that Flynn's appointment “signals support for anti-Muslim policies and sentiment that will undermine our nation's security and exacerbate an already unsafe climate for Muslims and all Americans.” [EDM: This paragraph is nonsense. Flynn has worked with Muslims in the past and there is little doubt that he will do so in the future, but AP must have its say.] The role of national security adviser has varied by administration, but usually centers on coordinating the policy positions of the secretaries of state, defense, justice and other members of a president's national security team. It is an especially powerful position because of the national security adviser's access to the president in the West Wing of the White House. The adviser acts as a gatekeeper on a wide range of issues, including matters of war and peace as well as diplomacy and intelligence. Flynn, who turns 58 in December, served for more than three decades in the Army following his commissioning in 1981 as a second lieutenant in military intelligence. His career included a stint as director of intelligence for the Joint Chiefs of Staff and intelligence chief for the US-led International Security Assistance Force in Afghanistan. It ended, however, when he was forced to resign from his post as head of the Defense Intelligence Agency in 2014 after two turbulent years leading the Pentagon's top spy agency. After leaving the agency, Flynn became a harsh critic of the Obama administration's prosecution of the fight against the Islamic State group and emerged as one of Trump's most vocal backers. Throughout the campaign, Flynn championed many of Trump's foreign policy provisions, including renegotiating a seven-country agreement with Iran aimed at curbing its nuclear program in exchange for a lifting of economic sanctions. Yet while Flynn has publicly issued dark warnings about the risks of Islamic violence, his private consulting firm has lobbied for a company headed by a Turkish businessman tied to Turkey's authoritarian, Islamist-leaning government, which cracked down on dissent and jailed thousands of opponents after a failed coup in July against Turkish President Recep Tayyip Erdogan. The businessman, Ekim Alptekin, told The Associated Press on Friday that he had no relationship with Erdogan's government, even though he is member of a Turkish foreign economic relations board managed by the country's Economic Ministry. [EDM: if Flynn can work with a Turkish business man then he is obviously not TOO anti-Muslim.] In an op-ed for the Washington newspaper The Hill just before the election, Flynn wrote that Turkey needs support and echoed Erdogan's warnings that a “shady” Turkish Muslim cleric living in Pennsylvania should not be given safe harbor in the US. Erdogan has accused the cleric, Fethullah Gullen, of orchestrating the July coup attempt and called for his extradition. The Obama administration has not complied. Alptekin said Friday that Flynn's editorial supporting Erdogan was not connected to his company's lobbying or the Turkish government. “The Turkish government did not order that,” he said. The Flynn Intel Group also lobbied Congress even as Flynn joined Trump in a presidential intelligence briefing in August — a possible security misstep, according to several ethics law experts. “If the general was receiving classified information that could affect his business interests, that would be an obvious concern,” said Joe Sandler, a campaign ethics lawyer and expert on the law that requires lobbyists for foreign governments to register their activities. Sandler and others also questioned why Flynn's firm registered as lobbyists with Congress instead of the Justice Department's stricter Foreign Agent unit, which requires more detailed reporting of activities under the federal Foreign Agent Registration Act. “If a foreign entity is lobbying Congress with the aim of influencing US policy, they're required to file under the foreign agent act,” said Lydia Bennett, an expert in foreign agent work with the non-partisan Project on Government Oversight in Washington. Flynn's consulting group registered with Congress as a lobbyist in September for Inovo BV, a company Alptekin set up in the Netherlands in 2005. Alptekin said the lobbying project was designed to support an energy firm that he declined to identify. Alptekin said a lobbyist for Flynn's firm, Robert Kelley, had suggested it aim to improve US-Turkish relations as part of its work for the energy firm. [EDM: Today Turkey is on the verge of becoming a radical Muslim country in the image of the Shia Iran. Erdogan is changing law after law which allow him to become another dictator, even though the nation was established as a secular nation. Any influence the US can bring to bear that might slow that down or even reverse it would be welcome.] Kelley and Flynn Intel Group did not respond to calls and emails from the AP, and the Trump transition team did not respond to requests for comment. Flynn said in a statement Kelley provided to Yahoo News that “if I return to government service, my relationship with my company will be severed.” [EDM: Pardon me from smiling at the above paragraph. Why anyone would reply to the AP is beyond me. They are but one more of the sycophants we have seen in the mainstream media that is growing more and more anti-US in recent years.]More ...
Duty-Honor-CountryOn the 12th of May 1962, General Douglas MacArthur received a very distinguished award from a rather esteemed institution in West Point, NY. During his acceptance address, with earnest humility, he expressed deep gratitude for the recognition. He spoke of a great moral code that molds and yet exemplifies the American soldier. He noted that such a code of three dynamic words, "Duty, Honor, Country" would raise the ire of enemies and rile the hypocrite to downgrade and mock such fanciful ideals. But to the soldiers who listened, MacArthur lectured, "They mold you for future roles as the custodians of the nation's defense. They make you strong enough to know when you are weak, and brave enough to face yourself when you are afraid." At each point, the venerated general presented juxtapositions that would arise and be overcome by faithful adherence to the values contained in those three words, "Duty, Honor, Country." These three words are those of men gone by, who believed that our nation was special, and who would never apologize for her prosperity or military power. They, being cast from the same die as Eisenhower and Lincoln, would never apologize for our ambition or ingenuity. Virtues like these teach young men to stand tall, shake firmly, and look eye to eye with anyone that might come their way. They are words like those of Sinclair Lewis who respectfully confessed, "Intellectually I know that America is no better than any other country; emotionally I know she is better than every other country." While beliefs like these readily divide our nation today, ignoring the risk of sounding smug, I will go on record saying that I'll take up sides with Lewis and MacArthur. I don't care. I'm choosing against change. I don't believe America's image is broken, nor do I believe our relationship with communism needs to be reset. I believe if Somali pirates, or terrorists at sea, hi-jack a vessel with an American crew and ask for $10 million to release the captain that the Commander-in-Chief has an obligation, not an option, a duty to his citizenry to dispatch a Navy Seal team to the area. Upon arrival, I believe that particular Seal team has an obligation to rescue the captain by whatever means necessary, up to and including putting a 5.56 mm armor piercing round through the ear hole of each Muslim extremist involved in the capture of the ship. The FBI negotiator can stay at home. I subscribe to the foreign policy school of a big stick, because as has been proven, that is all that ever works. U.N. Security Council resolutions won't deter North Korea or Iran. Neither will a photoshopped magazine cover of our shirtless president. However, missile defense systems and Howitzers will. Apologies for national defense are only enablers which stoke the fires of radical ideologies and demagogues bent at destroying liberty. Ringing the bell of "Duty, Honor, Country" over and over again, to the corps of cadets at the US Military Academy, Macarthur clarified his philosophy by saying this, "Others will debate the controversial issues, national and international, which divide men's minds; but serene, calm, aloof, you stand as the Nation's war-guardian, as its lifeguard from the raging tides of international conflict, as its gladiator in the arena of battle." If only today, as in days of old, they could freely do their duty, we could live with honor and take pride in our country. Yours for Portugal, Bro. Michael Andrzejewski Bro. Michael Andrzejewski currently serves with his wife and five children as a missionary to Portugal and is sent out of Milledgeville Baptist , TN. For more information about their ministry please visit MBC Portugal Missions.
Righteous_Lion"And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him." ~ Genesis 5:21-24There are two notable dispositions in the life of Enoch: before and after he begat Methuselah. The Bible teaches that he was sixty-five years old when his son was born, and after that he walked with God. Therefore the first disposition is that he did not walk with God in the first sixty-five years of his life; the second then being that he walked with God for the remaining three-hundred years before his death. The significance of his latter disposition will be dealt with in this article. In Genesis 5 the phrase "Enoch walked with God" is repeated twice. (This repetition, however, is not verbatim in the original language. The Hebrew text in the original MS includes the word ‘with' in the first rendering of this phrase, possibly offering a clue as to the depth of this relationship he had with ‘elohiym). This is significant in that it is unique throughout the entire Bible. The only other person who we know "walked with God" was Noah, and to him was this tribute ascribed to but once (Gen. 6:9). I'm not implying that repetition is indicative of a ‘closer,' or ‘better' walk, but just that it is noteworthy. It is because of this small but significant detail that I chose to write about Enoch as on of my favorite peoples from the history of the Old Testament. Part 1: Enoch the Prophet Before examining the latter disposition in Enoch's life, it will be important to note the meaning of his and his son's names. Enoch fittingly means ‘dedicated', while Methuselah means ‘his death shall bring'; or ‘when he dies, judgment.' Of Methuselah's name, Matthew Henry writes, "it was fair warning to a careless world, a long time before the judgment came." We know that in the year that Methuselah died came the flood. It would be reasonable to assume that God foreknew he would be taking his dedicated servant Enoch early (Gen. 5:24), and left a prophetic message bound within the name of his progeny. This aptly illustrates a mere fragment of the boundless wisdom of God, and of His sovereignty. The prophetic naming of Enoch's son and the subsequent change in his disposition are not simply coincidental. It would appear that they are somehow linked in implication.So with this knowledge of the coming catastrophe through his son, what did Enoch do for three-hundred years? We can't look any further into Enoch without examining what is said of him in the New Testament epistles: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." ~ Jude 1:14, 15 From Jude we learn that Enoch was a genuine prophet of God. The Holy Spirit sealed this information about Enoch into the Word of God through the writer of this epistle and that is all we need to know. Jewish legends aside, it is clear that the early church had at least an oral tradition about the prophecy of Enoch, and that it was important enough to God to be included in His holy book. And what was the prophecy? In the context of these verses from Jude, we understand that he prophesied that Jesus, with a multitude of His saints, is coming and they will execute judgment upon all of the ungodly men of the world. In Enoch's day, only seven generations from Adam, he was proclaiming the coming of a Messiah and the judgment on the wicked. His prophecy applied both to the antediluvian society in which he lived, and to the ages to come. These prophecies set the tone for the three-hundred years of Enoch's walk with God. They may be exemplary of his preaching in an increasingly evil and God-hating world. One would have to be quite intimate with God to continue in this work. Perhaps this life was passed on to Methuselah. Perhaps he trained his son for those three-hundred before he was, as the epistle to the Hebrews expounds, translated. Part 2: Enoch Walked With God Hebrews 11:5 - "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." The first prophecy of the Bible is in Gen. 3:15. The seed of the woman, Christ Jesus, will crush the head of Satan. This speaks of the hope of the Savior to come and his breaking of the curse brought on by Adam. Enoch's prophecy concerning the Messiah, as recorded in Jude, fits as the Bible's second prophecy (it would have been uttered during the 300 years after the birth of Methuselah; a time when we have no other recorded prophecies). This speaks of the judgment of the coming Messiah on the ungodly. Enoch, a righteous man, would have to have known the prophecy of Gen. 3:15 through oral tradition. We can assume this because it was spoken by God to Adam and pertained directly to Adam's lineage. Enoch, being only the seventh generation from Adam, would indeed have clung to the very words of God as they had been passed down through his contemporaries and forefathers. Some time after the birth of Methuselah, Enoch began walking with God. Undoubtedly he, knowing this prophecy of the coming Savior, and having had received himself a prophecy of God of this Savior's coming judgment, began to draw nearer to God than any of his forefathers had. The book of Hebrews tells us two more things about Enoch that pertain to his relationship with God: 1. In the book of Hebrews we read, "By faith Enoch was translated..." By faith in what? I believe this is tells of his pure, unrelenting faith in God which included everything God had spoken to man at that time. He had faith in the three prophecies of the eternal God that had come down to man thus far: the coming savior (the Lord had spoken this to Adam), the prophecy that God had revealed to him of the judgment of the coming Savior and His saints, and the prophecy of the coming catastrophe spoken of through the name of his first son, Methuselah. 2. Also in the book of Hebrews we read, "...for before his translation he had this testimony, that he pleased God." We know from the verse in Hebrews that follows this that without faith it is impossible to please God (Heb. 11:6). Enoch's life was a living testimony of faith and that he diligently sought after God, the rewarder of faith. From this we can also ascertain that Enoch must have had thoughts which were in alignment with the moral nature of God. Amos 3:3 says, "Can two walk together, except they be agreed?" It is absolutely clear that Enoch was a man who walked with God, and in so walking with God he was in complete agreement with whatever God had to say. Enoch was surely in agreement with God's coming judgment on the wicked world that he lived in. Conclusion The Bible says that Enoch was translated, or, taken up to be with God. Little is known about this man of God except from what a few verses in Genesis, Hebrews and James tell us. However Enoch's testimony, as extrapolated through diligently studying the Word of God, reveals a great deal about this man. "He walked with God," it says twice about Enoch. He prophesied. He listened. He had faith. Although not always, because it is clear that for the first sixty-five years of his life he walked apart from God. Then, after a revelation from God in the prophetic naming of Enoch's son, we can imagine that he seems to put the pieces together: The coming Savior who will crush the head of the serpent; the coming catastrophe that will follow Methuselah's death; the newly revealed prophecy of God of the coming judgment of this Savior along with ten thousand saints. "And Enoch walked with God: And he was not; for God took him." His faith is counted among the faith of those who we regard as the patriarchs. It is a faith worth examining, for we live in an era not unlike that of Enoch, just before the flood. The kingdom of God is at hand, and we could be taken up at any moment.Able to write to you by the grace of God,Aaron EveringhamRomans 12:1,2 Aaron Everingham and his wife Brittany live in Edmonton, Canada, and by the loving grace of God they were saved through the ministry of an Independent Fundamental Baptist Church in June of 2007. He is currently preparing for a life of serving the Lord as a pastor of a local New Testament Baptist Church. For more articles like this one please visit his blog at Aharown Qadowsh.
Righteous_Lion"And Enoch lived sixty and five years, and begat Methuselah: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him." ~ Genesis 5:21-24There are two notable dispositions in the life of Enoch: before and after he begat Methuselah. The Bible teaches that he was sixty-five years old when his son was born, and after that he walked with God. Therefore the first disposition is that he did not walk with God in the first sixty-five years of his life; the second then being that he walked with God for the remaining three-hundred years before his death. The significance of his latter disposition will be dealt with in this article. In Genesis 5 the phrase "Enoch walked with God" is repeated twice. (This repetition, however, is not verbatim in the original language. The Hebrew text in the original MS includes the word ‘with' in the first rendering of this phrase, possibly offering a clue as to the depth of this relationship he had with ‘elohiym). This is significant in that it is unique throughout the entire Bible. The only other person who we know "walked with God" was Noah, and to him was this tribute ascribed to but once (Gen. 6:9). I'm not implying that repetition is indicative of a ‘closer,' or ‘better' walk, but just that it is noteworthy. It is because of this small but significant detail that I chose to write about Enoch as on of my favorite peoples from the history of the Old Testament. Part 1: Enoch the Prophet Before examining the latter disposition in Enoch's life, it will be important to note the meaning of his and his son's names. Enoch fittingly means ‘dedicated', while Methuselah means ‘his death shall bring'; or ‘when he dies, judgment.' Of Methuselah's name, Matthew Henry writes, "it was fair warning to a careless world, a long time before the judgment came." We know that in the year that Methuselah died came the flood. It would be reasonable to assume that God foreknew he would be taking his dedicated servant Enoch early (Gen. 5:24), and left a prophetic message bound within the name of his progeny. This aptly illustrates a mere fragment of the boundless wisdom of God, and of His sovereignty. The prophetic naming of Enoch's son and the subsequent change in his disposition are not simply coincidental. It would appear that they are somehow linked in implication.So with this knowledge of the coming catastrophe through his son, what did Enoch do for three-hundred years? We can't look any further into Enoch without examining what is said of him in the New Testament epistles: "And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him." ~ Jude 1:14, 15 From Jude we learn that Enoch was a genuine prophet of God. The Holy Spirit sealed this information about Enoch into the Word of God through the writer of this epistle and that is all we need to know. Jewish legends aside, it is clear that the early church had at least an oral tradition about the prophecy of Enoch, and that it was important enough to God to be included in His holy book. And what was the prophecy? In the context of these verses from Jude, we understand that he prophesied that Jesus, with a multitude of His saints, is coming and they will execute judgment upon all of the ungodly men of the world. In Enoch's day, only seven generations from Adam, he was proclaiming the coming of a Messiah and the judgment on the wicked. His prophecy applied both to the antediluvian society in which he lived, and to the ages to come. These prophecies set the tone for the three-hundred years of Enoch's walk with God. They may be exemplary of his preaching in an increasingly evil and God-hating world. One would have to be quite intimate with God to continue in this work. Perhaps this life was passed on to Methuselah. Perhaps he trained his son for those three-hundred before he was, as the epistle to the Hebrews expounds, translated. Part 2: Enoch Walked With God Hebrews 11:5 - "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God." The first prophecy of the Bible is in Gen. 3:15. The seed of the woman, Christ Jesus, will crush the head of Satan. This speaks of the hope of the Savior to come and his breaking of the curse brought on by Adam. Enoch's prophecy concerning the Messiah, as recorded in Jude, fits as the Bible's second prophecy (it would have been uttered during the 300 years after the birth of Methuselah; a time when we have no other recorded prophecies). This speaks of the judgment of the coming Messiah on the ungodly. Enoch, a righteous man, would have to have known the prophecy of Gen. 3:15 through oral tradition. We can assume this because it was spoken by God to Adam and pertained directly to Adam's lineage. Enoch, being only the seventh generation from Adam, would indeed have clung to the very words of God as they had been passed down through his contemporaries and forefathers. Some time after the birth of Methuselah, Enoch began walking with God. Undoubtedly he, knowing this prophecy of the coming Savior, and having had received himself a prophecy of God of this Savior's coming judgment, began to draw nearer to God than any of his forefathers had. The book of Hebrews tells us two more things about Enoch that pertain to his relationship with God: 1. In the book of Hebrews we read, "By faith Enoch was translated..." By faith in what? I believe this is tells of his pure, unrelenting faith in God which included everything God had spoken to man at that time. He had faith in the three prophecies of the eternal God that had come down to man thus far: the coming savior (the Lord had spoken this to Adam), the prophecy that God had revealed to him of the judgment of the coming Savior and His saints, and the prophecy of the coming catastrophe spoken of through the name of his first son, Methuselah. 2. Also in the book of Hebrews we read, "...for before his translation he had this testimony, that he pleased God." We know from the verse in Hebrews that follows this that without faith it is impossible to please God (Heb. 11:6). Enoch's life was a living testimony of faith and that he diligently sought after God, the rewarder of faith. From this we can also ascertain that Enoch must have had thoughts which were in alignment with the moral nature of God. Amos 3:3 says, "Can two walk together, except they be agreed?" It is absolutely clear that Enoch was a man who walked with God, and in so walking with God he was in complete agreement with whatever God had to say. Enoch was surely in agreement with God's coming judgment on the wicked world that he lived in. Conclusion The Bible says that Enoch was translated, or, taken up to be with God. Little is known about this man of God except from what a few verses in Genesis, Hebrews and James tell us. However Enoch's testimony, as extrapolated through diligently studying the Word of God, reveals a great deal about this man. "He walked with God," it says twice about Enoch. He prophesied. He listened. He had faith. Although not always, because it is clear that for the first sixty-five years of his life he walked apart from God. Then, after a revelation from God in the prophetic naming of Enoch's son, we can imagine that he seems to put the pieces together: The coming Savior who will crush the head of the serpent; the coming catastrophe that will follow Methuselah's death; the newly revealed prophecy of God of the coming judgment of this Savior along with ten thousand saints. "And Enoch walked with God: And he was not; for God took him." His faith is counted among the faith of those who we regard as the patriarchs. It is a faith worth examining, for we live in an era not unlike that of Enoch, just before the flood. The kingdom of God is at hand, and we could be taken up at any moment.Able to write to you by the grace of God,Aaron EveringhamRomans 12:1,2 Aaron Everingham and his wife Brittany live in Edmonton, Canada, and by the loving grace of God they were saved through the ministry of an Independent Fundamental Baptist Church in June of 2007. He is currently preparing for a life of serving the Lord as a pastor of a local New Testament Baptist Church. For more articles like this one please visit his blog at Aharown Qadowsh.
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